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Ronald E. Santoni [94]Ronald Santoni [7]Ronald Ernest Santoni [1]
  1. Bad faith, good faith, and authenticity in Sartre's early philosophy.Ronald E. Santoni - 1995 - Philadelphia: Temple University Press.
    Bad Faith and Sincerity: Does Sartre's Analysis Rest on a Mistake? In this opening chapter, I intend to deal with an issue that vexed my earliest ...
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  2.  15
    Evil and the God of Love.Ronald E. Santoni - 1967 - Philosophy and Phenomenological Research 28 (1):141-143.
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  3.  10
    Sartre on Violence: Curiously Ambivalent.Ronald E. Santoni - 2003 - Pennsylvania State University Press.
    From "Materialism and Revolution" through _Hope Now_, Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. In the first comprehensive treatment of Sartre’s views on the subject, Ronald Santoni begins by tracing the full trajectory of Sartre’s evolving thought on violence and shows how the "curious ambiguity" of freedom affirming itself against freedom in his earliest writings about violence developed into his "curiously ambivalent" position through his later writings.
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  4.  11
    Sartre on Violence: Curiously Ambivalent.Ronald E. Santoni - 2003 - Pennsylvania State University Press.
    From "Materialism and Revolution" through _Hope Now_, Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. In the first comprehensive treatment of Sartre’s views on the subject, Ronald Santoni begins by tracing the full trajectory of Sartre’s evolving thought on violence and shows how the "curious ambiguity" of freedom affirming itself against freedom in his earliest writings about violence developed into his "curiously ambivalent" position through his later writings.
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  5.  14
    Philosophy of Religion.Ronald E. Santoni - 1964 - Philosophy and Phenomenological Research 25 (1):150-150.
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  6.  44
    Bad Faith and Character in Jonathan Webber’s Sartre.Ronald E. Santoni - 2020 - Sartre Studies International 26 (1):38-60.
    I have two aims: to analyze Jonathan Webber’s analysis of bad faith and compare it to my own, traditional, account and to show that Webber’s focus on character, as a set of dispositions or character traits that incline but do not determine us to view the world and behave in certain ways, contributes further to understanding Sartre’s ‘bad faith’. Most Sartre scholars have ignored any emphasis on ‘character’. What is distinctive and emphatic in Webber’s interpretation is his insistence ‘on bad (...)
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  7.  86
    Is bad faith necessarily social?Ronald E. Santoni - 2008 - Sartre Studies International 14 (2):23-39.
    In a probing paper entitled "The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse," Matthew Eshleman challenges part of my intensive analysis of Sartre's "Bad Faith," arguing that bad faith is essentially a social phenomenon, and that social elements—the Other, in particular—play a " necessary role in making bad faith possible." Although I share many of Eshleman's interpretative points about the importance of the "social" in Sartre's account, I contend, here, with textual support, that Eshleman is (...)
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  8.  13
    Is Bad Faith Necessarily Social?Ronald Santoni - 2008 - Sartre Studies International 14:23-39.
    In a probing paper entitled "The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse," Matthew Eshleman challenges part of my intensive analysis of Sartre's "Bad Faith," arguing that bad faith is essentially a social phenomenon, and that social elements—the Other, in particular—play a "necessary role in making bad faith possible." Although I share many of Eshleman's interpretative points about the importance of the "social" in Sartre's account, I contend, here, with textual support, that Eshleman is too (...)
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  9.  45
    Bad faith and `lying to oneself'.Ronald E. Santoni - 1978 - Philosophy and Phenomenological Research 38 (3):384-398.
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  10.  43
    The Cynicism of Sartre’s “Bad Faith”.Ronald E. Santoni - 1990 - International Philosophical Quarterly 30 (1):3-15.
  11.  6
    Revolutionary Hope: Essays in Honor of William L. Mcbride.Matthew Abraham, Matthew C. Ally, Joseph Catalano, Thomas Flynn, Lewis Gordon, Leonard Harris, Sonia Kruks, Martin Beck Matustik, Constance Mui, Julien Murphy, Ronald Santoni, Sally Scholz, Calvin Schrag & Shane Wahl (eds.) - 2013 - Lanham: Lexington Books.
