Results for 'Rosaline S. Barbour'

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  1.  54
    Evaluating and Synthesizing Qualitative Research: The Need to Develop a Distinctive Approach.Rosaline S. Barbour & Michael Barbour - 2003 - Journal of Evaluation in Clinical Practice 9 (2):179-186.
  2.  41
    The Definition of Mach’s Principle.Julian Barbour - 2010 - Foundations of Physics 40 (9-10):1263-1284.
    Two definitions of Mach’s principle are proposed. Both are related to gauge theory, are universal in scope and amount to formulations of causality that take into account the relational nature of position, time, and size. One of them leads directly to general relativity and may have relevance to the problem of creating a quantum theory of gravity.
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  3.  37
    Zygon 's Dual Mission.Ian G. Barbour - 2014 - Zygon 49 (1):81-94.
    The first mission of Zygon has been the exploration of the relation between Religion and Science. The second, I suggest, has been consideration of the relation between Ethics and Technology. Some articles have given attention to the relation of Religion to Ethics, or that of Science to Technology. The interaction of Ethics and Science, and that of Religion and Technology, are also significant. I give examples of articles or symposia in each of these categories and close with great hope for (...)
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  4. Mach's Principle and the Structure of Dynamical Theories.Julian B. Barbour & Bruno Bertotti - 1982 - Proceedings of the Royal Society, London:295--306.
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  5. Science and Scientism in Huston Smith's.Ian G. Barbour - 2001 - Zygon 36 (2):207-214.
  6.  32
    Swearing to God: Agamben's The Sacrament of Language.Charles Barbour - 2011 - Theory and Event 14 (4).
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  7.  10
    Capital ReturnsMarx’s Inferno: The Political Theory of Capital, by RobertsWilliam Clare. Princeton University Press. 2017, 304 Pp.Portfolio Society: On the Capitalist Mode of Prediction, by AscherIvan. Zone Books. 2016, 192 Pp. [REVIEW]Charles Barbour - forthcoming - Political Theory:009059171773398.
  8.  3
    1. A Scholar’s Life: Duty, Scepticism, and Invention.Reid Barbour - 2003 - In John Selden: Measures of the Holy Commonwealth in Seventeenth-Century England. University of Toronto Press. pp. 23-58.
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  9.  10
    The Marx Machine: Politics, Polemics, Ideology.Charles Barbour - 2012 - Lexington Books.
    Charles Barbour argues not only that we can examine the literary and rhetorical aspects of Marx’s texts, but also that, as soon as we begin to do so, those texts begin to take on new and entirely unexpected political implications.
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  10.  12
    Issues in Science and Religion. [REVIEW]A. S. S. - 1969 - Review of Metaphysics 23 (2):341-341.
    A useful exposition of the historical background and current disposition of problems involving religion and science both as separate and as related endeavors. Barbour combines the scientific knowledge of a physicist, the religious attitude of a liberal Protestant, and the philosophical approach of a Whiteheadian in attempting to present a "theology of nature." The book is repetitious, with the compensation that the chapters are thereby relatively independent units, with a summary at the end of each. The author, while not (...)
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  11.  8
    Selective Inattention to Anxiety-Linked Stimuli.Gerald S. Blum & John S. Barbour - 1979 - Journal of Experimental Psychology: General 108 (2):182-224.
  12. The Effects of Auditory Contrast Tuning Upon Speech Intelligibility.Nathan J. Killian, Paul V. Watkins, Lisa S. Davidson & Dennis L. Barbour - 2016 - Frontiers in Psychology 7.
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  13. Comments on Sklar's "Barbour's Relationist Metric of Time".Oliver Pooley - 2004 - Chronos 6:77-86.
    Julian Barbour's approach to dynamics is reviewed. With a particular focus on questions of explanation and confirmation, the approach is contrasted with standard formulations of dynamics. This paper expands upon my commentary on Lawrence Sklar's paper at the Philosophy of Time Society meeting at the APA's Central Division meeting in Chicago, April 2004. Although a commentary, the current paper is comprehensible without reference to Sklar's paper.
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  14. Barbour's Typologies and the Contemporary Debate on Islam and Science.Stefano Bigliardi - 2012 - Zygon 47 (3):501-519.
    Abstract Despite various criticisms, Ian Barbour's fourfold classification of the possible relationships between religion and science remains influential. I compare Barbour's taxonomy with the theories of four authors who, in the last four decades, have addressed the relationship between science and religion from a Muslim perspective. The aim of my analysis is twofold. First, I offer a comparative perspective to the debate on science and Islam. Second, following Barbour's suggestion, I test the general applicability of his categories (...)
