Results for 'Rosie Harman'

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  1.  20
    Feldherr, Hardy The Oxford History of Historical Writing. Volume I: Beginnings to Ad 600. Pp. Xx + 652, Ills, Maps. Oxford: Oxford University Press, 2011. Cased, £95, US$180. ISBN: 978-0-19-921815-8. Marincola Oxford Readings in Classical Studies: Greek and Roman Historiography. Pp. X + 498. Oxford: Oxford University Press, 2011. Paper, £44, US$65 . ISBN: 978-0-19-923350-2. [REVIEW]Rosie Harman - 2014 - The Classical Review 64 (1):175-179.
  2.  6
    Foxhall L., Gehrke H.J. And Luraghi N. Eds. Intentional History: Spinning Time in Ancient Greece. Stuttgart: Franz Steiner Verlag, 2010. Pp. 360. €62. 9783515096836. [REVIEW]Rosie Harman - 2013 - Journal of Hellenic Studies 133:225-226.
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  3. Art and OOObjecthood: Graham Harman in Conversation with Christoph Cox and Jenny Jaskey.Graham Harman, Christoph Cox & Jenny Jaskey - 2015 - Realism Materialism Art.
     
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  4.  48
    The Prince and the Wolf: Latour and Harman at the LSE.Bruno Latour, Graham Harman & Peter Erdélyi (eds.) - 2011 - Zero Books.
    The Prince and the Wolf contains the transcript of a debate which took place on February 5, 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman.
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  5. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  6. The Object Strikes Back: An Interview with Graham Harman.Lucy Kimbell & Graham Harman - 2013 - Design and Culture 5 (1):103-117.
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  7.  13
    De objectgerichte filosofie van Graham Harman: Interview.Graham Harman, Noortje Marres & Ruth Sonderegger - 2007 - Krisis 4 (4):65-79.
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  8.  27
    Thought, Inference, and Knowledge: Gilbert Harman's ThoughtThought.Ernest Sosa & Gilbert Harman - 1977 - Noûs 11 (4):421.
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  9.  82
    Interview with Graham Harman.Tom Beckett & Graham Harman - 2011 - Ask/Tell.
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  10. Marginalia on Radical Thinking: An Interview with Graham Harman.Derick Varn & Graham Harman - 2012
     
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  11.  58
    On Landscape Ontology: An Interview with Graham Harman.Brian Davis & Graham Harman - 2012
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  12. On the Horrors of Realism-- Interview with Graham Harman.Tom Sparrow & Graham Harman - 2008 - Pli 19:218-239.
     
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  13.  52
    New APPS Interview: Graham Harman.John Protevi & Graham Harman - 2011 - New APPS.
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  14. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  15.  24
    Propositions, Objects, Questions: Graham Harman in Conversation with Jon Roffe.Graham Harman - 2014 - Parrhesia 21:23-52.
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  16.  11
    Interview with Graham Harman.Andrew Iliadis & Graham Harman - 2013 - Figure/Ground Communication.
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  17.  9
    Contributions Toward a Bibliography of Epictetus. By W. A. Oldfather. A Supplement Edited by M. Harman, with a Preliminary List of Epictetus Manuscripts by W. H. Friedrich and C. U. Faye. Pp. Xviii + 177. Urbana: University of Illinois Press, 1952. $4. [REVIEW]John Ferguson, W. A. Oldfather & M. Harman - 1953 - Journal of Hellenic Studies 73:161-162.
  18.  4
    Entrevista a Graham Harman.Graham Harman, Rodrigo Baraglia & Mariano Vilar - 2015 - Luthor 24.
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  19.  5
    The Prometheus Bound of Aeschylus. Represented in English and Explained. By Edward George Harman. Pp. 111. London: E. Arnold, 1920. 10s. 6d. Net. [REVIEW]Gilbert Norwood & Edward George Harman - 1921 - Journal of Hellenic Studies 41 (2):284-285.
  20. The Object Takes on a Life of its Own: A Conversation Between Thomas Feuerstein and Graham Harman.Thomas Feuerstein & Graham Harman - 2015 - In Beate Ermacora, Franziska Nori & Matthia Löbke (eds.), Psychoprosa: Thomas Feuerstein. Snoeck. pp. 222-230.
     
