Results for 'Rosemary Pierrel-Sorrentino'

538 found
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  1.  5
    Taste Effects Resulting From Intermittent Electrical Stimulation of the Tongue.Rosemary Pierrel - 1955 - Journal of Experimental Psychology 49 (5):374.
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  2.  19
    Some Conditions for the Rapid Extinction of a Learned Taste Aversion.Joanne S. Abelson, Rosemary Pierrel-Sorrentino & Patricia M. Blough - 1977 - Bulletin of the Psychonomic Society 9 (1):51-52.
  3.  9
    An RNA Phage Lab: MS2 in Walter Fiers' Laboratory of Molecular Biology in Ghent, From Genetic Code to Gene and Genome, 1963-1976. [REVIEW]Jérôme Pierrel - 2012 - Journal of the History of Biology 45 (1):109 - 138.
    The importance of viruses as model organisms is well-established in molecular biology and Max Delbrück's phage group set standards in the DNA phage field. In this paper, I argue that RNA phages, discovered in the 1960s, were also instrumental in the making of molecular biology. As part of experimental systems, RNA phages stood for messenger RNA (mRNA), genes and genome. RNA was thought to mediate information transfers between DNA and proteins. Furthermore, RNA was more manageable at the bench than DNA (...)
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  4.  4
    Effects of Physical Exercise on Cognitive Functioning and Wellbeing: Biological and Psychological Benefits.Laura Mandolesi, Arianna Polverino, Simone Montuori, Francesca Foti, Giampaolo Ferraioli, Pierpaolo Sorrentino & Giuseppe Sorrentino - 2018 - Frontiers in Psychology 9.
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  5. Natural Causality and Rational Causality, the Centrality of Human Productivity in Schleiermacher Ethics.S. Sorrentino - 1991 - Giornale Critico Della Filosofia Italiana 11 (2):304-313.
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  6.  13
    El camino de la experiencia: Heidegger como intérprete de la "Introducción" de la "fenomenología del Espíritu".Antonella Sorrentino - 2004 - Laguna 15:37-56.
    Experiencia es la palabra que señala cómo piensa Hegel en su metafísica absoluta el ser del ente. Heidegger, al comentar la «Introducción» a la Fenomenología del espíritu ilumina el concepto hegeliano de experiencia a la luz del tono originario de la palabra Erfahrung. El término indica el ser de la conciencia absoluta en su carácter fundamental del movimiento. Al tiempo que muestra a Hegel como el pensador de lo aboluto, encuentra en la Erfahrung un motivo positivo de afinidad con él.
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  7.  9
    Crítica, verdad y argumentación en el último Foucault.Vincenzo Sorrentino - 2008 - Laguna 23:91-117.
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  8. "Amor mundi" y política en Hannah Arendt.Vincenzo Sorrentino - 2009 - Laguna 25:19-30.
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  9. William James. Truth That Matters.A. Besussi, M. G. Losano, M. Ferrera, C. Altini, V. Sorrentino, N. Riva, R. Sala, S. Levi, G. De Anna & F. Pasquali - 2013 - In Antonella Besussi (ed.), Verità E Politica: Filosofie Contemporanee. Carocci.
     
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  10.  9
    Concepts Are Not Beliefs, but Having Concepts is Having Beliefs.Fei Xu, Joshua B. Tenenbaum & Cristina M. Sorrentino - 1998 - Behavioral and Brain Sciences 21 (1):89-89.
    We applaud Millikan's psychologically plausible version of the causal theory of reference. Her proposal offers a significant clarification of the much-debated relation between concepts and beliefs, and suggests positive directions for future empirical studies of conceptual development. However, Millikan's revision of the causal theory may leave us with no generally satisfying account of concept individuation in the mind.
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  11.  2
    La filosofia della religione di Schleiermacher.Sergio Sorrentino - 2014 - Società Degli Individui 49:53-64.
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  12.  1
    Tactics of Appropriation and the Politics of Recognition in Late Modern Democracies'.Coombe Rosemary - 1993 - Political Theory 21 (3):412.
  13.  1
    Vicos philosophischer Denkweg im Kontext der Moderne.Sergio Sorrentino - 2015 - In Jure Zovko, Dimitris Karydas & Sarah Schmidt (eds.), Begriff Und Interpretation Im Zeichen der Moderne. De Gruyter. pp. 132-146.
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  14. L'azione Saggio di Una Critica Della Vita E di Una Scienza Della Prassi.Maurice Blondel & Sergio Sorrentino - 1997
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  15. An RNA Phage Lab: MS2 in Walter Fiers’ Laboratory of Molecular Biology in Ghent, From Genetic Code to Gene and Genome, 1963–1976. [REVIEW]Jérôme Pierrel - 2012 - Journal of the History of Biology 45 (1):109-138.
  16. Appendice. Gian Battista Vico E le Razze Mediterranee.Andrea Sorrentino - 2011 - In La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura.
     
