Results for 'Rozita Halina Tun Hussein'

425 found
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  1.  12
    Making Fair Choices on the Path to Universal Health Coverage: Applying Principles to Difficult Cases.Alex Voorhoeve, Tessa T.-T. Edejer, Lydia Kapiriri, Ole Frithjof Norheim, James Snowden, Olivier Basenya, Dorjsuren Bayarsaikhan, Ikram Chentaf, Nir Eyal, Amanda Folsom, Rozita Halina Tun Hussein, Cristian Morales, Florian Ostmann, Trygve Ottersen, Phusit Prakongsai & Carla Saenz - 2017 - Health Systems and Reform 3 (4):1-12.
    Progress towards Universal Health Coverage (UHC) requires making difficult trade-offs. In this journal, Dr. Margaret Chan, the WHO Director-General, has endorsed the principles for making such decisions put forward by the WHO Consultative Group on Equity and UHC. These principles include maximizing population health, priority for the worse off, and shielding people from health-related financial risks. But how should one apply these principles in particular cases and how should one adjudicate between them when their demands conflict? This paper by some (...)
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  2. Three Case Studies in Making Fair Choices on the Path to Universal Health Coverage.Alex Voorhoeve, Tessa Edejer, Kapiriri Lydia, Ole Frithjof Norheim, James Snowden, Olivier Basenya, Dorjsuren Bayarsaikhan, Ikram Chentaf, Nir Eyal, Amanda Folsom, Rozita Halina Tun Hussein, Cristian Morales, Florian Ostmann, Trygve Ottersen, Phusit Prakongsai & Carla Saenz - 2016 - Health and Human Rights 18 (2):11-22.
    The goal of achieving Universal Health Coverage (UHC) can generally be realized only in stages. Moreover, resource, capacity and political constraints mean governments often face difficult trade-offs on the path to UHC. In a 2014 report, Making fair choices on the path to UHC, the WHO Consultative Group on Equity and Universal Health Coverage articulated principles for making such trade-offs in an equitable manner. We present three case studies which illustrate how these principles can guide practical decision-making. These case studies (...)
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  3.  40
    There Is No Special Problem of Mindreading in Nonhuman Animals.Marta Halina - 2015 - Philosophy of Science 82 (3):473-490.
    There is currently a consensus among comparative psychologists that nonhuman animals are capable of some forms of mindreading. Several philosophers and psychologists have criticized this consensus, however, arguing that there is a “logical problem” with the experimental approach used to test for mindreading in nonhuman animals. I argue that the logical problem is no more than a version of the general skeptical problem known as the theoretician’s dilemma. As such, it is not a problem that comparative psychologists must solve before (...)
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  4.  34
    Not Null Enough: Pseudo-Null Hypotheses in Community Ecology and Comparative Psychology.William Bausman & Marta Halina - 2018 - Biology and Philosophy 33 (3-4):30.
    We evaluate a common reasoning strategy used in community ecology and comparative psychology for selecting between competing hypotheses. This strategy labels one hypothesis as a “null” on the grounds of its simplicity and epistemically privileges it as accepted until rejected. We argue that this strategy is unjustified. The asymmetrical treatment of statistical null hypotheses is justified through the experimental and mathematical contexts in which they are used, but these contexts are missing in the case of the “pseudo-null hypotheses” found in (...)
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  5.  96
    Constructing Protagorean Objectivity.Errnanno Bencivenga, Nadeem Hussein, Christine Korsgaard, James Lenman, Peter de Mameffe, James Nickel, David Plunkett, James Pryor, Andrews Reath & Michael Ridge - 2012 - In Jimmy Lenman & Yonatan Shemmer (eds.), Constructivism in Practical Philosophy. Oxford University Press.
    At least since the late Early Modern period, the Holy Grail of ethics, for many philosophers, has been to say how ethical values could have a kind of protagorean objectivity: values are to be both fully objective as values and yet depend on us by their very nature. More than any other contemporary foundational approach it is “constructivist” theories, such as those due to Rawls, Scanlon, and Korsgaard, which have consciously sought to explain how protagorean objectivity is a real possibility. (...)
