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Rudolf A. Makkreel [95]Rudolf Makkreel [13]Rudolf Adam Makkreel [1]
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Rudolf Makkreel
Emory University
  1.  97
    Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment.Rudolf A. Makkreel - 1990 - University of Chicago Press.
    In this illuminating study of Kant's theory of imagination and its role in interpretation, Rudolf A. Makkreel argues against the commonly held notion that Kant's transcendental philosophy is incompatible with hermeneutics. The charge that Kant's foundational philosophy is inadequate to the task of interpretation can be rebutted, explains Makkreel, if we fully understand the role of imagination in his work. In identifying this role, Makkreel also reevaluates the relationship among Kant's discussions of the feeling of life, common sense, and the (...)
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  2.  15
    Orientation and Judgment in Hermeneutics.Rudolf A. Makkreel - 2015 - Chicago, USA: University of Chicago Press.
    Moving beyond the dialogical approaches found in much of contemporary hermeneutics, this book focuses instead on the diagnostic use of reflective judgment, not only to discern the differentiating features of the phenomena to be understood, but also to the various meaning contexts that can frame their interpretation. It assesses what such thinkers as Kant, Dilthey, Heidegger, Gadamer, Ricoeur, Habermas and others can contribute to the problems of multicultural understanding, and reconceives hermeneutics as a critical inquiry into the appropriate contextual conditions (...)
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  3.  25
    Neo-Kantianism in Contemporary Philosophy.Sebastian Luft & Rudolf Makkreel - unknown
    This comprehensive treatment of Neo-Kantianism discusses the main topics and key figures of the movement and their intersection with other 20th-century philosophers. With the advent of phenomenology, existentialism, and the Frankfurt School, Neo-Kantianism was deemed too narrowly academic and science-oriented to compete with new directions in philosophy. These essays bring Neo-Kantianism back into contemporary philosophical discourse. They expand current views of the Neo-Kantians and reassess the movement and the philosophical traditions emerging from it. This groundbreaking volume provides new and important (...)
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  4.  80
    Neo-Kantianism in Contemporary Philosophy.Rudolf A. Makkreel & Sebastian Luft (eds.) - 2009 - Indiana University Press.
    These essays bring Neo-Kantianism back into contemporary philosophical discourse.
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  5. Imagination and Temporality in Kant's Theory O F The Sublime.Rudolf Makkreel - 1984 - Journal of Aesthetics and Art Criticism 42 (3):303-315.
  6. Reflection, Reflective Judgment, and Aesthetic Exemplarity.Rudolf A. Makkreel - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  7.  56
    Dilthey: Philosopher of the Human Studies.Rudolf A. Makkreel - 1975 - Princeton University Press.
    The philosopher and historian of culture Wilhelm Dilthey (1833-1911) has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. Rudolf Makkreel interprets Dilthey's philosophy and provides a guide to its complex development. Against the tendency to divorce Dilthey's early psychological writings from his later hermeneutical and historical works, Makkreel argues for their essential continuity.
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  8. Kant on the Scientific Status of Psychology, Anthropology, and History.Rudolf A. Makkreel - 2001 - In Eric Watkins (ed.), Kant and the Sciences. Oxford University Press.
  9. Selected Works.Wilhelm Dilthey, Rudolf A. Makkreel & Frithjof Rodi - 1985 - Princeton University Press.
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  10.  22
    Wilhelm Dilthey.Rudolf Makkreel - 2008 - Stanford Encyclopedia of Philosophy.
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  11.  71
    Wilhelm Dilthey and the Neo-Kantians: The Distinction of the Geisteswissenschaften and the Kulturwissenschaften.Rudolf A. Makkreel - 1969 - Journal of the History of Philosophy 7 (4):423-440.
  12.  25
    How is Empathy Related to Understanding?Rudolf A. Makkreel - 2010 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). pp. 199-212.
    A close link between empathy and understanding has often been attributed to Dilthey, but in fact one seldom finds the German word for empathy—Einfühlung— in his writings. For this and other reasons one should be reluctant to reduce Dilthey’s theory of Verstehen to a form of empathy.1 The relation between Einfühlung and Verstehen is much more explicit in Husserl. By working out what this relation is for Husserl in Book Two of Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie and (...)
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  13. Dilthey: Philosopher of the Human Studies.Rudolf A. MAKKREEL - 1975 - Human Studies 2 (3):279-283.
