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Profile: Michael Eric Rosen (Harvard University)
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Profile: Steven M. Rosen (City University of New York)
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Profile: Melanie Rosen (Macquarie University)
Profile: Jacob Rosen (Humboldt-University, Berlin)
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  1. Gideon Rosen (2010). Metaphysical Dependence: Grounding and Reduction. In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oxford University Press 109--36.
  2. Gideon Rosen (2008). Kleinbart the Oblivious and Other Tales of Ignorance and Responsibility. Journal of Philosophy 105 (10):591-610.
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  3. John P. Burgess & Gideon A. Rosen (1997). A Subject with No Object: Strategies for Nominalistic Interpretation of Mathematics. Oxford University Press.
    Numbers and other mathematical objects are exceptional in having no locations in space or time or relations of cause and effect. This makes it difficult to account for the possibility of the knowledge of such objects, leading many philosophers to embrace nominalism, the doctrine that there are no such objects, and to embark on ambitious projects for interpreting mathematics so as to preserve the subject while eliminating its objects. This book cuts through a host of technicalities that have obscured previous (...)
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  4. Gideon Rosen (2015). Real Definition. Analytic Philosophy 56 (3):189-209.
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  5. Cian Dorr & Gideon Rosen (2002). Composition as a Fiction. In Richard Gale (ed.), The Blackwell Companion to Metaphysics. Blackwell 151--174.
    Region R Question: How many objects — entities, things — are contained in R? Ignore the empty space. Our question might better be put, 'How many material objects does R contain?' Let's stipulate that A, B and C are metaphysical atoms: absolutely simple entities with no parts whatsoever besides themselves. So you don't have to worry about counting a particle's top half and bottom half as different objects. Perhaps they are 'point-particles', with no length, width or breadth. Perhaps they are (...)
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  6. Robert Rosen (1991). Life Itself a Comprehensive Inquiry Into the Nature, Origin, and Fabrication of Life. Monograph Collection (Matt - Pseudo).
     
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  7. Plamen L. Simeonov, Arran Gare, Seven M. Rosen & Denis Noble (forthcoming). Editorial. Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy. Journal Progress in Biophysics and Molecular Biology 119 (2).
    The is the Editorial of the 2015 JPBMB Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.
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  8. Robert Rosen (2000). Essays on Life Itself. Monograph Collection (Matt - Pseudo).
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  9. Stanley Rosen (1965). The Role of Eros in Plato's "Republic". Review of Metaphysics 18 (3):452-475.
  10. Albert Einstein, Boris Podolsky & Nathan Rosen (1935). Can Quantum-Mechanical Description of Physical Reality Be Considered Complete? Physical Review (47):777-780.
  11. Gideon Rosen (1990). Modal Fictionalism. Mind 99 (395):327-354.
  12. Claudia L. R. Gonzalez, Kelly J. Mills, Inge Genee, Fangfang Li, Noella Piquette, Nicole Rosen & Robbin Gibb (2014). Getting the Right Grasp on Executive Function. Frontiers in Psychology 5.
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  13. Gideon Rosen (2002). Culpability and Ignorance. Proceedings of the Aristotelian Society 103 (1):61–84.
    When a person acts from ignorance, he is culpable for his action only if he is culpable for the ignorance from which he acts. The paper defends the view that this principle holds, not just for actions done from ordinary factual ignorance, but also for actions done from moral ignorance. The question is raised whether the principle extends to action done from ignorance about what one has most reason to do. It is tentatively proposed that the principle holds in full (...)
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  14. Gideon Rosen (2004). Skepticism About Moral Responsibility. Philosophical Perspectives 18 (1):295–313.
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  15. Gideon Rosen (2006). The Limits of Contingency. In Fraser MacBride (ed.), Identity and Modality. Oxford University Press 13--39.
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  16. Gideon Rosen (2008). Abstract Objects. Stanford Encyclopedia of Philosophy.
  17. Gideon Rosen (2001). Nominalism, Naturalism, Epistemic Relativism. Noûs 35 (s15):69 - 91.
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  18. Gideon Rosen (1995). Modal Fictionalism Fixed. Analysis 55 (2):67-73.
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  19. Nicholas J. J. Smith & Gideon Rosen (2004). Worldly Indeterminacy: A Rough Guide. Australasian Journal of Philosophy 82 (1):185 – 198.
    This paper defends the idea that there might be vagueness or indeterminacy in the world itself--as opposed to merely in our representations of the world--against the charges of incoherence and unintelligibility. First we consider the idea that the world might contain vague properties and relations ; we show that this idea is already implied by certain well-understood views concerning the semantics of vague predicates (most notably the fuzzy view). Next we consider the idea that the world might contain vague objects (...)
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  20. Gideon Rosen (1994). What is Constructive Empiricism? Philosophical Studies 74 (2):143 - 178.