    Over the course of the last four decades, William Leon McBride has distinguished himself as one of the most esteemed and accomplished philosophers of his generation. This volume—which celebrates the occasion of his seventy-fifth birthday—includes contributions from colleagues, friends, and formers students and pays tribute to McBride’s considerable achievements as a teacher, mentor, and scholar.
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  12.  21
    The new orleans session— March 2002.Ronald Aronson, Ronald E. Santoni & Robert Stone - 2003 - Sartre Studies International 9 (2):9-25.
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  13.  8
    The New Orleans Session— March 2002.Ronald Aronson, Ronald E. Santoni & Robert Stone - 2003 - Sartre Studies International 9 (2):9-25.
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  14.  8
    The Logic of Religion.Ronald E. Santoni - 1966 - Philosophy and Phenomenological Research 27 (1):126-127.
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  15.  39
    After Hiroshima—Between Hell and Reason.Albert Camus & Ronald E. Santoni - 1988 - Philosophy Today 32 (1):77-78.
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  16.  4
    Sartre and the Sacred.Ronald E. Santoni - 1976 - Philosophy and Phenomenological Research 37 (1):138-139.
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  17.  7
    The Existence of God.Ronald E. Santoni - 1965 - Philosophy and Phenomenological Research 26 (3):454-455.
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  18.  12
    John Somerville 1905-1994.Howard L. Parsons & Ronald E. Santoni - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (6):52 - 54.
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  19.  4
    God and Evil.Ronald E. Santoni - 1965 - Philosophy and Phenomenological Research 25 (3):435-436.
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  20.  86
    Ronald E. Santoni -- the arms race, genocidal intent and individual responsibility.Ronald E. Santoni - 1984 - Philosophy and Social Criticism 10 (3-4):9-18.
  21.  16
    A Reply to Professor Garver on Pacifism.Ronald E. Santoni - 1967 - Philosophy Today 11 (2):147.
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  22.  36
    Being-for-itself and the Ontological Structure.Ronald E. Santoni - 2020 - Sartre Studies International 26 (2):40-50.
    In this paper, I pay tribute to Jonathan Webber, one of the most dependable interpreters among recent Sartre scholars. I do so by challenging both him and Sartre on an issue that has long frustrated my work on Sartre. In short, Sartre contends that the For-itself’s desire to be Being-in-itself-for-itself is in bad faith. This raises two issues: Is this desire to be ens causa sui part of the ontological structure of the For-itself? If so, is bad faith an essential (...)
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  23.  10
    Bad Faith Good Faith.Ronald E. Santoni - 1995 - Philadelphia: Temple University Press.
    From the beginning to the end of his philosophizing, Sartre appears to have been concerned with "bad faith"—our "natural" disposition to flee from our freedom and to lie to ourselves. Virtually no aspect of his monumental system has generated more attention. Yet bad faith has been plagued by misinterpretation and misunderstanding. At the same time, Sartre's correlative concepts of "good faith" and "authenticity" have suffered neglect or insufficient attention, or been confused and wrongly identified by Sartre scholars, even by Sartre (...)
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  24.  15
    Belief in God: A Study in the Epistemology of Religion.Ronald E. Santoni - 1971 - International Philosophical Quarterly 11 (3):440-443.
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  25. Confusion concerning Ducasse's Definition, Criterion and Ground of Truth.Ronald E. Santoni - 1970 - Pacific Philosophical Quarterly 51 (2):148.
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  26.  6
    Christian Discourse.Ronald E. Santoni - 1966 - International Philosophical Quarterly 6 (4):668-673.
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  27.  35
    Camus on Sartre’s ’Freedom’.Ronald E. Santoni - 2008 - Review of Metaphysics 61 (4):785-813.
  28.  10
    Comments regarding the Dommeyer-Ducasse disagreement.Ronald E. Santoni - 1962 - Philosophy and Phenomenological Research 23 (1):125-126.
