Results for 'Ronnie L. Littlejohn'

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Ronnie Littlejohn
Belmont University
  1.  29
    Confucianism: An Introduction.Ronnie Littlejohn - 2010 - I.B. Tauris.
    "China has 'arrived,' and Ronnie Littlejohn helps us know this antique culture better. In his entirely accessible introduction, Littlejohn has done the academy the timely service of resourcing the best contemporary research in sinology to tell the compelling story of a living Confucianism as it has meandered through the dynasties to flow down to our present time." -- Roger T. Ames, Professor of Philosophy, University of Hawai’i "Although basically intended as an introductory text for undergraduates, this book (...)
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  2.  24
    Taishan’s Tradition: The Quantification and Prioritization of Moral Wrongs in a Contemporary Daoist Religion.Erin M. Cline & Ronnie L. Littlejohn - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):117-140.
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  3.  31
    A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'.Ronnie L. Littlejohn - 1992 - The Personalist Forum 8 (Supplement):15-20.
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  4. Daoism: An Introduction.Ronnie Littlejohn - 2009 - I.B. Tauris.
    "Littlejohn organizes his introduction around the central metaphor of a spreading kudzu vine, whose roots, trunk, stalks, branches, and leaves grow beneath, in, around, and over the vast and complex terrain of Chinese culture. He does a marvellous job exploring the origins, developments, and transformations of Daoism by guiding readers through canonical texts, across historical contexts, and around expressions of Daoism in fine art, popular symbols, literature, ritual, and other forms of material culture. The result is a masterful and (...)
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  5. Kongzi in the Zhuangzi".Ronnie Littlejohn - 2010 - In Victor Mair (ed.), Experimental Essays on Zhuangzi.
    Experimental Essays on Zhuangzi is a classic in the field. Originally published in 1983, this edition makes it available again in an expanded version, with four additional contributions, and in an updated format, with pinyin transcription, Chinese characters embedded in the text, and reference-style notes. The work is a well-respected textbook and essential reader in Daoist thought. It continues to constitute an essential contribution to the study of Daoism and Chinese philosophy. Show More Show Less.
     
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  6.  15
    Riding the Wind With Liezi: New Perspectives on the Daoist Classic.Ronnie Littlejohn & Jeffrey Dippmann (eds.) - 2011 - SUNY Press.
    The Liezi is the forgotten classic of Daoism. Along with the Laozi (Daodejing) and the Zhuangzi, it's been considered a Daoist masterwork since the mid-eighth century, yet unlike those well-read works, the Liezi is little known and receives scant scholarly attention. Nevertheless, the Liezi is an important text that sheds valuable light on the early history of Daoism, particularly the formative period of sectarian Daoism. We do not know exactly what shape the original text took, but what remains is replete (...)
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  7.  15
    Littlejohn, Ronnie L. , Daoism: An Introduction. [REVIEW]Robin R. Wang - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):241-244.
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  8. Comparative Philosophy.Ronnie Littlejohn - 2005 - Internet Encyclopedia of Philosophy.
     
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  9.  3
    Reconstructionist Confucianism: Rethinking Morality After the West (Review).Ronnie Littlejohn - 2012 - Philosophy East and West 62 (2):266-270.
  10.  15
    Review of Rationality and Religious Experience: The Continuing Relevance of the World's Spiritual Traditions by Henry Rosemont, Jr. [REVIEW]Ronnie Littlejohn - 2004 - Philosophy East and West 54 (3):404-407.
  11.  10
    Referring and Reporting: The Use of Selfing Language in the Zhuangzi.Ronnie Littlejohn - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):547-558.
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  12.  31
    Review of Readings in Classical Chinese Philosophy by Philip J. Ivanhoe and Bryan Van Norden; and of Classic Asian Philosophy: A Guide to the Essential Texts by Joel J. Kupperman. [REVIEW]Ronnie Littlejohn - 2006 - Philosophy East and West 56 (4):687-694.
  13.  16
    Henry Rosemont, Jr: Logician and Lotus-Eater.Ronnie Littlejohn - 2018 - Comparative Philosophy 9 (1).
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  14.  15
    The Giant Forge and the Great Ironsmith: Revisiting the Implications of the Wu Xing Physics of the Zhongyong.Ronnie Littlejohn - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):205-215.
  15.  19
    Review of Taoism: The Enduring Tradition by Russell Kirkland. [REVIEW]Ronnie Littlejohn - 2007 - Philosophy East and West 57 (3):389-392.
  16.  13
    Dao Companion to Classical Confucian Philosophy Ed. By Vincent Shen. [REVIEW]Ronnie Littlejohn - 2017 - Philosophy East and West 67 (1):278-280.
    As is well known, the Dao Companions to Chinese Philosophy series is offered as a comprehensive and up-to-date introduction to various aspects of Chinese philosophy. The series is quite expensive, but should belong at a minimum in all libraries where Chinese studies, Chinese philosophy, and Comparative Philosophy are in the schedule of course offerings. This volume, Dao Companion to Classical Confucian Philosophy, edited by the University of Toronto’s Vincent Shen is divided into two general sections: “Historical Background” and “Philosophical Issues.” (...)
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  17. Chinese Philosophy: Overview of Topics.Ronnie Littlejohn - 2015
    Chinese Philosophy: Overview of Topics If Chinese philosophy may be said to have begun around 2000 B.C.E., then it represents the longest continuous heritage of philosophical reflection. Trying to mention each philosopher or every significant thinker is not possible. This article is highly selective by choosing philosophers according to two basic principles: Those who … Continue reading Chinese Philosophy: Overview of Topics →.
     