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  14.  4
    Kant on Cognition, Comprehension, and Knowledge.Rudolf A. Makkreel - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1297-1304.
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  15. Wilhelm Dilthey and the Neo-Kantians : On the Conceptual Distinctions Between Geisteswissenschaften and Kulturwissenschaften.Rudolf A. Makkreel - 2009 - In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  16.  44
    The Cognition–Knowledge Distinction in Kant and Dilthey and the Implications for Psychology and Self-Understanding.Rudolf Makkreel - 2003 - Studies in History and Philosophy of Science Part A 34 (1):149-164.
    Both Kant and Dilthey distinguish between cognition and knowledge, but they do so differently in accordance with their respective theoretical interests. Kant’s primary cognitive interest is in the natural sciences, and from this perspective the status of psychology is questioned because its phenomena are not mathematically measurable. Dilthey, by contrast, reconceives psychology as a human science.For Kant, knowledge is conceptual cognition that has attained certainty by being part of a rational system. Dilthey also links knowledge with certainty; however, he derives (...)
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  17.  20
    Wilhelm Dilthey. The Critique of Historical Reason.Rudolf Makkreel & Michael Ermarth - 1980 - History and Theory 19 (3):353.
  18.  38
    Reflective Judgment and the Problem of Assessing Virtue in Kant.Rudolf A. Makkreel - 2002 - Journal of Value Inquiry 36 (2-3):205-220.
  19.  53
    Regulative and Reflective Uses of Purposiveness in Kant.Rudolf A. Makkreel - 1992 - Southern Journal of Philosophy 30 (S1):49-63.
  20.  35
    Kant and the Interpretation of Nature and History.Rudolf A. Makkreel - 1989 - Philosophical Forum 21 (1):169.
    My purpose is to examine Kant's views on interpreting nature and history and to attempt to see them as coherent by relating them to his theory of reflective judgment. With this reconstruction of a kantian conception of interpretation it is possible to shed new light on kant's approach to political history. I propose that reflective judgments as defined in the "critique of judgment" be conceived primarily as interpretive and only derivatively as either aesthetic or teleological. This approach to reflective judgments (...)
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  21.  15
    The productive force of history and Dilthey's formation of the historical world.Rudolf A. Makkreel - 2003 - Revue Internationale de Philosophie 4:495-508.
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  22. Richard E. Palmer, "Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger and Gadamer". [REVIEW]Rudolf A. Makkreel - 1971 - Journal of the History of Philosophy 9 (1):114.
  23. Reflective Judgment, Orientation and the Priorities of Justice.Rudolf Makkreel - 2001 - Philosophy and Social Criticism 27 (3):105-110.
  24.  17
    Kant and the Need for Orientational and Contextual Thinking: Applying Reflective Judgement to Aesthetics and to the Comprehension of Human Life.Rudolf A. Makkreel - 2021 - Kantian Review 26 (1):53-78.
    This essay explores the relation between worldly orientation and rational comprehension in Kant. Both require subjective grounds of differentiation that were eventually developed into a contextualizing principle for reflective judgement. This kind of judgement can proceed either inductively to find new universals or by analogy to symbolically link different objective spheres. I will argue that the basic orientational function of reflective judgement is to modally differentiate the formal horizonal contexts of field, territory, domain and habitat laid out in the Introduction (...)
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  25. Purposiveness in History: Its Status After Kant, Hegel, Dilthey and Habermas.Rudolf A. Makkreel - 1992 - Philosophy and Social Criticism 18 (3-4):221-234.
  26.  60
    Kant and the Development of the Human and Cultural Sciences.Rudolf A. Makkreel - 2008 - Studies in History and Philosophy of Science Part A 39 (4):546-553.
    Starting with Kant’s doubts about psychology as a natural science capable of explaining human behavior, several alternative attempts to conceive of human life, culture and history are examined. Kant proposes an anthropology that will be a commonly useful human science rather than a universally valid natural science. This anthropology relates to philosophy as a mode of world-cognition. Special attention is given to how Kant’s theory of right can help define our appropriate place in a communal world. The different ways in (...)
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  27.  49
    Günter Wohlfart, "Der Augenblick: Zeit Und Ästhetische Erfahrung Bei Kant, Hegel, Nietzsche Und Heidegger MIT Einem Exkurs Zu Proust". [REVIEW]Rudolf A. Makkreel - 1984 - Journal of the History of Philosophy 22 (4):497.
