Results for 'Rosie Harman'

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  1.  21
    Feldherr, Hardy The Oxford History of Historical Writing. Volume I: Beginnings to Ad 600. Pp. Xx + 652, Ills, Maps. Oxford: Oxford University Press, 2011. Cased, £95, US$180. ISBN: 978-0-19-921815-8. Marincola Oxford Readings in Classical Studies: Greek and Roman Historiography. Pp. X + 498. Oxford: Oxford University Press, 2011. Paper, £44, US$65 . ISBN: 978-0-19-923350-2. [REVIEW]Rosie Harman - 2014 - The Classical Review 64 (1):175-179.
  2.  6
    Foxhall L., Gehrke H.J. And Luraghi N. Eds. Intentional History: Spinning Time in Ancient Greece. Stuttgart: Franz Steiner Verlag, 2010. Pp. 360. €62. 9783515096836. [REVIEW]Rosie Harman - 2013 - Journal of Hellenic Studies 133:225-226.
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  3.  50
    New Materialism and Neutralized Subjectivity. A Cultural Renewal?Pedro Sargento - 2013 - Cultura 10 (2):113-125.
    Abstract. In the increasingly notorious philosophy of new materialism, a serious attempt to redefine subjectivity in terms of its non-dualistic nature can be ascertained. The criticism on dualisms draws directly on a wider critique focusing the anthropocentric and correlationist models that shaped modernity and modern thought. In this paper, I consider new materialism’s non-dualism as a starting point from which a subsequent decline of subjectivity can be purported. This decline does not involve immediately, or at all, devaluation but, instead, it (...)
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  4.  33
    Nomadic Theory: The Portable Rosi Braidotti.Rosi Braidotti - 2011 - Columbia University Press.
    Transposing differences -- Meta(l)morphoses: women, aliens, and machines -- Animals and other anomalies -- The cosmic buzz of insects -- Matter-realist feminism -- Intensive genre and the demise of gender -- Postsecular paradoxes -- Against methodological nationalism -- Nomadic European citizenship -- Powers of affirmation -- Sustainable ethics and the body in pain -- Forensic futures -- A secular prayer.
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  5.  53
    The Prince and the Wolf: Latour and Harman at the LSE.Bruno Latour, Graham Harman & Peter Erdélyi (eds.) - 2011 - Zero Books.
    The Prince and the Wolf contains the transcript of a debate which took place on February 5, 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman.
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  6. The Object Strikes Back: An Interview with Graham Harman.Lucy Kimbell & Graham Harman - 2013 - Design and Culture 5 (1):103-117.
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  7. Thought.Gilbert Harman - 1973 - Princeton University Press.
    Thoughts and other mental states are defined by their role in a functional system. Since it is easier to determine when we have knowledge than when reasoning has occurred, Gilbert Harman attempts to answer the latter question by seeing what assumptions about reasoning would best account for when we have knowledge and when not. He describes induction as inference to the best explanation, or more precisely as a modification of beliefs that seeks to minimize change and maximize explanatory coherence. (...)
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  8. Change in View: Principles of Reasoning.Gilbert Harman - 1986 - MIT Press.
    Change in View offers an entirely original approach to the philosophical study of reasoning by identifying principles of reasoning with principles for revising one's beliefs and intentions and not with principles of logic. This crucial observation leads to a number of important and interesting consequences that impinge on psychology and artificial intelligence as well as on various branches of philosophy, from epistemology to ethics and action theory. Gilbert Harman is Professor of Philosophy at Princeton University. A Bradford Book.
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  9.  40
    Transpositions: On Nomadic Ethics.Rosi Braidotti - 2006 - Polity.
    This major new book offers a highly original account of ethical and political subjectivity in contemporary culture. It makes a strong case for a non-unitary or nomadic conception of the subject, in opposition to the claims of ideologies such as conservatism, liberal individualism and techno-capitalism. Braidotti takes a bold stand against moral universalism, while offering a vigorous defence of nomadic ethics against the charges of relativism and nihilism. She calls for a new form of ethical accountability that takes "Life" as (...)
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  10.  2
    Metamorphoses: Towards a Materialist Theory of Becoming.Rosi Braidotti - 2002 - Published by Polity Press in Association with Blackwell Publishers.
    The discussions about the ethical, political and human implications of the postmodernist condition have been raging for longer than most of us care to remember. They have been especially fierce within feminism. After a brief flirtation with postmodern thinking in the 1980s, mainstream feminist circles seem to have turned their back on the staple notions of poststructuralist philosophy. Metamorphoses takes stock of the situation and attempts to reset priorities within the poststructuralist feminist agenda. Cross-referring in a creative way to Deleuze's (...)
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  11.  42
    Patterns of Dissonance: A Study of Women in Contemporary Philosophy.Rosi Braidotti - 1991 - Routledge.
    This book is a brilliant and timely analysis of the complex issues raised by the relation between women and philosophy. It offers a critical account of a wide range of contemporary philosophical and feminist texts and it develops this account into an original project of critical feminist thought. Braidotti examines contemporary French philosophy as practised by men such as Foucault and Derrida, showing that they rely on a notion of 'the feminine' in order to undermine classical thought, which bears no (...)
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  12.  38
    Characterizing Rosy Theories.Clifton Ealy & Alf Onshuus - 2007 - Journal of Symbolic Logic 72 (3):919 - 940.
    We examine several conditions, either the existence of a rank or a particular property of þ-forking that suggest the existence of a well-behaved independence relation, and determine the consequences of each of these conditions towards the rosiness of the theory. In particular we show that the existence of an ordinal valued equivalence relation rank is a (necessary and) sufficient condition for rosiness.
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  13.  19
    Thought.Gilbert Harman & Laurence BonJour - 1975 - Philosophical Review 84 (2):256.
  14. Immaterialism: Objects and Social Theory.Graham Harman - 2016 - Polity.
     