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  6.  67
    Discussion of “Biomedical Informatics: We Are What We Publish”.Geissbuhler Antoine, W. E. Hammond, A. Hasman, R. Hussein, R. Koppel, C. A. Kulikowski, V. Maojo, F. Martin-Sanchez, P. W. Moorman, Moura La, F. G. De Quiros, M. J. Schuemle, Barry Smith & J. Talmon - 2013 - Methods of Information in Medicine 52 (6):547-562.
    This article is part of a For-Discussion-Section of Methods of Information in Medicine about the paper "Biomedical Informatics: We Are What We Publish", written by Peter L. Elkin, Steven H. Brown, and Graham Wright. It is introduced by an editorial. This article contains the combined commentaries invited to independently comment on the Elkin et al. paper. In subsequent issues the discussion can continue through letters to the editor.
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  7.  28
    Domains of Generality.Andrew Buskell & Marta Halina - 2017 - Behavioral and Brain Sciences 40.
    We argue that general intelligence, as presented in the target article, generates multiple distinct and non-equivalent characterisations. Clarifying this central concept is necessary for assessing Burkart et al.’s proposal that the cultural intelligence hypothesis is the best explanation for the evolution of general intelligence. We assess this claim by considering two characterisations of general intelligence presented in the article.
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  8.  4
    Genome Damage in Induced Pluripotent Stem Cells: Assessing the Mechanisms and Their Consequences.Samer Mi Hussein, Judith Elbaz & Andras A. Nagy - 2013 - Bioessays 35 (3):152-162.
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  9.  69
    When Ethics Survive Where People Do Not.G. M. A. Hussein - 2010 - Public Health Ethics 3 (1):72-77.
    The provision of health care service in resource-poor settings is associated with a broad set of ethical issues. Devakumar's case discusses the ethical issues related to the inability to treat in a cholera clinic patients who do not have cholera. This paper gives a closer look on the context in which Devakumar's case took place. It also analyses the potential local and organizational factors that gives rise to ethical dilemmas and aggravate them. It also proposes a framework to help in (...)
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  10.  15
    Octopuses as Conscious Exotica.Marta Halina - 2018 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 67:28-31.
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  11.  14
    Democracy: The Forgotten Challenge for Bioethics in the Developing Countries.Ghaiath MA Hussein - 2009 - BMC Medical Ethics 10 (1):3-.
    BackgroundBioethics as a field related to the health system and health service delivery has grown in the second half of the 20th century, mainly in North America. This is attributed, the author argues, to mainly three kinds of development that took place in the developed countries at a pace different than the developing countries. They are namely: development of the health system; moral development; and political development.DiscussionThis article discusses the factors that impede the development of the field of bioethics from (...)
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  12.  45
    Mindreading Animals: The Debate Over What Animals Know About Other Minds.Marta Halina - 2013 - Philosophical Psychology (2):1-5.
    (2013). Mindreading Animals: The Debate over What Animals Know about Other Minds. Philosophical Psychology. ???aop.label???. doi: 10.1080/09515089.2012.746630.
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  13.  25
    Understanding Mechanistic Research.Marta Halina - 2015 - Metascience 24 (3):405-407.
    The professionalization of science is a recent phenomenon. Before the mid-1800s, investigations of the natural world were largely performed by those hobbyists who had the leisure time to do so. Things are very different today. Open one of the over twenty thousand scientific journals currently in circulation, and you would be hard pressed to decipher the technical prose, much less the methodological and conceptual strategies being employed. This is changing, however. People are not only taking greater interest in how science (...)
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  14.  6
    Jaroslav Stetkevych, The Hunt in Arabic Poetry: From Heroic Lyric to Metapoetic. Notre Dame, IN: Notre Dame University Press, 2015. Paper. Pp. Xi, 356. $34. ISBN: 978-0-268-04151-9. [REVIEW]Ali Ahmad Hussein - 2018 - Speculum 93 (1):270-272.
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  15.  7
    Mindreading Animals: The Debate Over What Animals Know About Other Minds.Marta Halina - 2014 - Philosophical Psychology 27 (2):284-287.
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  16.  2
    Nucleation of Secondary Defects in Quenched Gold and Zinc-Doped Gold.A. A. Hussein & R. A. Dodd - 1971 - Philosophical Magazine 24 (192):1441-1458.
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  17.  20
    The Sudan Experience.Ghaiaith Hussein - 2008 - Journal of Academic Ethics 6 (4):289-293.