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  18.  16
    Review: Recent Works on Confucius and the "Analects". [REVIEW]Ronnie Littlejohn - 2005 - Philosophy East and West 55 (1):99 - 109.
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  19.  15
    The Environmental Ethics of Fan Ruiping’s Revisionist Confucianism.Ronnie Littlejohn - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):403-406.
    Fan Ruiping is engaged in a wide-ranging project to reconstruct Confucianism for the contemporary period. It includes his sustained attack on John Rawls’ theory of distributive justice, various Chinese policies and practices on the delivery of health and elder care, and global business ethics. This paper describes his revised Confucian understanding of environmental morality under the metaphor of nature as garden and man as gardener. I argue the current state of this effort is in need of a more robust appropriation (...)
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  20. Daoist Philosophy.Ronnie Littlejohn - 2003 - Internet Encyclopedia of Philosophy.
     
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  21. China : Too Twisted to Fit a Carpenter's Square : Using and Teaching the Daodejing.Ronnie Littlejohn - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
     
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  22. Wang Bi.Ronnie Littlejohn - 2005 - Internet Encyclopedia of Philosophy.
     
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  23.  6
    For Heaven’s Sake: Tian in Daoist Religious Thought.Ronnie Littlejohn - 2016 - European Journal for Philosophy of Religion 8 (1):163--186.
    This essay is an overview of the role of Heaven in Daoist religious thought prior to the Tang Dynasty. Lao-Zhuang teachings portray Heaven as helper of the perfected person, who has parted with the human and thereby evinces a heavenly light. The Huainanzi compares possessing Heaven’s Heart to leaning on an unbudgeable pillar and drawing on an inexhaustible storehouse, enabling one to shed mere humanity as a snake discards its skin. The Heguanzi homologizes Heaven and Taiyi and by the Six (...)
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  24.  4
    Kleeman, Terry F., Celestial Masters: History and Ritual in Early Daoist Communities.Ronnie Littlejohn - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):599-603.
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  25. Wuxing (Wu-Hsing).Ronnie Littlejohn - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
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  26. Radhakrishnan, Sarvepalli.Ronnie Littlejohn - 2006 - Internet Encyclopedia of Philosophy.
     
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  27. Chinese and Western Philosophy in Dialogue.Ronnie Littlejohn & Qingjun Li - forthcoming - Educational Philosophy and Theory:1-11.
  28. “Did Kongzi Teach Us How to Become Gods?”.Ronnie Littlejohn - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.
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  29. Korean Shamanism: The Cultural Paradox.Ronnie Littlejohn - 2005 - Journal of Church and State 47.
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  30. Laozi (Lao-Tzu).Ronnie Littlejohn - 2003 - Internet Encyclopedia of Philosophy.
     