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  21. Dialoghi di Estetica. Intervista a Graham Harman.Graham Harman, Davide Dal Sasso & Vincenzo Santarcangelo - 2015 - Artribune 252017.
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  22. Das Eigenleben der Objekte: Ein Gespräch zwischen Thomas Feuerstein und Graham Harman.Graham Harman - 2015 - In Beate Ermacora, Franziska Nori & Matthia Löbke (eds.), Psychoprosa: Thomas Feuerstein. Snoeck. pp. 211-221.
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  23. Other People and Their Ideas: Graham Harman.Graham Harman & J. J. Charlesworth - 2014 - ArtReview 66 (66):72-75.
     
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  24. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  25. Change in View.Gilbert Harman - 1986 - MIT Press.
    Change in View offers an entirely original approach to the philosophical study of reasoning by identifying principles of reasoning with principles for revising one's beliefs and intentions and not with principles of logic. This crucial observation leads to a number of important and interesting consequences that impinge on psychology and artificial intelligence as well as on various branches of philosophy, from epistemology to ethics and action theory. Gilbert Harman is Professor of Philosophy at Princeton University. A Bradford Book.
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  26. Reasoning, Meaning, and Mind.Gilbert Harman - 1999 - Oxford University Press.
    In this important new collection, Gilbert Harman presents a selection of fifteen interconnected essays on fundamental issues at the center of analytic philosophy. The book opens with a group of four essays discussing basic principles of reasoning and rationality. The next three essays argue against the once popular idea that certain claims are true and knowable by virtue of meaning. In the third group of essays Harman presents his own view of meaning and the possibility of thinking in (...)
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  27.  58
    Prince of Networks: Bruno Latour and Metaphysics.Graham Harman - 2009 - re.press.
    Prince of Networks is the first treatment of Bruno Latour specifically as a philosopher. It has been eagerly awaited by readers of both Latour and Harman since their public discussion at the London School of Economics in February 2008. Part One covers four key works that display Latour’s underrated contributions to metaphysics: Irreductions, Science in Action, We Have Never Been Modern, and Pandora’s Hope. Harman contends that Latour is one of the central figures of contemporary philosophy, with a (...)
  28. The Quadruple Object.Graham Harman - 2011 - Zero Books.
    In this book the metaphysical system of Graham Harman is presented in lucid form, aided by helpful diagrams. In Chapter 1, Harman gives his most forceful critique to date of philosophies that reject objects as a primary reality. All such rejections are tainted by either an undermining or overmining approach to objects. In Chapters 2 and 3, he reviews his concepts of sensual and real objects. In the process, he attacks the prestige normally granted to philosophies of human (...)
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  29. Moral Relativism Defended.Gilbert Harman - 1975 - Philosophical Review 84 (1):3-22.
    Gilbert harman has recently proposed a version of moral relativism which is markedly clearer than any earlier statement of that position. Besides consistency and clarity, Harman claims for his thesis a number of positive virtues. The thesis, He argues, "helps explain otherwise puzzling aspects of our moral views"; it accounts for "a previously unnoticed distinction between inner and non-Inner judgments"' and it allows us to meet traditional objections to related theories. In this paper, I argue that none of (...)
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  30.  75
    Guerrilla Metaphysics: Phenomenology and the Carpentry of Things.Graham Harman - 2005 - Open Court.
    The current fashions in both analytic and continental philosophy are staunchly anti-metaphysical. There is supposedly no way to talk about the world itself — the philosopher is confined to antiseptic discussions of language, or of other modes of human access to the world. In this provocative work, Graham Harman expands the discussion from his previous book, Tool-Being, arguing for a theory of "the carpentry of things" — a more accessible way of viewing the world that incorporates ideas from Husserl, (...)
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  31. Tool-Being: Heidegger and the Metaphysics of Objects.Graham Harman - 2002 - Open Court.
    Martin Heidegger (1889–1976) influenced the work of such diverse thinkers as Sartre and Derrida. In Tool-Being, Graham Harman departs from the prevailing linguistic approach to analytic and continental philosophy in favor of Heideggerian object-oriented research into the secret contours of objects. Written in a colorful style, it will be of interest to anyone open to new trends in present-day philosophy.
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  32. Explaining Value: And Other Essays in Moral Philosophy.Gilbert Harman - 2000 - Oxford University Press UK.
