Results for 'Rosemary O'leary'

999 found
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  1.  27
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant: J. O'Leary-Hawthorne and D. Howard-Snyder.John O'leary-Hawthorne - 1996 - Religious Studies 32 (2):233-258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs , and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and a more conservative Kantian view. We reject the theistic-belief-as-mere-practical-belief view: it is bad descriptive anthropology, (...)
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  2. LANCE, M. And O'LEARY-HAWTHORNE, J.-The Grammar of Meaning.D. Pitt, M. Lance & J. O'Leary-Hawthorne - 2000 - Philosophical Books 41 (2):89-96.
     
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  3.  26
    Why Bioethics Should Be Concerned With Medically Unexplained Symptoms.Diane O'Leary - 2018 - American Journal of Bioethics 18 (5):6-15.
    Biomedical diagnostic science is a great deal less successful than we've been willing to acknowledge in bioethics, and this fact has far-reaching ethical implications. In this article I consider the surprising prevalence of medically unexplained symptoms, and the term's ambiguous meaning. Then I frame central questions that remain answered in this context with respect to informed consent, autonomy, and truth-telling. Finally, I show that while considerable attention in this area is given to making sure not to provide biological care to (...)
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  4.  32
    Foucault and the Art of Ethics.Timothy O'Leary - 2002 - Continuum.
    This book is of interest to those working at the intersection of contemporary debates in philosophy, ethics, politics and cultural studies.
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  5. The Bundle Theory of Substance and the Identity of Indiscernibles.John O'Leary-Hawthorne - 1995 - Analysis 55 (3):191 - 196.
    The strongest version of the principle of the Identity of Indiscernibles states that of necessity, there are no distinct things with all their universals in common (where such putative haecceities as being Aristotle do not count as universals: I use 'universal' rather than 'property' here and in what follows for the simple reason that 'universal' is the term of art that most safely excludes haecceities from its instances). It is commonly supposed that Max Black's famous paper 'The identity of indiscernibles' (...)
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  6. Towards Ontological Nihilism.John O'Leary-Hawthorne & Andrew Cortens - 1995 - Philosophical Studies 79 (2):143 - 165.
  7. A World of Universals.John O'Leary-Hawthorne & J. A. Cover - 1998 - Philosophical Studies 91 (3):205-219.
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  8. Minimalism and Truth.John O'Leary-Hawthorne & Graham Oppy - 1997 - Noûs 31 (2):170-196.
    This paper canvasses the various dimensions along which theories of truth may disagree about the extent to which truth is minimal.
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  9.  18
    Work Identification and Responsibility in Moral Breakdown.Majella O'Leary - 2015 - Business Ethics: A European Review 24 (3):237-251.
    This paper provides a detailed study of fraud in practice through an empirical investigation of B.P.Sayers, a family-owned stockbroking firm that had been in existence for over 100 years and that collapsed due to the fraudulent activities of the firm's junior partner. An interpretive narrative methodology has been employed which has resulted in the development of a detailed understanding of fraud and moral breakdown in organizations, resulting from a failure of responsibility that arises from a dysfunctional work identification and its (...)
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  10. Compatibilist Semantics in Metaphysics: A Case Study.John O'Leary-Hawthorne & Michaelis Michael - 1996 - Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  11.  5
    The Bundle Theory of Substance and the Identity of Indiscernibles.Leary-Hawthorne John O' - 1995 - Analysis 55 (3):191.
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  12.  11
    Ethical Management of Diagnostic Uncertainty: Response to Open Peer Commentaries on “Why Bioethics Should Be Concerned With Medically Unexplained Symptoms”.Diane O’Leary - 2018 - American Journal of Bioethics 18 (8):W6-W11.
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  13. The Epistemology of Possible Worlds: A Guided Tour.John O'Leary-Hawthorne - 1996 - Philosophical Studies 84 (2-3):183 - 202.
  14.  51
    The Effect of Groupwork on Ethical Decision-Making of Accountancy Students.Conor O’Leary & Gladies Pangemanan - 2007 - Journal of Business Ethics 75 (3):215-228.