    This article featuring Sudan constitutes one of five articles in a collection of essays on local capacity-building in research ethics by graduates from the University of Toronto’s Joint Centre for Bioethics MHSc in Bioethics, International Stream programme funded by the Fogarty International Center for Advanced Study in the Health Sciences (FIC). Research ethics is a relatively new area of practice in Sudan. In 2008, the National Health Research Council (NHRC) and health research ethics were clearly stated in the Public Health (...)
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  18.  8
    Ethical Awareness of Computer Use Among Undergraduate Students.Maslin Masrom, Zuraini Ismail & Ramlah Hussein - 2009 - Acm Sigcas Computers and Society 39 (1):27-40.
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  19. Discussion of ''œBiomedical Informatics: We Are What We Publish''.Antoine Geissbuhler, W. E. Hammond, A. Hasman, R. Hussein, R. Koppel, C. A. Kulikowski, V. Maojo, F. Martin-Sanchez, P. W. Moorman & la MouraOthers - 2013 - Methods of Information in Medicine 52 (6):547--562.
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  20.  11
    Was für Auswirkungen haben die Medien auf das Gottesbild und die Religionsbegriffe?Erika Prijatelj - 2010 - Synthesis Philosophica 25 (2):283-296.
    Die Studie macht das Verhältnis zwischen den Darstellungen des Gottes in der Bibel und jenen im Film zum Fokus. Auf welche Art und Weise wurde die Transzendenz präsentiert und wie die Christologie in der Filmproduktion erscheint, zu Zeiten, die sich als nachlässig gegenüber dem Religiösen sowie Transzendentalen zeigen, beziehungsweise beides auf eine Sache des menschlichen Intellekts zu reduzieren gedenken? Wie verschieden ist Christus in den Filmen Pasolinis, Zeffirellis und Gibsons? Kann Jesus Christus, der Heiland, durch einen populären Aktionsfilmhelden ersetzt werden? (...)
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  21.  38
    Unhoming Pigeons: The Postal Principle in Lynn Hershman Leeson and Hussein Chalayan.Lynn Turner - 2012 - Derrida Today 5 (1):92-110.
    In this article I bring together Jacques Derrida and Luce Irigaray's engagements with Sigmund Freud's vexed attempt to step beyond the pleasure principle. Derrida's speculations on the name, the house and the practice of Freud find him inadvertently rewriting the conditions of the autobiographical as that which erases as much as inscribes, while Irigaray requires a sexually different modelling of what we call language if the experience of the girl is to be addressed. Yet Irigaray uncannily repeats the teleological gesture (...)
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  22.  9
    Taha Hussein : Vier Wege zur Modernisierung.Abdellatif Bousseta - 2016 - Philosophia Scientiæ 20:93-114.
    Cet article propose de se pencher sur le projet de modernisation élaboré par Taha Hussein au xxe siècle. Ce projet porte sur le devenir de la société égyptienne, et à travers elle, sur celui du monde arabo-musulman pour les faire ainsi sortir de l’état de stagnation dans lequel ils se trouvaient à cette époque et les inciter à une participation active dans la civilisation humaine. Cet article conçoit le projet de Hussein comme intégré et transversal, englobant son œuvre (...)
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  23.  10
    Saddam Hussein's Trial Meets the "Fairness" Test.Kingsley Chiedu Moghalu - 2006 - Ethics and International Affairs 20 (4):517–525.
    Despite legitimate concerns, Saddam Hussein has received an appropriate and fair trial, both in light of the specific details of the judicial proceedings and in light of the political nature of war crimes justice in an anarchic system of states.
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  24.  2
    The Story of Rāma in Tibet: Text and Translation of the Tun-Huang ManuscriptsThe Story of Rama in Tibet: Text and Translation of the Tun-Huang Manuscripts.Robert P. Goldman, J. W. de Jong & Tun-Huang - 1991 - Journal of the American Oriental Society 111 (3):584.
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  25. Chih Tun's Notions of PrajñāChih Tun's Notions of Prajna.Leon Hurvitz & Chih Tun - 1968 - Journal of the American Oriental Society 88 (2):243.
