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Ronny Miron
Bar-Ilan University, Ramat Gan
Ronny Miron
Bar-Ilan University, Ramat Gan (PhD)
  1. From Opposition to Reciprocity: Karl Jaspers on Science, Philosophy and What Lies Between Them.Ronny Miron - 2004 - International Philosophical Quarterly 44 (2):147-163.
    This article deals with the relationship between philosophy and science in the writings of Karl Jaspers and with its reception in the wider scholarly literature. The problem discussed is how to characterize the relationship that exists between science—defined on pure Kantian grounds as a universally valid knowledge of phenomenal objects—and philosophy—conceived by Jaspers as the transcending mode of thinking of personal Existenz rising towards the totality and unity of Being. Two solutions to that problem arise from Jaspers’s writings. The oppositionist (...)
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    Husserl and Other Phenomenologists.Ronny Miron - 2016 - The European Legacy 21 (5-6):467-480.
    This article addresses a basic question: what elements in Husserl’s phenomenology can account for the variety of post-Husserlian phenomenologies? The answer, I suggest, is that Husserl’s idea of reality, particularly his notion of givenness vis-à-vis self-givenness, facilitated the work of his followers by offering them at once a firm ground and a point of departure for their inquiries. However, adopting Husserl’s phenomenology as their starting point did not prevent his followers from developing their own independent phenomenological theory. Moreover, despite the (...)
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  3. Husserl and Other Phenomenologists.Ronny Miron (ed.) - 2017 - Routledge.
    _Husserl and Other Phenomenologists_ addresses a fundamental question: what is it in the thinking of the founding father of phenomenology, Edmund Husserl, that on the one hand enables the huge variety in the phenomenological discourse and, at the same time, necessitates relying on his phenomenology as a point of departure and an object before which philosophizing is conducted. The contributors to this volume, each with his or her own focus on a specific figure in the phenomenological school vis-à-vis Husserl's thinking, (...)
     
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    Introduction.Ronny Miron - 2016 - The European Legacy 21 (5-6):465-466.
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  5. Models of Presence and Loss of Transcendence in History.Ronny Miron - 2013 - Philosophy Study 3 (4):331-351.
    The article seeks to elucidate the status of transcendence in the historiography of secularization through the perspective of collective memory. It discusses two typological models dealing with the basic metaphysical problem concerned with the presence and meaning of transcendence in real human existence. According to the first, the historical reality of secularization causes a break from the collective memory whose roots are in religion. In contrast, the second model considers that despite the deep transformations in the status of religion in (...)
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  6. Towards Reality: The Development of the Philosophical Attitude to Reality in Karl Jaspers’ Thought.Ronny Miron - 2006 - Journal of the British Society for Phenomenology 37 (2):152-172.
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    The Vocabulary of Reality.Ronny Miron - 2015 - Human Studies 38 (3):331-347.
    This article seeks to extricate and explicate the unique vocabulary that was consolidated by the realistic phenomenologist Hedwig Conrad-Martius in her establishing book Realontologie, published in 1923. Among the concepts are: “Essence”, “Bearer”, Self-adherence, Capability, Tangentiality, Incorporation, Internality, “Quiet,” Fullness, Depth, Layeredness, Abyss, and others. CM does not always coin them as distinguished concepts, but they function as philosophical concepts due to the meaning she pours into them and the way she uses them. The author suggests that these terms can (...)
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