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Steven M. Rosen
College of Staten Island (CUNY)
Michael Eric Rosen
Harvard University
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  1. Metaphysical Dependence: Grounding and Reduction.Gideon Rosen - 2010 - In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oxford University Press. pp. 109-36.
  2. Real Definition.Gideon Rosen - 2015 - Analytic Philosophy 56 (3):189-209.
  3. The Role of Eros in Plato's "Republic".Stanley Rosen - 1965 - Review of Metaphysics 18 (3):452-475.
  4. A Subject with No Object: Strategies for Nominalistic Interpretation of Mathematics.John P. Burgess & Gideon Rosen - 1997 - Oxford University Press.
    Numbers and other mathematical objects are exceptional in having no locations in space or time or relations of cause and effect. This makes it difficult to account for the possibility of the knowledge of such objects, leading many philosophers to embrace nominalism, the doctrine that there are no such objects, and to embark on ambitious projects for interpreting mathematics so as to preserve the subject while eliminating its objects. This book cuts through a host of technicalities that have obscured previous (...)
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  5. Composition as a Fiction.Gideon Rosen & Cian Dorr - 2002 - In Richard Gale (ed.), The Blackwell Companion to Metaphysics. Blackwell. pp. 151--174.
    Region R Question: How many objects — entities, things — are contained in R? Ignore the empty space. Our question might better be put, 'How many material objects does R contain?' Let's stipulate that A, B and C are metaphysical atoms: absolutely simple entities with no parts whatsoever besides themselves. So you don't have to worry about counting a particle's top half and bottom half as different objects. Perhaps they are 'point-particles', with no length, width or breadth. Perhaps they are (...)
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  6. Kleinbart the Oblivious and Other Tales of Ignorance and Responsibility.Gideon Rosen - 2008 - Journal of Philosophy 105 (10):591-610.
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  7. Culpability and Ignorance.Gideon Rosen - 2002 - Proceedings of the Aristotelian Society 103 (1):61-84.
    When a person acts from ignorance, he is culpable for his action only if he is culpable for the ignorance from which he acts. The paper defends the view that this principle holds, not just for actions done from ordinary factual ignorance, but also for actions done from moral ignorance. The question is raised whether the principle extends to action done from ignorance about what one has most reason to do. It is tentatively proposed that the principle holds in full (...)
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  8. Quantum Gravity and Taoist Cosmology: Exploring the Ancient Origins of Phenomenological String Theory.Steven M. Rosen - 2017 - Progress in Biophysics and Molecular Biology 131:34-60.
    In the author’s previous contribution to this journal (Rosen 2015), a phenomenological string theory was proposed based on qualitative topology and hypercomplex numbers. The current paper takes this further by delving into the ancient Chinese origin of phenomenological string theory. First, we discover a connection between the Klein bottle, which is crucial to the theory, and the Ho-t’u, a Chinese number archetype central to Taoist cosmology. The two structures are seen to mirror each other in expressing the psychophysical (phenomenological) action (...)
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  9. Ground by Law.Gideon Rosen - 2017 - Philosophical Issues 27 (1):279-301.
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  10. Can Quantum-Mechanical Description of Physical Reality Be Considered Complete?Albert Einstein, Boris Podolsky & Nathan Rosen - 1935 - Physical Review (47):777-780.
  11. Modal Fictionalism.Gideon Rosen - 1990 - Mind 99 (395):327-354.
  12. Skepticism About Moral Responsibility.Gideon Rosen - 2004 - Philosophical Perspectives 18 (1):295–313.
  13.  11
    How Bizarre? A Pluralist Approach to Dream Content.Melanie G. Rosen - 2018 - Consciousness and Cognition 62:148-162.
  14. The Limits of Contingency.Gideon Rosen - 2006 - In Fraser MacBride (ed.), Identity and Modality. Oxford University Press. pp. 13--39.
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  15.  19
    Yablovian ‘If-Thenism’.Gideon Rosen - 2017 - Australasian Philosophical Review 1 (2):143-152.
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  16. Nominalism, Naturalism, Epistemic Relativism.Gideon Rosen - 2001 - Noûs 35 (s15):69 - 91.
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  17.  7
    Decision Making and the Avoidance of Cognitive Demand.Wouter Kool, Joseph T. McGuire, Zev B. Rosen & Matthew M. Botvinick - 2010 - Journal of Experimental Psychology: General 139 (4):665-682.
  18. Modal Fictionalism Fixed.Gideon Rosen - 1995 - Analysis 55 (2):67-73.
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  19. Self‐Representation and Perspectives in Dreams.Melanie Rosen & John Sutton - 2013 - Philosophy Compass 8 (11):1041-1053.