  28.  10
    Kant's Anthropology and the Use and Misuse of the Imagination.Rudolf A. Makkreel - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 386-394.
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  29. Husserl, Dilthey and the Relation of the Life-World to History.Rudolf A. Makkreel - 1982 - Research in Phenomenology 12 (1):39-58.
  30.  16
    Introduction.Rudolf A. Makkreel - 1987 - Journal of the History of Philosophy 25 (1):1-2.
  31.  7
    Differentiating Dogmatic, Regulative, and Reflective Approaches to History.Rudolf A. Makkreel - 1995 - Proceedings of the Eighth International Kant Congress 1:123-137.
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  32.  30
    Gerhard Krämling, "Die Systembildende Rolle von Ästhetik Und Kulturphilosophie Bei Kant". [REVIEW]Rudolf A. Makkreel - 1989 - Journal of the History of Philosophy 27 (4):628.
  33.  40
    Editor's Note.Rudolf A. Makkreel - 1991 - Journal of the History of Philosophy 29 (1):7-7.
  34.  1
    Recent Contributions to Dilthey’s Philosophy of the Human Sciences.Hans-Ulrich Lessing, Rudolf A. Makkreel & Riccardo Pozzo (eds.) - 2011 - Frommann-holzboog Verlag.
    Die Geisteswissenschaften zu verstehen, was sie sind und was sie erreichen konnen, ist heute, hundert Jahre nach Diltheys Tod, eine genauso wichtige Aufgabe wie zu dessen Lebzeiten. Diltheys Argumente und seine Position einer umfassenden philosophischen Grundlegung der Geisteswissenschaften sind auch heute noch von Bedeutung. Seine Verteidigung der Autonomie der geistigen Welt angesichts der positivistischen Herrschaftsanspruche liefert wichtige Gesichtspunkte fur die Evaluierung geisteswissenschaftlicher Forschung. Zum 100. Todestag Diltheys zeigen zehn renommierte Forscher anhand zweier Themengebiete - 'Dilthey and Kant' sowie 'Dilthey and (...)
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  35. Cassirer, Langer, and Dilthey on the Distinctive Kinds of Symbolism in the Arts.Rudolf Makkreel - 2021 - Journal of Transcendental Philosophy 2 (1):7-20.
    This paper examines the ways in which Ernst Cassirer and Susanne Langer place the arts in the spectrum of symbolization. Langer claims that Cassirer is wrong to consider artistic symbolism as a more concrete mode of linguistic symbolism. Instead, artists create presentational symbols that are just as capable of formal articulation, i. e., of complex combinations, as words are. According to Langer, the presentational modes of articulation of music and the visual arts are altogether different from the syntactical mode that (...)
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  36. Georg Misch und die Neuformulierung der sprachphilosophischen Ansätze Diltheys.Rudolf A. Makkreel - 1999 - Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 12:90-99.
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  37. Introduction to Neo-Kantianism in Contemporary Philosophy.Rudolf A. Makkreel & Sebastian Luft - 2009 - In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
     
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  38. Martin Heidegger, "Discourse on Thinking", Trans. John M. Anderson and E. Hans Freund. [REVIEW]Rudolf A. Makkreel - 1968 - Journal of the History of Philosophy 6 (2):196.
     
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  39. Review. [REVIEW]Rudolf Makkreel - 1980 - History and Theory 19:353-362.
     
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  40. Recontextualizing Kant's Theory of Imagination.Rudolf Makkreel - 2013 - In Michael Thompson (ed.), Imagination in Kant's Critical Philosophy. Boston, USA: De Gruyter. pp. 205-220.
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  41. Wilhelm Dilthey: Selected Works, Volume Ii: Understanding the Human World.Rudolf A. Makkreel & Frithjof Rodi (eds.) - 2010 - Princeton University Press.
    This is the second volume in a six-volume translation of the major writings of Wilhelm Dilthey, a philosopher and historian of culture who continues to have a significant influence on Continental philosophy and a broad range of scholarly disciplines. In addition to his landmark works on the theories of history and the human sciences, Dilthey made important contributions to hermeneutics, phenomenology, aesthetics, psychology, and the methodology of the social sciences. This volume presents Dilthey's main theoretical works from the 1890s, the (...)