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  31. The Liezi's Use of the Zhuangzi".Ronnie Littlejohn - 2001 - In Ronnie Littlejohn Jeffrey Dippmann (ed.), Riding the Wind: New Essays on the Daoist Classic the Liezi.
  32.  40
    L'analyse du langage a Royaumont.A. -L. L. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  33.  31
    L'Idée de Preuve En Métaphysique. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic and methodology. Within this pluralistic framework he seeks to discern the structure of formal truth as expressed in the concept of proof inherent in various metaphysical approaches.--L. S. F.
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  34.  38
    Taking Confucian Thought Seriously for Contemporary Society: Rejoinder to Lauren Pfister, Ronnie Littlejohn, and Li Chenyang.Ruiping Fan - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):413-420.
    This rejoinder focuses on a few points of disagreement that I have with Li Chenyang, Ronnie Littlejohn, and Lauren Pfister regarding their critical comments on my book Reconstructionist Confucianism. In response to Pfister’s concerns, I point out that my book attempts to base on classical, rather than other, Confucian sources in order to reconstruct the Confucian virtue-based, ritual-guided, and family-oriented view of life for contemporary society. In appreciating Littlejohn’s suggestion on Confucian environmentalism, I contend that a kind (...)
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  35.  11
    Chinese Philosophy: An Introduction, by Ronnie Littlejohn.Paul J. D'Ambrosio - 2017 - Teaching Philosophy 40 (3):389-391.
  36.  16
    Littlejohn, Ronnie, and Jeffrey Dippmann, Ed., Riding the Wind With Liezi. New Perspectives on the Daoist Classic.Hans-Georg Moeller - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):405-408.
  37.  22
    Chandler, Marthe, and Ronnie Littlejohn, Ed., Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont Jr.Hans-Georg Moeller - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):97-100.
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  38.  7
    Riding the Wind with Liezi: New Perspectives on the Daoist Classic Edited by Ronnie Littlejohn and Jeffrey Dippmann (Review). [REVIEW]Yuet Keung Lo - 2013 - Philosophy East and West 63 (4):686-689.
  39. Martin Rheinheimer, Das Kreuzfahrerfürstentum Galiläa.(Kieler Werkstücke, C/L.) Frankfurt Am Main: Peter Lang, 1990. Paper. Pp. Ix, 299; Black-and-White Illustration, 2 Tables, 4 Maps. $64.80. [REVIEW]Ronnie Ellenblum - 1993 - Speculum 68 (4):1203-1204.
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  40.  14
    Thanatography: Writing and Death in Abdelwahab Meddeb's "Talismano".Ronnie L. Scharfman - 1992 - Substance 21 (3):85.
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  41. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
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  42.  50
    Komputer, Kecerdasan Buatan dan Internet: Filsafat Hubert L. Dreyfus tentang Produk Industri 3.0 dan Industri 4.0 (Computer, Artificial Intelligence and Internet: Dreyfus’s Philosophy on the Product of 3.0 and 4.0 Industries).Zainul Maarif - 2019 - Prosiding Paramadina Research Day.
    The content of this paper is an elaboration of Hubert L. Dreyfus’s philosophical critique of Artificial Intelligence (AI), computers and the internet. Hubert L. Dreyfus (1929-2017) is Ua SA philosopher and alumni of Harvard University who teach at the Massachusetts Institute of Technology (MIT) and University of California, Berkeley. He is a phenomenological philosopher who criticize computer researchers and the artificial intelligence community. In 1965, Dreyfus wrote an article for Rand Corporation titled “Alchemy and Artificial Intelligence” which criticizes the masterminds (...)
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  43. J. L. Austin and Literal Meaning.Nat Hansen - 2012 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  44. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  45. "If There is Nothing Beyond the Organic...": Heredity and Culture at the Boundaries of Anthropology in the Work of Alfred L. Kroeber.Maria E. Kronfeldner - 2008 - NTM - Journal of the History of Science, Technology and Medicine 17 (2):107-134.
    Continuing Franz Boas' work to establish anthropology as an academic discipline in the US at the turn of the twentieth century, Alfred L. Kroeber re-defined culture as a phenomenon sui generis. To achieve this he asked geneticists to enter into a coalition against hereditarian thoughts prevalent at that time in the US. The goal was to create space for anthropology as a separate discipline within academia, distinct from other disciplines. To this end he crossed the boundary separating anthropology from biology (...)
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  46. Analyse contrastée des attentes et des représentations d'étudiants en formation initiale à l'enseignement secondaire en fonction de leur engagement ou non dans un établissement scolaire.Sandra Pellanda Dieci, Laura Weise & Anne Monnier - 2012 - Revue Phronesis 1 (2):63-81.
    In Geneva, since the beginning of pre-service secondary teacher training at university, two different types of students in teacher preparation coexist: some of them have got part-time classes, others have no teaching assignment. In an introduction to the teaching profession, students from different disciplines of the two types take a course on the same sources of professional knowledge. By analyzing the representations of the teaching profession, we find that the process of construction of their professional identity varies according to whether (...)
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  47.  57
    Diderot, l’éclectisme et l’histoire de l’esprit humain.Mitia Rioux-Beaulne - 2018 - Dialogue 57 (4):719-743.
    Les interprétations habituelles de l’article «Éclectisme» de l’Encyclopédie mettent l’accent sur l’idée que Diderot y annonce le programme de la philosophie moderne, dont il se ferait par le fait même un illustre représentant et l’un des promoteurs. Dans cet article, j’essaie de compléter cette interprétation en montrant que l’article est également porteur d’une réflexion de premier plan sur l’histoire de la philosophie, sur les effets de continuité dans sa pratique et, conséquemment, sur ce qui est proprement constitutif du discours philosophique (...)
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  48. Law, Morality, and Society: Essays in Honour of H. L. A. Hart.P. M. S. Hacker & Joseph Raz (eds.) - 1977 - Oxford University Press.
    Law, Morality and Society Essays in Honour of H.L.A Hart.
     
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  49.  43
    On the Equivalence Between MV-Algebras and L-Groups with Strong Unit.Eduardo J. Dubuc & Y. A. Poveda - 2015 - Studia Logica 103 (4):807-814.
    In “A new proof of the completeness of the Lukasiewicz axioms” Chang proved that any totally ordered MV-algebra A was isomorphic to the segment \}\) of a totally ordered l-group with strong unit A *. This was done by the simple intuitive idea of putting denumerable copies of A on top of each other. Moreover, he also show that any such group G can be recovered from its segment since \^*}\), establishing an equivalence of categories. In “Interpretation of AF C (...)
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  50.  63
    Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States.Melinda Gormley - 2009 - Journal of the History of Biology 42 (1):33-72.
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern during the interwar and post-World War II (...)
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