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  29.  21
    Concerning the Ambivalence of Sartre on Violence: A Commentary/Rejoinder.Ronald E. Santoni - 2013 - Sartre Studies International 19 (2):112-128.
    In this article, I maintain that (1) Sartre's views on violence are ambivalent and (2) Sartre sometimes justifies violence. More specifically, I attempt to establish the misreadings by Michael Fleming and Marguerite LaCaze (on whom Fleming relies) of both my writing and Sartre's in these regards. Each, by arguing that, for Sartre, violence is “sometimes acceptable” or “functionally necessary” or “understandable,” but not morally justifiable, is ignoring Sartre's tendency at times to skirt the issue of justifiability by employing “weasel words” (...)
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  30. Ducasse's 'Criterion' of Morality: An Exploration and Critique.Ronald E. Santoni - 1972 - Pacific Philosophical Quarterly 53 (4):425.
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  31.  28
    Ducasse, Hare, and 'non-assertorial negatives'.Ronald E. Santoni - 1971 - Southern Journal of Philosophy 9 (1):95-97.
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  32.  10
    Problems Regarding C. J. Ducasse’s Analysis of a Proposition.Ronald E. Santoni - 1969 - Southern Journal of Philosophy 7 (3):257-265.
  33.  50
    Do Religious Claims Make Sense?: An Essay in the Epistemology of Religion.Ronald E. Santoni - 1971 - International Philosophical Quarterly 11 (3):448-451.
  34.  5
    Falsification and Belief.Ronald E. Santoni - 1972 - International Philosophical Quarterly 12 (1):145-147.
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  35.  17
    Faith and Speculation.Ronald E. Santoni - 1969 - International Philosophical Quarterly 9 (1):146-148.
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  36.  7
    In defense of lévy and hope now: A minority view.Ronald E. Santoni - 1998 - Sartre Studies International 4 (2):61-68.
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  37.  7
    In Defense of Lévy and Hope Now: A Minority View.Ronald Santoni - 1998 - Sartre Studies International 4:61-68.
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  38.  19
    Jean-Paul Sartre.Ronald E. Santoni - 1991 - International Philosophical Quarterly 31 (4):93-95.
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  39.  15
    "Just War" and Nuclear Reality.Ronald E. Santoni - 1985 - Philosophy Today 29 (3-4):175-190.
  40.  26
    Just War, Pacifism, and the Myth of Controllability.Ronald E. Santoni - 1988 - Journal for Peace and Justice Studies 1 (1):13-21.
  41.  3
    Morality, Authenticity and God.Ronald E. Santoni - 1987 - Philosophy Today 31 (3):242-252.
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  42.  14
    Meaning and Truth in Religion.Ronald E. Santoni - 1965 - International Philosophical Quarterly 5 (1):148-157.
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  43.  1
    Men First and “Philosophers„ Afterward: A Response to Kuntz and Ryle.Ronald E. Santoni - 1969 - International Philosophical Quarterly 9 (4):601-604.
  44.  8
    On Monasterio's “vindication” of Sartre.Ronald E. Santoni - 1997 - Sartre Studies International 3 (2):63-71.
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  45.  5
    On Monasterio's “Vindication” of Sartre.Ronald Santoni - 1997 - Sartre Studies International 3:63-71.
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  46.  5
    On the Existential Meaning of War.Ronald E. Santoni - 1997 - Journal for Peace and Justice Studies 9 (1):37-52.
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  47.  7
    Principles and Persons: An Ethical Interpretation of Existentialism.Ronald E. Santoni - 1969 - International Philosophical Quarterly 9 (1):141-145.
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  48.  2
    Philosophers and the Nuclear Threat: An Introduction to Camus' "After Hiroshima—Between Hell and Reason".Ronald E. Santoni - 1988 - Philosophy Today 32 (1):75-76.
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  49.  4
    Peter Caws’s “Sartre”.Ronald E. Santoni - 1981 - International Philosophical Quarterly 21 (3):341-345.
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  50.  14
    Discussion: Problems Regarding C. J. Ducasse's Analysis of a Proposition.Ronald E. Santoni - 1969 - Southern Journal of Philosophy 7 (3):257-265.
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