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Rudolf A. Makkreel [106]Rudolf Makkreel [11]Rudolf Adam Makkreel [1]
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Rudolf Makkreel
Emory University
  1. Imagination and interpretation in Kant: the hermeneutical import of the Critique of judgment.Rudolf A. Makkreel - 1990 - Chicago: University of Chicago Press.
    In this illuminating study of Kant's theory of imagination and its role in interpretation, Rudolf A. Makkreel argues against the commonly held notion that Kant's transcendental philosophy is incompatible with hermeneutics. The charge that Kant's foundational philosophy is inadequate to the task of interpretation can be rebutted, explains Makkreel, if we fully understand the role of imagination in his work. In identifying this role, Makkreel also reevaluates the relationship among Kant's discussions of the feeling of life, common sense, and the (...)
  2.  30
    Orientation and Judgment in Hermeneutics.Rudolf A. Makkreel - 2015 - Chicago, USA: University of Chicago Press.
    Moving beyond the dialogical approaches found in much of contemporary hermeneutics, this book focuses instead on the diagnostic use of reflective judgment, not only to discern the differentiating features of the phenomena to be understood, but also to the various meaning contexts that can frame their interpretation. It assesses what such thinkers as Kant, Dilthey, Heidegger, Gadamer, Ricoeur, Habermas and others can contribute to the problems of multicultural understanding, and reconceives hermeneutics as a critical inquiry into the appropriate contextual conditions (...)
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  3.  38
    Neo-Kantianism in Contemporary Philosophy.Sebastian Luft & Rudolf Makkreel - unknown
    This comprehensive treatment of Neo-Kantianism discusses the main topics and key figures of the movement and their intersection with other 20th-century philosophers. With the advent of phenomenology, existentialism, and the Frankfurt School, Neo-Kantianism was deemed too narrowly academic and science-oriented to compete with new directions in philosophy. These essays bring Neo-Kantianism back into contemporary philosophical discourse. They expand current views of the Neo-Kantians and reassess the movement and the philosophical traditions emerging from it. This groundbreaking volume provides new and important (...)
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  4. Neo-Kantianism in Contemporary Philosophy.Rudolf A. Makkreel & Sebastian Luft (eds.) - 2009 - Indiana University Press.
    These essays bring Neo-Kantianism back into contemporary philosophical discourse.
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  5. Imagination and Temporality in Kant's Theory O F The Sublime.Rudolf Makkreel - 1984 - Journal of Aesthetics and Art Criticism 42 (3):303-315.
  6.  28
    Wilhelm Dilthey.Rudolf Makkreel - 2008 - Stanford Encyclopedia of Philosophy.
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  7. Kant on the scientific status of psychology, anthropology, and history.Rudolf A. Makkreel - 2001 - In Eric Watkins (ed.), Kant and the Sciences. Oxford University Press.
  8.  68
    Dilthey, philosopher of the human studies.Rudolf A. Makkreel - 1975 - Princeton, N.J.: Princeton University Press.
    The philosopher and historian of culture Wilhelm Dilthey (1833-1911) has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. Rudolf Makkreel interprets Dilthey's philosophy and provides a guide to its complex development. Against the tendency to divorce Dilthey's early psychological writings from his later hermeneutical and historical works, Makkreel argues for their essential continuity.
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  9. Reflection, reflective judgment, and aesthetic exemplarity.Rudolf A. Makkreel - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  10.  2
    Selected Works: Introduction to the human sciences.Wilhelm Dilthey, Rudolf A. Makkreel & Frithjof Rodi - 1985 - Princeton University Press.
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  11. Dilthey: Philosopher of the Human Studies.Rudolf A. MAKKREEL - 1975 - Human Studies 2 (3):279-283.
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  12.  1
    Kantian Critique, Its Ethical Purification by Hermann Cohen, and Its Reflective Transformation by Wilhelm Dilthey.Rudolf A. Makkreel - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. SUNY Press. pp. 263-279.
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  13.  34
    How is Empathy Related to Understanding?Rudolf A. Makkreel - 2010 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). pp. 199-212.