    Integrative and naturalistic philosophy of mind can both learn from and contribute to the contemporary cognitive sciences of dreaming. Two related phenomena concerning self-representation in dreams demonstrate the need to bring disparate fields together. In most dreams, the protagonist or dream self who experiences and actively participates in dream events is or represents the dreamer: but in an intriguing minority of cases, self-representation in dreams is displaced, disrupted, or even absent. Working from dream reports in established databanks, we examine two (...)
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  20. Brandom on Modality, Normativity, and Intentionality.Gideon Rosen - 2001 - Philosophy and Phenomenological Research 63 (3):611-23.
  21. Abstract Objects.Gideon Rosen - 2008 - Stanford Encyclopedia of Philosophy.
  22. Worldly Indeterminacy: A Rough Guide.Nicholas J. J. Smith & Gideon Rosen - 2004 - Australasian Journal of Philosophy 82 (1):185 – 198.
    This paper defends the idea that there might be vagueness or indeterminacy in the world itself--as opposed to merely in our representations of the world--against the charges of incoherence and unintelligibility. First we consider the idea that the world might contain vague properties and relations ; we show that this idea is already implied by certain well-understood views concerning the semantics of vague predicates (most notably the fuzzy view). Next we consider the idea that the world might contain vague objects (...)
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  23. What is Constructive Empiricism?Gideon Rosen - 1994 - Philosophical Studies 74 (2):143 - 178.
    Van Fraassen defines constructive empiricism as the view that science aims to produce empirically adequate theories. But this account has been misunderstood. Constructive empiricism in not, as it seems, a description of the intentional features of scientific practice, nor is it a normative prescription for their revision. It is rather a fiction about the practice of science that van Fraassen displays in the interests of a broader empiricism. The paper concludes with a series of arguments designed to show that constructive (...)
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  24. Editorial. Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.Plamen L. Simeonov, Arran Gare, Seven M. Rosen & Denis Noble - forthcoming - Progress in Biophysics and Molecular Biology 119 (2).
    The is the Editorial of the 2015 JPBMB Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.
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  25. Blackburn's Essays in Quasi-Realism.Gideon Rosen - 1998 - Noûs 32 (3):386-405.
  26. Externalism, Naturalism, Nominalism, and Mathematics.William G. Lycan, Penelope Maddy, Gideon Rosen & Nathan Salmon - 2001 - Philosophical Perspectives 15:17-117.
     
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  27. The Case for Incompatibilism.Gideon Rosen - 2002 - Philosophy and Phenomenological Research 64 (3):699-706.
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    Who Makes the Rules Around Here?Gideon Rosen - 1997 - Philosophy and Phenomenological Research: A Quarterly Journal 57 (1):163-171.
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  29.  1
    The Role of Working Memory Capacity in Retrieval.Virginia M. Rosen & Randall W. Engle - 1997 - Journal of Experimental Psychology: General 126 (3):211-227.
  30.  11
    Getting the Right Grasp on Executive Function.Claudia L. R. Gonzalez, Kelly J. Mills, Inge Genee, Fangfang Li, Noella Piquette, Nicole Rosen & Robbin Gibb - 2014 - Frontiers in Psychology 5.
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  31. Postscript to ”Things Qua Truthmakers': Negative Existentials.David Lewis & Gideon Rosen - 2003 - In Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra (eds.), Real Metaphysics: Essays in Honour of D. H. Mellor. Routledge. pp. 39-42.
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  32.  6
    Luck Egalitarianism as Providence.Shlomo Dov Rosen - 2017 - International Journal of Philosophy and Theology 78 (3):301-325.
    Luck egalitarianism is an approach within current distributive justice theory which aims to focus redistributive efforts solely upon disadvantages that ensue from bad luck. This article considers how central assumptions and themes of both luck egalitarianism and its critics parallel those of providence theology and share some of their concerns. These relate to problems such as the basis of equality, the extent and nature of our knowledge, and of course, the paternalism that assessing people’s responsibility over their own disadvantages involves. (...)
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  33.  2
    Rabbinic Subjectivity.Shlomo Dov Rosen - 2017 - Common Knowledge 23 (1):120-142.
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  34. A Problem for Fictionalism About Possible Worlds.Gideon Rosen - 1993 - Analysis 53 (2):71 - 81.
    Fictionalism about possible worlds is the view that talk about worlds in the analysis of modality is to be construed as ontologically innocent discourse about the content of a fiction. Versions of the view have been defended by D M Armstrong (in "A Combinatorial Theory of Possibility") and by myself (in "Modal Fictionalism', "Mind" 99, July 1990). The present note argues that fictionalist accounts of modality (both Armstrong's version and my own) fail to serve the fictionalists ontological purposes because they (...)
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  35. The Case Against Epistemic Relativism: Reflections on Chapter 6 of Fear of Knowledge.Gideon Rosen - 2007 - Episteme 4 (1):10-29.
