Results for 'Rosalba As��no'

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  1.  44
    To Be as No‐One: Kierkegaard and Climacus on the Art of Indirect Communication.Vanessa Rumble - 1995 - International Journal of Philosophical Studies 3 (2):307 – 321.
    Abstract Kierkegaard and his pseudonym, Johannes Climacus, advance a ?theory? of indirect communication which designates it as the appropriate vehicle for ethico?religious discourse. This paper examines the justification for this claim, as it is elaborated in the Postscript, and traces the similarity between Climacus? account of indirect communication and his broader existential ethics. Both accounts locate the identity of the subject in the repeated renunciation of finitude. Just as the autonomy of the Kantian subject demands indifference to phenomenal incentives, so (...)
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  2. No Universalism Without Gunk? Composition as Identity and the Universality of Identity.Manuel Lechthaler - 2019 - Synthese 198 (Suppl 18):4441-4452.
    Philosophers disagree whether composition as identity entails mereological universalism. Bricker :264–294, 2016) has recently considered an argument which concludes that composition as identity supports universalism. The key step in this argument is the thesis that any objects are identical to some object, which Bricker justifies with the principle of the universality of identity. I will spell out this principle in more detail and argue that it has an unexpected consequence. If the universality of identity holds, then composition as identity not (...)
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  3.  79
    No Such Thing as Killer Robots.Michael Robillard - 2018 - Journal of Applied Philosophy 35 (4):705-717.
    There have been two recent strands of argument arguing for the pro tanto impermissibility of fully autonomous weapon systems. On Sparrow's view, AWS are impermissible because they generate a morally problematic ‘responsibility gap’. According to Purves et al., AWS are impermissible because moral reasoning is not codifiable and because AWS are incapable of acting for the ‘right’ reasons. I contend that these arguments are flawed and that AWS are not morally problematic in principle. Specifically, I contend that these arguments presuppose (...)
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  4. No Composition, No Problem: Ordinary Objects as Arrangements.Jonah P. B. Goldwater - 2015 - Philosophia 43 (2):367-379.
    On the grounds that there are no mereological composites, mereological nihilists deny that ordinary objects exist. Even if nihilism is true, however, I argue that tables and chairs exist anyway: for I deny that ordinary objects are the mereological sums the nihilist rejects. Instead, I argue, ordinary objects have a different nature; they are arrangements, not composites. My argument runs as follows. First, I defend realism about ordinary objects by showing that there is something that plays the role of ordinary (...)
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  5.  5
    No Such Thing as Sociological Excuses? Performativity, Rationality and Social Scientific Expertise in Late Liberalism.Jana Bacevic - 2021 - European Journal of Social Theory 24 (3):394-410.
    This article examines a frequent assumption of sociological accounts of knowledge: the idea that knowledge acts. The performativity of knowledge claims is here analysed through the prism of ‘sociological excuses’: the idea that sociological explanations can act as ‘excuses’ for otherwise unacceptable behaviour. The article builds on Austin’s distinction between illocutionary and perlocutionary effects to discuss the relationship between sociological explanation, sociological justification and sociological critique. It argues that understanding how sociological explanations can act requires paying attention to social and (...)
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  6. ‘Is No One Responsible for Global Environmental Tragedy? Climate Change as a Challenge to Our Ethical Concepts’.Stephen Gardiner - 2011 - In Denis Arnold, ed., Ethics and Global Climate Change. Cambridge: pp. 38-59.
    Over the last twenty years, the idea that climate change – and indeed global environmental change more generally – is fundamentally a moral challenge has become mainstream. But most have supposed that the challenge is one of acting morally, rather than to our morality itself. Dale Jamieson is a notable exception to this trend. From the earliest days of climate ethics, he has argued that successfully addressing the problem will involve a fundamental paradigm shift in ethics. In general, Jamieson believes (...)
     
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  7.  27
    No Company is an Island. Sector-Related Responsibilities as Elements of Corporate Social Responsibility.Lisa Herzog - 2017 - Journal of Business Ethics 146 (1):135-148.