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  15.  10
    On the Relationship of Ian Barbour's and Roy Bhaskar's Critical Realism.Andreas Losch - 2017 - Journal of Critical Realism 16 (1):70-83.
    ‘Critical realism’ is to some extent an equivocal term, although its ambiguity has rarely been noticed. The reason for this ambiguity is that the term has constantly been reinvented. Nevertheless, the identity of the label and many family resemblances between its uses allowed for a transfer of thought between these different, although similar concepts, bearing the same name. The purpose of this article is to highlight the similarities and differences between the Barbour family of critical realism in science and (...)
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  16.  61
    Barbour's Fourfold Way: Problems with His Taxonomy of Science‐Religion Relationships.Geoffrey Cantor & Chris Kenny - 2001 - Zygon 36 (4):765-781.
  17.  49
    Religious Cognition as Interpreted Experience: An Examination of Ian Barbour's Comparison of the Epistemic Structures of Science and Religion.William A. Rottschaefer - 1985 - Zygon 20 (3):265-282.
    . Using as a model contemporary analyses of scientific cognition, Ian Harbour has claimed that religious cognition is neither immediate nor inferential but has the structure of interpreted experience. Although I contend that Barbour has failed to establish his claim, I believe his views about the similarities between scientific and religious cognition are well founded. Thus on that basis I offer an alternative proposal that theistic religious cognition is essentially inferential and that religious experience is in fact the use (...)
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  18. Ian Barbour: Theologian's Friend, Scientist's Interpreter.Sallie McFague - 1996 - Zygon 31 (1):21-28.
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  19.  74
    On Ian Barbour's Issues in Science and Religion.David Ray Griffin - 1988 - Zygon 23 (1):57-81.
  20.  2
    Charles Barbour, Derrida's Secret: Perjury, Testimony, Oath.Ellie Anderson - 2019 - Derrida Today 12 (2):211-217.
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  21.  27
    Zasada Macha [Recenzja] Mach's Principle: From Newton's Bucket to Quantum Gravity, Red. J. Barbour, H. Pfister, Birkhäuser, 1995. [REVIEW]Michał Heller - 1997 - Zagadnienia Filozoficzne W Nauce 20.
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  22.  42
    Revising Process Metaphysics in Response to Ian Barbour's Critique.Joseph A. Bracken - 1998 - Zygon 33 (3):405-414.
  23.  13
    The Idea of Chivalry in John Barbour's Bruce.Bernice W. Kliman - 1973 - Mediaeval Studies 35 (1):477-508.
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  24.  24
    Symbolism: Its Meaning and Effect. By Alfred North Whitehead F.R.S., Hon. Sc.D., D.Sc., LL.D.,, Barbour-Page Lectures, University of Virginia, 1927. (Cambridge University Press. 1928. Pp. Viii + 104. Price 4s. 6d.). [REVIEW]L. J. Russell - 1928 - Philosophy 3 (12):527-.
  25.  5
    Kendall׳s Shape Statistics as a Classical Realization of Barbour-Type Timeless Records Theory Approach to Quantum Gravity.Edward Anderson - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 51:1-8.
  26. To Remember a Vanishing World: D. L. Hightower's Photographs of Barbour County, Alabama, C. 1930-1965.Michael V. R. Thomason - 1997 - University Alabama Press.
     
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  27.  55
    The Role of Qualitative Research in Broadening the 'Evidence Base' for Clinical Practice.Rosaline S. Barbour Ma - 2000 - Journal of Evaluation in Clinical Practice 6 (2):155-163.
  28.  46
    Testing Latour's App: A User's Guide.Stefano Bigliardi - 2014 - Zygon 49 (4):890-903.
    I reconstruct Bruno Latour's ideas about science and religion and compare them to Ian G. Barbour's and Mikael Stenmark's models, as well as to the discussion of technology and religion developed by John C. Caiazza and Antje Jackelén. I show how using “Latour's App” enlightens some aspects of said models which Barbour and Stenmark themselves were seemingly struggling with, and that Caiazza's and Jackelén's views can be reconciled despite their apparent opposition. The result of such tests is an (...)
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  29.  10
    Life’s a Circus.Sónia Marques - 2018 - American Journal of Semiotics 34 (3):353-370.
    Branding relies on coherence, which is in turn based on conceptual agreement. The various elements that make up a brand must work together, as must the brand respond satisfactorily to the expectations of its addressees. This article examines the case of Camper shoes, considering it a positive example of how a brand, when structured by metaphorical mappings within an adequate source domain, meets the expectations of its addressees and ensures the desired coherence in brand communication. Camper’s communication strategy is influenced (...)
