Results for 'Rui Tan'

999 found
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  1.  21
    Alteration of Basal Ganglia and Right Frontoparietal Network in Early Drug-Naïve Parkinsons Disease During Heat Pain Stimuli and Resting State.Ying Tan, Juan Tan, Jiayan Deng, Wenjuan Cui, Hui He, Fei Yang, Hongjie Deng, Ruhui Xiao, Zhengkuan Huang, Xingxing Zhang, Rui Tan, Xiaotao Shen, Tao Liu, Xiaoming Wang, Dezhong Yao & Cheng Luo - 2015 - Frontiers in Human Neuroscience 9.
  2.  19
    A Cognitive Architecture for Knowledge Exploitation.Gee Wah Ng, Yuan Sin Tan, Loo Nin Teow, Khin Hua Ng, Kheng Hwee Tan & Rui Zhong Chan - 2011 - International Journal of Machine Consciousness 3 (02):237-253.
  3.  6
    Based On The Narration Of Wahb Bın Munabbih, A Mathnawi: Dasıtan-I Erve Hatun.Bünyamin Tan - 2013 - Journal of Turkish Studies 8.
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  4. Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism.Kok-Chor Tan - 2004 - Cambridge University Press.
    The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of (...)
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  5.  53
    Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2012 - Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues (...)for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice. (shrink)
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  6.  16
    Our Shared Valuesin Singapore: A Confucian Perspective.Charlene Tan - 2012 - Educational Theory 62 (4):449-463.
    In this essay Charlene Tan offers a philosophical analysis of the Singapore state's vision of shared citizenship by examining it from a Confucian perspective. The state's (...) vision, known formally asOur Shared Values,” consists of communitarian values that reflect the official ideology of multiculturalism. This initiative included a White Paper, entitled Shared Values, which presented pejorative assessments of the ideals ofindividual rightsandindividual interestsas antithetical to national interests. Rejecting this characterization, Tan argues that a dominant Confucian perspective recognizes the correlative rights of all human beings that are premised on the inherent right to human dignity, worth, and equality. Furthermore, Confucianism posits that it is in everyone's interest to attain the Confucian ethical ideal of becoming a noble person in society through self-cultivation. Tan concludes by highlighting two key implications for Singapore from a Confucian perspective on the Shared Values: first, schools in Singapore should place greater emphasis on individual moral development of their students, and second, more avenues should be provided for residents to contribute actively to the development of the vision of shared citizenship. (shrink)
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  7.  6
    Responses to James TullysDeparochializing Political Theory and Beyond”.Garrick Cooper, Charles W. Mills, Sudipta Kaviraj & Sor-Hoon Tan - 2017 - Journal of World Philosophies 2 (1).
    In their responses to James Tullys articleDeparochializing Political Theory and Beyond,” Garrick Cooper, Charles W. Mills, Sudipta Kaviraj and Sor-hoon Tan engage with different aspects (...) of Tullysgenuine dialogue.” While they seem to concur with Tully on the urgency of deparochializing political theory, their responses bring to light salient issues which would have to be thought through in taking this project forward. (shrink)
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  8. A Defense of Luck Egalitarianism.Kok-Chor Tan - 2008 - Journal of Philosophy 105 (11):665-690.
  9.  27
    Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2007 - Philosophy, Psychiatry, and Psychology 13 (4):267-282.
  10.  22
    Institutional Investors, Political Connections, and the Incidence of Regulatory Enforcement Against Corporate Fraud.Wenfeng Wu, Sofia A. Johan & Oliver M. Rui - 2016 - Journal of Business Ethics 134 (4):709-726.
    We investigate two under-explored factors in mitigating the risk of corporate fraud and regulatory enforcement against fraud, namely institutional investors and political connections. The role of (...)institutional investors in the effective monitoring of a firms management is well established in the literature. We further observe that firms that have a large proportion of their shares held by institutional investors have a lower incidence of enforcement actions against corporate fraud. The importance of political connections for enterprises, whether in a developed market such as the United States or an emerging market such as China, has been established by previous studies. However, we find evidence of another positive effect of political connections: they may reduce the incidence of enforcement action against corporate fraud. We also find that political connections play a more significant role in reducing regulatory enforcement incidents against non-state-owned enterprises and firms in weaker legal environments, whereas institutional ownership plays a more important role in reducing regulatory enforcement incidents against state-owned enterprises. (shrink)
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  11.  22
    Reputational Implications for Partners After a Major Audit Failure: Evidence From China.Xianjie He, Jeffrey Pittman & Oliver Rui - 2016 - Journal of Business Ethics 138 (4):703-722.
    We analyze whether audit partners suffered damage to their professional reputations with the demise of Zhongtianqin, formerly the largest audit firm in China, after an audit failure (...)
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  12.  18
    The Signaling Effect of Corporate Social Responsibility in Emerging Economies.Weichieh Su, Mike W. Peng, Weiqiang Tan & Yan-Leung Cheung - 2016 - Journal of Business Ethics 134 (3):479-491.
    What signals do firms in emerging economies send to stakeholders when they adopt corporate social responsibility practices? We argue that in emerging economies, firms that adopt CSR (...)