    According to one sort of epistemic relativist, normative epistemic claims (e.g., evidence E justifies hypothesis H) are never true or false simpliciter, but only relative to one or another epistemic system. In chapter 6 of Fear of Knowledge, Paul Boghossian objects to this view on the ground that its central notions cannot be explained, and that it cannot account for the normativity of epistemic discourse. This paper explores how the dogged relativist might respond.
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    Generality and Specificity in the Effects of Musical Expertise on Perception and Cognition.Daniel Carey, Stuart Rosen, Saloni Krishnan, Marcus T. Pearce, Alex Shepherd, Jennifer Aydelott & Frederic Dick - 2015 - Cognition 137:81-105.
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  37. Semantic Processing Without Conscious Identification: Evidence From Event-Related Potentials.Georg Stenberg, Magnus Lindgren, Mikael Johansson, Andreas Olsson & Ingmar Rosén - 2000 - Journal of Experimental Psychology 26 (4):973-1004.
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  38.  9
    Enactive or Inactive? Cranially Envatted Dream Experience and the Extended Conscious Mind.M. G. Rosen - 2018 - Philosophical Explorations 21 (2):295-318.
    When we dream, it is often assumed, we are isolated from the external environment. It is also commonly believed that dreams can be, at times, accurate, convincing replicas of waking experience. Here I analyse some of the implications of this view for an enactive theory of conscious experience. If dreams are, as described by the received view, “inactive”, or “cranially envatted” whilst replicating the experience of being awake, this would be problematic for certain extended conscious mind theories. Focusing specifically on (...)
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  39. Objectivity and Modern Idealism: What is the Question?Gideon Rosen - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 277--319.
  40. Might Kantian Contractualism Be the Supreme Principle of Morality?Gideon Rosen - 2009 - Ratio 22 (1):78-97.
    According to Parfit, the best version of Kantian ethics takes as its central principle Kantian Contractualism: the thesis that everyone ought to follow the principles whose universal acceptance everyone could rationally will. This paper examines that thesis, identifies a class of annoying counterexamples, and suggests that when Kantian Contractualism is modified in response to these examples, the resulting principle is too complex and ad hoc to serve as the 'supreme principle of morality'.
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    Kant’s Theory of Justice.Allen D. Rosen - 1993 - Cornell University Press.
    'Rosen covers so much of the Kantian corpus so succinctly that the book is almost a handbook... A nice addition to all philosophy collections.' --Choice.
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  42. A Puzzle Postponed.Gideon Rosen - 2015 - Thought: A Journal of Philosophy 4 (3):198-201.
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  43.  1
    Differences in Cortisol Response to Trauma Activation in Individuals with and Without Comorbid PTSD and Depression.Sharon Dekel, Tsachi Ein-Dor, Jeffrey B. Rosen & George A. Bonanno - 2017 - Frontiers in Psychology 8.
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    The Ruined Castle.Michael Rosen - 2012 - Hegel Bulletin 33 (2):10-15.
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  45.  54
    Scanlon’s Modal Metaphysics.Gideon Rosen - 2017 - Canadian Journal of Philosophy 47 (6):856-876.
    In Being Realistic About Reasons T. M. Scanlon argues that particular fact about reasons are explained by contingent non-normative facts together with pure normative principles. A question then arises about the modal status of these pure principles. Scanlon maintains that they are necessary in a sense, and suggests that they are ‘metaphysically’ necessary. I argue that the best view for Scanlon to take, given his other commitments, is that these pure normative principles are metaphysically contingent in some cases and necessary (...)
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    Knowledge and Evidence.Gideon Rosen & Paul K. Moser - 1992 - Philosophical Review 101 (3):681.
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  47. Other Intentions Cultural Contexts and the Attribution of Inner States.Lawrence Rosen & Leonard V. Kaplan - 1995
     
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  48.  20
    What I Make Up When I Wake Up: Anti-Experience Views and Narrative Fabrication of Dreams.Melanie Rosen - 2013 - Frontiers in Psychology 4.
    I propose a narrative fabrication thesis of dream reports, according to which dream reports are often not accurate representations of experiences that occur during sleep. I begin with an overview of anti-experience theses of Norman Malcolm and Daniel Dennett who reject the received view of dreams, that dreams are experiences we have during sleep which are reported upon waking. Although rejection of the first claim of the received view, that dreams are experiences that occur during sleep, is implausible, I evaluate (...)
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  49. The Refutation of Nominalism (?).Gideon Rosen - 1993 - Philosophical Topics 21 (2):141--86.
  50. Emotional Intelligence and the Occupational Personality Questionnaire.Adrian Furnham, Mary-Clare Race & Adrienne Rosen - 2014 - Frontiers in Psychology 5.
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