    In this paper, I analyze the moral responsibili- ties that companies have with regard to the development of their sector, especially when there are path dependences that can lead sectors on more or less morally accept- able paths, e.g., with regard to market access for disad- vantaged groups. The interdependencies between companies in a sector are underexplored in the literature on corporate social responsibility (CSR). Reflections on the normative status of profit-seeking and on the normative bases of CSR, however, provide (...)
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  8. “No Individual Can Resist”: Minima Moralia as Critique of Forms of Life.Rahel Jaeggi - 2005 - Constellations 12 (1):65-82.
  9.  51
    Science as Social?-Yes and No.Susan Haack - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. Kluwer Academic Publishers. pp. 79--93.
  10. There is No Such Thing as a C Eteris Paribus Law.James Woodward - 2002 - Erkenntnis 57 (3):303Ð328.
    In this paper I criticize the commonly accepted idea that the generalizations of the special sciences should be construed as ceteris paribus laws. This idea rests on mistaken assumptions about the role of laws in explanation and their relation to causal claims. Moreover, the major proposals in the literature for the analysis of ceteris paribus laws are, on their own terms, complete failures. I sketch a more adequate alternative account of the content of causal generalizations in the special sciences which (...)
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  11.  5
    Trauma as the Turning Point in Opening Up Self-Education: Embracing Sorrow and This World Through No-Self Realisation.Chia-Ling Wang - 2020 - Educational Philosophy and Theory 52 (13):1400-1408.
    Life is ever-changing and unpredictable. Because of drastic changes in our society, numerous people are under pressure from various sources at school, in the workplace, or in their families. People...
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  12.  25
    No Longer as Free as the Wind: Human Reproduction and Parenting Enter the Scope of Morality; Review Essay.Lantz Miller - 2017 - Ethical Theory and Moral Practice 20 (3):657-664.
    Camus considered the most crucial philosophical problem to be that of suicide—whether to discontinue your existence by endingit. Alternatively, a most crucial philosophical problem may be procreation—whether to continue human existence by making new humans. The topic has spurred an increasing amount of debate over the past decade, with marked diversion with Anscomb’s comment that it makes no moral sense to inquire whether one should reproduce. One might as well ask why digest food or why should the wind blow. This (...)
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  13.  77
    No Laughing Matter: John Stuart Mill's Establishment of Women's Suffrage as a Parliamentary Question: Ann Robson.Ann Robson - 1990 - Utilitas 2 (1):88-101.
    Of all my recollections connected with the H of C that of my having had the honour of being the first to make the claim of women to the suffrage a parliamentary question, is the most gratifying as I believe it to have been the most important public service that circumstances made it in my power to render. This is now a thing accomplished.….
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  14.  19
    There's No Such Thing as Free Speech: And It's a Good Thing, Too.Stanley Eugene Fish - 1994 - Oxford University Press USA.
    In an era when much of what passes for debate is merely moral posturing--traditional family values versus the cultural elite, free speech versus censorship--or reflexive name-calling--the terms "liberal" and "politically correct," are used with as much dismissive scorn by the right as "reactionary" and "fascist" are by the left--Stanley Fish would seem an unlikely lightning rod for controversy. A renowned scholar of Milton, head of the English Department of Duke University, Fish has emerged as a brilliantly original critic of the (...)
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  15.  9
    Everettian Theory as Pure Wave Mechanics Plus a No-Collapse Probability Postulate.Paul Tappenden - 2019 - Synthese 198 (7):6375-6402.
    Proposed derivations of the Born rule for Everettian theory are controversial. I argue that they are unnecessary but may provide justification for a simplified version of the Principal Principle. It’s also unnecessary to replace Everett’s idea that a subject splits in measurement contexts with the idea that subjects have linear histories which partition Many worlds? Everett, quantum theory, and reality, Oxford University Press, Oxford, pp 181–205, 2010; Wallace in The emergent multiverse, Oxford University Press, Oxford, 2012, Chapter 7; Wilson in (...)
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  16.  36
    Compassion as a Matter of Fact: The Argument From No‐Self to Selflessness in Sāntideva's Siksāsamuccaya.Barbra Clayton - 2001 - Contemporary Buddhism 2 (1):83-97.
    (2001). Compassion as a matter of fact: The argument from no‐self to selflessness in Sāntideva's Siksāsamuccaya. Contemporary Buddhism: Vol. 2, No. 1, pp. 83-97. doi: 10.1080/14639940108573740.
