Results for 'Rosemary Wiles'

556 found
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  1.  6
    Ethical Challenges in Online Research: Public/Private Perceptions.Lisa Sugiura, Rosemary Wiles & Catherine Pope - 2017 - Research Ethics 13 (3-4):184-199.
    With its wealth of readily and often publicly available information about Web users’ lives, the Web has created new opportunities for conducting online research. Although digital data are easily accessible, ethical guidelines are inconsistent about how researchers should use them. Some academics claim that traditional ethical principles are sufficient and applicable to online research. However, the Web poses new challenges that compel researchers to reconsider concerns of consent, privacy and anonymity. Based on doctoral research into the investigation of online medicine (...)
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  2.  23
    Toward a Theory of Human Memory: Data Structures and Access Processes.Michael S. Humphreys, Janet Wiles & Simon Dennis - 1994 - Behavioral and Brain Sciences 17 (4):655-667.
  3.  5
    Learning as Researchers and Teachers: The Development of a Pedagogical Culture for Social Science Research Methods?Daniel Kilburn, Melanie Nind & Rose Wiles - 2014 - British Journal of Educational Studies 62 (2):191-207.
  4. Epistle to Philemon.Sarah W. Wiles - 2012 - Interpretation: A Journal of Bible and Theology 66 (4):440-442.
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  5.  12
    Beyond the Tower of Babel in Human Memory Research: The Validity and Utility of Specification.Michael S. Humphreys, Janet Wiles & Simon Dennis - 1994 - Behavioral and Brain Sciences 17 (4):682-692.
  6.  4
    Inheriting Gadamer: New Directions in Philosophical Hermeneutics. [REVIEW]Anne M. Wiles - 2017 - Review of Metaphysics 70 (3).
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  7.  24
    Developmental Motifs Reveal Complex Structure in Cell Lineages.Nicholas Geard, Seth Bullock, Rolf Lohaus, Ricardo B. R. Azevedo & Janet Wiles - 2011 - Complexity 16 (4):48-57.
    Many natural and technological systems are complex, with organizational structures that exhibit characteristic patterns but defy concise description. One effective approach to analyzing such systems is in terms of repeated topological motifs. Here, we extend the motif concept to characterize the dynamic behavior of complex systems by introducing developmental motifs, which capture patterns of system growth. As a proof of concept, we use developmental motifs to analyze the developmental cell lineage of the nematode Caenorhabditis elegans, revealing a new perspective on (...)
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  8.  23
    Reasoning, Robots, and Navigation: Dual Roles for Deductive and Abductive Reasoning.Janet Wiles - 2011 - Behavioral and Brain Sciences 34 (2):92-92.
    Mercier & Sperber (M&S) argue for their argumentative theory in terms of communicative abilities. Insights can be gained by extending the discussion beyond human reasoning to rodent and robot navigation. The selection of arguments and conclusions that are mutually reinforcing can be cast as a form of abductive reasoning that I argue underlies the construction of cognitive maps in navigation tasks.
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  9.  15
    When Philosophy and Business Professors Talk: Assessment of Ethical Reasoning in a Cross Disciplinary Business Ethics Course.D. Holt, K. Heischmidt, H. Hammer Hill, B. Robinson & J. Wiles - 1997 - Teaching Business Ethics 1 (3):253-268.
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  10.  51
    The Aristotelian Structure of Justice in the Divine Comedy.Anne M. Wiles - 2013 - Proceedings of the American Catholic Philosophical Association 87:145-153.
    The argument of this paper is that the Aristotelian analysis of justice and related concepts provides the best framework for understanding the structure and importance of justice in Dante’s Commedia. After giving a synopsis of the principle features of Aristotle’s account of justice in Book 5 of the Nicomachean Ethics, I consider a few scenes from the Inferno, the Purgatorio, and the Paradiso, showing how the punishments and rewards Dante describes are based on the Aristotelian analysis of justice. Finally, I (...)
