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Ronnie Littlejohn [27]Ronnie L. Littlejohn [2]
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Profile: Ronnie Littlejohn (Belmont University)
  1.  2
    Reconstructionist Confucianism: Rethinking Morality After the West (Review).Ronnie Littlejohn - 2012 - Philosophy East and West 62 (2):266-270.
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  2.  16
    Comparative Philosophy.Ronnie Littlejohn - 2005 - Internet Encyclopedia of Philosophy.
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  3.  8
    The Giant Forge and the Great Ironsmith: Revisiting the Implications of the Wu Xing Physics of the Zhongyong.Ronnie Littlejohn - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):205-215.
  4.  2
    Dao Companion to Classical Confucian Philosophy Ed. By Vincent Shen.Ronnie Littlejohn - 2016 - Philosophy East and West 67 (1):278-280.
    As is well known, the Dao Companions to Chinese Philosophy series is offered as a comprehensive and up-to-date introduction to various aspects of Chinese philosophy. The series is quite expensive, but should belong at a minimum in all libraries where Chinese studies, Chinese philosophy, and Comparative Philosophy are in the schedule of course offerings. This volume, Dao Companion to Classical Confucian Philosophy, edited by the University of Toronto’s Vincent Shen is divided into two general sections: “Historical Background” and “Philosophical Issues.” (...)
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  5.  20
    Readings in Classical Chinese Philosophy, And: Classic Asian Philosophy: A Guide to the Essential Texts (Review).Ronnie Littlejohn - 2006 - Philosophy East and West 56 (4):687-694.
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  6.  26
    A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'.Ronnie L. Littlejohn - 1992 - The Personalist Forum 8 (Supplement):15-20.
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  7.  13
    Review: Recent Works on Confucius and the "Analects". [REVIEW]Ronnie Littlejohn - 2005 - Philosophy East and West 55 (1):99 - 109.
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  8.  10
    Chinese Philosophy: Overview of Topics.Ronnie Littlejohn - 2015
    Chinese Philosophy: Overview of Topics If Chinese philosophy may be said to have begun around 2000 B.C.E., then it represents the longest continuous heritage of philosophical reflection. Trying to mention each philosopher or every significant thinker is not possible. This article is highly selective by choosing philosophers according to two basic principles: Those who … Continue reading Chinese Philosophy: Overview of Topics →.
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  9. Kongzi in the Zhuangzi".Ronnie Littlejohn - 2010 - In Victor Mair (ed.), Experimental Essays on Zhuangzi.
    Experimental Essays on Zhuangzi is a classic in the field. Originally published in 1983, this edition makes it available again in an expanded version, with four additional contributions, and in an updated format, with pinyin transcription, Chinese characters embedded in the text, and reference-style notes. The work is a well-respected textbook and essential reader in Daoist thought. It continues to constitute an essential contribution to the study of Daoism and Chinese philosophy. Show More Show Less.
     
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  10.  13
    Taoism: The Enduring Tradition (Review).Ronnie Littlejohn - 2007 - Philosophy East and West 57 (3):389-392.
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  11. China : Too Twisted to Fit a Carpenter's Square : Using and Teaching the Daodejing.Ronnie Littlejohn - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
     
