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Roy A. Sorensen [86]Roy Sorensen [82]Roya Sorensen [3]Roy M. Sorensen [1]
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  1. Blindspots.Roy A. Sorensen - 1988 - Oxford University Press.
    Sorensen here offers a unified solution to a large family of philosophical puzzles and paradoxes through a study of "blindspots": consistent propositions that cannot be rationally accepted by certain individuals even though they might by true.
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  2.  65
    Vagueness and Contradiction.Roy A. Sorensen - 2001 - Oxford University Press.
    Roy Sorenson offers a unique exploration of an ancient problem: vagueness. Did Buddha become a fat man in one second? Is there a tallest short giraffe? According to Sorenson's epistemicist approach, the answers are yes! Although vagueness abounds in the way the world is divided, Sorenson argues that the divisions are sharp; yet we often do not know where they are. Written in Sorenson'e usual inventive and amusing style, this book offers original insight on language and logic, the way world (...)
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  3. Seeing Dark Things: The Philosophy of Shadows.Roy A. Sorensen - 2008 - Oxford University Press.
    The eclipse riddle -- Seeing surfaces -- The disappearing act -- Spinning shadows -- Berkeley's shadow -- Para-reflections -- Para-refractions : shadowgrams and the black drop -- Goethe's colored shadows -- Filtows -- Holes in the light -- Black and blue -- Seeing in black and white -- We see in the dark -- Hearing silence.
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  4. Thought Experiments.Roy A. Sorensen - 1992 - Oxford University Press.
    Sorensen presents a general theory of thought experiments: what they are, how they work, what are their virtues and vices. On Sorensen's view, philosophy differs from science in degree, but not in kind. For this reason, he claims, it is possible to understand philosophical thought experiments by concentrating on their resemblance to scientific relatives. Lessons learned about scientific experimentation carry over to thought experiment, and vice versa. Sorensen also assesses the hazards and pseudo-hazards of thought experiments. Although he grants that (...)
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  5.  42
    Thought Experiments and the Epistemology of Laws.Roy A. Sorensen - 1992 - Canadian Journal of Philosophy 22 (1):15-44.
  6. Bald-Faced Lies! Lying Without the Intent to Deceive By.Roy Sorensen - 2007 - Pacific Philosophical Quarterly 88 (2):251-264.
    Surprisingly, the fact that the speaker is lying is sometimes common knowledge between everyone involved. Strangely, we condemn these bald-faced lies more severely than disguised lies. The wrongness of lying springs from the intent to deceive – just the feature missing in the case of bald-faced lies. These puzzling lies arise systematically when assertions are forced. Intellectual duress helps to explain another type of non-deceptive false assertion : lying to yourself. In the end, I conclude that the apparent intensity of (...)
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  7.  70
    A Brief History of the Paradox: Philosophy and the Labyrinths of the Mind.Roy A. Sorensen - 2003 - Oxford University Press.
    Can God create a stone too heavy for him to lift? Can time have a beginning? Which came first, the chicken or the egg? Riddles, paradoxes, conundrums--for millennia the human mind has found such knotty logical problems both perplexing and irresistible. Now Roy Sorensen offers the first narrative history of paradoxes, a fascinating and eye-opening account that extends from the ancient Greeks, through the Middle Ages, the Enlightenment, and into the twentieth century. When Augustine asked what God was doing before (...)
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  8.  72
    Yablo's Paradox and Kindred Infinite Liars.Roy A. Sorensen - 1998 - Mind 107 (425):137-155.
    This is a defense and extension of Stephen Yablo's claim that self-reference is completely inessential to the liar paradox. An infinite sequence of sentences of the form 'None of these subsequent sentences are true' generates the same instability in assigning truth values. I argue Yablo's technique of substituting infinity for self-reference applies to all so-called 'self-referential' paradoxes. A representative sample is provided which includes counterparts of the preface paradox, Pseudo-Scotus's validity paradox, the Knower, and other enigmas of the genre. I (...)
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  9.  94
    Seeing Intersecting Eclipses.Roy Sorensen - 1999 - Journal of Philosophy 96 (1):25.
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  10.  97
    Fictional Theism.Roy Sorensen - 2015 - Analysis 75 (4):539-550.
    Creationists believe that C. K. Chesterton created Father Brown in his detective stories. Since creating implies a creation, Father Brown exists. Atheists object that the same reasoning could prove the existence of God. But creationists such as Jonathan Schaffer insist atheists do believe that God exists. Serious metaphysics rarely concerns existence. The disagreement between the theist and the atheist is about the nature of God, not His existence. Schaffer underestimates the religious imagination. There could be a religion that explicitly regarded (...)
