Results for 'Rosie Harman'

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  1.  22
    Feldherr, Hardy The Oxford History of Historical Writing. Volume I: Beginnings to ad 600. Pp. xx + 652, ills, maps. Oxford: Oxford University Press, 2011. Cased, £95, US$180. ISBN: 978-0-19-921815-8. Marincola Oxford Readings in Classical Studies: Greek and Roman Historiography. Pp. x + 498. Oxford: Oxford University Press, 2011. Paper, £44, US$65 . ISBN: 978-0-19-923350-2. [REVIEW]Rosie Harman - 2014 - The Classical Review 64 (1):175-179.
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  2.  6
    Foxhall L., Gehrke H.J. and Luraghi N. Eds. Intentional History: Spinning Time in Ancient Greece. Stuttgart: Franz Steiner Verlag, 2010. Pp. 360. €62. 9783515096836. [REVIEW]Rosie Harman - 2013 - Journal of Hellenic Studies 133:225-226.
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  3.  1
    Posthumanism in art and science: a reader.Giovanni Aloi & Susan McHugh (eds.) - 2020 - New York: Columbia University Press.
    Posthumanism has come to synthesize philosophical, literary, and artistic responses to the pressures of technology, globalization, and mass extinction in the Anthropocene. It asks what it can mean to be human in an increasingly more-than-human world that has lost faith in the ideal of humanism, the autonomous, rational subject, and it models generative alternatives cognizant of the demands of social and ecological justice. Posthumanism in Art and Science is an anthology of indispensable statements and artworks that provide an unprecedented mapping (...)
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  4.  60
    New Materialism and Neutralized Subjectivity. A Cultural Renewal?Pedro Sargento - 2013 - Cultura 10 (2):113-125.
    Abstract. In the increasingly notorious philosophy of new materialism, a serious attempt to redefine subjectivity in terms of its non-dualistic nature can be ascertained. The criticism on dualisms draws directly on a wider critique focusing the anthropocentric and correlationist models that shaped modernity and modern thought. In this paper, I consider new materialism’s non-dualism as a starting point from which a subsequent decline of subjectivity can be purported. This decline does not involve immediately, or at all, devaluation but, instead, it (...)
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  5.  46
    Nomadic Theory: The Portable Rosi Braidotti.Rosi Braidotti - 2011 - Columbia University Press.
    Transposing differences -- Meta(l)morphoses: women, aliens, and machines -- Animals and other anomalies -- The cosmic buzz of insects -- Matter-realist feminism -- Intensive genre and the demise of gender -- Postsecular paradoxes -- Against methodological nationalism -- Nomadic European citizenship -- Powers of affirmation -- Sustainable ethics and the body in pain -- Forensic futures -- A secular prayer.
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  6.  64
    The Prince and the Wolf: Latour and Harman at the LSE.Bruno Latour, Graham Harman & Peter Erdélyi (eds.) - 2011 - Zero Books.
    The Prince and the Wolf contains the transcript of a debate which took place on February 5, 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman.
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  7.  88
    Interview with Graham Harman.Tom Beckett & Graham Harman - 2011 - Ask/Tell.
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  8.  14
    Interview with Graham Harman.Andrew Iliadis & Graham Harman - 2013 - Figure/Ground Communication.
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  9. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  10. A dialogue between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  11.  57
    New APPS Interview: Graham Harman.John Protevi & Graham Harman - 2011 - New APPS.
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  12. A dialogue between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  13. The Object Strikes Back: An Interview with Graham Harman.Lucy Kimbell & Graham Harman - 2013 - Design and Culture 5 (1):103-117.
     
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  14. On the Horrors of Realism-- Interview with Graham Harman.Tom Sparrow & Graham Harman - 2008 - Pli 19:218-239.
     
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  15. Marginalia on Radical Thinking: An Interview with Graham Harman.Derick Varn & Graham Harman - 2012
     
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  16.  70
    On Landscape Ontology: An Interview with Graham Harman.Brian Davis & Graham Harman - 2012
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  17. The Object Takes on a Life of its Own: A Conversation Between Thomas Feuerstein and Graham Harman.Thomas Feuerstein & Graham Harman - 2015 - In Beate Ermacora, Franziska Nori & Matthia Löbke (eds.), Psychoprosa: Thomas Feuerstein. Snoeck. pp. 222-230.
     
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  18. Art and OOObjecthood: Graham Harman in Conversation with Christoph Cox and Jenny Jaskey.Graham Harman, Christoph Cox & Jenny Jaskey - 2015 - Realism Materialism Art.
     
