Results for 'Roxana-Ema Guliciuc'

158 found
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  1.  26
    Le Cadre Spatio-temporel de la Marginalisation chez J.-M.G. Le Clézio et Göran Tunström.Roxana-Ema Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:87-92.
    Dans l’imaginaire philosophique de J.-M.G. Le Clézio et de Göran Tunström, le rapport centralité / marginalisation occupe une place extrêmement importante. Les personnages de ces deux écrivains sont souvent intégrés dans des sociétés plus ou moins ouvertes, où l’isolement représente l’élément central. Ayant une certe philosophie implicite, mais loin de proposer l’image d’une société parfaite, les romans de J.-M.G. Le Clézio et de Göran Tunström, décrivent, tout aucontraire, la vie des enfants dans une collectivité qui ne les aime pas, où (...)
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  2.  4
    Neuroethics Questions to Guide Ethical Research in the International Brain Initiatives.K. S. Rommelfanger, S. J. Jeong, A. Ema, T. Fukushi, K. Kasai, K. M. Ramos, Arleen Salles, I. Singh, Paul Boshears, Global Neuroethics Summit Delegates & Hagop Sarkissian - 2018 - Neuron 100 (1):19-36.
    Increasingly, national governments across the globe are prioritizing investments in neuroscience. Currently, seven active or in-development national-level brain research initiatives exist, spanning four continents. Engaging with the underlying values and ethical concerns that drive brain research across cultural and continental divides is critical to future research. Culture influences what kinds of science are supported and where science can be conducted through ethical frameworks and evaluations of risk. Neuroscientists and philosophers alike have found themselves together encountering perennial questions; these questions are (...)
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  3.  26
    Multiculturalism, Globalization And Postmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 30:11-16.
    As one of the characteristics of the nowadays postmodernism, the multiculturalism and the globalization seems to be profoundly related to the heterogenity and to the heteronomy. Globalization is going with the multiculturalism, but in an opposite direction: globalization towards the standardization and multiculturalismtowards fragmentation. Is the Global Village also the Postmodern Village?
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  4.  21
    Economic Policy of the Polis.Bissa Ema - unknown - The Classical Review 62 (2).
  5.  13
    How Do We Need Universities in a Technological World?Viorel Guliciuc - 2009 - Dialogue and Universalism 19 (1-2):95-100.
    The changing of our way of being, toward homo sapiens digital, is also responsible for the transformation of the learning/teaching in the 21st century. In K12 education we could speak about “Digital Natives/Digital Immigrants” “herding”, “digital multipliers” etc. In Academe, the focus has to be on creativity and digital wisdom.
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  6.  21
    Identity, Modernism, Postmodernism and Transmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:49-55.
    We could ask: how national could be a culture or another? The modernist or postmodernist perspectives seems to be unilateral here. Could be transmodernism the right sollution? The distictions between modernism, postmodernism and transmodernism are actually a pretext to set into discussion again the old dispute between Culture, regarded as a humanity universal feature and national cultures, perceived as a human community tradition symbol (community that claims a territory, a language, a religious belief and a certain government form).
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  7.  20
    Fractal Art as Genuine Art.Viorel Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:93-102.
    There is a whole discussion around the genuine/non genuine appurtenance of the Fractal Art to the Art (Ken Keller, Tad Boniecki, Noel Huntley a.o.). Fractal Art is a new way to manipulate shapes, colors and light. It is a subclass of the visual digital art that could describe as that art form produced using a computer (PC, Mac), fractal and graphical software and output devices (monitors, plotters, printers etc.) or using fractal rules and traditional painting techniques (example: Pollock) as essential (...)
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  8.  19
    Transmodernism and Philosophy of Human Diversity.Viorel Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:57-60.
    We are living in the transmodern era. Now we could detect beyond the similarities and the differences between the modernism and the postmodernism the common search for the human integrality. Only this time we are not beginning with the proclaimed human unity, but with the human diversity. The Human Being has a non generic universality. The unity is purpose before being ground.
