Results for 'Rudolf Cohen'

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  1. Psa 1970 in Memory of Rudolf Carnap : Proceedings of the 1970 Biennial Meeting, Philosophy of Science Association.Roger C. Buck, Rudolf Carnap, R. S. Cohen & Philosophy of Science Association - 1971
     
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  2.  41
    Homage to Rudolf Carnap.Herbert Feigl, Carl G. Hempel, Richard C. Jeffrey, W. V. Quine, A. Shimony, Yehoshua Bar-Hillel, Herbert G. Bohnert, Robert S. Cohen, Charles Hartshorne, David Kaplan, Charles Morris, Maria Reichenbach & Wolfgang Stegmüller - 1970 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1970:XI-LXVI.
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  3.  18
    International Encyclopedia of Unified Science by Otto Neurath; Rudolf Carnap; Charles W. Morris; Niels Bohr; John Dewey; Bertrand Russell; Leonard Bloomfield; Victor F. Lenzen; Ernest Nagel; J. H. Woodger. [REVIEW]I. Cohen - 1942 - Isis 33:721-723.
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  4. Reminiscences.Rudolf Arnheim, Charles Gauss, Richard Kuhns, Avrum Stroll, Selma Jeanne Cohen, Gordon Epperson, Arnold Berleant, Hilde Hein & Charles Hartshorne - 1993 - Journal of Aesthetics and Art Criticism 51 (2):279-289.
  5.  13
    Conceptual Impairment in Aphasia.Rudolf Cohen, Stephanie Kelter & Gerhild Woll - 1979 - In Rainer Bäuerle, Urs Egli & Arnim von Stechow (eds.), Semantics From Different Points of View. Springer Verlag. pp. 353--363.
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  6.  6
    Law as a Means to an End.Morris R. Cohen, Rudolf von Jhering & Isaac Husik - 1914 - Philosophical Review 23 (5):557.
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  7. Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen.I. Bernard Cohen & Everett Mendelsohn - 1984
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  8. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  9. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  10.  75
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  11. Marx's Theory of History: A Defence by G. A. Cohen[REVIEW]Joshua Cohen - 1982 - Journal of Philosophy 79 (5):253-273.
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  12.  79
    Money, Politics, Political Equality Joshua Cohen.Joshua Cohen - 2001 - In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value: Essays on Ethics and Metaphysics for Judith Jarvis Thomson. MIT Press. pp. 47.
  13. GA Cohen and the End of Traditional Historical Materialism.G. A. Cohen & Simon Kennedy - 2005 - Historical Materialism 13 (4):331-344.
     
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  14. Puritanism and the Rise of Modern Science: The Merton Thesis by I. Bernard Cohen[REVIEW]H. Cohen - 1992 - Isis 83:324-325.
     
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  15.  36
    On the Exchange Between Schrag and Cohen, "The Child's Status in the Democratic State".Howard Cohen - 1978 - Political Theory 6 (2):249-251.
  16.  44
    Reply to My Commentator - Cohen.Daniel H. Cohen - unknown
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  17.  5
    Rudolf Lüthe: Heitere Aufklärung. Philosophische Untersuchungen zum Verhältnis von Komik, Skepsis und Humor.Piston Rudolf & Christine Eckhard - 2019 - Philosophischer Literaturanzeiger 72 (3):229-234.
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  18.  36
    The Logic of Religious Language1: CYNTHIA B. COHEN.Cynthia B. Cohen - 1973 - Religious Studies 9 (2):143-155.
    Expressions used in religious contexts have often seemed odd and paradoxical to philosophers. Statements have appeared in Christian discourse to the effect that God is not a person and yet is a person, that he is a servant and a king, that he is nothingness and being itself. These statements appear unintelligible either because their terms are self-contradictory or because they are mutually exclusive.
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  19.  42
    Response From Cohen and Smith.J. D. Cohen & E. E. Smith - 1997 - Trends in Cognitive Sciences 1 (4):126-127.
  20.  30
    Interview: Ben Cohen.Ben Cohen & Craig Cox - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (5):18-21.
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  21.  26
    Morris R. Cohen's the Meaning of Human HistoryThe Meaning of Human History.John Herman Randall & Morris R. Cohen - 1949 - Journal of the History of Ideas 10 (2):305.
  22.  25
    Mélanges Marcel CohenMelanges Marcel Cohen.Jonas C. Greenfield & David Cohen - 1975 - Journal of the American Oriental Society 95 (1):112.
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  23.  25
    Puritanism and the Rise of Modern Science: The Merton ThesisI. Bernard Cohen.H. Floris Cohen - 1992 - Isis 83 (2):324-325.
  24.  19
    Why Should the Science of Nature Be Empirical?: L. Jonathan Cohen.L. Jonathan Cohen - 1975 - Royal Institute of Philosophy Supplement 9:168-183.
    In the past empiricist philosophy has urged one or other or both of two interconnected, and sometimes interconfused, theses. The first has been a thesis about the causal origins of certain beliefs, the second a thesis about the proper criteria for appraising these beliefs. The causal thesis is that all beliefs about the structure and contents of the natural world are the end-product of a process that originates wholly in individual experiences of seeing, hearing, smelling, tasting, or touching. The criterial (...)
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  25.  14
    Causation in History: Mendel F. Cohen.Mendel F. Cohen - 1987 - Philosophy 62 (241):341-360.
    Following the practice of human beings everywhere historians distinguish the real or most significant cause of an occurrence or state of affairs from ‘less important considerations’, ‘precipitating circumstances’, or ‘mere conditions’. I shall term claims that some phenomenon is most basically to be attributed to some one of the factors causally necessary for its occurrence attributive causal explanations or causal attributions and discuss here the extent to which moral convictions are constitutive of them.
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  26.  54
    A Correction by Ted Cohen.Ted Cohen - 2000 - Journal of Aesthetics and Art Criticism 58 (3):303.
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  27.  33
    American Thought: A Critical Sketch. By M. R. Cohen (Edited by F. S. Cohen). (The Free Press, Glencoe, Illinois. 1954.Pp. 360. Price $5.00.). [REVIEW]L. Jonathan Cohen - 1956 - Philosophy 31 (117):166-.
  28.  16
    Histoire Grecque, Vol. IV, Pt. i: Alexandra et le démembrement de son empire. By G. Glotz, P. Roussel, and R. Cohen. Pp. 434. Paris: Presses Universitaires de France, 1938. 60 frs. [REVIEW]W. W. Tarn, G. Glotz, P. Roussel & R. Cohen - 1939 - Journal of Hellenic Studies 59 (1):155-156.
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  29.  6
    Enlarging the Picture, Enlarging the Audience: Response to My Three Critics: H. Floris Cohen: The Rise of Modern Science Explained: A Comparative History, Cambridge: Cambridge University Press, 2015, 301 Pp, AUD$56.95 PB.H. Cohen - 2017 - Metascience 26 (3):373-380.
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  30. The Legal Conscience: Selected Essays of Felix S. Cohen.F. S. COHEN - 1960
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  31. Cohen and Cohen's Readings in Jurisprudence and Legal Philosophy.Morris Raphael Cohen & Philip Shuchman - 1979 - Little, Brown.
     