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  17. Why There Is Really No Such Thing as the Theory of Motivation.Jonathan Dancy - 1995 - Proceedings of the Aristotelian Society 95:1-18.
    To the extent, then, that we set our face against admitting the truth of Humeanism in the theory of motivation, to that extent we are probably going to feel that there is no such thing as the theory of motivation, so conceived, at all. And that will be the position that this paper is trying to defend, though not only for this reason. It might seem miraculous that so much can be extracted from the little distinction with which we started, (...)
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  18.  31
    No Longer a Phone: The Cellphone as an Enabler of Augmented Reality.Galit Wellner - 2013 - Transfers 3 (2):70-88.
    Today's navigation is different, with no paper map or compass. Instead we use a cellphone that has a built-in GPS. Such cellphone is also equipped with an embedded camera that can read signs in various languages and barcodes that most humans cannot decipher. Combined, the GPS and the camera participate in the production and exercise of augmented reality, where reality is presented with layers of information which are accessible only through technological mediation. Currently such mediation is enabled by the cellphone, (...)
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  19. There is No Such Thing as an Unjust Initial Acquisition.Edward Feser - 2005 - Social Philosophy and Policy 22 (1):56-80.
    Critics of Robert Nozick's libertarian political theory often allege that the theory in general and its account of property rights in particular lack sufficient foundations. A key difficulty is thought to lie in his account of how portions of the world which no one yet owns can justly come to be initially acquired. But the difficulty is illusory, because the concept of justice does not meaningfully apply to initial acquisition in the first place. Moreover, the principle of self-ownership provides a (...)
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  20. COVID-19 Emergency: Social Distancing and Social Exclusion as Risks for Suicide Ideation and Attempts in Adolescents.Claudio Longobardi, Rosalba Morese & Matteo Angelo Fabris - 2020 - Frontiers in Psychology 11.
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  21.  33
    No (Social) Construction Without (Meta-)Representation: Modular Mechanisms as a Basis for the Capacity to Acquire an Understanding of Mind.Tim P. German & Alan M. Leslie - 2004 - Behavioral and Brain Sciences 27 (1):106-107.
    Theories that propose a modular basis for developing a “theory of mind” have no problem accommodating social interaction or social environment factors into either the learning process, or into the genotypes underlying the growth of the neurocognitive modules. Instead, they can offer models which constrain and hence explain the mechanisms through which variations in social interaction affect development. Cognitive models of both competence and performance are critical to evaluating the basis of correlations between variations in social interaction and performance on (...)
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  22.  18
    As Economists, We Should Have Been Disturbed by My Friend's Comment Because There is No Place for Willpower in Economics or Rational Choice Theory. Economists and Others Who Embrace the Decision-Making Perspective See Behavior as a Matter of Simply.George Loewenstein - 2000 - Law and Philosophy 19 (1):51-76.
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  23.  50
    No Right to Resist? Elise Reimarus's Freedom as a Kantian Response to the Problem of Violent Revolt.Lisa Curtis‐Wendlandt - 2012 - Hypatia 27 (4):755 - 773.
    One of the greatest woman intellectuals of eighteenth-century Germany is Elise Reimarus, whose contribution to Enlightenment political theory is rarely acknowledged today. Unlike other social contract theorists, Reimarus rejects a people's right to violent resistance or revolution in her philosophical dialogue Freedom (1791). Exploring the arguments in Freedom, this paper observes a number of similarities in the political thought of Elise Reimarus and Immanuel Kant. Both, I suggest, reject violence as an illegitimate response to perceived political injustice in a way (...)
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  24.  21
    No Right to Resist? Elise Reimarus's Freedom as a Kantian Response to the Problem of Violent Revolt.Lisa Curtis‐Wendlandt - 2012 - Hypatia 27 (4):755-773.
    One of the greatest woman intellectuals of eighteenth‐century Germany is Elise Reimarus, whose contribution to Enlightenment political theory is rarely acknowledged today. Unlike other social contract theorists, Reimarus rejects a people's right to violent resistance or revolution in her philosophical dialogue Freedom. Exploring the arguments in Freedom, this paper observes a number of similarities in the political thought of Elise Reimarus and Immanuel Kant. Both, I suggest, reject violence as an illegitimate response to perceived political injustice in a way that (...)