    Explaining Value is a selection of the best of Gilbert Harman's shorter writings in moral philosophy. The thirteen essays are divided into four sections, which focus in turn on moral relativism, values and valuing, character traits and virtue ethics, and ways of explaining aspects of morality. Harman's distinctive approach to moral philosophy has provoked much interest; this volume offers a fascinating conspectus of his most important work in the area.
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  33.  71
    Towards Speculative Realism: Essays and Lectures.Graham Harman - 2010 - Zero Books.
    These writings chart Harman's rise from Chicago sportswriter to co-founder of one of Europe's most promising philosophical movements: Speculative Realism. In 1997, Graham Harman was an obscure graduate student covering Chicago sporting events for a California website. Unpublished in philosophy at the time, he was already a popular conference speaker on Heidegger and related themes. Little more than a decade later, as the author of stimulating and highly visible books on continental philosophy, he was Associate Vice Provost for (...)
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  34.  36
    Reliable Reasoning: Induction and Statistical Learning Theory.Gilbert Harman & Sanjeev Kulkarni - 2007 - Bradford.
    In _Reliable Reasoning_, Gilbert Harman and Sanjeev Kulkarni -- a philosopher and an engineer -- argue that philosophy and cognitive science can benefit from statistical learning theory, the theory that lies behind recent advances in machine learning. The philosophical problem of induction, for example, is in part about the reliability of inductive reasoning, where the reliability of a method is measured by its statistically expected percentage of errors -- a central topic in SLT. After discussing philosophical attempts to evade (...)
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  35.  39
    Quentin Meillassoux: Philosophy in the Making.Graham Harman - 2011 - Edinburgh University Press.
    Quentin Meillassoux has been described as the most rapidly prominent French philosopher in the Anglophone world since Jacques Derrida in the 1960s. With the publication of After Finitude (2006), this daring protege of Alain Badiou became one of the world's most visible younger thinkers. In this book, his fellow Speculative Realist, Graham Harman, assesses Meillassoux's publications in English so far. Also included are an insightful interview with Meillassoux and first-time translations of excerpts from L'Inexistence divine (The Divine Inexistence), his (...)
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  36. The Road to Objects.Graham Harman - 2011 - Continent 1 (3):171-179.
    Harman presents an outline of how object-oriented ontology differentiates itself from other branches of speculative realism. Can OOO steer philosophy from an epistemological project that tends to reduce the discipline to "a series of small-time drug busts"?
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  37. Field on the Normative Role of Logic.Gilbert Harman - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):333 - 335.
    I begin by summarizing the first two chapters of (Harman 1986). The first chapter stresses the importance of not confusing inference with implication and of not confusing reasoning with the sort of argument studied in deductive logic. Inference and reasoning are psychological events or processes that can be done more or less well. The sort of implication and argument studied in deductive logic have to do with relations among propositions and with structures of propositions distinguished into premises, intermediate steps, (...)
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  38.  32
    Bells and Whistles: More Speculative Realism.Graham Harman - 2013 - Zero Books.
    More Speculative Realism Graham Harman. GRAHAM HARMAN BELLS AND WHISTLES MURE SPEBLILATIVE REALISM Bell and Whistles More Speculative Realism Graham Harman Winchester, UK. Front Cover.
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  39. Moral Explanation and Moral ObjectivityMoral Relativism and Moral Objectivity.Peter Railton, Gilbert Harman & Judith Jarvis Thomson - 1998 - Philosophy and Phenomenological Research 58 (1):175.
    What is the real issue at stake in discussions of "moral explanation"? There isn't one; there are many. The standing of purported moral properties and problems about our epistemic or semantic access to them are of concern both from within and without moral practice. An account of their potential contribution to explaining our values, beliefs, conduct, practices, etc. can help in these respects. By examining some claims made about moral explanation in Judith Thompson's and Gilbert Harman's Moral Relativism and (...)
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  40.  53
    Heidegger Explained: From Phenomenon to Thing.Graham Harman - 2007 - Open Court.