    A close link between empathy and understanding has often been attributed to Dilthey, but in fact one seldom finds the German word for empathy—Einfühlung— in his writings. For this and other reasons one should be reluctant to reduce Dilthey’s theory of Verstehen to a form of empathy.1 The relation between Einfühlung and Verstehen is much more explicit in Husserl. By working out what this relation is for Husserl in Book Two of Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie and (...)
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  14.  95
    Wilhelm Dilthey and the Neo-Kantians: The Distinction of the Geisteswissenschaften and the Kulturwissenschaften.Rudolf A. Makkreel - 1969 - Journal of the History of Philosophy 7 (4):423-440.
  15.  47
    Reflective Judgment and the Problem of Assessing Virtue in Kant.Rudolf A. Makkreel - 2002 - Journal of Value Inquiry 36 (2-3):205-220.
  16.  55
    The cognition–knowledge distinction in Kant and Dilthey and the implications for psychology and self-understanding.Rudolf Makkreel - 2003 - Studies in History and Philosophy of Science Part A 34 (1):149-164.
    Both Kant and Dilthey distinguish between cognition and knowledge, but they do so differently in accordance with their respective theoretical interests. Kant’s primary cognitive interest is in the natural sciences, and from this perspective the status of psychology is questioned because its phenomena are not mathematically measurable. Dilthey, by contrast, reconceives psychology as a human science.For Kant, knowledge is conceptual cognition that has attained certainty by being part of a rational system. Dilthey also links knowledge with certainty; however, he derives (...)
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  17.  14
    Kant on Cognition, Comprehension, and Knowledge.Rudolf A. Makkreel - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1297-1304.
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  18. Wilhelm Dilthey and the neo-Kantians : On the conceptual distinctions between geisteswissenschaften and kulturwissenschaften.Rudolf A. Makkreel - 2009 - In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  19.  26
    Introduction.Rudolf A. Makkreel - 1987 - Journal of the History of Philosophy 25 (1):1-2.
  20.  62
    Regulative and reflective uses of purposiveness in Kant.Rudolf A. Makkreel - 1992 - Southern Journal of Philosophy 30 (S1):49-63.
  21.  45
    Kant and the Interpretation of Nature and History.Rudolf A. Makkreel - 1989 - Philosophical Forum 21 (1):169.
    My purpose is to examine Kant's views on interpreting nature and history and to attempt to see them as coherent by relating them to his theory of reflective judgment. With this reconstruction of a kantian conception of interpretation it is possible to shed new light on kant's approach to political history. I propose that reflective judgments as defined in the "critique of judgment" be conceived primarily as interpretive and only derivatively as either aesthetic or teleological. This approach to reflective judgments (...)
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  22.  21
    The productive force of history and Dilthey's formation of the historical world.Rudolf A. Makkreel - 2003 - Revue Internationale de Philosophie 4:495-508.
  23.  3
    Dilthey.Rudolf A. Makkreel - 2017 - In Simon Critchley & William R. Schroeder (eds.), A Companion to Continental Philosophy. Oxford, UK: Blackwell. pp. 425–432.
    The place of Wilhelm Dilthey (1833–1911)in the history of hermeneutics has been subject to considerable misinterpretation. He is rightly regarded as having expanded the scope of hermeneutics by adding human actions to the kinds of texts that can be interpreted, but is wrongly dismissed as having overlooked the full significance of this move. His distinction between understanding and explanation has been stereotyped as a mere methodological distinction relevant for his theory of the human sciences. His reflections on interpretation have been (...)
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  24.  3
    Immanuel Kant.Rudolf A. Makkreel - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Hoboken, NJ: Wiley. pp. 348–353.
    Kant's Critique of Pure Reason stresses the limits of what our finite intellect can understand directly about our experience of nature. This raises the question of what role the more indirect process of interpretation can have in his overall system. Because religious interpretation is approached from the perspective of morality, this chapter considers it in relation to Critique of Practical Reason. Systematic interpretation falls within the province of theoretical reason and is considered in relation to Critique of Pure Reason. The (...)
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  25.  15
    Differentiating Dogmatic, Regulative, and Reflective Approaches to History.Rudolf A. Makkreel - 1995 - Proceedings of the Eighth International Kant Congress 1:123-137.
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  26.  25
    Kant's Anthropology and the Use and Misuse of the Imagination.Rudolf A. Makkreel - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 386-394.