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  25.  2
    No Such Thing as Terroir?: Objectivities and the Regimes of Existence of Objects.Geneviève Teil - 2012 - Science, Technology, and Human Values 37 (5):478-505.
    The sociology of science has shown that the scientific quest for truth, framed by the search for objectivity was granting objects of knowledge the form of independent and autonomous things, “data” already given and preexisting their observation. But do “real” objects only fit the form of data or things? If not, to which other form and objectivity do they fit? The author considers the question by examining the dispute between scientists and vintners on the issue of terroir, a complex combination (...)
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  26.  87
    Is There “No Such Thing as Business Ethics”?Eric H. Beversluis - 1987 - Journal of Business Ethics 6 (2):81 - 88.
    What are we to make of the claim that we often hear, that there is no such thing as business ethics? This essay first examines two arguments that might be in people's minds in making such a claim — that business is a game, and hence the ordinary constraints of morality do not apply, and that one cannot survive in business if one is too ethical. The critique of these arguments begins the process of making clear what business ethics is. (...)
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  27.  10
    There is No Such Thing as Social Science: In Defence of Peter Winch. [REVIEW]Phil Hutchinson, Rupert Read & Wes Sharrock - 2009 - Analysis 69 (4):795-797.
    This provocative, engaging and important book marks the fiftieth anniversary of the publication of Peter Winch's seminal The Idea of a Social Science. The authors – the first two philosophers, the third a sociologist – have worked together in various permutations before. No-one familiar with their previous publications will be surprised that the dominant voice throughout is Wittgenstein's – that is, Wittgenstein as read ‘resolutely’ by ‘new Wittgensteinians’. They have three principal aims: first, to read Winch's own work in an (...)
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  28.  15
    No Way to Start a Space Program: Associationism as a Launch Pad for Analogical Reasoning.Keith J. Holyoak & John E. Hummel - 2008 - Behavioral and Brain Sciences 31 (4):388-389.
    Humans, including preschool children, exhibit role-based relational reasoning, of which analogical reasoning is a canonical example. The connectionist model proposed in the target article is only capable of conditional paired-associate learning.
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  29.  46
    There is No Such Thing as Ideal Theory.Jacob T. Levy - 2016 - Social Philosophy and Policy 33 (1-2):312-333.
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  30. No Work for a Theory of Grounding.Jessica M. Wilson - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (5-6):535-579.
    It has recently been suggested that a distinctive metaphysical relation— ‘Grounding’—is ultimately at issue in contexts in which some goings-on are said to hold ‘in virtue of’’, be ‘metaphysically dependent on’, or be ‘nothing over and above’ some others. Grounding is supposed to do good work in illuminating metaphysical dependence. I argue that Grounding is also unsuited to do this work. To start, Grounding alone cannot do this work, for bare claims of Grounding leave open such basic questions as whether (...)
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  31. There is No Such Thing as Predication.Jaroslav Peregrin - 2011 - Conceptus: Zeitschrift Fur Philosophie 40 (97).
    In a memorable paper, Donald Davidson (1986, p. 446) insists that "there is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed". I have always taken this as an exaggeration, albeit an apt exaggeration that might be philosophically helpful. Now when it comes to predication, what I would have expected to hear from the same author would be along the lines of "there is no such thing as predication ... (...)
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  32.  14
    Including Everyone but Engaging No One? Partnership as a Prerequisite for Trustworthiness.Alexander T. M. Cheung - 2018 - American Journal of Bioethics 18 (4):55-57.
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  33.  15
    As mônadas físicas como unidades gerativas no Sistema da natureza de Maupertuis.Maurício de Carvalho Ramos - 2009 - Scientiae Studia 7 (3):461-472.
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  34.  18
    Evaluative Conditioning with Foods as CSs and Body Shapes as USs: No Evidence for Sex Differences, Extinction, or Overshadowing.Dominic M. Dwyer, Frances Jarratt & Kristie Dick - 2007 - Cognition and Emotion 21 (2):281-299.