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  17. Biopolitica, Libertà E Cura: Saggio Su Foucault.Vincenzo Sorrentino - 2012 - Aracne.
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  18. Causalità naturale e causalità razionale. L'etica di Schleiermacher come tematizzazione dell'umano.S. Sorrentino - 1991 - Giornale Critico Della Filosofia Italiana 11 (2):304-313.
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  19. Foucault Et la Question Coloniale.Vincenzo Sorrentino - 2017 - Cités 72 (4):127.
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  20. Il segreto e la menzogna in politica: Hannah Arendt.V. Sorrentino - 1995 - Studium 91 (6).
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  21. La Cultura Mediterranea Nei Principi di Scienza Nuova.Andrea Sorrentino - 2011 - Edizioni di Storia E Letteratura.
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  22. L'esperienza di Dio: Disegno di Teologia Spirituale.Domenico Sorrentino - 2007 - Cittadella.
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  23. Los Límites de Lo Político En Hannah Arendt.Sergio Sorrentino - 2010 - Arbor 186 (742):201-210.
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  24. L'altro nella filosofia di Fichte e di Schleiermacher.S. Sorrentino - 1986 - Giornale Critico Della Filosofia Italiana 6 (2):179-194.
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  25. La traduzione come mediazione culturale: Il talento del tradurre e l'irrazionale della lingua.Sergio Sorrentino - 2003 - Studium 99 (5):697-703.
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  26. Philosophy Within the Field of Experience.Sergio Sorrentino - 2008 - In Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.), Schleiermacher, Romanticism, and the Critical Arts: A Festschrift in Honor of Hermann Patsch. Edwin Mellen Press.
     
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  27. Realtà Del Senso E Universo Religioso: Per Un Approccio Trascendentale Al Fenomeno Della Religione.Sergio Sorrentino - 2004 - Carocci.
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  28. Religion Under Discussion in French Culture Between the 19th-Century and the 20th-Century.S. Sorrentino - 1992 - Giornale Critico Della Filosofia Italiana 12 (3):502-518.
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  29. Space in Education.Monica Sorrentino - 1st ed. 2016 - In Flavia Santoianni (ed.), The Concept of Time in Early Twentieth-Century Philosophy. Springer Verlag.
     
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  30. The Other in the Philosophy of Fichte and Schleiermacher.S. Sorrentino - 1986 - Giornale Critico Della Filosofia Italiana 6 (2):179-194.
     