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  11. Dogmatism, Junk Knowledge, and Conditionals.Roy A. Sorensen - 1988 - Philosophical Quarterly 38 (153):433-454.
  12. Ducking Harm.Christopher Boorse & Roy A. Sorensen - 1988 - Journal of Philosophy 85 (3):115-134.
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  13.  57
    We See in the Dark.Roy A. Sorensen - 2004 - Noûs 38 (3):456-480.
    Do we need light to see? I argue that the black experience of a man in a perfectly dark cave is a representation of an absence of light, not an absence of representation. There is certainly a difference between his perceptual knowledge and that of his blind companion. Only the sighted man can tell whether the cave is dark just by looking. But perhaps he is merely inferring darkness from his failure to see. To get an unambiguous answer, I switch (...)
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  14.  32
    The Symmetry Problem.Roy Sorensen - 2013 - In Fred Feldman Ben Bradley (ed.), The Oxford Handbook of Philosophy of Death. pp. 234.
  15.  75
    The Art of the Impossible.Roy Sorensen - 2002 - In John Hawthorne & Tamar Szab'O. Gendler (eds.), Conceivability and Possibility. Oxford University Press. pp. 337--368.
    Prize: One hundred dollars to the first person who identifies a picture of a logical impossibility. I may be willing to pay more for the painting itself. This finder’s fee is simply for pointing out the picture. Let me explain more precisely what I seek.
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  16.  34
    Silhouettes: A Reply From the Dark Side. [REVIEW]Roy Sorensen - 2011 - Acta Analytica 26 (2):199-211.
    This is a reply to Casey O'Callaghan and Jonathan Westphal’s comments on Seeing Dark Things: The Philosophy of Shadows. Both attempt to soften the blow to intuition that comes from the most controversial thesis of the book: we see the backs of back-lit objects. Each characterizes the viewing of silhouettes as a kind of marginal seeing that only discloses shapes, sizes and location. In response, photographs are presented to show that silhouettes are typically three-dimensional and they often have internal structure. (...)
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  17.  11
    What Lies Behind Misspeaking.Roy Sorensen - 2011 - American Philosophical Quarterly 48 (4):399.
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  18. Meta-Agnosticism: Higher Order Epistemic Possibility.Roy Sorensen - 2009 - Mind 118 (471):777-784.
    In ‘Epistemic Modals’ (2007), Seth Yalcin proposes Stalnaker-style semantics for epistemic possibility. He is inspired by John MacFarlane’s ingenious defence of relativism, in which claims of epistemic possibility are made rigidly from the perspective of the assessor’s actual stock of information (rather than from the speaker’s knowledge base or that of his audience or community). The innovations of MacFarlane and Yalcin independently reinforce the modal collapse espoused by Jaakko Hintikka in his 1962 epistemic logic (which relied on the implausible KK (...)
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  19.  71
    `P, Therefore, P' Without Circularity.Roy A. Sorensen - 1991 - Journal of Philosophy 88 (5):245-266.
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  20.  17
    Vagueness.Roy Sorensen - 2008 - Philosophy and Phenomenological Research.
  21.  51
    Conditional Blindspots and the Knowledge Squeeze: A Solution to the Prediction Paradox.Roy A. Sorensen - 1984 - Australasian Journal of Philosophy 62 (2):126 – 135.
    (1984). Conditional blindspots and the knowledge squeeze: A solution to the prediction paradox. Australasian Journal of Philosophy: Vol. 62, No. 2, pp. 126-135.
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  22.  94
    The Twin Towers Riddle.Roy Sorensen - 2013 - Philosophical Studies 162 (1):109-117.
  23. A Thousand Clones.Roy A. Sorensen - 1994 - Mind 103 (409):47-54.
  24.  34
    Anti-Expertise, Instability, and Rational Choice.Roy A. Sorensen - 1987 - Australasian Journal of Philosophy 65 (3):301 – 315.
  25.  25
    A Reply to Critics. [REVIEW]Roy Sorensen - 2005 - Philosophy and Phenomenological Research 71 (3):712-728.
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  26.  19
    Unicorn Atheism.Roy Sorensen - 2016 - Noûs 50 (4).
