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  1. Being and Time and the Problem of Space.Roxana Baiasu - 2007 - Research in Phenomenology 37 (3):324-356.
    This paper argues against the priority of temporality over spatiality, which Heidegger defends in Being and Time . The argument, however, does not follow the turn in Heidegger's philosophy and his later retrieval of the spatial but is developed as a delimitation—that is, as an internal critique and reconstruction—undertaken within the transcendental framework of his early thinking. This delimitation proposes a demonstration of the fundamental role of spatializing, defined as dissemination, in the constitution of human Being-in-the-world. A rethinking of human (...)
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  2.  45
    Knowing How to Talk About What Cannot Be Said: Objectivity and Epistemic Locatedness.Roxana Baiasu - 2014 - Sophia 53 (2):215-229.
    I take it that A. W. Moore is right when he said that ‘Wittgenstein was right: some things cannot be put into words. Moreover, some things that cannot be put into words are of the utmost philosophical importance’. There is, however, a constant threat of self-stultification whenever an attempt is made to put the ineffable into words. As Pamela Sue Anderson notes in Re-visioning gender in philosophy of religion: reason, love, and epistemic locatedness, certain recent approaches to ineffability—including Moore’s approach—attempt (...)
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  3.  18
    Heidegger's Topology: Being, Place, World, by Jeff Malpas.Roxana Baiasu - 2009 - European Journal of Philosophy 17 (2):315-323.
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  4. Contemporary Kantian Metaphysics: New Essays on Time and Space.Roxana Baiasu, Graham Bird & A. W. Moore (eds.) - 2012 - Palgrave-Macmillan.
    Responding to growing interest in the Kantian tradition and in issues concerning space and time, this volume offers an insightful and original contribution to the literature by bringing together analytical and phenomenological approaches in a productive exchange on topical issues such as action, perception, the body, and cognition and its limits.
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  5.  21
    Heidegger and Kant: Space, Time and the Problem of Objectivity.Roxana Baiasu - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 541-552.
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  6. Heidegger's Interpretation of Kant's Transcendental Schematism.Roxana Baiasu - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  7.  4
    How is Philosophy Supposed to Engage with Religion? Heidegger's Philosophical Atheism and Its Limits.Roxana Baiasu - 2014 - Southern Journal of Philosophy 52 (1):113-136.
    The paper addresses two related questions: 1. the much debated issue concerning philosophy's proper way of engaging with religion, and 2. the extent to which religious concerns belong to our existence. If philosophy is understood as the hermeneutics of existence, that is, as the self-interpretation of existence, as the early Heidegger proposes, then the way the second question is answered bears on the approach to the first issue. While endorsing Heidegger's claim in the 1920s that philosophy should be autonomous and (...)
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  8. Heidegger's Topology: Being, Place, World, by Jeff Malpas.Roxana Baiasu - 2009 - European Journal of Philosophy 17 (2):315-323.
  9.  35
    Puzzles of Discourse inBeing and Time: Minding Gaps in Understanding.Roxana Baiasu - 2009 - International Journal of Philosophical Studies 17 (5):681-706.
    This paper takes issue with Heidegger's claim that discourse and understanding are equally basic in the constitution of our making sense of the world. I argue that Heidegger cannot consistently establish this claim, and that discourse can be thought of as being more basic than understanding. The proposed line of thinking has the advantage of shedding light on both the finitude and the normativity of our making sense of the world. Thus, by setting up an exchange with the later Wittgenstein's (...)
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  10.  11
    The Later Heidegger, by George Pattison.Roxana Baiasu - 2002 - Journal of the British Society for Phenomenology 33 (1):97-98.
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  11.  6
    The Openness of Vulnerability and Resilience.Roxana Baiasu - 2020 - Angelaki 25 (1-2):254-264.
    A positive reconceptualization of vulnerability involves a number of levels of inquiry; arguably, a fundamental or, at least, central level is the phenomenology of vulnerability with which I am concerned in my paper. By drawing on existential phenomenology and by engaging with Pamela Sue Anderson’s positive account of vulnerability, I develop a phenomenological conception of vulnerability as “openness” and pursue it in new directions which connect it to the metaphysics and epistemology of vulnerability. This approach brings to the fore the (...)
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