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  12.  17
    Daoist Philosophy.Ronnie Littlejohn - 2003 - Internet Encyclopedia of Philosophy.
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  13.  13
    Taishan's Tradition: The Quantification and Prioritization of Moral Wrongs in a Contemporary Daoist Religion.Erin M. Cline & Ronnie L. Littlejohn - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):117-140.
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  14.  17
    Wang Bi.Ronnie Littlejohn - 2005 - Internet Encyclopedia of Philosophy.
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  15.  6
    The Environmental Ethics of Fan Ruiping's Revisionist Confucianism.Ronnie Littlejohn - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):403-406.
    Fan Ruiping is engaged in a wide-ranging project to reconstruct Confucianism for the contemporary period. It includes his sustained attack on John Rawls’ theory of distributive justice, various Chinese policies and practices on the delivery of health and elder care, and global business ethics. This paper describes his revised Confucian understanding of environmental morality under the metaphor of nature as garden and man as gardener. I argue the current state of this effort is in need of a more robust appropriation (...)
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  16.  5
    Rationality and Religious Experience: The Continuing Relevance of the World's Spiritual Traditions (Review).Ronnie Littlejohn - 2004 - Philosophy East and West 54 (3):404-407.
  17.  1
    Radhakrishnan, Sarvepalli.Ronnie Littlejohn - 2006 - Internet Encyclopedia of Philosophy.
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  18.  19
    Confucianism: An Introduction.Ronnie Littlejohn - 2010 - I.B. Tauris.
    "China has 'arrived,' and Ronnie Littlejohn helps us know this antique culture better. In his entirely accessible introduction, Littlejohn has done the academy the timely service of resourcing the best contemporary research in sinology to tell the compelling story of a living Confucianism as it has meandered through the dynasties to flow down to our present time." -- Roger T. Ames, Professor of Philosophy, University of Hawai’i "Although basically intended as an introductory text for undergraduates, this book is equally a (...)
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  19. Daoism: An Introduction.Ronnie Littlejohn - 2009 - I.B. Tauris.
    "Littlejohn organizes his introduction around the central metaphor of a spreading kudzu vine, whose roots, trunk, stalks, branches, and leaves grow beneath, in, around, and over the vast and complex terrain of Chinese culture. He does a marvellous job exploring the origins, developments, and transformations of Daoism by guiding readers through canonical texts, across historical contexts, and around expressions of Daoism in fine art, popular symbols, literature, ritual, and other forms of material culture. The result is a masterful and comprehensive (...)
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  20. “Did Kongzi Teach Us How to Become Gods?”.Ronnie Littlejohn - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.
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  21. For Heaven’s Sake: Tian in Daoist Religious Thought.Ronnie Littlejohn - 2016 - European Journal for Philosophy of Religion 8 (1):163--186.
    This essay is an overview of the role of Heaven in Daoist religious thought prior to the Tang Dynasty. Lao-Zhuang teachings portray Heaven as helper of the perfected person, who has parted with the human and thereby evinces a heavenly light. The Huainanzi compares possessing Heaven’s Heart to leaning on an unbudgeable pillar and drawing on an inexhaustible storehouse, enabling one to shed mere humanity as a snake discards its skin. The Heguanzi homologizes Heaven and Taiyi and by the Six (...)
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  22. Korean Shamanism: The Cultural Paradox.Ronnie Littlejohn - 2005 - Journal of Church and State 47.
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  23. Laozi (Lao-Tzu).Ronnie Littlejohn - 2003 - Internet Encyclopedia of Philosophy.
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  24. Review of Readings in Classical Chinese Philosophy by Philip J. Ivanhoe and Bryan Van Norden; and of Classic Asian Philosophy: A Guide to the Essential Texts by Joel J. Kupperman. [REVIEW]Ronnie Littlejohn - 2006 - Philosophy East and West 56 (4):687-694.
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  25. Review of Rationality and Religious Experience: The Continuing Relevance of the World's Spiritual Traditions by Henry Rosemont, Jr. [REVIEW]Ronnie Littlejohn - 2004 - Philosophy East and West 54 (3):404-407.
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  26. Review of Taoism: The Enduring Tradition by Russell Kirkland. [REVIEW]Ronnie Littlejohn - 2007 - Philosophy East and West 57 (3):389-392.
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  27.  9
    Riding the Wind With Liezi: New Perspectives on the Daoist Classic.Ronnie Littlejohn & Jeffrey Dippmann (eds.) - 2011 - SUNY Press.
    The Liezi is the forgotten classic of Daoism. Along with the Laozi (Daodejing) and the Zhuangzi, it's been considered a Daoist masterwork since the mid-eighth century, yet unlike those well-read works, the Liezi is little known and receives scant scholarly attention. Nevertheless, the Liezi is an important text that sheds valuable light on the early history of Daoism, particularly the formative period of sectarian Daoism. We do not know exactly what shape the original text took, but what remains is replete (...)
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  28. The Liezi's Use of the Zhuangzi".Ronnie Littlejohn - 2001 - In Ronnie Littlejohn Jeffrey Dippmann (ed.), Riding the Wind: New Essays on the Daoist Classic the Liezi.
     
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  29. Wuxing (Wu-Hsing).Ronnie Littlejohn - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
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