    Recent accounting scandals involving the collapse of large corporate firms have brought into question the adequacy of ethics education within accounting programs. This paper investigates the ethical decisions of accountancy students and in particular analyses the effect of group (as opposed to individual) decision-making on ethical decisions. Final year accountancy students (sample size of 165) were randomly allocated into two experimental conditions. The participants were then presented with five (5) ethical vignettes. One experimental condition involved completing the ethical decisions as (...)
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  15. What Does Van Fraassen’s Critique of Scientific Realism Show?John O’Leary-Hawthorne - 1994 - The Monist 77 (1):128-145.
    Those who call themselves ‘scientific realists’ have been concerned to defend one or more of the following cluster of theses: The scientific enterprise’s primary goal is to discover a theory that correctly describes a mind-independent reality. Scientists believe that many of the central claims of current scientific theories correctly describe a mind-independent reality. Moreover, in forming such beliefs, they do not take themselves to be going beyond the bounds of science. If scientific activity continues, science will eventually succeed in providing (...)
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  16.  8
    Ethical Classification of ME/CFS in the United Kingdom.Diane O'Leary - 2019 - Bioethics 33 (6):716-722.
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  17.  14
    An Analysis of Australian Final Year Accountancy Students' Ethical Attitudes.Conor O'Leary & Renee Radich - 2001 - Teaching Business Ethics 5 (3):235-249.
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  18.  39
    The Interaction of Learning Styles and Teaching Methodologies in Accounting Ethical Instruction.Conor O’Leary & Jenny Stewart - 2013 - Journal of Business Ethics 113 (2):225-241.
    Ethical instruction is critical for trainee accountants. Various teaching methods, both active and passive, are normally utilised when teaching accounting ethics. However, students’ learning styles are rarely assessed. This study evaluates the learning styles of accounting students and assesses the interaction of teaching methods and learning styles in an ethics instruction environment. The ethical attitudes and preferred learning styles of a cohort (137) of final year accounting students were evaluated pre-instruction. They were then subject to three different teaching methods while (...)
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  19.  94
    Strategies for Free Will Compatibilists.J. O'Leary-Hawthorne & P. Pettit - 1996 - Analysis 56 (4):191-201.
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  20.  81
    Haecceitism and Anti-Haecceitism in Leibniz's Philosophy.John O'Leary-Hawthorne & J. A. Cover - 1996 - Noûs 30 (1):1-30.
  21. Leadership, Ethics and Responsibility to the Other.David Knights & Majella O’Leary - 2006 - Journal of Business Ethics 67 (2):125-137.
    Of recent time, there has been a proliferation of concerns with ethical leadership within corporate business not least because of the numerous scandals at Enron, Worldcom, Parmalat, and two major Irish banks – Allied Irish Bank (AIB) and National Irish Bank (NIB). These have not only threatened the position of many senior corporate managers but also the financial survival of some of the companies over which they preside. Some authors have attributed these scandals to the pre-eminence of a focus on (...)
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  22.  12
    Creativity: The Magic Synthesis.James F. O'Leary - 1978 - Journal of Aesthetic Education 12 (1):121.
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  23.  39
    “We Cannot Claim Any Particular Knowledge of the Ways of Homosexuals, Still Less of Iranian Homosexuals …”: The Particular Problems Facing Those Who Seek Asylum on the Basis of Their Sexual Identity.Barry O’Leary - 2008 - Feminist Legal Studies 16 (1):87-95.
    Many lesbians and gay men apply for asylum in the U.K. each year on the basis that they fear persecution in their home country because of their sexual orientation. The legal basis for claiming asylum on the ground of sexual identity is now well established. Nevertheless, making these claims remains very difficult for applicants. Western cultural expectations around sexual identity often mix with homophobic assumptions about sexual behaviour to present applicants as “not sufficiently gay”. Furthermore, applicants may not initially disclose (...)
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  24.  11
    Sleep Quality in Healthy and Mood-Disordered Persons Predicts Daily Life Emotional Reactivity.Kimberly O'Leary, Brent J. Small, Vanessa Panaite, Lauren M. Bylsma & Jonathan Rottenberg - 2017 - Cognition and Emotion 31 (3).