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  9.  14
    The Wondering Angels of the Fractal Art.Viorel Guliciuc - 2007 - In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. pp. 333--345.
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  10.  12
    The Non-Generic Universality and the XXIth Century.Viorel Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 24:11-17.
    We are experiencing a new phase of the crisis of the universality in the transmodern era. In the XXIst century there is room for the common search for the human unity starting from the acceptance of our fundamental diversity and the experiencing of an insular, local universality in the Digital Realm of the Net. There are good reasons to consider the Human Being has a ground non generic universality, inviting us to search the human integrality as a process, not as (...)
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  11. Gabriela Roxana Carone, Plato's Cosmology and its Ethical Dimensions, Cambridge University Press, Cambridge, 2005.Péter Lautner - 2006 - Rhizai. A Journal for Ancient Philosophy and Science 2:329-333.
    A Review of Gabriela Roxana Carone, Plato’s Cosmology and its Ethical Dimensions, Cambridge University Press, Cambridge, 2005.
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  12.  35
    Renaissance Latin Drama in England - E. F. J. Tucker: George Ruggle, Ignoramus. Pp. Iv + 226. Hildesheim: Georg Olms, 1987. Paper, DM 98. - Thomas W. Best: Cancer, Edmund Stubbe, Fraus Honesta. Pp. Iv + 294. Hildesheim: Georg Olms, 1987. Paper, DM 118. - Susan Brock: Walter Hawkesworth, Leander, Labyrinthus. Pp. Ii+192. Hildesheim: Georg Olms, 1987. Paper, DM 138. - John C. Coldewey, Brian F. Copenhaver: Thomas Watson, Antigone; William Alabaster, Roxana; Peter Mease, Adrastus Parentans Sive Vindicta. Pp. Iv+178. Hildesheim: Georg Olms, 1987. Paper, DM 98. [REVIEW]G. Eatough - 1989 - The Classical Review 39 (1):129-131.
  13.  6
    Against the Grain: Socially Just Social Science From the Standpoint of Roxana Ng.Elaine Coburn - 2017 - Studies in Social Justice 11 (1):136-159.
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  14.  9
    Letters to the Gods: The Form and Meaning of Ema.Ian Reader - 1991 - Japanese Journal of Religious Studies 18 (1):24-50.
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  15.  5
    Ema Sullivan-Bisset, Helen Bradley & Paul Noordhof . Art and Belief. Reviewed By.David Carr - 2018 - Philosophy in Review 38 (4):170-172.
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  16.  17
    Plato’s Cosmology and its Ethical Dimensions—Gabriela Roxana Carone. [REVIEW]Dana Miller - 2007 - International Philosophical Quarterly 47 (4):498-500.
  17.  23
    BAIASU Roxana, BIRD Graham and MOORE AW (Eds): Contemporary.Neils Jorgen Cappelorn, Alastair Hannay & David Kangas - 2012 - British Journal for the History of Philosophy 20 (3):643.
  18.  35
    Plato’s Cosmology and its Ethical Dimensions—Gabriela Roxana Carone.Dana Miller - 2007 - International Philosophical Quarterly 47 (4):498-500.
  19.  13
    Gabriela Roxana Carone.Plato’s Cosmology and Its Ethical Dimensions. X + 320 Pp., Bibl., Index. New York: Cambridge University Press, 2005. $70. [REVIEW]Gábor Betegh - 2007 - Isis 98 (3):619-620.
  20.  2
    Factor Analysis of EMA-Scale on Adolescent Adjustment From a Developmental Perspective: A Short Form.Lucía Jiménez, Susana Menéndez & Victoria Hidalgo - 2018 - Frontiers in Psychology 9.