    Van Fraassen defines constructive empiricism as the view that science aims to produce empirically adequate theories. But this account has been misunderstood. Constructive empiricism in not, as it seems, a description of the intentional features of scientific practice, nor is it a normative prescription for their revision. It is rather a fiction about the practice of science that van Fraassen displays in the interests of a broader empiricism. The paper concludes with a series of arguments designed to show that constructive (...)
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  21.  1
    Daniel Carey, Stuart Rosen, Saloni Krishnan, Marcus T. Pearce, Alex Shepherd, Jennifer Aydelott & Frederic Dick (2015). Generality and Specificity in the Effects of Musical Expertise on Perception and Cognition. Cognition 137:81-105.
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  22. Gideon Rosen (2015). A Puzzle Postponed. Thought: A Journal of Philosophy 4 (3):198-201.
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  23. Gideon Rosen (2001). Brandom on Modality, Normativity, and Intentionality. Philosophy and Phenomenological Research 63 (3):611-23.
  24. William G. Lycan, Penelope Maddy, Gideon Rosen & Nathan Salmon (2001). Externalism, Naturalism, Nominalism, and Mathematics. Philosophical Perspectives 15:17-117.
     
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  25. Gideon Rosen (1998). Blackburn's Essays in Quasi-Realism. Noûs 32 (3):386-405.
  26. David Lewis & Gideon Rosen (2003). Postscript to ”Things Qua Truthmakers': Negative Existentials. In Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra (eds.), Real Metaphysics: Essays in Honour of D. H. Mellor. Routledge 39-42.
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  27.  50
    Steven M. Rosen (2015). Why Natural Science Needs Phenomenological Philosophy. Progress in Biophysics and Molecular Biology 119:257-269.
    Through an exploration of theoretical physics, this paper suggests the need for regrounding natural science in phenomenological philosophy. To begin, the philosophical roots of the prevailing scientific paradigm are traced to the thinking of Plato, Descartes, and Newton. The crisis in modern science is then investigated, tracking developments in physics, science's premier discipline. Einsteinian special relativity is interpreted as a response to the threat of discontinuity implied by the Michelson-Morley experiment, a challenge to classical objectivism that Einstein sought to counteract. (...)
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  28. Gideon Rosen (2007). The Case Against Epistemic Relativism: Reflections on Chapter 6 of Fear of Knowledge. Episteme 4 (1):10-29.
    According to one sort of epistemic relativist, normative epistemic claims (e.g., evidence E justifies hypothesis H) are never true or false simpliciter, but only relative to one or another epistemic system. In chapter 6 of Fear of Knowledge, Paul Boghossian objects to this view on the ground that its central notions cannot be explained, and that it cannot account for the normativity of epistemic discourse. This paper explores how the dogged relativist might respond.
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  29. Georg Stenberg, Magnus Lindgren, Mikael Johansson, Andreas Olsson & Ingmar Rosén (2000). Semantic Processing Without Conscious Identification: Evidence From Event-Related Potentials. Journal of Experimental Psychology 26 (4):973-1004.
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  30.  10
    Marko Malink & Jacob Rosen (2013). Proof by Assumption of the Possible in Prior Analytics 1.15. Mind 122 (488):953-986.
    In Prior Analytics 1.15 Aristotle undertakes to establish certain modal syllogisms of the form XQM. Although these syllogisms are central to his modal system, the proofs he offers for them are problematic. The precise structure of these proofs is disputed, and it is often thought that they are invalid. We propose an interpretation which resolves the main difficulties with them: the proofs are valid given a small number of intrinsically plausible assumptions, although they are in tension with some claims found (...)
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  31.  35
    Gideon Rosen (1997). Who Makes the Rules Around Here? Philosophy and Phenomenological Research 57 (1):163 - 171.
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  32.  90
    Gideon Rosen (1993). A Problem for Fictionalism About Possible Worlds. Analysis 53 (2):71 - 81.
    Fictionalism about possible worlds is the view that talk about worlds in the analysis of modality is to be construed as ontologically innocent discourse about the content of a fiction. Versions of the view have been defended by D M Armstrong (in "A Combinatorial Theory of Possibility") and by myself (in "Modal Fictionalism', "Mind" 99, July 1990). The present note argues that fictionalist accounts of modality (both Armstrong's version and my own) fail to serve the fictionalists ontological purposes because they (...)
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  33.  26
    Edward Rosen & Mattos Romao (1952). Galileu E o Metodo Cientifico. Vol. I. Journal of Philosophy 49 (15):513.
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  34. Gideon Rosen (2009). Might Kantian Contractualism Be the Supreme Principle of Morality? Ratio 22 (1):78-97.