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  13.  30
    The Third Eye: Exploring Guanxi and Relational Morality in the Workplace[REVIEW]Doreen Tan & Robin Stanley Snell - 2002 - Journal of Business Ethics 41 (4):361 - 384.
    We examine the use of Confucian relational morality as an alternative reference point to that of modernist morality in judging workplace ethical conduct. A semi-structured interview (...)based study involving 46 ethnic Chinese managers and 30 non-Chinese expatriate managers in Singapore, provided evidence of the use of traditional guanxi-linked morality as a moral resource by some of the former group in judging workplace ethical dilemmas. While such morality played only a minor role in moral reasoning, and was largely overshadowed by modernist morality, the research nonetheless demonstrates that moral reasoning reflects wider cultural heritage, and is not merely a function of corporate culture and individual moral development. (shrink)
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  14.  23
    Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Oa Tan, Tony Hope, Anne Stewart & Raymond Fitzpatrick - 2006 - Philosophy, Psychiatry, and Psychology: Ppp 13 (4):267.
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  15.  39
    Institutional Structure and Firm Social Performance in Transitional Economies: Evidence of Multinational Corporations in China.Justin Tan - 2009 - Journal of Business Ethics 86 (S2):171 - 189.
    With the expansion of multinational corporations (MNCs), the alarming upsurge in widely publicized and notable corporate scandals involving MNCs in emerging markets has begun to draw both (...)
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  16.  55
    MNC Strategic Responses to Ethical Pressure: An Institutional Logic Perspective.Justin Tan & Liang Wang - 2011 - Journal of Business Ethics 98 (3):373-390.
    In this study, we aim to investigate how multinational corporations (MNCs) balance ethical pressures from both the home and host countries. Drawing on theories from institutional theory, (...)
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  17. The Duty to Protect.Kok-Chor Tan - 2006 - In Terry Nardin & Melissa Williams (eds.), Humanitarian Intervention. New York University Press.
  18.  4
    The Lexical Constituency Model: Some Implications of Research on Chinese for General Theories of Reading.Charles A. Perfetti, Ying Liu & Li Hai Tan - 2005 - Psychological Review 112 (1):43-59.
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  19.  53
    Anorexia Nervosa and the Language of Authenticity.Tony Hope, Jacinta Tan, Anne Stewart & Ray Fitzpatrick - 2011 - Hastings Center Report 41 (6):19-29.
    It feels like theres two of you insidelike theres another half of you, which is my anorexia, and then theres the real K [own (...)name], the real me, the logic part of me, and its a constant battle between the two. The anorexia almost does become part of you, and so in order to get it out of you I think you do have to kind of hurt you in the process. I think its almost inevitable. We came to the concept of authenticity belatedly, one might say. We had been talking to people who had a diagnosis of anorexia nervosa about their experiences of living with their condition, and though we had not raised issues of authenticity or identity ourselves, they often did. They struggled with questions of .. (shrink)
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  20.  62
    Justice and Personal Pursuits.Kok-Chor Tan - 2004 - Journal of Philosophy 101 (7):331-362.
  21.  18
    Exploring the Gap Between ConsumersGreen Rhetoric and Purchasing Behaviour.Micael-Lee Johnstone & Lay Peng Tan - 2015 - Journal of Business Ethics 132 (2):311-328.
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  22.  30
    Isolating Cultural and National Influence on Value and Ethics: A Test of Competing Hypotheses.Justin Tan & Irene Hau-Siu Chow - 2009 - Journal of Business Ethics 88 (S1):197 - 210.
    We live in an increasingly globalizing world, in which countries are closely linked by international trade and investment ties. Cross-cultural comparative studies of national values and (...)ethics have attracted growing research interest in recent years, because shared practices, values and ethical standards depend on shared beliefs. However, the findings of such studies have been unable to reach a consensus on the impact of culture on ethics-related attitudes and behavior. Empirically, many "crosscultural" differences reported by previous studies might actually stem from cross-national differences. In order to partially fill this gap, this study advocates an analytical framework that isolates the role of cultural and national differences in order to test their relationship to individual level variables. Within this framework, we test competing hypotheses based on both cultural and national contexts by comparing groups of Chinese and American respondents together with a "bridging group" of Chinese Chinese-Americans. Theoretically, this contextual approach helps resolve the debate on the role of culture, by showing that culture plays a far more important role in shaping value orientations than the national background. Specifically, the two ethnic Chinese groups had many cultural values in common, and differed significantly from the Caucasian group. Implications are discussed. (shrink)
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  23.  71
    Does Corporate Social Responsibility Matter in Asian Emerging Markets?Yan Leung Cheung, Weiqiang Tan, Hee-Joon Ahn & Zheng Zhang - 2010 - Journal of Business Ethics 92 (3):401-413.
    This study addresses the question whether corporate social responsibility (CSR) matters in Asian Emerging Markets. Based on CSR scores compiled by Credit Lyonnais Securities (Asia), we assess (...)
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  24.  44
    Anorexia Nervosa as a Passion.Louis C. Charland, Tony Hope, Anne Stewart & Jacinta Tan - 2013 - Philosophy, Psychiatry, and Psychology 20 (4):353-365.
