Results for 'Ruediger Oehlmann'

20 found
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  1.  17
    Can Metacognition Be Explained in Terms of Perceptual Symbol Systems?Ruediger Oehlmann - 1999 - Behavioral and Brain Sciences 22 (4):629-630.
    Barsalou's theory of perceptual symbol systems is considered from a metacognitive perspective. Two examples are discussed in terms of the proposed perceptual symbol theory. First, recent results in research on feeling-of-knowing judgement are used to argue for a representation of familiarity with input cues. This representation should support implicit memory. Second, the ability of maintaining a theory of other people's beliefs (theory of mind) is considered and it is suggested that a purely simulation-based view is insufficient to explain the available (...)
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  2. Changing the Viewpoint: Re-Indexing by Introspective Questioning.R. Oehlmann, P. Edwards & D. Sleeman - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 675--680.
  3.  49
    Monism and Consciousness.W. C. Ruediger - 1924 - Journal of Philosophy 21 (13):347-352.
  4.  9
    Local Signature and Sensational Extensity.W. C. Ruediger - 1921 - Journal of Experimental Psychology 4 (6):469.
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  5. Perspective Changes Affect Attentional Access to Conscious Experience.R. Oehlmann - 2002 - In Kunio Yasue, Marj Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind. John Benjamins.
  6.  60
    Accountability, Integrity, Authenticity, and Self-Legislation: Reflections on Ruediger Bittner's Reflections on Autonomy. [REVIEW]Sarah Buss - 2014 - Erkenntnis 79 (S7):1-14.
    In this paper I consider three widespread assumptions: (1) the assumption that we are accountable for our intentional actions only if they are in some special sense ours; (2) the assumption that it is possible for us to be more or less “true to” ourselves, and that we are flawed human beings to the extent that we lack “integrity”; and (3) the assumption that we can sometimes give ourselves reasons by giving ourselves commands. I acknowledge that, as Ruediger Bittner (...)
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  7.  37
    "Nietzsche's Theory of Knowledge," by Ruediger H. Grimm.George J. Stack - 1978 - Modern Schoolman 56 (1):67-72.
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  8.  12
    Prolegomena for an Economic Theory of Morals.Ruediger Waldkirch - 2001 - Business Ethics 10 (1):61–70.
    Ethical theories have been largely focused on finding and clarifying certain amoral principles. However fruitful the communication of moral principles for providing orientation in modern society might be, a serious omission has been made in that the problem of implementation is not addressed. Two fundamental question have neither been raised nor answered: Why should self‐interested individuals follow the proposed moral principles in their daily conduct? Are societal institutions of such a design that is in the power of the individuals to (...)
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  9.  6
    Prolegomena for an Economic Theory of Morals.Ruediger Waldkirch - 2001 - Business Ethics: A European Review 10 (1):61-70.
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  10. Why Neural Correlates of Consciousness Are Fine, but Not Enough.Ruediger Vaas - 1999 - Anthropology and Philosophy 2 (2).
    The existence of neural correlates of consciousness (NCC) is not enough for philosophical purposes. On the other hand, there's more to NCC than meets the sceptic's eye. (I) NCC are useful for a better understanding of conscious experience, for instance: (1) NCC are helpful to explain phenomenological features of consciousness – e.g., dreaming. (2) NCC can account for phenomenological opaque facts – e.g., the temporal structure of consciousness. (3) NCC reveal properties and functions of consciousness which cannot be elucidated either (...)
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  11.  51
    Nietzsche’s Theory of Knowledge.Ruediger Hermann Grimm - 1977 - W. De Gruyter.
    CHAPTER ONE THE WORLD AS WILL TO POWER /. What there is for Nietzsche Any philosophical system which claims to be at all comprehensive must answer, ...
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  12.  29
    Why Quantum Correlates of Consciousness Are Fine, but Not Enough.Ruediger Vaas - 2001 - Informacao E Cognicao 3 (1):64-107.
    The existence of quantum correlates of consciousness (QCC) is doubtful from a scientific perspective. But even if their existence were verified, philosophical problems would remain. On the other hand, there could be more to QCC than meets the sceptic's eye: • QCC might be useful or even necessary for a better understanding of conscious experience or quantum physics or both. The main reasons for this are: the measurement problem (the nature of observation, the mysterious collapse of the wave function, etc.), (...)
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  13.  11
    Hilbert's New Problem.Larry Wos & Ruediger Thiele - 2001 - Bulletin of the Section of Logic 30 (3):165-175.
  14.  24
    Ripping Off the Cover: Has Digitization Changed What's Really in the Book?Ruediger Wischenbart - 2008 - Logos 19 (4):196-202.
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  15. On the Ground of Understanding.Ruediger Bubner - 1994 - In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. pp. 68--82.
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  16.  30
    Circularity and Self-Reference in Nietzsche.Ruediger Herman Grimm - 1979 - Metaphilosophy 10 (3-4):289-305.
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  17.  6
    Über Vernünftige Und Unvernünftige Reue.Michael Schefczyk - 2017 - Deutsche Zeitschrift für Philosophie 65 (5).
    Baruch Spinoza, Friedrich Nietzsche and, more recently, Ruediger Bittner argued that regret is unreasonable. My article criticises this view and describes what I consider to be the common-sense understanding of regret: In some – but not all – cases of flawed actions it is unreasonable to regret what one did. The article characterises the common-sense understanding by eight principles and offers an explication of core concepts.
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  18.  3
    Chapter 8 Urban Politics, Globalisation and the Metropolis in Southeast Asia.Ruediger Korff - 2006 - Global Bioethics 19 (1):97-105.
    This chapter addresses the distinction between private and public and the difference between ‘public’ and ‘official’. Drawing on a comparative analysis of Asian cities, it looks at the ways in which the local, the national and the global levels, which serve different, sometimes contrasting, interests, are negotiated and reconciled in the city. The chapter suggests that different forms of reconciliation have brought about an alternative ‘insitutionalisation’ of the public space. Such an institutionalisation is reflected in the access to, and dissemination (...)
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  19.  8
    Introduction.Ruediger Hermann Grimm - 1975 - Philosophy Today 19 (2):146-151.
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  20.  8
    Peer Review: Cultural Pluralism or Cultural Uniformity: Bestselling Fiction Books in Europe.Miha Kovač & Ruediger Wischenbart - 2009 - Logos 20 (1):249-261.