    Kripshe treats ‘god’ as an empty natural kind term such as ‘unicorn’. She applies Saul Kripke's fresh views about empty natural kinds to ‘god’. Metaphysically, says Kripshe, there are no possible worlds in which there are gods. Gods could not have existed, given that they do not actually exist and never did. Epistemologically, godlessness is an a posteriori discovery. Kripshe dismisses the gods in the same breath that she dismisses mermaids. Semantically, the perspective Kripshe finds most perspicacious, no counterfactual situation (...)
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  27.  24
    Moore's Problem with Iterated Belief.Roy Sorensen - 2000 - Philosophical Quarterly 50 (198):28-43.
    Positive thinkers love Watty Piper's The little engine that could. The story features a train laden with toys for deserving children on the other side of the mountain. After the locomotive breaks down, a sequence of snooty locomotives come up the track. Each engine refuses to pull the train up the mountain. They are followed by a weary old locomotive that declines, saying "I cannot. I cannot. I cannot." But then a bright blue engine comes up the track. He manages (...)
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  28. Symposium: Vagueness and Sharp Boundaries: A Thousand Clones.Roy A. Sorensen - 1994 - Mind 103 (409):47-54.
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  29.  28
    Logical Luck.Roy A. Sorensen - 1998 - Philosophical Quarterly 48 (192):319-334.
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  30.  86
    Unknowable Obligations.Roy Sorensen - 1995 - Utilitas 7 (2):247-271.
    You face two buttons. Pushing one will destroy Greensboro. Pushing the other will save it. There is no way for you to know which button saves and which destroys. What ought you to do? Answer: You ought to make the correct guess and push the button that saves Greensboro. Second question: Do you have an obligation to push the correct button?
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  31.  78
    Knowing, Believing, and Guessing.Roy A. Sorensen - 1982 - Analysis 42 (4):212 - 213.
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  32.  34
    Recalcitrant Variations of the Prediction Paradox.Roy A. Sorensen - 1982 - Australasian Journal of Philosophy 60 (4):355 – 362.
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  33.  57
    An Argument for the Vagueness of 'Vague'.Roy A. Sorensen - 1985 - Analysis 45 (3):134 - 137.
    The argument proceeds by exploiting the gradually decreasing vagueness of a certain sequence of predicates. the vagueness of 'vague' is then used to show that the thesis that all vague predicates are incoherent is self-defeating. a second casualty is the view that the probems of vagueness can be avoided by restricting the scope of logic to nonvague predicates.
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  34.  4
    Unicorn Atheism.Roy Sorensen - 2016 - Noûs 51 (2).
    Kripshe treats ‘god’ as an empty natural kind term such as ‘unicorn’. She applies Saul Kripke's fresh views about empty natural kinds to ‘god’. Metaphysically, says Kripshe, there are no possible worlds in which there are gods. Gods could not have existed, given that they do not actually exist and never did. Epistemologically, godlessness is an a posteriori discovery. Kripshe dismisses the gods in the same breath that she dismisses mermaids. Semantically, the perspective Kripshe finds most perspicacious, no counterfactual situation (...)
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  35. The Egg Came Before the Chicken.Roy A. Sorensen - 1992 - Mind 101 (403):541-2.
    Vagueness theorists tend to think that evolutionary theory dissolves the riddle "Which came first, the chicken or the egg?". After all, 'chicken' is vague. The idea is that Charles Darwin demonstrated that the chicken was preceded by borderline chickens and so it is simply indeterminate as to where the pre-chickens end and the chickens begin.
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  36.  57
    The Aesthetics of Mirror Reversal.Roy Sorensen - 2000 - Philosophical Studies 100 (2):175-191.
    A flop is a picture that mirror reverses the original scene. Some flops are reversed copies. For instance, mirror reversal is systematic with technologies that require contact between a template and an imprint surface. Other flops are just pictures that have undergone the operation of flopping. For example, a slide that is inserted backwards into a projector is a flop.
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  37.  49
    The Metaphysics of Words.Roy Sorensen - 1996 - Philosophical Studies 81 (2-3):193 - 214.
    Semantic indeterminacy is the ether of philosophy of language. It fills the interstices of our intentions and pervades accounts of presupposition, tense, fiction, translation, and especially, vagueness. Yet semantic indeterminacy is as impossible as ectoplasm. Indeed, more so! The demonstration need only borrow a few assumptions used elsewhere in widely accepted impossibility results. Since an impossibility is never a necessary condition for anything actual, semantic indeterminacy must be superfluous. Language is no more explained by semantic indeterminacy than calculus is explained (...)
