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Rowan Williams [42]Rowan D. Williams [4]
  1.  11
    Epiphany Philosophers: Afterword.Rowan Williams - 2019 - Zygon 54 (4):1036-1044.
    Being a theist makes a difference, but not so much to what propositions we assent to, nor to an expanded ontology of spiritual entities. Rather, it is concerned with what commitments we enter into, and involves a participatory engagement with a broader reality then we might have supposed was possible. Embodied practices are a crucial part of the contemplative path, which draws on the wisdom of the body. This leads on to a “labor of culture.” Our present culture is not (...)
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  2. Redeeming Sorrows.Rowan Williams - 1996 - In D. Z. Phillips (ed.), Religion and Morality. St. Martin's Press. pp. 132--148.
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  3.  62
    Between Politics and Metaphysics: Reflections in the Wake of Gillian Rose.Rowan D. Williams - 1995 - Modern Theology 11 (1):3-22.
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  4.  48
    ‘Good For Nothing’?Rowan D. Williams - 1994 - Augustinian Studies 25:9-24.
  5.  35
    Interiority and Epiphany: A Reading in New Testament Ethics.Rowan D. Williams - 1997 - Modern Theology 13 (1):29-51.
  6.  29
    Religious Realism“: On Not Quite Agreeing with Don Cupitt.Rowan Williams - 1984 - Modern Theology 1 (1):3-24.
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  7.  12
    Saving Time: Thoughts on Practice, Patience and Vision.Rowan Williams - 1992 - New Blackfriars 73 (861):319-326.
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  8.  6
    What Does Love Know? St Thomas on the Trinity.Rowan Williams - 2001 - New Blackfriars 82 (964):260-272.
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  9.  37
    Trinity and Revelation.Rowan Williams - 1986 - Modern Theology 2 (3):197-212.
  10.  34
    The Literal Sense of Scripture.Rowan Williams - 1991 - Modern Theology 7 (2):121-134.
  11.  13
    Theological Integrity.Rowan Williams - 1991 - New Blackfriars 72 (847):140-151.
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  12.  7
    Violence and the Gospel in South Africa.Rowan Williams - 1984 - New Blackfriars 65 (774):505-513.
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  13.  25
    Augustine and the Psalms.Rowan Williams - 2004 - Interpretation: A Journal of Bible and Theology 58 (1):17-27.
    To understand what the Psalms “made of” Augustine is to grasp the central issues of faith and ecclesiology as Augustine understood them. To read the Psalms is to make our own voice the voice of the Body of Christ in worship.
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  14.  24
    Authority Deferred: A Christian Comment.Rowan Williams - 2016 - Studies in Christian Ethics 29 (2):213-217.
    This essay responds to Sajjad Rizvi’s analysis of Shi‘a political theology in terms of the risks of over-emphasising the achieved clarity of a religious/political ethic in society. It notes the comparable reserve in Christian political thought, especially in the Augustinian tradition, in respect of a single sacral authority in society, and briefly discusses the various ways in which this has been articulated in mediaeval and modern contexts.
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  15. Commentary.Rowan Williams - 2008 - In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate.
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  16.  19
    Critical Notice.Rowan Williams - 1991 - Philosophical Investigations 14 (2):155-171.
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  17.  17
    Eclipse of Grace: Divine and Human Action in Hegel by Nicholas Adams Xx + 240 Pp.Rowan Williams - 2014 - Modern Theology 30 (4):626-628.
  18.  3
    Forming Humanity: Redeeming the German Bildung Tradition by Jennifer A.Herdt (Chicago, IL: University of Chicago Press, 2019), + 329 Pp. [REVIEW]Rowan Williams - 2021 - Modern Theology 37 (1):231-234.
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  19.  9
    G. R. Evans. Augustine on Evil. Pp. Xi + 198. (Cambridge University Press, 1982.) £ 15.00.Rowan Williams - 1985 - Religious Studies 21 (1):95-97.