  25.  47
    Meaning and Evidence: A Reply to Lewis.John O'Leary-Hawthorne - 1993 - Australasian Journal of Philosophy 71 (2):206 – 211.
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  26.  29
    Reflecting on Corporate Scandals: The Failure of Ethical Leadership.David Knights & Majella O'Leary - 2005 - Business Ethics, the Environment and Responsibility 14 (4):359–366.
  27.  25
    “We Cannot Claim Any Particular Knowledge of the Ways of Homosexuals, Still Less of Iranian Homosexuals …”: The Particular Problems Facing Those Who Seek Asylum on the Basis of Their Sexual Identity. [REVIEW]Barry O’Leary - 2008 - Feminist Legal Studies 16 (1):87-95.
    Many lesbians and gay men apply for asylum in the U.K. each year on the basis that they fear persecution in their home country because of their sexual orientation. The legal basis for claiming asylum on the ground of sexual identity is now well established. Nevertheless, making these claims remains very difficult for applicants. Western cultural expectations around sexual identity often mix with homophobic assumptions about sexual behaviour to present applicants as “not sufficiently gay”. Furthermore, applicants may not initially disclose (...)
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  28.  47
    Dennett’s Logical Behaviorism.John O'Leary-Hawthorne - 1994 - Philosophical Topics 22 (1/2):189-258.
  29.  19
    The Propositional Logic of Principia Mathematica and Some of Its Forerunners.Daniel O'leary - 1988 - Russell: The Journal of Bertrand Russell Studies 8 (1).
  30.  46
    Foucault’s Turn From Literature.Timothy O’Leary - 2008 - Continental Philosophy Review 41 (1):89-110.
    This paper lays the groundwork for formulating an approach to literature which pushes Foucault’s thought in directions which he perhaps envisaged, but never pursued. However, one of the major obstacles to formulating a Foucauldian philosophy of literature is the fact that Foucault’s thought itself turned away from literature in the late 1960s. Why does literature apparently disappear from Foucault’s writings after 1969? And why does Foucault’s own re-writing of his theoretical biography elide this earlier interest in literature? In order to (...)
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  31. Numbers, Minds, and Bodies: A Fresh Look at Mind-Body Dualism.John O'Leary-Hawthorne & Jeffrey K. McDonough - 1998 - Philosophical Perspectives 12:349-371.
    In this essay, we explore a fresh avenue into mind-body dualism by considering a seemingly distant question posed by Frege: "Why is it absurd to suppose that Julius Caesar is a number?". The essay falls into three main parts. In the first, through an exploration of Frege’s Julius Caesar problem, we attempt to expose two maxims applicable to the mind-body problem. In the second part, we draw on those maxims in arguing that “full blown dualism” is preferable to more modest, (...)
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  32.  97
    A Corrective to the Ramsey-Lewis Account of Theoretical Terms.John O'Leary-Hawthorne - 1994 - Analysis 54 (2):105 - 110.
  33.  16
    Arabic Thought and its Place in History.De Lacy O'Leary - 1922 - Dover Publications.
    Fascinating and well-documented in its details of cultural migration and evolution, this book offers a well-balanced perspective on the mutual influence of Arabic and Western worlds during the Middle Ages. It traces the transmission of Greek philosophy and science to the Islamic world, forming a portrait of medieval Muslim thought that illustrates its commonalities with Judaic and Christian teachings as well as its points of divergence. He shows how a particular type of Hellenistic culture made its way through the Syrian (...)
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  34.  28
    Free Agency and Materialism.J. A. Cover & John O’Leary-Hawthorne - 1996 - In Daniel Howard-Snyder & J. Scott Jordan (eds.), Faith, Freedom, and Rationality. Rowman & Littlefield. pp. 47-72.
  35.  5
    Foucault, Experience, Literature.Timothy OʹLeary - 2008 - Foucault Studies 5:5-25.
  36.  3
    Contemporary Aesthetics.James F. O'Leary - 1974 - Journal of Aesthetics and Art Criticism 32 (3):427-429.