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  26. Tun und Können. Ein systematischer Kommentar zu Aristoteles’ Theorie der Vermögen im neunten Buch der Metaphysik.Ludger Jansen - 2001 - Dissertation, Westfälische Wilhelms-Universität Münster
    Tun und Können erläutert und diskutiert den Gründungstext der Modalontologie: das neunte Buch der Metaphysik des Aristoteles. Aristoteles' Thesen und Argumente werden zum ersten Mal in Gänze mit formalen analytischen Mitteln rekonstruiert und auf ihre Kohärenz und Gültigkeit geprüft. Erstmals verwendet der Autor dazu eine adverbiale Analyse von Ausdrücken des Könnens und des Vermögens als Prädikatmodifikatoren. Das Buch zeigt, dass Aristoteles' Theorie der Vermögen nicht nur eine konsistente, sondern auch eine leistungsfähige Analyse von Dispositionen und Dispositionsprädikaten bietet.
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  27. Tun und Unterlassen.Dieter Birnbacher - 1996 - Zeitschrift für Philosophische Forschung 50 (3):506-510.
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  28.  44
    Was sollen Philosoph/innen tun? Kommentar Kommentar zur Podiumsdiskussion „Bedrohtes Denken“ (DGPhil Kongress 2017).Maria Kronfeldner & Alexander Reutlinger - 2018 - Zeitschrift für Philosophische Forschung 72 (1):114-118.
    Wie können Philosoph/innen mit der Bedrohung der akademischen Freiheit umgehen, die von rechtspopulistischen Strömungen (in Deutschland, Europa und weltweit) und autoritären Staaten (wie der Türkei und Ungarn) ausgeht? – Diese Frage stand im Zentrum der Podiumsdiskussion „Bedrohtes Denken“, die während des DGPhil Kongresses in Berlin am Tag der Bundestagswahl 2017 stattfand. Es war eine Diskussion, deren Ende von der bedrückenden Nachricht überschattet wurde, die rechtsextreme AfD werde drittstärkste Kraft im neuen Bundestag. Angesichts dieses zutiefst beunruhigenden Wahlergebnisses glauben wir, dass es (...)
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  29.  6
    Halina Perkowska . Wspomnienie.Ewa Kochan - forthcoming - Ruch Filozoficzny.
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  30. Was Hat der Inkarnierte Logos MIT Aristoteles Zu Tun? Thomas von Aquins Gebrauch der Philo­Sophie in der Auslegung des Johannesprologs Und Eine ‚Holistische‘ Interpretation Seiner Schrifthermeneutik.Ludger Jansen - 2000 - Theologie Und Philosophie 80.
    Taking Thomas Aquinas's interpretation of the prologue of St John's gospel (in his Lectura super loannem Evangelium) as example, I first discuss eight differences between medieval biblical interpretation and modern exegesis, especially Aquinas's frequent use of philosophical opinions in interpreting the Bible, taken mostly from Aristotle. Second, I account for these differences by reconstructing Aquinas's hermeneutics, hinging, as is shown, upon the assumption that scripture was authored by God infallible and, therefore, only contains true statements. From this starting point Aquinas (...)
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  31.  21
    The Book of Metaphysical Penetrations by Sadra Mulla, Translated by Seyyed Hussein Nasr, Edited by Ibrahim Kalin. [REVIEW]Richard C. Taylor - 2015 - Review of Metaphysics 68 (4):861-863.
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  32.  41
    Symposium: The Trial of Saddam Hussein.Miranda Sissons & Kingsley Chiedu Moghalu - 2006 - Ethics and International Affairs 20 (4).
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  33.  11
    "Returning to the Beginning" and the Arts of Mr. Hun-Tun in the Chuang Tzu.N. J. Girardot - 1978 - Journal of Chinese Philosophy 5 (1):21-69.
  34.  3
    Der Mensch im Schnittpunkt von Wissen, Glauben, Tun und Hoffen.Eberhard Jüngel - 2005 - In Volker Gerhardt (ed.), Kant Im Streit der Fakultäten. De Gruyter. pp. 1.
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  35.  17
    Tun Und Lassen – Überlegungen Zur Ontologie Menschlichen Handelns.Ralf Stoecker - 1998 - Erkenntnis 48 (2-3):395-413.
    The widely agreed view that actions are events faces the problem of how to describe the “branches” in so-called action trees, i.e. actions which are done by doing other actions. Moreover, the view is also inconsistent with the existence of two familiar species of agency: omitting something and letting things happen. In this article, an alternative conception of action is proposed which takes letting happen as the paradigm of agency. Agency should be construed as an explanatory relation between agents and (...)