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  38.  2
    Teaching By Insult.Roy Sorensen - 2017 - The Philosophers' Magazine 77:87-92.
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  39.  83
    Charity Implies Meta-Charity.Roy Sorensen - 2004 - Philosophy and Phenomenological Research 68 (2):290 - 315.
    The principle of charity says that all agents are rational. The principle of meta-charity says that all agents believe all agents are rational. My thesis is that the arguments which are used to support charity also support meta-charity. Meta-charity implies meta-meta-charity. By recursion, the principle of charity implies that it is common knowledge. But there appears to be intelligent, well-informed disagreement with the principle of charity. So if the entailment thesis holds, opponents of the principle of charity have a new (...)
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  40. The Cheated God: Death and Personal Time.Roy Sorensen - 2005 - Analysis 65 (286):119–125.
  41.  52
    Vagueness, Measurement, and Blurriness.Roy A. Sorensen - 1988 - Synthese 75 (1):45 - 82.
  42.  16
    Mirror Imagery and Biological Selection.Roy Sorensen - 2002 - Biology and Philosophy 17 (3):409-422.
    Lake Tanganiyka has lefty and righty cichlid fish that show there can be natural selection for a trait over its mirror image counterpart.This raises the question Can there be biological selection of a whole organism over its mirror image counterpart? That is, could the fitness of a fish be altered by simply changing it into its own enantaniomorph? My answer is no. I present Flatlander thought experiment to demonstrate that mirror imagecounterparts are duplicates because they only differ in how they (...)
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  43.  73
    Moral Dilemmas, Thought Experiments, and Conflict Vagueness.Roy A. Sorensen - 1991 - Philosophical Studies 63 (3):291 - 308.
  44.  20
    Formal Problems About Knowledge.Roy Sorensen - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 539.
    In ”Formal Problems about Knowledge,” Roy Sorensen examines epistemological issues that have logical aspects. He uses Fitch's proof for unknowables and the surprise test paradox to illustrate the hopes of the modal logicians who developed epistemic logic, and he considers the epistemology of proof with the help of the knower paradox. One solution to this paradox is that knowledge is not closed under deduction. Sorensen reviews the broader history of this maneuver along with the relevant alternatives model of knowledge which (...)
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  45. The All-Seeing Eye :A Blind Spot in the History of Ideas.Roy Sorensen - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
     
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  46.  9
    Diary of a Telepathic Solipsist.Roy A. Sorensen - 2016 - Ratio 29 (4).
    A thorough telepath in an otherwise mindless world would have an observational basis for solipsism. He would perceive an absence of other minds. How would things appear to the lone telepath? Given sufficient scepticism about introspection, exactly as they now seem to you. This perceptual solipsist would exclude other minds on the basis of evidence rather than the absence of evidence. He would be open-minded, ready to revise his opinion as rapidly as any perceiver. Any intransigence would be a side-effect (...)
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  47.  80
    Is Epistemic Preferability Transitive?Roy A. Sorensen - 1980 - Analysis 41 (3):122 - 123.
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  48.  13
    Précis of Vagueness and Contradiction. [REVIEW]Roy Sorensen - 2005 - Philosophy and Phenomenological Research 71 (3):678–685.
    Rorty goes on to connect the sorites paradox to analytic philosophy’s long standing concern with the correspondence theory of truth. How do our words hook up with reality? Do our categories map pre-existing contours? The nominalist answers that “facts” are just projections of our forms of speech. Rorty characterizes epistemicism as a hyper-realist backlash. In addition to thinking that our scientific terminology cuts nature at the joint, the epistemicist asserts that even the vague vocabulary of common sense has sharp thresholds.
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  49.  21
    Self-Strengthening Empathy.Roy A. Sorensen - 1998 - Philosophy and Phenomenological Research 58 (1):75-98.
    Stepping into the other guy's shoes works best when you resemble him. After all, the procedure is to use yourself as a model: in goes hypothetical beliefs and desires, out comes hypothetical actions and revised beliefs and desires. If you are structurally analogous to the empathee, then accurate inputs generate accurate outputs-just as with any other simulation. The greater the degree of isomorphism, the more dependable and precise the results. This sensitivity to degrees of resemblance suggests that the method of (...)
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  50.  18
    Sharp Boundaries for Blobs.Roy A. Sorensen - 1998 - Philosophical Studies 91 (3):275-295.
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