    Martin Heidegger’s (1889-1976) influence has long been felt not just in philosophy, but also in such fields as art, architecture, and literary studies. Yet his difficult terminology has often scared away interested readers lacking an academic background in philosophy. In this new entry in the Ideas Explained series, author Graham Harman shows that Heidegger is actually one of the simplest and clearest of thinkers. His writings and analyses boil down to a single powerful idea: being is not presence. In (...)
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  41.  14
    Whitehead and Schools X, Y, and Z.Graham Harman - 2014 - In Nicholas Gaskill & Adam Nocek (eds.), The Lure of Whitehead. Univ. of Minnesota Press. pp. 231-248.
    Graham Harman’s “Whitehead and Schools X, Y, and Z,” distinguishes among three schools of contemporary philosophy according to their respective positions on process, becoming, and relations: the schools of Whitehead and Latour, of Deleuze, Bergson, Simondon, and other philosophers of becoming, and of object-oriented philosophy. One of the goals of the essay is to challenge those who would too quickly align Whitehead with Deleuze.
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  42.  47
    Practical Aspects of Theoretical Reasoning.Gilbert Harman - 2004 - In Piers Rawling & Alfred R. Mele (eds.), The Oxford Handbook of Rationality. Oxford: Oxford University Press. pp. 45--56.
    Harman distinguishes between two uses of the term “logic”: as referring either to the theory of implication or to the theory of reasoning, which are quite distinct. His interest here is reasoning: a process that can modify intentions and beliefs. To a first approximation, theoretical reasoning is concerned with what to believe and practical reasoning is concerned with what to intend to do, although it is possible to have practical reasons to believe something. Practical considerations are relevant to whether (...)
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  43. Meillassoux’s Virtual Future.Graham Harman - 2011 - Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  44.  23
    Circus Philosophicus.Graham Harman - 2010 - Zero Books.
    Platonic myth meets American noir in this haunting series of philosophical images, from gigantic ferris wheels to offshore drilling rigs. It has been said that Plato, Nietzsche, and Giordano Bruno gave us the three great mythical presentations of serious philosophy in the West. They have spawned few imitators, as philosophers have generally drifted toward a dry, scholarly tone that has become the yardstick of professional respectability. In this book, Graham Harman tries to restore myth to its central place in (...)
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  45. Judith Jarvis Thomson’s Normativity. [REVIEW]Gilbert Harman - 2011 - Philosophical Studies 154 (3):435 - 441.
    Judith Jarvis Thomson’s Normativity Content Type Journal Article Pages 435-441 DOI 10.1007/s11098-011-9737-y Authors Gilbert Harman, Department of Philosophy, Princeton University, 1879 Hall, Princeton, NJ 08544, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116 Journal Volume Volume 154 Journal Issue Volume 154, Number 3.
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  46.  37
    The Scientific Exploration of Consciousness: Towards an Adequate Epistemology.Willis Harman - 1994 - Journal of Consciousness Studies 1 (1):140-148.
    The statement below is an outgrowth of a retreat at Tomales Bay,California, December 3-6, 1992, at which fifteen scientists and philosophersattempted to explore the question of an appropriate epistemology for consciousness research. Contributions were made by the scholars listed below and others; the final synthesis was performed by Willis Harman. The statement is submitted to the broader scientific community, and to the concerned public, to stimulate dialogue about a long-standing question, and to foster interest in an ever-deepening scientific study (...)
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  47. Return of the Reality Principle.Graham Harman - 2003 - Al-Ahram Weekly (668).
    Graham Harman discusses how French philosopher Bruno Latour, lecturing this week at the American University in Cairo, rejects the Kantian tradition putting the human being at the centre of philosophy and, instead, calls for an absolute democracy of objects.
     
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  48.  39
    More on Explaining a Gap.Gilbert Harman - manuscript
    In (Harman 2007) I argued “that a purely objective account of conscious experience cannot always by itself give an understanding of what it is like to have that experience.” Following Nagel (1974), I suggested that such a gap “has no obvious metaphysical implications. It [merely] reflects the distinction between two kinds of understanding,” objective and subjective, where subjective understanding or “Das Verstehen” (Dilthey 1883/1989) of another creature’s experience involves knowing what it is like to have that experience—knowing what sort (...)
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  49. La Tercera Mesa.Graham Harman - 2017 - Devenires 18 (July-December):263-271.
    This is a Spanish translation of Harman's 2012 article "The Third Table.".
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  50. The Intrinsic Quality of Experience.Gilbert Harman - 1990 - Philosophical Perspectives 4:31-52.
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