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  11.  43
    Conceptualizing Humanity, World, and God.Maurice Wiles - 1994 - Zygon 29 (3):357-362.
  12.  23
    The Philosophy In Christianity: Arius and Athanasius.Maurice Wiles - 1989 - Royal Institute of Philosophy Lectures 25:41-52.
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  13.  8
    The Acratic Man and the Acratic State.Ann M. Wiles - 1983 - Proceedings and Addresses of the American Philosophical Association 57:44.
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  14.  32
    Harman and Others on Moral Relativism.Anne M. Wiles - 1989 - Review of Metaphysics 42 (4):783 - 795.
    IT IS NO LONGER UNUSUAL to find ethical or moral relativism defended, yet there remains some uneasiness about the position, even among its defenders. Richard Brandt, for example, who offers a version he finds "somewhat plausible," admits that he and most other philosophers "have an anti-relativist predilection, at least when we come to moral issues which are important.".
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  15.  18
    Dante on the Nature and Use of Language.Anne M. Wiles - 2015 - Review of Metaphysics 68 (4):759-779.
    This paper suggests that Dante’s writings on language provide elements for the construction of a philosophy of language. The main emphasis is on the theoretical treatment of language in De Vulgari Eloquentia, but it also considers La Vita Nouva and Il Convivio, earlier works providing insights into the development of Dante’s views on the nature and use of language. De Vulgari Eloquentia is an extended justification for the use of a vernacular language capable of treating the worthiest topics in a (...)
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  16.  12
    Child of Our TimesFather to the ChildThe Everlasting Childhood.G. J. N. Whitfield, W. D. Wall, Everett S. Ostrovsky, R. P. Menday & John Wiles - 1960 - British Journal of Educational Studies 8 (2):184.
  17.  5
    The Incarnation: An Exchange.Maurice Wiles & Herbert McCabe - 1977 - New Blackfriars 58 (691):542-553.
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  18.  26
    The Idea of The Good in Platonic-Aristotelian Philosophy.Anne M. Wiles - 1987 - Review of Metaphysics 40 (4):769-770.
    Die Idee des Guten zwischen Plato und Aristoteles, of which the present work is an English translation, was first published in Heidelberg in 1978.
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  19.  17
    What Criteria Do Patients Use When Judging the Effectiveness of Psoriasis Management?Steven J. Ersser, Heidi Surridge & Anne Wiles - 2002 - Journal of Evaluation in Clinical Practice 8 (4):367-376.
  20.  14
    J. L. Houlden. Connections: The Integration of Theology and Faith. Pp. Viii + 200. £ 5.95.Maurice Wiles - 1987 - Religious Studies 23 (4):559.
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  21.  5
    The Theater Event: Modern Theories of Performance.Burnet M. Hobgood & Timothy J. Wiles - 1982 - Journal of Aesthetic Education 16 (4):113.
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  22.  13
    Quintiliani Declamationes XIX. Maiores, Lehnert (Teubner Text).J. J. Wiles - 1922 - The Classical Review 36 (3-4):69-.
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  23.  8
    The Aristotelian Structure of Justice in the Divine Comedy.Anne M. Wiles - 2013 - Proceedings of the American Catholic Philosophical Association 87:145-153.
    The argument of this paper is that the Aristotelian analysis of justice and related concepts provides the best framework for understanding the structure and importance of justice in Dante’s Commedia. After giving a synopsis of the principle features of Aristotle’s account of justice in Book 5 of the Nicomachean Ethics, I consider a few scenes from the Inferno, the Purgatorio, and the Paradiso, showing how the punishments and rewards Dante describes are based on the Aristotelian analysis of justice. Finally, I (...)
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  24.  13
    Aristotle: The Power of Perception.Anne M. Wiles - 1988 - Review of Metaphysics 42 (1):153-154.
    The central thesis of this treatment of Aristotle's philosophy of mind is that Aristotle's writings contain a coherent theory of perception which is explanatory of a variety of psychological activities such as sense perceiving, imagining, remembering, dreaming and thinking. The approach taken rejects the developmental theory of Jaeger and others, and assumes that the psychological theses found in the De Anima and the Parva Naturalia form a continuous exposition of one psychological theory.