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  21.  10
    Contemporary Kantian Metaphysics. New Essays on Space and Time. Ed. By Roxana Baiasu, Graham Bird, A. W. Moore.Özge Ekin Gün - 2015 - Kant-Studien 106 (4):717-721.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 4 Seiten: 717-721.
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  22.  20
    Review of Gabriela Roxana Carone, Plato's Cosmology and its Ethical Dimensions[REVIEW]William Prior - 2006 - Notre Dame Philosophical Reviews 2006 (10).
  23. Gabriela Roxana Carone, Plato's Cosmology and Its Ethical Dimensions Reviewed By.Michael L. Morgan - 2007 - Philosophy in Review 27 (4):246-247.
  24.  6
    Mulino, 2004, pp. 380. La nascita della comunità europea e l'idea di scrivere la sua co-stituzione hanno scatenato l'estro speculativo dei filosofi europei: Massimo Cacciari ha inventato la «geo-filosofia» dell'Europa, Ema. [REVIEW]Biagio De Giovanni & Il Bologna - 2005 - Rivista di Filosofia 96 (2).
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  25. Lara Jaque Roxana; Rivera Caamaño, Pilar. Factores asociados al nivel de sobrecarga de los cuidadores informales de adultos mayores dependientes, en control en el consultorio" Jose Durán Trujillo", San Carlos, Chile.Elena Espinosa Lavoz & Viviana Méndez Villarroel - 2009 - Theoria: Revista Ciencia, Arte y Humanidades 18 (1):69-79.
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  26. Samakālīna Bhāratīya Darśana Ke Do Dhruva, Ema. Ena. Rāya Evaṃ Rādhākr̥shṇan.Gāyatrī Kumārī - 2007 - Abhidhā Prakāśana.
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  27. Gilles Deleuze Cin'ema Et Philosophie.Paola Marrati - 2003
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  28. Pratāpa-Pratibhā: Ḍô. Pī. Ema. Modī Janmaśatābdī Smr̥tigrantha.P. M. Modi, Gautama Vā Paṭela, Vasanta Parīkha & Yogeśa Paṭela (eds.) - 2004 - Saṃskr̥ta Sāhitya Akādamī.
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  29. Gabriela Roxana Carone, Plato's Cosmology and Its Ethical Dimensions. [REVIEW]Michael Morgan - 2007 - Philosophy in Review 27:246-247.
  30. Ema-eerie.David William Pearson & Gerard Dray - 1996 - Esda 1996: Expert Systems and Ai; Neural Networks 7:63.
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  31. Las Mujeres de Defoe.Aida Míguez Barciela - 2017 - In Cuando los pájaros cantan en griego. Madrid:
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  32. Book reviews (Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; ..., etc.). [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
    "Gabriel Cercel: Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité et transcendance. Suivi de Lévinas et la phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea vizibilului; Gabriel Cercel: Mădălina DIACONU, Blickumkehr. Mit Martin Heidegger zu einer relationalen ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS, Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţă şi sens. Repere ale fenomenologiei constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE, Feminist Phenomenology; Mădălina (...)
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  33. Implicit Bias, Confabulation, and Epistemic Innocence.Ema Sullivan-Bissett - 2014 - Consciousness and Cognition 33:548-560.
    In this paper I explore the nature of confabulatory explanations of action guided by implicit bias. I claim that such explanations can have significant epistemic benefits in spite of their obvious epistemic costs, and that such benefits are not otherwise obtainable by the subject at the time at which the explanation is offered. I start by outlining the kinds of cases I have in mind, before characterising the phenomenon of confabulation by focusing on a few common features. Then I introduce (...)
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  34.  43
    Biological Function and Epistemic Normativity.Ema Sullivan-Bissett - 2017 - Philosophical Explorations 20 (1):94-110.
    I give a biological account of epistemic normativity. My account explains the sense in which it is true that belief is subject to a standard of correctness, and reduces epistemic norms to there being doxastic strategies which guide how best to meet that standard. Additionally, I give an explanation of the mistakes we make in our epistemic discourse, understood as either taking epistemic properties and norms to be sui generis and irreducible, and/or as failing to recognize the reductive base of (...)