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  19.  35
    Thought, Inference, and Knowledge: Gilbert Harman's ThoughtThought.Ernest Sosa & Gilbert Harman - 1977 - Noûs 11 (4):421.
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  20.  33
    Propositions, Objects, Questions: Graham Harman in conversation with Jon Roffe.Graham Harman - 2014 - Parrhesia 21:23-52.
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  21.  7
    Entrevista a Graham Harman.Graham Harman, Rodrigo Baraglia & Mariano Vilar - 2015 - Luthor 24.
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  22.  60
    Quentin Meillassoux: Philosophy in the Making.Graham Harman - 2011 - Edinburgh: Edinburgh University Press.
    Quentin Meillassoux has been described as the most rapidly prominent French philosopher in the Anglophone world since Jacques Derrida in the 1960s. With the publication of After Finitude (2006), this daring protege of Alain Badiou became one of the world's most visible younger thinkers. In this book, his fellow Speculative Realist, Graham Harman, assesses Meillassoux's publications in English so far. Also included are an insightful interview with Meillassoux and first-time translations of excerpts from L'Inexistence divine (The Divine Inexistence), his (...)
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  23. The Nature of Morality: An Introduction to Ethics.Gilbert Harman - 1977 - Mind 88 (349):140-142.
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  24.  17
    Architecture and Object-Oriented Ontology: Simon Weir in Conversation with Graham Harman.Graham Harman - 2022 - Architecture Philosophy 5 (2).
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  25. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Philosophy 71 (278):622-624.
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  26. Dialoghi di Estetica. Intervista a Graham Harman.Graham Harman, Davide Dal Sasso & Vincenzo Santarcangelo - 2015 - Artribune 252017.
     
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  27. Das Eigenleben der Objekte: Ein Gespräch zwischen Thomas Feuerstein und Graham Harman.Graham Harman - 2015 - In Beate Ermacora, Franziska Nori & Matthia Löbke (eds.), Psychoprosa: Thomas Feuerstein. Snoeck. pp. 211-221.
     
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  28. Other People and Their Ideas: Graham Harman.Graham Harman & J. J. Charlesworth - 2014 - ArtReview 66 (66):72-75.
     
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  29.  22
    De objectgerichte filosofie van Graham Harman: Interview.Graham Harman, Noortje Marres & Ruth Sonderegger - 2007 - Krisis 4 (4):65-79.
  30. The nature of morality: an introduction to ethics.Gilbert Harman - 1977 - New York: Oxford University Press.
    Contains an overall account of morality in its philosophical format particularly with regard to problems of observation, evidence, and truth.
  31.  39
    Sexual Objectification: From Complicity to Solidarity.Rosie Worsdale - unknown - Dissertation, 2017
    This thesis defends the diagnostic accuracy and political usefulness of the claim that women are complicit in their sexual objectification. Feminists have long struggled to demarcate the appropriate limits of feminist critiques of sexual objectification, particularly when it comes to objectifying practices which women both consent to and experience as empowering. These struggles, I argue, are the result of a fundamental misdiagnosis of what happens when women are sexually objectified, whereby the abstract notion of 'treating as an object' is called (...)
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  32. When Naïve Pedagogy Breaks Down: Adults Rationally Decide How to Teach, but Misrepresent Learners’ Beliefs.Rosie Aboody, Joey Velez-Ginorio, Laurie R. Santos & Julian Jara-Ettinger - 2023 - Cognitive Science 47 (3):e13257.
    From early in childhood, humans exhibit sophisticated intuitions about how to share knowledge efficiently in simple controlled studies. Yet, untrained adults often fail to teach effectively in real-world situations. Here, we explored what causes adults to struggle in informal pedagogical exchanges. In Experiment 1, we first showed evidence of this effect, finding that adult participants failed to communicate their knowledge to naïve learners in a simple teaching task, despite reporting high confidence that they taught effectively. Using a computational model of (...)
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  33.  2
    Christopher Watkin, Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy, and Quentin Meillassoux, Review by Jason Harman[REVIEW]Jason Harman - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):270-273.
  34.  41
    Connecting learning to the world beyond the classroom through collaborative philosophical inquiry.Rosie Scholl, Kim Nichols & Gilbert Burgh - 2015 - Asia-Pacific Journal of Teacher Education:1-19.
    This study explored the impact of facilitating collaborative philosophical inquiry, in the tradition of “Philosophy for Children,” on connectedness pedagogies. The study employed an experimental design that included 59 primary teachers in 2 groups. The experimental group received an intervention that comprised training in CPI and the comparison group received training in Thinking Tools, a subset of the CPI training. Lessons were coded on four variables of connectedness pedagogies, across the two groups, at three time-points. Teacher interviews were conducted to (...)
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  35.  40
    Characterizing Rosy Theories.Clifton Ealy & Alf Onshuus - 2007 - Journal of Symbolic Logic 72 (3):919 - 940.
    We examine several conditions, either the existence of a rank or a particular property of þ-forking that suggest the existence of a well-behaved independence relation, and determine the consequences of each of these conditions towards the rosiness of the theory. In particular we show that the existence of an ordinal valued equivalence relation rank is a (necessary and) sufficient condition for rosiness.
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  36.  33
    Thought.Gilbert Harman & Laurence BonJour - 1975 - Philosophical Review 84 (2):256.
  37. Meillassoux’s Virtual Future.Graham Harman - 2011 - Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
     