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  30. Taking Theology and Science Seriously Without Category Mistakes: A Response to Ian Barbour.Taede A. Smedes - 2008 - Zygon 43 (1):271-276.
    . In my response to Ian Barbour's criticisms, I first argue for the anthropological dimensions and contextuality of any theology. Next I examine and criticize Barbour's thesis that I am an in‐compatibilist about divine action. Finally I illustrate the fact that I see genuine opportunities for a dialogue between theologians and scientists without apologetics, category mistakes, or relegating theology to the fringes of science, by pointing to evolutionary explanations of religion.
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  31. Galileo’s Legacy.Dominic J. Balestra - 2011 - Proceedings of the American Catholic Philosophical Association 85:1-14.
    The paper explores the question of the relationship between science and religion today in light of its modern origin in the Galileo affair. After first presenting Ian Barbour’s four standard models for the possible relationships between science and religion, it then draws on the work of Richard Blackwell and Ernan McMullin to consider the Augustinian principles at work in Galileo’s understanding of science and religion. In light of this the paper proposes a fifth, hybrid model, “dialogical convergence,” as a (...)
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  32.  13
    Galileo’s Legacy: Finding an Epistemically Just Relationship In-Between Science and Religion.Dominic J. Balestra - 2011 - Proceedings of the American Catholic Philosophical Association 85:1-14.
    The paper explores the question of the relationship between science and religion today in light of its modern origin in the Galileo affair. After first presenting Ian Barbour’s four standard models for the possible relationships between science and religion, it then draws on the work of Richard Blackwell and Ernan McMullin to consider the Augustinian principles at work in Galileo’s understanding of science and religion. In light of this the paper proposes a fifth, hybrid model, “dialogical convergence,” as a (...)
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  33.  56
    The “Relation” Between Science and Religion in the Pluralistic Landscape of Today's World.Zainal Abidin Bagir - 2015 - Zygon 50 (2):403-417.
    The attempt to expand the discourse of science and religion by considering the pluralistic landscape of today's world requires not only adding new voices from more religious traditions but a rethinking of the basic categories of the discourse, that is, “science,” “religion,” and the notion that the main issue to be investigated is the relationship between the two. Making use of historical studies of science and religion discourse and a case study from Indonesia, this article suggests a rethinking of the (...)
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  34. Kant on Religion and Science: Independence or Integration?Douglas R. McGaughey - 2006 - Zygon 41 (3):727-746.
  35. “The End of All Our Exploring” in Science and Theology.Arthur Peacocke - 2004 - Zygon 39 (2):413-429.
  36.  56
    Polanyi’s Enduring Gift to “Theology and Science”.Robert John Russell - 2008 - Tradition and Discovery 35 (3):40-47.
    This essay is a brief assessment of the lasting impact of Michael Polanyi’s thought on the growing interdisciplinary field of “theology and science.” I note representative examples in the writing of Ian Barbour, Thomas Torrance, John Polkinghorne, Arthur Peacocke and John Haught, showing how Polanyi’s “personal knowledge,” as well as some other Polanyian themes, have been recognized and accepted.
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  37.  14
    Assessing the Field of Science and Religion: Advice From the Next Generation.Michael S. Burdett - 2017 - Zygon 52 (3):747-763.
    The field of science and religion is undergoing a transition today requiring assessment of its past movements and identifying its future trajectories by the next generation of science and religion scholars. This essay provides such assessment and advice. To focus efforts on the past, I turn to Ian Barbour's own stock taking of the field some forty years ago in an essay entitled “Science and Religion Today” before giving some personal comments where I argue that much of the field (...)
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  38. Book Review : Ethics in an Age of Technology, by Ian Barbour. London, SCM Press, 1992. Xix + 312pp. 17.50. [REVIEW]S. Williams - 1994 - Studies in Christian Ethics 7 (1):98-101.
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  39.  22
    The Biological Basis of Human Freedom. Page Barbour Lectures for 1954 at the University of Virginia. [REVIEW]R. J. - 1957 - Review of Metaphysics 10 (3):537-537.
    The author argues that biological evolution and genetic determinants rather than prohihiting or providing purpose make man's freedom and creation of his own purpose possible. Numerous interesting and well-illustrated corrections of misconceptions of biological theory are provided; some are commonplace, but others are genuinely enlightening.--J. R.
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  40.  12
    Book Review:A Philosophical Study of Christian Ethics. G. F. Barbour[REVIEW]S. H. Mellone - 1913 - Ethics 23 (2):229.
  41.  3
    A Philosophical Study of Christian EthicsG. F. Barbour.S. H. Mellone - 1913 - International Journal of Ethics 23 (2):229-231.