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  36.  24
    Konnen und Quasi-Tun Zum Bewusstsein praktischer Moglichkeiten bei Husserl1.Christian Ferencz-Flatz - 2012 - Zeitschrift für Philosophische Forschung 66 (2):248-269.
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  37.  1
    „Da will ich nichts mehr mit zu tun haben! Das ist nicht mehr mein Verein!“ Der Einfluss von Fusionen auf die Vereinsidentität und -kultur – Am Fallbeispiel des SC Paderborn 07 e.V.Cindy Adolph-Börs - 2018 - Sport Und Gesellschaft 15 (2-3):159-190.
    Zusammenfassung Zahlreiche Fußballvereine der 1. und 2. Bundesliga sind aus Fusionen hervorgegangen, doch bislang ist kaum etwas über dieses Phänomen in der Sportwissenschaft bekannt. Ziel des Aufsatzes ist es, mittels einer organisationssoziologischen Brille den SC Paderborn 07, als Bundesligaverein, der aus mehreren Fusionen hervorgegangen ist und als solcher verschiedene Traditionslinien in sich vereint, zu beleuchten. Dabei werden insbesondere die sozialen Folgen in den Blick genommen.
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  38. Was hat «Künstliche Intelligenz» mit Ethik zu tun?Otto Neumaier - 1994 - Conceptus: Zeitschrift Fur Philosophie 27 (70):41-76.
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  39.  7
    Patočka ist gestorben. Wir müssen etwas tun!Klaus Nellen & Jakub Homolka - 2017 - Labyrinth 19 (1):135-145.
    An Interview with Klaus Nellen by Jakub Homolka about the rescued manuscripts of Jan Patočka and the establishment of the Patočka archive at the Institute of Human Sciences in Vienna.
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  40.  4
    Was Kann Die Bundesrepublik Deutschland Für den Frieden in der Welt Tun?Traugott Koch - 1994 - Zeitschrift Für Evangelische Ethik 38 (1).
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  41.  12
    Mao Tun and Modern Chinese Literary Criticism.Robert E. Hegel, Marián Galik & Marian Galik - 1972 - Journal of the American Oriental Society 92 (2):343.
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  42.  17
    Tun und Sagen in der Transzendentalpragmatik und der WL 1804.Urs Richli - 2000 - Fichte-Studien 18:205-215.
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  43.  22
    Der Mensch, sein Tun und die menschliche Grundsituation. Kritische Betrachtungen zu H. Arendts "Vita activa".Alwin Diemer - 1962 - Zeitschrift für Philosophische Forschung 16 (1):127 - 140.
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  44.  2
    Hussein: Juicio - Venganza U Homicidio.Pedro Luis Pemberthy López - 2008 - Ratio Juris 3 (6):81-99.
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  45.  9
    Kapitel 4. Etwas aus einem Grund tun - die Idee.Rüdiger Bittner - 2005 - In Aus Gründen Handeln. Walter de Gruyter.
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  46.  34
    Chaotic "Order" (Hun-Tun) and Benevolent "Disorder" (Luan) in the "Chuang Tzu".N. J. Girardot - 1978 - Philosophy East and West 28 (3):299-321.
  47.  11
    Review: Islam in Nineteenth-Century Wallo, Ethiopia: Revival, Reform and Reaction * Hussein Ahmed: Islam in Nineteenth-Century Wallo, Ethiopia: Revival, Reform and Reaction. [REVIEW]I. M. Lewis - 2004 - Journal of Islamic Studies 15 (1):107-108.
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  48.  29
    Unrecht Tun ist schlechter als Unrecht Leiden. Zur Begründung moralischen Handelns im platonischen 'Gorgias'.Peter Stemmer - 1985 - Zeitschrift für Philosophische Forschung 39 (4):501 - 522.
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  49.  28
    Regime Change (H.) Crawford (Ed.) Regime Change in the Ancient Near East and Egypt. From Sargon of Agade to Saddam Hussein. (Proceedings of the British Academy 136.) Pp. Xvi + 232, Ills, Maps. Oxford: Oxford University Press, for the British Academy, 2007. Cased, £35. ISBN: 978-0-19-726390-. [REVIEW]Paul Cartledge - 2008 - The Classical Review 58 (2):504-.
  50.  16
    Vom »Tun« zum »Sehen«.Toshio Honda - 2000 - Fichte-Studien 17:69-82.
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