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  15. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Philosophy 71 (278):622-624.
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  16. The Nature of Morality: An Introduction to Ethics.Gilbert Harman - 1977 - Oxford University Press.
    Contains an overall account of morality in its philosophical format particularly with regard to problems of observation, evidence, and truth.
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  17.  48
    Cartesian Linguistics: A Chapter in the History of Rationalist Thought.Gilbert Harman - 1966 - Philosophical Review 77 (2):229-235.
  18. Reasoning, Meaning, and Mind.Gilbert Harman - 1999 - Oxford University Press.
    In this important new collection, Gilbert Harman presents a selection of fifteen interconnected essays on fundamental issues at the center of analytic philosophy. The book opens with a group of four essays discussing basic principles of reasoning and rationality. The next three essays argue against the once popular idea that certain claims are true and knowable by virtue of meaning. In the third group of essays Harman presents his own view of meaning and the possibility of thinking in (...)
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  19.  29
    Thought, Inference, and Knowledge: Gilbert Harman's ThoughtThought.Ernest Sosa & Gilbert Harman - 1977 - Noûs 11 (4):421.
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  20.  82
    Interview with Graham Harman.Tom Beckett & Graham Harman - 2011 - Ask/Tell.
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  21. Natural Kinds: Rosy Dawn, Scholastic Twilight: Ian Hacking.Ian Hacking - 2007 - Royal Institute of Philosophy Supplement 61:203-239.
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is unlikely to (...)
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  22.  11
    Interview with Graham Harman.Andrew Iliadis & Graham Harman - 2013 - Figure/Ground Communication.
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  23. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  24. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  25.  53
    New APPS Interview: Graham Harman.John Protevi & Graham Harman - 2011 - New APPS.
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  26. Explaining Value: And Other Essays in Moral Philosophy.Gilbert Harman - 2000 - Oxford University Press UK.
    Explaining Value is a selection of the best of Gilbert Harman's shorter writings in moral philosophy. The thirteen essays are divided into four sections, which focus in turn on moral relativism, values and valuing, character traits and virtue ethics, and ways of explaining aspects of morality. Harman's distinctive approach to moral philosophy has provoked much interest; this volume offers a fascinating conspectus of his most important work in the area.
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  27.  39
    The Roots of Reference.Gilbert Harman - 1975 - Journal of Philosophy 72 (13):388-396.
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  28.  38
    The Realm of Reason.Gilbert Harman - 2004 - Philosophical Review 115 (2):243-246.
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  29. Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory.Rosi Braidotti - 1994 - Cambridge University Press.
    _Nomadic Subjects_ argues for a new kind of philosophical thinking, one that would include the insights of feminism and abandon the hegemonic mode that is conventionally adopted in high theory. Braidotti's personal, surprising, and lively prose insists on an integration of feminism in mainstream discourse. The essays explore problems that are central to current feminist debates including Western epistemology's relation to the "woman question," feminism and biomedical ethics, European feminism, and how American feminists might relate to European movements.
     