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  20. Hegel and the Gods of Postmodernity.Rowan Williams - 1992 - In Philippa Berry & Andrew Wernick (eds.), Shadow of Spirit: Postmodernism and Religion. Routledge. pp. 72--80.
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  21.  10
    Henry Chadwick 1920-2008.Rowan Williams - 2011 - In Proceedings of the British Academy, Volume 166, Biographical Memoirs of Fellows, IX. pp. 79.
    Henry Chadwick's achievement overall remains immense. The range of his learning in classical and post-classical literature, both Greek and Latin, and his encyclopaedic knowledge of the Fathers and, increasingly, the early medievals was rare by any standard, and his success in making it available to the non-specialist reader as well as the expert was striking. Chadwick played a pivotal role in redefining a whole area of scholarship. Individual works, both long and short, still occupy a significant place in the literature (...)
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  22.  61
    ‘Know Thyself’: What Kind of an Injunction?Rowan Williams - 1992 - Royal Institute of Philosophy Supplement 32:211-227.
    To be told, ‘know thyself’ is to be told that I don't know myself yet: it carries the assumption that I am in some sense distracted from what or who I actually am, that I am in error or at least ignorance about myself. It thus further suggests that my habitual stresses, confusions and frustrations are substantially the result of failure or inability to see what is most profoundly true of me: the complex character of my injuries or traumas, the (...)
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  23. La cristología de Agustín.Rowan Williams - 2007 - Augustinus 52 (204):9-21.
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  24. Making Moral Decisions.Rowan Williams - 2001 - In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.
     
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  25.  8
    ‘Not Cured, Not Forgetful, Not Paralysed’: A Response to Comments on The Tragic Imagination.Rowan Williams - 2018 - Modern Theology 34 (2):280-288.
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  26.  5
    Response to Amy Hollywood.Rowan Williams - 2020 - Modern Theology 36 (1):53-55.
  27.  9
    Response to Kerr, Hedley, Pickstock, Ward and Soskice.Rowan Williams - 2015 - Modern Theology 31 (4):630-636.
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  28.  52
    Rowan Williams's Homily.Rowan Williams - 2008 - The Chesterton Review 34 (3/4):699-701.
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  29.  4
    Silence: A Christian History.Rowan Williams - 2016 - Common Knowledge 22 (1):122-123.
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  30.  1
    The Anonymous Sayings of the Desert Fathers: A Select Edition and Complete English Translation by John Wortley.Rowan Williams - 2019 - Common Knowledge 25 (1-3):409-410.
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  31.  7
    The Anonymous Sayings of the Desert Fathers: A Select Edition and Complete English Translation.Rowan Williams - 2015 - Common Knowledge 21 (3):510-511.
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  32.  15
    'The Human Form Divine': Radicalism and Orthodoxy in William Blake.Rowan Williams - 2012 - In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oxford University Press. pp. 151.
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  33.  10
    Theology in a Suffering World: Glory and Longing by ChristopherSouthgate (Cambridge: Cambridge University Press, 2019), Ix + 281 Pp. [REVIEW]Rowan Williams - 2020 - Modern Theology 36 (4):918-919.
  34.  8
    The Prophetic and the Mystical: Heiler Revisited.Rowan Williams - 1983 - New Blackfriars 64 (757-758):330-346.
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  35. The Tragic Imagination: The Literary Agenda.Rowan Williams - 2016 - Oxford University Press UK.
    This short but thought-provoking volume asks the question 'What is it that tragedy makes us know?'. The focus is on tragedy as a mode of representing the experience of radical suffering, pain, or loss, a mode of narrative through which we come to know certain things about ourselves and our world--about its fragility and ours. Through a mixture of historical discussion and close reading of a number of dramatic texts--from Sophocles to Sarah Kane--the book addresses a wide range of debates: (...)
     
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  36.  8
    The Unity of Christian Truth.Rowan Williams - 1989 - New Blackfriars 70 (824):85-95.
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