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  32. Knowledge and Language Selected Essays of L. Jonathan Cohen.L. Jonathan Cohen & James Logue - 2002
  33. Marion D. Cohen.Jeffrey M. Cohen - 1971 - In Charles Goethe Kuper & Asher Peres (eds.), Relativity and Gravitation. New York: Gordon and Breach Science Publishers. pp. 99.
  34. Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply.C. B. Cohen, S. E. Wheeler & D. A. Scott - 2000 - Hastings Center Report 30 (6):5-5.
     
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  35.  57
    Reason and Hope: Selections From the Jewish Writings of Hermann Cohen.Hermann Cohen - 1971 - Norton.
  36. Science, Mind, and Art Essays on Science and the Humanistic Understanding in Art, Epistemology, Religion, and Ethics in Honor of Robert S. Cohen.R. S. Cohen, Kostas Gavroglou, John J. Stachel & Marx W. Wartofsky - 1995
     
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  37. Science, Politics and Social Practice Essays on Marxism and Science, Philosophy of Culture and the Social Sciences : In Honor of Robert S. Cohen.R. S. Cohen, Kostas Gavroglu, John Stachel & Marx W. Wartofsky - 1995
  38. The Holmes-Cohen Correspondence, Edited with Foreword.Felix S. Cohen & The Editors - 1948 - Journal of the History of Ideas 9 (1):3.
     
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  39. A History of Science and its Relations with Philosophy & Religion. 4th Ed., Reprinted with a Postscript by I. Bernard Cohen[REVIEW]William Cecil Dampier Dampier & I. Bernard Cohen - 1961 - University Press.
     
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  40. Roger C. Buck and Robert S. Cohen "PSA 1970: In Memory of Rudolf Carnap". [REVIEW]Mario Bunge - 1974 - Theory and Decision 5 (2):243.
     