    According to Parfit, the best version of Kantian ethics takes as its central principle Kantian Contractualism: the thesis that everyone ought to follow the principles whose universal acceptance everyone could rationally will. This paper examines that thesis, identifies a class of annoying counterexamples, and suggests that when Kantian Contractualism is modified in response to these examples, the resulting principle is too complex and ad hoc to serve as the 'supreme principle of morality'.
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  35.  48
    Gideon Rosen (2014). I—Culpability and Duress: A Case Study. Aristotelian Society Supplementary Volume 88 (1):69-90.
    The paper examines the conditions under which we are responsible for actions performed under duress, focusing on a real case in which a soldier was compelled at gunpoint to participate in the massacre of civilian prisoners. The case stands for a class of cases in which the compelled act is neither clearly justified nor clearly excused on grounds of temporary incapacity, but in which it is nonetheless plausible that the agent is not morally blameworthy. The theoretical challenge is to identify (...)
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  36.  25
    Allen D. Rosen (1993). Kant's Theory of Justice. Cornell University Press.
    'Rosen covers so much of the Kantian corpus so succinctly that the book is almost a handbook... A nice addition to all philosophy collections.' --Choice.
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  37.  4
    Frederick Rosen (2013). Mill. OUP Oxford.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy. He explores a range of key themes across the breadth of Mill's works, and considers Mill's complex relationships with his contemporary thinkers; the traditional sources on which he drew; and his influence on major thinkers of recent centuries.
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  38. Lawrence Rosen & Leonard V. Kaplan (1995). Other Intentions Cultural Contexts and the Attribution of Inner States.
     
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  39.  98
    Gideon Rosen (1994). Objectivity and Modern Idealism: What is the Question? In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer 277--319.
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  40. Melanie Rosen & John Sutton (2013). Self‐Representation and Perspectives in Dreams. Philosophy Compass 8 (11):1041-1053.
    Integrative and naturalistic philosophy of mind can both learn from and contribute to the contemporary cognitive sciences of dreaming. Two related phenomena concerning self-representation in dreams demonstrate the need to bring disparate fields together. In most dreams, the protagonist or dream self who experiences and actively participates in dream events is or represents the dreamer: but in an intriguing minority of cases, self-representation in dreams is displaced, disrupted, or even absent. Working from dream reports in established databanks, we examine two (...)
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  41. Wouter Kool, Joseph T. McGuire, Zev B. Rosen & Matthew M. Botvinick (2010). Decision Making and the Avoidance of Cognitive Demand. Journal of Experimental Psychology: General 139 (4):665-682.
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  42.  16
    Barry P. Rosen, A. Abdul Ajees & Timothy R. McDermott (2011). Life and Death with Arsenic. Bioessays 33 (5):350-357.
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  43.  41
    Gideon Rosen (2012). Normativity by Judith Jarvis Thomson. [REVIEW] Journal of Philosophy 109 (11):676-681.
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  44. Virginia M. Rosen & Randall W. Engle (1997). The Role of Working Memory Capacity in Retrieval. Journal of Experimental Psychology: General 126 (3):211-227.
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  45. Gideon Rosen (2002). The Case for Incompatibilism. [REVIEW] Philosophy and Phenomenological Research 64 (3):699-706.
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  46. Stanley Rosen (2005). Plato's Republic: A Study. Yale University Press.
    In this book a distinguished philosopher offers a comprehensive interpretation of Plato’s most controversial dialogue. Treating the _Republic _as a unity and focusing on the dramatic form as the presentation of the argument, Stanley Rosen challenges earlier analyses of the _Republic _ and argues that the key to understanding the dialogue is to grasp the author’s intention in composing it, in particular whether Plato believed that the city constructed in the _Republic _is possible and desirable. Rosen demonstrates that the fundamental (...)
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  47. Gideon Rosen (1998). Blackburn's Essays in Quasi-Realism (New York: Oxford University Press). Noûs 32 (3):386–405.
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  48. Gideon Rosen (1993). The Refutation of Nominalism (?). Philosophical Topics 21 (2):141--86.
  49.  59
    Steven M. Rosen (2008). The Self-Evolving Cosmos: A Phenomenological Approach to Nature's Unity-in-Diversity. World Scientific Publishing, Series on Knots and Everything.
    This book addresses two significant and interrelated problems confronting modern theoretical physics: the unification of the forces of nature and the evolution of the universe. In bringing out the inadequacies of the prevailing approach to these questions, the need is demonstrated for more than just a new theory. The meanings of space and time themselves must be radically rethought, which requires a whole new philosophical foundation. To this end, we turn to the phenomenological writings of Martin Heidegger and Maurice Merleau-Ponty. (...)
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    Gideon Rosen (2001). Brandom on Modality, Normativity and Intentionality. Philosophy and Phenomenological Research 63 (3):611 - 623.
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