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  38. The Natural Philosophy of James Clerk Maxwell.Peter M. Harman - 2001
     
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  39. Perceived Enablers and Barriers to Optimal Health among Music Students: A Qualitative Study in the Music Conservatoire Setting.Rosie Perkins, Helen Reid, Liliana S. Araújo, Terry Clark & Aaron Williamon - 2017 - Frontiers in Psychology 8.
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  40.  3
    The posthuman.Rosi Braidotti - 2013 - Malden, MA, USA: Polity Press.
    The Posthuman offers both an introduction and major contribution to contemporary debates on the posthuman. Digital 'second life', genetically modified food, advanced prosthetics, robotics and reproductive technologies are familiar facets of our globally linked and technologically mediated societies. This has blurred the traditional distinction between the human and its others, exposing the non-naturalistic structure of the human. The Posthuman starts by exploring the extent to which a post-humanist move displaces the traditional humanistic unity of the subject. Rather than perceiving this (...)
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  41. A Libertarian Re-examination of Early 19th-Century Politics in Brazil.Bruno Goncalves Rosi - unknown - Libertarian Papers 8.
    This article offers a libertarian re-examination of Brazilian political history focusing mainly on the first few decades of the 19th century. The article finds two main tendencies lurking behind the various political parties and labels of the time: one, associated mainly with the Conservative Party, leaned dangerously away from the individual liberties advocated by classical liberalism and instead more toward authoritarian forms of government. The other, associated mainly with the Liberal Party, was more libertarian in nature. This article also concludes (...)
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  42.  33
    Affirmative Ethics and Generative Life.Rosi Braidotti - 2019 - Deleuze and Guattari Studies 13 (4):463-481.
    Rosi Braidotti's contribution to the Deleuze Studies Conference 2016 held in Rome, later transcribed and then revised by the author, points firmly to the current need for an affirmative thinking approach, actively standing to the present, while assessing its becoming and imagining new configurations. Saying yes to the world, being worthy of it, does not entail passive acceptance but rather the activation of transformative and critical thinking. To this aim, Braidotti looks at Deleuze as well as at feminist theory. The (...)
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  43.  18
    Graham Harman, Immaterialism: Objects and Social Theory.Norah Campbell, Stephen Dunne & Paul Ennis - 2019 - Theory, Culture and Society 36 (3):121-137.
    The philosopher Graham Harman argues that contemporary debates about the nature of reality as such, and about the nature of objects in particular, can be meaningfully applied to social theory and practice. With Immaterialism, he has recently provided a case-based demonstration of how this could happen. But social theorists have compelling reasons to oppose object-oriented social theory’s 15 principles. Fidelity to Harman’s aesthetic foundationalism, and his particular use of serial endosymbiosis theory as a mechanism of social change, constrain (...)
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  44.  58
    Cartesian Linguistics: A Chapter in the History of Rationalist Thought. [REVIEW]Gilbert Harman - 1968 - Philosophical Review 77 (2):229-235.
  45. Harman on Relativism and Moral Diversity.David Drebushenko & Stephen Sullivan - 1998 - Critica 30 (89):95-104.
     
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  46. Dementia and carers : relationality and informal carers' experiences.Rosie Harding - 2014 - In Charles Foster, Jonathan Herring & Israel Doron (eds.), The law and ethics of dementia. Hart Publishing.
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  47. The Rosy Fingers: The Building Forms of Thought and Action in the New Era.Arthur Lynch - 1929 - C. Palmer.
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  48. Working Together at a Children's Centre.Rosie Walker - 2009 - In Michael Reed & Natalie Canning (eds.), Reflective Practice in the Early Years. Sage Publications. pp. 113.
  49. Harman on Mental Paint and the Transparency of Experience.Erhan Demircioglu - 2020 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 27 (1):56-81.
    Harman famously argues that a particular class of antifunctionalist arguments from the intrinsic properties of mental states or events (in particular, visual experiences) can be defused by distinguishing “properties of the object of experience from properties of the experience of an object” and by realizing that the latter are not introspectively accessible (or are transparent). More specifically, Harman argues that we are or can be introspectively aware only of the properties of the object of an experience but not (...)
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  50.  1
    Preschoolers decide who is knowledgeable, who to inform, and who to trust via a causal understanding of how knowledge relates to action.Rosie Aboody, Holly Huey & Julian Jara-Ettinger - 2022 - Cognition 228 (C):105212.
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