  35.  13
    It is No Easy Job to Situate a Discus-Sion of the Will Within Anthropology, Which is Perhaps Why the Editors of This Volume Chose the Title They Did. It is a Subject Some of Us Might Want to Move Toward, but There is No Sense of Arrival. Even the Paths Toward It Are Dauntingly Elusive. One is Either Faced with Too Much Relevant Literature or Too Little. On the Too Little Side, There has Been Scant Explicit Consideration of Willing as a Cultural Phenomenon, in Contrast to Philosophy and Psychology Where ... [REVIEW]Moral Willing & As Narrative - 2010 - In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press. pp. 50.
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  36.  25
    La punizione e la cooperazione in contesti di ingroup e outgroup.Rosalba Morese - 2018 - Rivista Internazionale di Filosofia e Psicologia 9 (3):286-301.
    Riassunto: In letteratura è nota la tendenza delle persone a punire i comportamenti sleali, anche nel caso in cui tali comportamenti non li riguardino direttamente, e tale punizione possa implicare un costo personale. Sono stati individuati differenti comportamenti di punizione: la punizione altruistica, la punizione di comportamenti sleali ; l’altruismo parrocchiale, la tendenza attraverso la punizione a proteggere e favorire, anche senza alcun guadagno personale, i membri del proprio gruppo a scapito di quelli di altri gruppi, e la punizione antisociale, (...)
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  37. Why There is No Such Thing as Just War Pacifism and Why Just War Theorists and Pacifists Can Talk Nonetheless.Michael Neu - 2011 - Social Theory and Practice 37 (3):413-433.
    Can just war theory and pacifism be substantially reconciled in theory and practice? In this paper I argue that James Sterba is mistaken in thinking that they can. There is no such thing as just war pacifism. However, this does not mean that just war theorists and pacifists cannot have a reasonable conversation about the justifiability of war. They can have such a conversation if they overcome their exclusive concern with the question of action-guidingness, that is, the binary question of (...)
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  38.  16
    There's No Such Thing as Postracial Medicine.Yolonda Y. Wilson - 2017 - American Journal of Bioethics 17 (9):48-49.
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  39. The No Self View and the Meaning of Life.Baptiste Le Bihan - 2019 - Philosophy East and West 69 (2):419-438.
    Several philosophers, both in Buddhist and Western philosophy, claim that the self does not exist. The no-self view may, at first glance, appear to be a reason to believe that life is meaningless. In the present article, I argue indirectly in favor of the no-self view by showing that it does not entail that life is meaningless. I then examine Buddhism and argue, further, that the no-self view may even be construed as partially grounding an account of the meaning of (...)
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  40. As elites romanas E os libertos – as representações do patronato no satyricon.André Eduardo da Silva Soares - 2011 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (23):103-114.
    Como sabemos, as relações sociais na República Romana Tardia e no Alto Império eram baseadas em redes de interdependências pessoais conhecidas como patronato. Nesse artigo analisaremos dois trechos de discursos do Satyricon, para identificar conflitos presentes na sociedade romana do Alto Império. Demonstraremos que o autor do Satyricon, por meio de atos de nomeação e representações, impunha um modelo de organização social de acordo com os valores das elites romanas. Utilizaremos alguns elementos do método semiótico de leitura isotópica e, assim, (...)
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  41. No Platforming.Robert Mark Simpson & Amia Srinivasan - 2018 - In Jennifer Lackey (ed.), Academic Freedom. Oxford, UK: pp. 186-209.
    This paper explains how the practice of ‘no platforming’ can be reconciled with a liberal politics. While opponents say that no platforming flouts ideals of open public discourse, and defenders see it as a justifiable harm-prevention measure, both sides mistakenly treat the debate like a run-of-the-mill free speech conflict, rather than an issue of academic freedom specifically. Content-based restrictions on speech in universities are ubiquitous. And this is no affront to a liberal conception of academic freedom, whose purpose isn’t just (...)
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  42.  27
    As relações objetais primárias no contexto da falha básica.Carlos Augusto Peixoto Junior - 2004 - Human Nature 6 (2):235-253.