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  25.  11
    Robert F. Evans. Pelagius: Inquiries and Reappraisals. Pp. Xiv + 171. . $6.95. [REVIEW]Maurice Wiles - 1969 - Religious Studies 4 (2):304.
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  26.  4
    Christian Theology and Interreligious Dialogue.Lyman Lundeen & Maurice Wiles - 1995 - Buddhist-Christian Studies 15:288.
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  27.  7
    Tactics of Appropriation and the Politics of Recognition in Late Modern Democracies'.Coombe Rosemary - 1993 - Political Theory 21 (3):412.
  28.  11
    Method in the Nicomachean Ethics.Ann M. Wiles - 1982 - New Scholasticism 56 (2):239-243.
  29.  10
    William Odling, 1829–1921.John L. Thornton & Anna Wiles - 1956 - Annals of Science 12 (4):288-295.
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  30.  12
    The Greeks on Pleasure.Ann M. Wiles - 1985 - Review of Metaphysics 38 (3):627-629.
    This work is a critical history of ancient Greek accounts of pleasure from the pre-Socratics down to Epicurus and the early Stoics. Four natural divisions may be distinguished: The pre-Platonic background containing the didactic tradition, the physiological tradition, and the evaluative accounts of Democritus, Socrates, and Aristippus; Plato's theory and its development; Aristotle's theory, including a discussion of the views of Speusippus and Eudoxus; and, the post-Aristotelian accounts of Epicurus and the early Stoics.
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  31.  21
    Lying: Its Inconstant Value.Anne M. Wiles - 1988 - Southern Journal of Philosophy 26 (2):275-284.
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  32.  13
    Mathematical Constraints on a Theory of Human Memory - Response.S. Dennis, M. S. Humphreys & J. Wiles - 1996 - Behavioral and Brain Sciences 19 (3):559-560.
    Colonius suggests that, in using standard set theory as the language in which to express our computational-level theory of human memory, we would need to violate the axiom of foundation in order to express meaningful memory bindings in which a context is identical to an item in the list. We circumvent Colonius's objection by allowing that a list item may serve as a label for a context without being identical to that context. This debate serves to highlight the value of (...)
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  33.  4
    Forms and Predication Reconsidered.Anne M. Wiles - 2014 - Studia Gilsoniana 3:241-256.
    The central questions addressed in this paper are: how are forms related to predication? And what role do forms and predication play in the discovery and articulation of truth? The first section of the paper provides—in broad strokes—a synopsis of Plato’s account of forms. The second section considers predication in relation to forms showing that the existence and nature of forms is a necessary condition for predication, and that Plato’s account of predication is consistent with, in fact, anticipates, Aristotle’s treatment (...)
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  34.  19
    Staging Greek Tragedy (S.) Goldhill How to Stage Greek Tragedy Today. Pp. 248, Ills. Chicago and London: University of Chicago Press, 2007. Paper, £11.50, US$18. ISBN 978-0-226-30128-. [REVIEW]David Wiles - 2009 - The Classical Review 59 (1):29-.
  35.  9
    Beauty, Art and the Polis.Anne M. Wiles - 2001 - Review of Metaphysics 55 (2):413-415.
    This collection of twenty two essays, with an introduction by Ralph McInerny, is selected from papers presented to the 1999 meeting of the American Maritain Association.
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  36.  8
    G. Wayne Glick. The Reality of Christianity: A Study of Adolf Harnack as Historian and Theologian. Pp. Xvii + 359. . $7.50.Ed. By J. M. Robinson and John B. Cobb Jr New Frontiers in Theology, Vol. 111: Theology as History. Pp. X + 276. . $6.00. [REVIEW]Maurice Wiles - 1968 - Religious Studies 4 (1):169.