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  30. Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory.Rosi Braidotti - 1995 - Columbia University Press.
    Introduction -- By way of nomadism -- Context and generations -- Sexual difference theory -- On the female feminist subject : from "she-self" to "she-other" -- Sexual difference as a nomadic political project -- Organs without bodies -- Images without imagination -- Mothers, monsters, and machines -- Discontinuous becomings : Deleuze and the becoming-woman of philosophy -- Envy and ingratitude: men in feminism -- Conclusion. Geometries of passion : a conversation.
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  31. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  32.  16
    A Theory of the Good and the Right.Gilbert Harman - 1982 - Philosophical Studies 42 (1):119-139.
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  33.  18
    Aspects of the Theory of Syntax.Gilbert H. Harman - 1967 - Journal of Philosophy 64 (2):75-87.
  34.  22
    A Theoretical Framework for the Critical Posthumanities.Rosi Braidotti - 2019 - Theory, Culture and Society 36 (6):31-61.
    What are the parameters that define a posthuman knowing subject, her scientific credibility and ethical accountability? Taking the posthumanities as an emergent field of enquiry based on the convergence of posthumanism and post-anthropocentrism, I argue that posthuman knowledge claims go beyond the critiques of the universalist image of ‘Man’ and of human exceptionalism. The conceptual foundation I envisage for the critical posthumanities is a neo-Spinozist monistic ontology that assumes radical immanence, i.e. the primacy of intelligent and self-organizing matter. This implies (...)
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  35.  59
    On Landscape Ontology: An Interview with Graham Harman.Brian Davis & Graham Harman - 2012
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  36. Harman on Moral Explanations of Natural Facts.Nicholas L. Sturgeon - 1986 - Southern Journal of Philosophy 24 (S1):69-78.
  37.  13
    Posthuman Glossary.Rosi Braidotti (ed.) - 2018 - London: Bloomsbury.
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  38.  53
    Practical Aspects of Theoretical Reasoning.Gilbert Harman - 2004 - In Piers Rawling & Alfred R. Mele (eds.), The Oxford Handbook of Rationality. Oxford: Oxford University Press. pp. 45--56.
    Harman distinguishes between two uses of the term “logic”: as referring either to the theory of implication or to the theory of reasoning, which are quite distinct. His interest here is reasoning: a process that can modify intentions and beliefs. To a first approximation, theoretical reasoning is concerned with what to believe and practical reasoning is concerned with what to intend to do, although it is possible to have practical reasons to believe something. Practical considerations are relevant to whether (...)
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  39.  19
    Meaning.Gilbert H. Harman - 1974 - Journal of Philosophy 71 (7):224-229.
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  40.  29
    Connecting Learning to the World Beyond the Classroom Through Collaborative Philosophical Inquiry.Rosie Scholl, Kim Nichols & Gilbert Burgh - 2015 - Asia-Pacific Journal of Teacher Education:1-19.
    This study explored the impact of facilitating collaborative philosophical inquiry, in the tradition of “Philosophy for Children,” on connectedness pedagogies. The study employed an experimental design that included 59 primary teachers in 2 groups. The experimental group received an intervention that comprised training in CPI and the comparison group received training in Thinking Tools, a subset of the CPI training. Lessons were coded on four variables of connectedness pedagogies, across the two groups, at three time-points. Teacher interviews were conducted to (...)
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  41.  6
    The Prometheus Bound of Aeschylus. Represented in English and Explained. By Edward George Harman. Pp. 111. London: E. Arnold, 1920. 10s. 6d. Net. [REVIEW]Gilbert Norwood & Edward George Harman - 1921 - Journal of Hellenic Studies 41 (2):284-285.
  42.  16
    De objectgerichte filosofie van Graham Harman: Interview.Graham Harman, Noortje Marres & Ruth Sonderegger - 2007 - Krisis 4 (4):65-79.
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  43.  14
    Recognition, Ideology, and the Case of “Invisible Suffering”.Rosie Worsdale - 2018 - European Journal of Philosophy 26 (1):614-629.
    The purpose of this paper is to expose, and provide a possible solution to, an internal inconsistency in Axel Honneth's critical theory of recognition. Honneth requires a way of making his claim that misrecognition causes subjective suffering, with the potential to cognitively disclose injustice, consistent with his account of ideological recognition as a form of misrecognition that engenders compliance with an oppressive social order. Only by reconciling these claims—that is, by showing how ideological recognition can engender an acceptance of domination (...)
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  44. The Object Takes on a Life of its Own: A Conversation Between Thomas Feuerstein and Graham Harman.Thomas Feuerstein & Graham Harman - 2015 - In Beate Ermacora, Franziska Nori & Matthia Löbke (eds.), Psychoprosa: Thomas Feuerstein. Snoeck. pp. 222-230.
     
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  45. Marginalia on Radical Thinking: An Interview with Graham Harman.Derick Varn & Graham Harman - 2012
     
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  46.  5
    The Formal Mechanics of Mind.Gilbert Harman - 1982 - Ethics 92 (2):350-350.
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  47.  98
    Meaning Holism Defended.Gilbert Harman - 1993 - Grazer Philosophische Studien 46 (1):163-171.
    The meaning of a symbol is determined by its use, but the canonical way of specifying meaning is in a statement of the form "S means...". To be able to provide such a specification is equivalent to being able to translate the symbol S into one's own terms. A change in usage of terms involves a change of meaning iff the correct translation between earlier usage and later usage takes a term into a different expression. Such translation is holistic, a (...)
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  48. Quentin Meillassoux: A New French Philosopher.Graham Harman - 2007 - Philosophy Today 51 (1):1.
  49.  29
    The Nature of Morality.D. Z. Phillips & Gilbert Harman - 1978 - Philosophical Quarterly 28 (110):89.
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  50. Patterns of Dissonance: A Study of Women and Contemporary Philosophy.Rosi Braidotti - 1991 - Polity.
    This book is a brilliant and timely analysis of the complex issues raised by the relation between women and philosophy. It offers a critical account of a wide range of contemporary philosophical and feminist texts and it develops this account into an original project of critical feminist thought. Braidotti examines contemporary French philosophy as practised by men such as Foucault and Derrida, showing that they rely on a notion of 'the feminine' in order to undermine classical thought, which bears no (...)
     
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