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  37. Reflexive Fictionalisms.Daniel Nolan & J. O'Leary-Hawthorne - 1996 - Analysis 56 (1):23-32.
    There is a class of fictionalist strategies (the reflexive fictionalisms) which appear to suffer from a common problem: the problem that the entities which are supposedly fictional turn out, by the lights of the fictionalist theory itself, to exist. The appropriate solution is to reject so-called strong fictionalism in each case: that is, to reject the variety of fictionalism which takes appeal to the domain of fictional entities to provide an explanation or analysis of the operators or predicates with which (...)
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  38.  64
    The Grammar of Meaning: Normativity and Semantic Discourse.Mark Norris Lance & John O'Leary-Hawthorne - 1997 - Cambridge University Press.
    This study addresses a range of central topics in Anglo-American philosophy of language.
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  39.  10
    On the Nature of Nationalism: An Appraisal of Ernest Gellner's Writings on Nationalism.Brendan O'Leary - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:71-112.
  40. Foucault, Literature, Experience.“.Timothy O'Leary - 2008 - Foucault Studies 5:5-25.
     
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  41.  10
    Education and the Hong Kong Umbrella Movement.Liz Jackson & Timothy O'Leary - 2019 - Educational Philosophy and Theory 51 (2):157-162.
    This special issue of Educational Philosophy and Theory considers the Hong Kong Umbrella Movement as an educational event, which has impacted attitudes and outlooks and conceptions of young people’s role, of education, and of society. This essay serves as an introduction to the more substantive pieces that follow. It describes two alternative perspectives on youth civic engagement in Hong Kong historically; and in so doing, it addresses some of the challenges related to free academic expression that hinder scholarly research and (...)
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  42.  17
    The Grammar of Meaning.Mark Norris Lance & John O'leary-Hawthorne - 1998 - Erkenntnis 49 (3):403-409.
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  43.  43
    Interpreting Friedman's View of Business.Darlene O'Leary - 2004 - Journal of Macrodynamic Analysis 4:40-52.
    I have decided to focus this discussion on the famous article by Milton Friedman, “The Social Responsibility of Business is to Increase Its Profits.” This article was originally published in 1970 and has been reproduced in many sources since then. So the article is over 30 years old. However, the perspective that Friedman promotes in this article is one that is still very much a part of discussions about business, business ethics, and ethics and economics. It seems legitimate to me (...)
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  44.  93
    On the Threat of Eliminativism.John O’Leary-Hawthorne - 1994 - Philosophical Studies 74 (3):325-46.
  45.  14
    Reflecting on Corporate Scandals: The Failure of Ethical Leadership.David Knights & Majella O'Leary - 2005 - Business Ethics: A European Review 14 (4):359-366.
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  46.  59
    Framing the Thisness Issue.John O'Leary-Hawthorne & J. A. Cover - 1997 - Australasian Journal of Philosophy 75 (1):102 – 108.
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  47.  6
    The Principle of Necessary Reason.John O'Leary-Hawthorne & Andrew Cortens - 1993 - Faith and Philosophy 10 (1):60-67.
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  48.  32
    Foucault, Politics and the Autonomy of the Aesthetic.Timothy O'Leary - 1996 - International Journal of Philosophical Studies 4 (2):273 – 291.
    Abstract How should we read Foucault's claims, in his late work, for the relevance of ?aesthetic criteria? to politics? What is Foucault's implicit understanding of the nature of aesthetics and the autonomy of the aesthetic sphere? Would an ethics which gave a place to the aesthetic legitimize a politics of manipulation, brutality and aggression ? in short, a ?fascist? politics ? as some of Foucault's critics argue? In this paper, I examine key accounts of the fascist ?aestheticization of politics? ? (...)
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  49.  20
    Non-Organic Theories of Value and Pointless Evil.John O'Leary-Hawthorne - 1992 - Faith and Philosophy 9 (3):387-391.
  50.  24
    Foucault: Virgin or Saint?Timothy O'Leary - 1998 - Theory and Event 2 (2).
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