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  41. Hermann Cohen and Kant's Concept of Experience.Nicholas Stang - 2018 - In Christian Damböck (ed.), Philosophie und Wissenschaft bei Hermann Cohen. pp. 13–40.
    In this essay I offer a partial rehabilitation of Cohen’s Kant interpretation. In particular, I will focus on the center of Cohen’s interpretation in KTE, reflected in the title itself: his interpretation of Kant’s concept of experience. “Kant hat einen neuen Begriff der Erfahrung entdeckt,”7 Cohen writes at the opening of the first edition of KTE (henceforth, KTE1), and while the exact nature of that new concept of experience is hard to pin down in the 1871 edition, (...)
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  42.  75
    Der soziale Organismus bei Rudolf Steiner und Rudolf Stolzmann.Gerhard Lechner - 2017 - Research on Rudolf Steiner Education 8 (1):35-44.
    Die Theorie des sozialen Organismus war zur Zeit des Beginns des 20. Jahrhunderts ein durchaus weit verbreiteter Ansatz der von vielen verschiedenen theoretischen Richtungen in der Soziologie und Ökonomie aufgenommen wurde. Bekannt ist der diesbezügliche Ansatz von Rudolf Steiner. Eher nicht so bekannt ist die Theorie von Rudolf Stolzmann. Letzterer war ein Vertreter der sogenannten sozialrechtlichen Richtung der Nationalökonomie und philosophisch war er ein Vertreter des Neukantianismus (Marburger Schule, Südwestdeutsche Schule). Stolzmann hat Steiners Schriften zum sozialen Organismus nachweislich (...)
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  43.  67
    Leonard Cohen as a Guide to Life.Brendan Shea - 2014 - In Jason Holt (ed.), Leonard Cohen and Philosophy: Various Positions. Open Court. pp. 3-15.
    As any fan of Leonard Cohen will tell you, many of his songs are deeply “philosophical,” in the sense that they deal reflectively and intelligently with the many of the basic issues of everyday human life, such as death, sex, love, God, and the meaning of life. It may surprise these same listeners to discover that much of academic philosophy (both past and present) has relatively little in common with this sort of introspective reflection, but is instead highly abstract, (...)
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  44. Cohen on Rawls.Kyle Johannsen - 2013 - Social Philosophy Today 29:135-149.
    G. A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles (regulatory rules) but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re (...)
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  45. Hermann Cohen’s Principle of the Infinitesimal Method: A Defense.Scott Edgar - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    In Bertrand Russell's 1903 Principles of Mathematics, he offers an apparently devastating criticism of the neo-Kantian Hermann Cohen's Principle of the Infinitesimal Method and its History (PIM). Russell's criticism is motivated by his concern that Cohen's account of the foundations of calculus saddles mathematics with the paradoxes of the infinitesimal and continuum, and thus threatens the very idea of mathematical truth. This paper defends Cohen against that objection of Russell's, and argues that properly understood, Cohen's views (...)
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  46. Cohen's Equivocal Attack on Rawls's Basic Structure Restriction.Kyle Johannsen - 2016 - Ethical Perspectives 23 (3):499-525.
    G.A. Cohen is famous for his critique of John Rawls’s view that principles of justice are restricted in scope to institutional structures. In recent work, however, Cohen has suggested that Rawlsians get more than just the scope of justice wrong: they get the concept wrong too. He claims that justice is a fundamental value, i.e. a moral input in our deliberations about the content of action-guiding regulatory principles, rather than the output. I argue here that Cohen’s arguments (...)
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  47.  30
    Hermann Cohen on Kant, Sensations, and Nature in Science.Charlotte Baumann - 2019 - Journal of the History of Philosophy 57 (4):647-674.
    The neo-Kantian Hermann Cohen is famously anti-empiricist in that he denies that sensations can make a definable contribution to knowledge. However, in the second edition of Kant’s Theory of Experience (1885), Cohen considers a proposition that contrasts with both his other work and that of his followers: a Kantian who studies scientific claims to truth—and the grounds on which they are made—cannot limit himself to studying mathematics and logical principles, but needs to also investigate underlying presuppositions about the (...)
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  48. Cohen, Spinoza, and the Nature of Pantheism.Yitzhak Melamed - 2018 - Jewish Studies Quarterly:171-180.
    The German text of Cohen’s Spinoza on State & Religion, Judaism & Christianity (Spinoza über Staat und Religion, Judentum und Christentum) first appeared in 1915 in the Jahrbuch für jüdische Geschichte und Literatur. Two years before, in the winter of 1913, Cohen taught a class and a seminar on Spinoza’s Theological-Political Treatise at the Hochschule für die Wissenschaft des Judentums. This was Cohen’s first semester at the Hochschule, after retiring from more than thirty years of teaching at (...)
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  49. Cohen on Rawls: Personal Choice and the Ideal of Justice.Kyle Johannsen - 2013 - Social Philosophy Today 29:135-49.
    G.A. Cohen is well known within contemporary political philosophy for claiming that the scope of principles of justice extends beyond the design of institutions to citizens’ personal choices. More recently, he’s also received attention for claiming that principles of justice are normatively ultimate, i.e., that they’re necessary for the justification of action guiding principles but are unsuitable to guide political practice themselves. The purpose of this paper is to explore the relationship between these claims as they’re applied in criticism (...)
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  50.  64
    Völkerpsychologie and the Origins of Hermann Cohen’s Antipsychologism.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):254-273.
    Some commentators on Hermann Cohen have remarked on what they take to be a puzzle about the origins of his mature anti-psychologism. When Cohen was young, he studied a kind of psychology, the Völkerpsychologie of Moritz Lazarus and Heymann Steinthal, and wrote apparently psycholgistic accounts of knowledge almost up until the moment he first articulated his anti-psychologistic neo-Kantianism. To be sure, Cohen's mature anti psycholgism does constitute a rejection of certain central commitments of Völkerpsychologie. However, the relation (...)
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