     
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  42. Wilhelm Dilthey: Selected Works, Volume Iii: The Formation of the Historical World in the Human Sciences.Rudolf A. Makkreel & Frithjof Rodi (eds.) - 2002 - Princeton University Press.
    This volume provides Dilthey's most mature and best formulation of his Critique of Historical Reason. It begins with three "Studies Toward the Foundation of the Human Sciences," in which Dilthey refashions Husserlian concepts to describe the basic structures of consciousness relevant to historical understanding.The volume next presents the major 1910 work The Formation of the Historical World in the Human Sciences. Here Dilthey considers the degree to which carriers of history--individuals, cultures, institutions, and communities--can be articulated as productive systems capable (...)
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  43.  1
    Wilhelm Dilthey: Selected Works, Volume Iv: Hermeneutics and the Study of History.Rudolf A. Makkreel & Frithjof Rodi (eds.) - 1996 - Princeton University Press.
    The philosopher and historian of culture Wilhelm Dilthey has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. This volume is the third to be published in Princeton University Press's projected six-volume series of his most important works. Part One makes available three of his works on hermeneutics and its history: "Schleiermacher's Hermeneutical System in Relation to Earlier Protestant Hermeneutics" ; "On Understanding and Hermeneutics", based on student lecture notes, and the (...)
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  44. Wilhelm Dilthey: Selected Works, Volume V: Poetry and Experience.Rudolf A. Makkreel & Frithjof Rodi (eds.) - 1996 - Princeton University Press.
    This is the fifth volume in a six-volume translation of the major writings of Wilhelm Dilthey, a philosopher and historian of culture who has had a significant, and continuing, influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. In addition to his landmark works on the theories of history and the human sciences, Dilthey made important contributions to hermeneutics and phenomenology, aesthetics, psychology, and the methodology of the social sciences.This volume presents Dilthey's principal writings on aesthetics (...)
     
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  45.  2
    Wilhelm Dilthey: Selected Works, Volume I: Introduction to the Human Sciences.Rudolf A. Makkreel & Frithjof Rodi (eds.) - 1989 - Princeton University Press.
    Introduction to the Human Sciences carries forward a projected six-volume translation series of the major writings of Wilhelm Dilthey --a philosopher and historian of culture who has had a strong and continuing influence on twentieth-century Continental philosophy as well as a broad range of other scholarly disciplines. In addition to his landmark works on the theories of history and the human sciences, Dilthey made important contributions to hermeneutics and phenomenology, aesthetics, psychology, and the methodology of the social sciences. The Selected (...)
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  46. Wilhelm Dilthey, Selected Works, Volume V: Poetry and Experience.Rudolf A. Makkreel, Frithjof Rodi & Wilhelm Dilthey - 1987 - International Journal for Philosophy of Religion 22 (1):115-117.
     
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  47.  61
    The Confluence of Aesthetics and Hermeneutics in Baumgarten, Meier, and Kant.Rudolf A. Makkreel - 1996 - Journal of Aesthetics and Art Criticism 54 (1):65-75.
  48. Relating Kant's Theory of Reflective Judgment to the Law.Rudolf Makkreel - 2013 - Washington University Jurisprudence Review 6 (1):147-160.
    The legislative sense of law of Kant's first two Critiques shows what conditions must be met to assure that every constituent within an ideal context will be treated equally. The evaluative and judicial sense of law that relates to reflective judgment in the third Critique and can be carried forward to the philosophy of right has the more difficult task of reconciling conflicting interests that manifest themselves in more limited regional contexts.
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  49.  46
    The Role of Judgment and Orientation in Hermeneutics.Rudolf A. Makkreel - 2008 - Philosophy and Social Criticism 34 (1-2):29-50.
    This paper attempts to reassess the role of judgment in hermeneutics. Beyond considering the different modes of judgment involved in interpretation, a topology of contexts that can orient understanding is proposed, starting with the way Kant distinguishes among a field, a territory and a domain. Other relevant contexts are also considered. One of the main tasks of hermeneutics is to be able to coordinate various interdisciplinary contexts.
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  50.  32
    The Genesis of Heidegger's Phenomenological Hermeneutics and the Rediscovered ?Aristotle Introduction? Of 1922.Rudolf A. Makkreel - 1990 - Man and World 23 (3):305-320.
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