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  35.  37
    The Epistemic Innocence of Clinical Memory Distortions.Lisa Bortolotti & Ema Sullivan-Bissett - 2018 - Mind and Language 33 (3):263-279.
    In some neuropsychological disorders memory distortions seemingly fill gaps in people’s knowledge about their past, where people’s self-image, history, and prospects are often enhanced. False beliefs about the past compromise both people’s capacity to construct a reliable autobiography and their trustworthiness as communicators. However, such beliefs contribute to people’s sense of competence and self-confidence, increasing psychological wellbeing. Here we consider both psychological benefits and epistemic costs, and argue that distorting the past is likely to also have epistemic benefits that cannot (...)
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  36. Book reviews (Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze, ..., etc.).Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  37.  78
    A Defence of Owens' Exclusivity Objection to Beliefs Having Aims.Ema Sullivan-Bissett & Paul Noordhof - 2013 - Philosophical Studies 163 (2):453-457.
    In this paper we argue that Steglich-Petersen’s response to Owens’ Exclusivity Objection does not work. Our first point is that the examples Steglich-Petersen uses to demonstrate his argument do not work because they employ an undefended conception of the truth aim not shared by his target (and officially eschewed by Steglich-Petersen himself). Secondly we will make the point that deliberating over whether to form a belief about p is not part of the belief forming process. When an agent enters into (...)
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  38. Another Defence of Owen’s Exclusivity Objection to Beliefs Having Aims.Ema Sullivan-Bissett & Paul Noordhof - 2017 - Logos and Episteme 8 (1):147-153.
    David Owens objected to the truth-aim account of belief on the grounds that the putative aim of belief does not meet a necessary condition on aims, namely, that aims can be weighed against other aims. If the putative aim of belief cannot be weighed, then belief does not have an aim after all. Asbjørn Steglich-Petersen responded to this objection by appeal to other deliberative contexts in which the aim could be weighed, and we argued that this response to Owens failed (...)
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  39.  40
    Explaining Doxastic Transparency: Aim, Norm, or Function?Ema Sullivan-Bissett - 2018 - Synthese 195 (8):3453-3476.
    I argue that explanations of doxastic transparency which go via an appeal to an aim or norm of belief are problematic. I offer a new explanation which appeals to a biological function of our mechanisms for belief production. I begin by characterizing the phenomenon, and then move to the teleological and normative accounts of belief, advertised by their proponents as able to give an explanation of it. I argue that, at the very least, both accounts face serious difficulties in this (...)
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  40. Weighing the Aim of Belief Again.Asbjørn Steglich-Petersen - 2017 - Logos and Episteme 8 (1):141-145.
    In his influential discussion of the aim of belief, David Owens argues that any talk of such an ‘aim’ is at best metaphorical. In order for the ‘aim’ of belief to be a genuine aim, it must be weighable with other aims in deliberation, but Owens claims that this is impossible. In previous work, I have pointed out that if we look at a broader range of deliberative contexts involving belief, it becomes clear that the putative aim of belief is (...)
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  41. Virtues, Ecological Momentary Assessment/Intervention and Smartphone Technology.Jason D. Runyan & Ellen G. Steinke - 2015 - Frontiers in Psychology:1-24.
    Virtues, broadly understood as stable and robust dispositions for certain responses across morally relevant situations, have been a growing topic of interest in psychology. A central topic of discussion has been whether studies showing that situations can strongly influence our responses provide evidence against the existence of virtues (as a kind of stable and robust disposition). In this review, we examine reasons for thinking that the prevailing methods for examining situational influences are limited in their ability to test dispositional stability (...)
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  42.  67
    Plato's Cosmology and its Ethical Dimensions.Gabriela Roxana Carone - 2005 - Cambridge University Press.