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  31.  9
    The Perverse Mother: Maternal Masochism in Ira Levin's Rosemary's Baby.Hicks Charles - 2017 - Hypatia 32 (2):296-311.
    This essay suggests that despite the traditional viewpoint that it seemingly supplements patriarchy's consistent marginalization of maternal bodies, masochism, as formulated by Gilles Deleuze, offers the possibility of a maternal subjectivity beyond paternal domination. Deleuze's conception of masochism reveals an innovative way in which to view maternity as a tactical schema that operates through the perverse disavowal and resexualization of patriarchal law in order not only to destabilize its foundations, but to produce a maternal identity of the mother's own creation. (...)
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  32.  13
    Keeping a Distance: A Response to Rosemary White.John Corner - 2003 - Film-Philosophy 7 (2).
    Rosemary White 'Television at a Distance: Corner's _Critical Ideas in Television Studies_' _Film-Philosophy_, vol. 7 no. 15, July 2003.
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  33. A Response To Professor Rosemary Radford Ruether's 'Dualism and the Nature of Evil in Feminist Ethics'.L. Torrance - 1992 - Studies in Christian Ethics 5 (1):40-43.
  34.  85
    Reviews : Jacques Gelis (Trans. Rosemary Morris), History of Childbirth. Cam Bridge: Polity Press, 1991. £39.50, Xvii + 326 Pp. [REVIEW]Beverley A. Lawrence Beech - 1992 - History of the Human Sciences 5 (2):144-147.
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  35.  88
    Welfare Medicine in America: A Case Study of Medicaid. By Robert Stevens and Rosemary Stevens. New York: Free Press, 1974. 386 Pp. $13.95. [REVIEW]A. R. Jonsen - 1976 - Journal of Medicine and Philosophy 1 (3):281-287.
  36.  9
    Rizo-Patrón, Rosemary, La agonía de la razón. Reflexiones desde la fenomenología práctica, Barcelona/Lima: Anthropos/Fondo Editorial de la Pontificia Universidad Católica del Perú, 2015.Luz Ascárate - 2016 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 14:225-230.
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  37.  23
    Corpus of Anglo-Saxon Stone Sculpture, 7: South-West England. Rosemary Cramp, C. Roger Bristow, John Higgitt, R. C. Scrivener, Bernard C. Worssam. [REVIEW]Catherine E. Karkov - 2007 - Speculum 82 (4):974-976.
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  38.  13
    Auchmuty, Rosemary, 163, 315 Biggs, Hazel, 291 Bridgeman, Jo, 213 Burton, Frances, 113.Mandy Burton, Eileen V. Fegan, Piyel Haldar, Colin Harvey, Kirsty Horsey, Heather Keating, Robin MacKenzie, Kate Malleson, Ambreena Manji & Clare McGlynn - 2003 - Feminist Legal Studies 11 (325).
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  39.  29
    Review: Philippa Mein-Smith, Peter Hempenstall and Shaun Goldfinch, with Stuart McMillan and Rosemary Baird, Remaking the Tasman World (Christchurch: Canterbury University Press, 2008). [REVIEW]Stuart Macintyre - 2011 - Thesis Eleven 104 (1):120-124.
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  40.  16
    Corpus of Anglo-Saxon Stone Sculpture: General Introduction. 2: Cumberland, Westmorland and Lancashire North-of-the-Sands. General Introduction.Richard N. Bailey Rosemary Cramp Raymond I. Page David L. SchofieldCorpus of Anglo-Saxon Stone Sculpture, 3: York and Eastern Yorkshire.James Lang John Higgitt Raymond I. Page John R. Senior. [REVIEW]Douglas Mac Lean - 1993 - Speculum 68 (2):473-476.
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  41.  21
    Rosemary Cramp, with Contributions by C. Roger Bristow, John Higgitt, R. C. Scrivener, and Bernard C. Worssam, Corpus of Anglo-Saxon Stone Sculpture, 7: South-West England. Oxford and New York: Oxford University Press, for the British Academy, 2006. Pp. Xviii, 446; Frontispiece Map, 28 Black-and-White Figures, 565 Black-and-White Illustrations, and Tables. [REVIEW]Catherine E. Karkov - 2007 - Speculum 82 (4):974-976.
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  42.  45
    The Status of the Anomaly in the Feminist God-Talk of Rosemary Ruether.George Alfred James - 1990 - Zygon 25 (2):167-185.
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  43.  13
    Monks and Laymen in Byzantium, 843-1118.Rosemary Morris.John Thomas - 1998 - Speculum 73 (1):236-238.
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  44.  18
    Anselm and a New Generation. By Gillian Rosemary Evans.Roland J. Teske - 1983 - Modern Schoolman 60 (2):127-128.
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  45.  12
    The Negative Language of the Dionysian School of Mystical Theology: An Approach to the "Cloud of Unknowing". Rosemary Ann Lees.Ritamary Bradley - 1985 - Speculum 60 (3):695-697.
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  46.  12
    Richard III: A Study of Service.Rosemary Horrox.Simon Walker - 1991 - Speculum 66 (4):891-893.
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  47.  37
    That To Philosophise is to Learn How to Die (For Rosemary Lyas 1939–1990).Colin Lyas - 1993 - Philosophical Investigations 16 (2):116-127.
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  48.  11
    The English Religious Lyric in the Middle Ages. Rosemary Woolf.Rossell Hope Robbins - 1970 - Speculum 45 (2):337-338.
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  49.  20
    James Lang, Corpus of Anglo-Saxon Stone Sculpture, 6: Northern Yorkshire. With Contributions by Derek Craig, Rosemary Cramp, Louise Henderson, John Higgitt, D. N. Parsons, and John R. Senior. Oxford and New York: Oxford University Press, for the British Academy, 2001. Pp. Xvi, 540; Black-and-White Frontispiece, 20 Black-and-White Figures, 1,204 Black-and-White Illustrations, and Tables. [REVIEW]John Hines - 2004 - Speculum 79 (3):784-785.
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  50.  8
    Feministisch von Gott reden?: Eine Auseinandersetzung mit Rosemary Radford Ruethers Buch »Sexismus und die Rede von Gott«.Elke Axmacher - 1991 - Zeitschrift Für Evangelische Ethik 35 (1):5-20.
    The study attempts to conduct a fundamental theological discussion with Feminist Theology, a new variety ofLiberation Theology. The basis for this discussion is R. R. Ruether's book Sexism and God- Talk, which can be viewed as the first attempt at a feminist dogmatic theology. The study concludes that the theological foundation of this Christian Feminism is a monistic-pantheistic understanding of God which results in an ethic with distinct totalitarian tendencies.
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