    Este artigo tem como objetivo abordar o problema das relações objetais primárias recorrendo a alguns conceitos formulados por Michael Balint. Para isto, parte-se da discussão sobre duas posições ou modos de investimento precoces, para em seguida situá-los no contexto da falha básica, compreendida como um mecanismo primitivo de constituição da subjetividade e uma das principais áreas do aparato psíquico. Com isso pretende-se oferecer um esboço da teoria balintiana sobre as origens da subjetivação, articulando-a com a chamada clínica de pacientes difíceis.This (...)
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  43.  14
    When Fiction Is Just as Real as Fact: No Differences in Reading Behavior Between Stories Believed to Be Based on True or Fictional Events.Hartung Franziska, Withers Peter, Hagoort Peter & M. Willems Roel - 2017 - Frontiers in Psychology 8.
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  44.  29
    What 'There Can Be No Such Thing as Meaning Anything by Any Word' Could Possibly Mean.Rupert Read - 2000 - In Alice Crary & Rupert Read (eds.), The New Wittgenstein. Routledge.
  45.  11
    No-Size-Fits-All: Collaborative Governance as an Alternative for Addressing Labour Issues in Global Supply Chains.Sun Hye Lee, Kamel Mellahi, Michael J. Mol & Vijay Pereira - 2020 - Journal of Business Ethics 162 (2):291-305.
    Labour issues in global supply chains have been a thorny problem for both buyer firms and their suppliers. Research initially focused mostly on the bilateral relationship between buyer firms and suppliers, looking at arm’s-length and close collaboration modes, and the associated mechanisms of coercion and cooperation. Yet continuing problems in the global supply chain suggest that neither governance type offers a comprehensive solution to the problem. This study investigates collaborative governance, an alternative governance type that is driven by buyer firms (...)
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  46.  14
    "Do Thyself No Harm": Protecting Ourselves as Autoethnographers.April Chatham-Carpenter - 2010 - Journal of Research Practice 6 (1):Article M1.
    Autoethnographers have grappled with how to represent others in the stories they tell. However, very few have written about the need to protect themselves in the process of doing autoethnographic writing. In this paper, I explore the ethical challenges faced when writing about a potentially-ongoing disorder, such as anorexia, when the research process triggers previously disengaged unhealthy thinking or behaviors for those involved. In the story-writing process, I felt a strong pull to go back into anorexia, as I immersed myself (...)
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  47.  31
    No-Report Paradigmatic Ascription of the Minimally Conscious State: Neural Signals as a Communicative Means for Operational Diagnostic Criteria.Hyungrae Noh - 2018 - Minds and Machines 28 (1):173-189.
    The minimally conscious sta te (MCS) is usually ascribed when a patientwith brain damage exhibits obser vable volitional behaviors that predict recovery ofcognitive funct ions. Nevertheless, a patient with brain damage who lacks motorcapacit y might nonetheless be in MCS. For this reason, some clinicians use neuralsignals as a communicative means for MCS ascription. For instance, a vegetativestate patient is diagnosed with MCS if activity in the motor area is observed whenthe instruction to imagine wiggling toes is given. The validi (...)
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  48.  49
    As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW]Juliana de Mello Moraes - 2011 - Horizonte 9 (21):306-320.
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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  49.  17
    Why There is (as yet) No Such Thing as an Economics of Knowledge.Philip Mirowski - 2009 - In Harold Kincaid & Don Ross (eds.), The Oxford Handbook of Philosophy of Economics. Oxford University Press. pp. 99--156.
  50.  8
    As Neuroses Traumáticas E o Modelo da Dor Física Em “Além Do Princípio Do Prazer”: Relações Entre Trauma E Narcisismo No Segundo Dualismo Pulsional Freudiano.Josiane Cristina Bocchi - 2020 - Voluntas: Revista Internacional de Filosofia 11 (2):232-251.
    Este artigo discute as implicações do segundo dualismo pulsional freudiano para a economia narcísica e o conceito de trauma, fenômenos que despontam no corpo teórico da segunda tópica psíquica. Discute-se o modelo econômico da dor física e sua retomada em Além do princípio do prazer, como um marco renovado para a teoria do trauma e sua relação com a fixação em formas de sofrimento psíquico e de adoecimento. Conclui-se que um desenvolvimento teórico sobre a dor e sua relação com o (...)
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