    Although a great deal has been written on Plato's ethics, his cosmology has not received so much attention in recent times and its importance for his ethical thought has remained underexplored. By offering accounts of Timaeus, Philebus, Politicus and Laws X, the book reveals a strongly symbiotic relation between the cosmic and human sphere. It is argued that in his late period Plato presents a picture of an organic universe, endowed with structure and intrinsic value, which both urges our respect (...)
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  43.  48
    Malfunction Defended.Ema Sullivan-Bissett - 2017 - Synthese 194 (7):2501-2522.
    Historical accounts of biological function are thought to have, as a point in their favour, their being able to accommodate malfunction. Recently, this has been brought into doubt by Paul Sheldon Davies’s argument for the claim that both selected malfunction (that of the selected functions account) and weak etiological malfunction (that of the weak etiological account), are impossible. In this paper I suggest that in light of Davies’s objection, historical accounts of biological function need to be adjusted to accommodate malfunction. (...)
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  44.  12
    The Transparent Failure of Norms to Keep Up Standards of Belief.Ema Sullivan-Bissett & Paul Noordhof - forthcoming - Philosophical Studies:1-15.
    We argue that the most plausible characterisation of the norm of truth—it is permissible to believe that p if and only if p is true—is unable to explain Transparency in doxastic deliberation, a task for which it is claimed to be equipped. In addition, the failure of the norm to do this work undermines the most plausible account of how the norm guides belief formation at all. Those attracted to normativism about belief for its perceived explanatory credentials had better look (...)
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  45.  49
    How Can False or Irrational Beliefs Be Useful?Lisa Bortolotti & Ema Sullivan-Bissett - 2017 - Philosophical Explorations 20 (sup1):1-3.
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  46. Akrasia in the Republic: Does Plato Change His Mind?Gabriela Roxana Carone - 2001 - Oxford Studies in Ancient Philosophy 20:107-148.
  47.  18
    Biased by Our Imaginings.Ema Sullivan‐Bissett - 2019 - Mind and Language 34 (5):627-647.
    I propose a new model of implicit bias, according to which implicit biases are constituted by unconscious imaginings. I begin by endorsing a principle of parsimony when confronted with unfamiliar phenomena. I introduce implicit bias in terms congenial to what most philosophers and psychologists have said about their nature in the literature so far, before moving to a discussion of the doxastic model of implicit bias and objections to it. I then introduce unconscious imagination and argue that appeal to it (...)
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  48.  13
    Evolving Judgments of Terror Risks: Foresight, Hindsight, and Emotion.Baruch Fischhoff, Roxana M. Gonzalez, Jennifer S. Lerner & Deborah A. Small - 2005 - Journal of Experimental Psychology: Applied 11 (2):124-139.
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  49. Fictional Persuasion, Transparency, and the Aim of Belief.Ema Sullivan-Bissett & Lisa Bortolotti - 2017 - In E. Sullivan-Bissett (ed.), Art and Belief. Oxford: Oxford University Press. pp. 153-73.
    In this chapter we argue that some beliefs present a problem for the truth-aim teleological account of belief, according to which it is constitutive of belief that it is aimed at truth. We draw on empirical literature which shows that subjects form beliefs about the real world when they read fictional narratives, even when those narratives are presented as fiction, and subjects are warned that the narratives may contain falsehoods. We consider Nishi Shah’s teleologist’s dilemma and a response to it (...)
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  50.  28
    Aims and Exclusivity.Ema Sullivan-Bissett - 2017 - European Journal of Philosophy 25 (3):721-731.
    If belief has an aim by being a intentional activity, then it ought to be the case that the aim of belief can be weighed against other aims one might have. However, this is not so with the putative truth aim of belief: from the first-person perspective, one can only be motivated by truth considerations in deliberation over what to believe. From this perspective then, the aim cannot be weighed. This problem is captured by David Owens's Exclusivity Objection to belief (...)
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