  37.  7
    H. Zahrnt. The Question of God: Protestant Theology in the Twentieth Century. Pp. 398. 63s.Maurice Wiles - 1969 - Religious Studies 5 (2):271.
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  38.  7
    R. C. Lilla Salvatore. Clement of Alexandria: A Study in Christian Platonism and Gnosticism. Pp. Xiv + 266. £3·50. [REVIEW]Maurice Wiles - 1973 - Religious Studies 9 (3):378.
  39.  8
    Michael Sage. Cyprian. Pp. Vi + 439. Ronald E. Heine. Perfection in the Virtuous Life . Pp. Iv + 247. Robert C. Gregg. Consolation Philosophy . Pp. V + 285. [REVIEW]Maurice Wiles - 1978 - Religious Studies 14 (3):418.
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  40.  6
    Child of Our Times.W. D. Wall, Everett S. Ostrovsky, R. P. Menday & John Wiles - 1960 - British Journal of Educational Studies 8 (2):184-187.
  41.  2
    Christian Theology and Inter-Religious Dialogue.James F. Sennett & Maurice Wiles - 1994 - Buddhist-Christian Studies 14:291.
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  42.  7
    Evolutionary Algorithms.Jennifer S. Hallinan & Janet Wiles - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  43.  10
    The Staging of the Recognition Scene in the Choephoroi.David Wiles - 1988 - Classical Quarterly 38 (01):82-.
    The appearance of two new editions of the Choephoroi in 1986 has prompted me to reexamine the theatrical logic of the recognition scene. Anthony Bowen's student edition offers a curious contrast. Bowen is alert to the music of the choruses, and describes them as ‘a feast in themselves’ . He remarks with reference to the strophic verse that ‘it is surprising how well these works have come down to us’ . When he discusses the staging, however, he no longer finds (...)
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  44.  4
    Cross-Referencing the Professorship, Male Induction and Female Sexuality Models: An Inherent "Inappropriateness" Referent.Marilyn Wiles & David K. Wiles - 1977 - Educational Studies 8 (2):147-155.
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  45.  6
    Blurring Private–Professional Boundaries: Does It Matter? Issues in Researching Social Work Students' Perceptions About Professional Regulation.Fran Wiles - 2011 - Ethics and Social Welfare 5 (1):36-51.
    Social work students in England now have to register with the General Social Care Council and ?sign up to? the codes of practice. These specify that social workers must not ?behave in a way, in work or outside work, which would call into question [their] suitability to work in social care services'. This paper describes a small and ongoing piece of doctoral research into social work students' perceptions of professional regulation. The policy context for social work regulation is outlined, including (...)
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  46.  4
    Thomas A. Langford. In Search of Foundations: English Theology 1900–20 Pp. 319. . $6.95. [REVIEW]Maurice Wiles - 1970 - Religious Studies 6 (4):391.
  47.  4
    Sophoclean Diptychs: Modern Translations of Dramatic Poetry.David Wiles - 2005 - Arion 13 (1).
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  48.  2
    Lying: Its Inconstant Value.Anne M. Wiles - 1988 - Southern Journal of Philosophy 26 (2):275-284.
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  49. Divine Action: Some Moral Considerations.Maurice Wiles - 1994 - In Thomas F. Tracy (ed.), The God Who Acts: Philosophical and Theological Explorations. Pennsylvania State University Press. pp. 13--29.
  50.  14
    The Perverse Mother: Maternal Masochism in Ira Levin's Rosemary's Baby.Charles Hicks - 2017 - Hypatia 32 (2):296-311.
    This essay suggests that despite the traditional viewpoint that it seemingly supplements patriarchy's consistent marginalization of maternal bodies, masochism, as formulated by Gilles Deleuze, offers the possibility of a maternal subjectivity beyond paternal domination. Deleuze's conception of masochism reveals an innovative way in which to view maternity as a tactical schema that operates through the perverse disavowal and resexualization of patriarchal law in order not only to destabilize its foundations, but to produce a maternal identity of the mother's own creation. (...)
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