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  27.  6
    Regulative and Reflective Uses of Purposiveness in Kant.Rudolf A. Makkreel - 1992 - Southern Journal of Philosophy 30 (S1):49-63.
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  28.  8
    Differentiating Wordly and Cosmopolitan Senses of Philosophy in Kant.Rudolf A. Makkreel - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 643-652.
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  29.  47
    Kant and the Need for Orientational and Contextual Thinking: Applying Reflective Judgement to Aesthetics and to the Comprehension of Human Life.Rudolf A. Makkreel - 2021 - Kantian Review 26 (1):53-78.
    This essay explores the relation between worldly orientation and rational comprehension in Kant. Both require subjective grounds of differentiation that were eventually developed into a contextualizing principle for reflective judgement. This kind of judgement can proceed either inductively to find new universals or by analogy to symbolically link different objective spheres. I will argue that the basic orientational function of reflective judgement is to modally differentiate the formal horizonal contexts of field, territory, domain and habitat laid out in the Introduction (...)
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  30.  6
    Wilhelm Dilthey.Rudolf A. Makkreel - 2012 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Hoboken, NJ: Wiley. pp. 378–382.
    Wilhelm Dilthey's contributions to hermeneutics go back to 1860 when he wrote a long manuscript entitled “Schleiermacher's Hermeneutical System in Relation to Earlier Protestant Hermeneutics”. Because of the long hold that theology had over hermeneutics as the theory of interpretation, the important theoretical writings that contribute to Dilthey's life project of a Critique of Historical Reason before 1900 refer less to the problems of interpretation and more to the nature of understanding. Dilthey prefers the term lived experience (Erlebnis) and increasingly (...)
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  31.  20
    Cassirer, Langer, and Dilthey on the Distinctive Kinds of Symbolism in the Arts.Rudolf Makkreel - 2021 - Journal of Transcendental Philosophy 2 (1):7-20.
    This paper examines the ways in which Ernst Cassirer and Susanne Langer place the arts in the spectrum of symbolization. Langer claims that Cassirer is wrong to consider artistic symbolism as a more concrete mode of linguistic symbolism. Instead, artists create presentational symbols that are just as capable of formal articulation, i. e., of complex combinations, as words are. According to Langer, the presentational modes of articulation of music and the visual arts are altogether different from the syntactical mode that (...)
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  32. Purposiveness in history: Its status after Kant, Hegel, Dilthey and Habermas.Rudolf A. Makkreel - 1992 - Philosophy and Social Criticism 18 (3-4):221-234.
  33.  48
    The Ethics of History.David Carr, Thomas Robert Flynn & Rudolf A. Makkreel (eds.) - 2004 - Evanston, Ill.: Northwestern University Press.
    What is implied by "ethics of history"? The authors of this volume, internationally renowned philosophers and intellectual historians, address this question in all its novelty and ambiguity and develop varied perspectives on the place and nature of ethics in the philosophy, enterprise, and practice of history. Is the whole historical process--largely consisting of the actions and sufferings of persons and groups--subject to ethical constraint? And what of the ways in which historians present their subject matter; are these methods subject to (...)
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  34.  8
    Recent Contributions to Dilthey’s Philosophy of the Human Sciences.Hans-Ulrich Lessing, Rudolf A. Makkreel & Riccardo Pozzo (eds.) - 2011 - Frommann-holzboog Verlag.
    Die Geisteswissenschaften zu verstehen, was sie sind und was sie erreichen konnen, ist heute, hundert Jahre nach Diltheys Tod, eine genauso wichtige Aufgabe wie zu dessen Lebzeiten. Diltheys Argumente und seine Position einer umfassenden philosophischen Grundlegung der Geisteswissenschaften sind auch heute noch von Bedeutung. Seine Verteidigung der Autonomie der geistigen Welt angesichts der positivistischen Herrschaftsanspruche liefert wichtige Gesichtspunkte fur die Evaluierung geisteswissenschaftlicher Forschung. Zum 100. Todestag Diltheys zeigen zehn renommierte Forscher anhand zweier Themengebiete - 'Dilthey and Kant' sowie 'Dilthey and (...)
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  35.  21
    A note from the editor.Rudolf A. Makkreel - 1993 - Journal of the History of Philosophy 31 (4):499-499.