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  42. A Philosophical Study of Christian Ethics, by G. F. Barbour[REVIEW]S. H. Mellone - 1912 - Ethics 23:229.
     
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  43. BARBOUR, G. F. -The Ethical Approach to Theism. [REVIEW]W. R. S. W. R. S. - 1913 - Mind 22:303.
     
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  44. The Discovery of Dynamics: A Study From a Machian Point of View of the Discovery and the Structure of Dynamical Theories.Julian B. Barbour - 2001 - Oxford University Press USA.
    Ever since Newton created dynamics, there has been controversy about its foundations. Are space and time absolute? Do they form a rigid but invisible framework and container of the universe? Or are space, time, and motion relative? If so, does Newton's 'framework' arise through the influence of the universe at large, as Ernst Mach suggested? Einstein's aim when creating his general theory of relativity was to demonstrate this and thereby implement 'Mach's Principle'. However, it is widely believed that he achieved (...)
     
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  45. The Discovery of Dynamics: A Study From a Machian Point of View of the Discovery.Julian B. Barbour - 2001 - Oxford University Press USA.
    Ever since Newton created dynamics, there has been controversy about its foundations. Are space and time absolute? Do they form a rigid but invisible framework and container of the universe? Or are space, time, and motion relative? If so, does Newton's 'framework' arise through the influence of the universe at large, as Ernst Mach suggested? Einstein's aim when creating his general theory of relativity was to demonstrate this and thereby implement 'Mach's Principle'. However, it is widely believed that he achieved (...)
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  46. Prisoner's Dilemma Doesn't Explain Much.Robert Northcott & Anna Alexandrova - 2015 - In Martin Peterson (ed.), The Prisoner’s Dilemma. Classic philosophical arguments. Cambridge: Cambridge University Press. pp. 64-84.
    We make the case that the Prisoner’s Dilemma, notwithstanding its fame and the quantity of intellectual resources devoted to it, has largely failed to explain any phenomena of social scientific or biological interest. In the heart of the paper we examine in detail a famous purported example of Prisoner’s Dilemma empirical success, namely Axelrod’s analysis of WWI trench warfare, and argue that this success is greatly overstated. Further, we explain why this negative verdict is likely true generally and not just (...)
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  47. Kant on Moral Agency and Women's Nature.Mari Mikkola - 2011 - Kantian Review 16 (1):89-111.
    Some commentators have condemned Kant’s moral project from a feminist perspective based on Kant’s apparently dim view of women as being innately morally deficient. Here I will argue that although his remarks concerning women are unsettling at first glance, a more detailed and closer examination shows that Kant’s view of women is actually far more complex and less unsettling than that attributed to him by various feminist critics. My argument, then, undercuts the justification for the severe feminist critique of Kant’s (...)
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  48. Fitch's Paradox and Level-Bridging Principles.Weng Kin San - 2020 - Journal of Philosophy 117 (1):5-29.
    Fitch’s Paradox shows that if every truth is knowable, then every truth is known. Standard diagnoses identify the factivity/negative infallibility of the knowledge operator and Moorean contradictions as the root source of the result. This paper generalises Fitch’s result to show that such diagnoses are mistaken. In place of factivity/negative infallibility, the weaker assumption of any ‘level-bridging principle’ suffices. A consequence is that the result holds for some logics in which the “Moorean contradiction” commonly thought to underlie the result is (...)
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  49.  75
    Beyond the Instinct-Inference Dichotomy: A Unified Interpretation of Peirce's Theory of Abduction.Mousa Mohammadian - 2019 - Transactions of the Charles S. Peirce Society 55 (2):138-160.
    I examine and resolve an exegetical dichotomy between two main interpretations of Peirce’s theory of abduction, namely, the Generative Interpretation and the Pursuitworthiness Interpretation. According to the former, abduction is the instinctive process of generating explanatory hypotheses through a mental faculty called insight. According to the latter, abduction is a rule-governed procedure for determining the relative pursuitworthiness of available hypotheses and adopting the worthiest one for further investigation—such as empirical tests—based on economic considerations. It is shown that the Generative Interpretation (...)
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  50. Salvaging Pascal’s Wager.Elizabeth Jackson & Andrew Rogers - 2019 - Philosophia Christi 21 (1):59-84.
    Many think that Pascal’s Wager is a hopeless failure. A primary reason for this is because a number of challenging objections have been raised to the wager, including the “many gods” objection and the “mixed strategy” objection. We argue that both objections are formal, but not substantive, problems for the wager, and that they both fail for the same reason. We then respond to additional objections to the wager. We show how a version of Pascalian reasoning succeeds, giving us a (...)
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