  36.  21
    Benson Mates 1919–2009.Rudolf A. Makkreel - 2009 - Journal of the History of Philosophy 47 (4):i-i.
  37.  16
    Craig Walton 1934-2007.Rudolf A. Makkreel & Gerald A. Press - 2008 - Journal of the History of Philosophy 46 (1):iv-iv.
    In lieu of an abstract, here is a brief excerpt of the content:Craig Walton 1934-2007Rudolf A. Makkreel and Gerald A. PressThe Journal of the History of Philosophy is saddened to report that Craig Walton died on October 11th, 2007. Professor Walton served the Journal for many years. He was involved with it from its inception in 1963 and knew personally many of the founding philosophers, who had been at the Claremont Graduate Center. He was the Book Review Editor from 1975 (...)
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  38.  29
    Dilthey as a Philosopher of Life.Rudolf A. Makkreel - 2013 - In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury Academic. pp. 1.
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  39. Dilthey and Cassirer on language and the human sciences.Rudolf A. Makkreel - 2016 - In Christian Damböck & Hans-Ulrich Lessing (eds.), Dilthey als Wissenschaftsphilosoph. Freiburg: Verlag Karl Alber.
     
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  40.  8
    Dilthey and phenomenology.Rudolf A. Makkreel & John Scanlon (eds.) - 1987 - Washington, D.C.: University Press of America.
    This volume is a selection of revised papers delivered at a conference on Dilthey and phenomenology in 1983. The conference was one of five international meetings held in 1983 to celebrate both the 150th anniversary of William Dilthey's birth and the 100th anniversary of the publication of the first volume of his first major theoretical work, The Introduction to the Human Sciences.
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  41.  7
    Dilthey and Phenomenology.Rudolf A. Makkreel - 1984 - Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 2:346-347.
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  42.  5
    Dilthey and universal hermeneutics: the status of the human sciences.Rudolf A. Makkreel - 1985 - Journal of the British Society for Phenomenology 16 (3):236-249.
  43.  20
    Discourse on thinking.Rudolf A. Makkreel - 1968 - Journal of the History of Philosophy 6 (2):196-197.
    In lieu of an abstract, here is a brief excerpt of the content:196 HISTORY OF PHILOSOPHY in 1943, was to write an Epilogue to Julian Marias' History o] Philosophy. In early 1944, the Epilogue was conceived as a volume of 400 pages, and later of 700. In 1945 a part of the Epilogue was to be detached and given the title The Origin ol Philosophy. Then one completed part of that was published in 1953 as an essay in a Festschrift (...)
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  44.  6
    Dilthey und die interpretierenden Wissenschaften.Rudolf A. Makkreel - 1983 - Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 1:57-73.
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  45.  6
    Differentiating Kant's Worldly and Cosmopolitan Senses of Philosophy.Rudolf A. Makkreel - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 643-652.
  46.  46
    Editor's note.Rudolf A. Makkreel - 1991 - Journal of the History of Philosophy 29 (1):7-7.
  47.  41
    Edward P. Mahoney: 1932–2009.Rudolf A. Makkreel - 2009 - Journal of the History of Philosophy 47 (2):iv-iv.
    The Journal of the History of Philosophy is saddened to report that Professor Edward P. Mahoney died on January 8, 2009. Professor Mahoney served on the Journal's Board of Directors from 1984 until the spring of 2008, when he retired due to illness. Ed also served on the Journal's Book Review Advisory Board since 1990. He was a tireless advocate of scholarly rigor.Edward Mahoney was born in 1932 in New York City. Ed received his BA at Cathedral College, an MA (...)
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  48.  12
    Editorial Reflections—: Expanding Beyond Canonical Figures and Periods.Rudolf A. Makkreel - 2012 - Journal of the History of Philosophy 50 (3):309-313.
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  49.  33
    Gadamer and the problem of how to relate Kant and Hegel to hermeneutics.Rudolf A. Makkreel - 1997 - Laval Théologique et Philosophique 53 (1):151-166.
  50.  6
    Georg Misch und die Neuformulierung der sprachphilosophischen Ansätze Diltheys.Rudolf A. Makkreel - 1999 - Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 12:90-99.
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