  25.  16
    From Voids to Sophistication: Institutional Environment and Mnc Csr Crisis in Emerging Markets.Meng Zhao, Justin Tan & Seung Ho Park - 2014 - Journal of Business Ethics 122 (4):655-674.
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  26.  9
    Effect of Mindfulness Meditation on BrainComputer Interface Performance.Lee-Fan Tan, Zoltan Dienes, Ashok Jansari & Sing-Yau Goh - 2014 - Consciousness and Cognition 23:12-21.
    Electroencephalogram based BrainComputer Interfaces enable stroke and motor neuron disease patients to communicate and control devices. Mindfulness meditation has been claimed to enhance metacognitive regulation. The (...)current study explores whether mindfulness meditation training can thus improve the performance of BCI users. To eliminate the possibility of expectation of improvement influencing the results, we introduced a music training condition. A norming study found that both meditation and music interventions elicited clear expectations for improvement on the BCI task, with the strength of expectation being closely matched. In the main 12 week intervention study, seventy-six healthy volunteers were randomly assigned to three groups: a meditation training group; a music training group; and a no treatment control group. The mindfulness meditation training group obtained a significantly higher BCI accuracy compared to both the music training and no-treatment control groups after the intervention, indicating effects of meditation above and beyond expectancy effects. (shrink)
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  27.  20
    Beyond Rote-Memorisation: ConfuciusConcept of Thinking.Charlene Tan - 2015 - Educational Philosophy and Theory 47 (5):428-439.
    Confucian education is often associated with rote-memorisation that is characterised by sheer repetition of facts with no or little understanding of the content learnt. But does (...)Confucian education necessarily promote rote-memorisation? What does Confucius himself have to say about education? This article aims to answer the above questions by examining Confuciusconcept of si based on a textual study of the Analects. It is argued that Confuciusconcept of si primarily involves an active inquiry into issues that concern ones everyday life, promotes inferential thinking, and facilitates self-examination. Far from advocating rote-memorisation, Confucius highlights the need for us to take ownership of our own learning, engage in higher order thinking, and reflectively apply the lessons learnt in our lives. (shrink)
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  28.  10
    Teacher-Directed and Learner-Engaged: Exploring a Confucian Conception of Education.Charlene Tan - 2015 - Ethics and Education 10 (3):302-312.
    Against a backdrop of an international trend to shift from a teacher-centred to a learner-centred education, this article explores a Confucian conception of education. Focusing on (...) an ancient Chinese text Xueji, the essay examines its educational ideals and practices based on the principles ofchoice’, ‘doingandpower relationship’. It is argued that the educational model in the Xueji does not fit the description of a learner-centred education as commonly understood in the Western literature. Rather, the Xueji advocates ateacher-directed and learner-engagedapproach by giving the teacher control over the curriculum and authority over the learners while encouraging the learners to participate actively in the learning process. In proposing a conception that is not exactly learner-centred, the Xueji challenges the assumption thatgoodeducation must necessarily be learner-centred. (shrink)
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  29.  8
    The Impact of an Arts-Based Programme on the Affective and Cognitive Components of Empathic Development.Joyce Zazulak, Camilla Halgren, Megan Tan & Lawrence E. M. Grierson - 2015 - Medical Humanities 41 (1):69-74.
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  30. Luck, Institutions, and Global Distributive Justice.Kok-Chor Tan - 2011 - European Journal of Political Theory 10 (3):394-421.
    Luck egalitarianism provides one powerful way of defending global egalitarianism. The basic luck egalitarian idea that persons ought not to be disadvantaged compared to others on account (...)
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  31.  14
    Why Equality and Which Inequalities?: A Modern Confucian Approach to Democracy.Sor-Hoon Tan - 2016 - Philosophy East and West 66 (2):488-514.
    Those who see Confucianism as a premodern imperial ideology or a traditional religion have no problem characterizing its social ideal as inherently hierarchical, as this is fairly (...)
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  32.  37
    Treatment Refusal in Anorexia Nervosa : a Challenge to Current Concepts of Capacity.Jacinta Tan & Tony Hope - 2008 - In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press. pp. 187--210.
  33. The Boundary of Justice and The Justice of Boundaries.Kok-Chor Tan - 2006 - Canadian Journal of Law and Jurisprudence 29 (2):319-344.
    Two classes of arguments are often deployed by the anti-global egalitarians against attempts to universalize the demands of distributive equality. One are arguments attempting to show (...)that global egalitarians have misconstrued the reasons for why equality matters domestically, and hence have wrongly extended these reasons to the global arena. These arguments hold that the boundary of distributive justice is effectively coextensive with the boundaries of state. The other are arguments that attempt to show that membership in political societies generates special duties among members that may outweigh the demands of global egalitarianism. These arguments appeal to the ethical significance of state boundaries and membership. In my defense of global egalitarianism, I reject both the attempts to limit the boundary of justice and the attempts to give state boundaries special moral significance and priority. In particular, I will argue that the boundary of justice cannot coincide with the boundaries of states when the justice of the boundaries is at issue. (shrink)
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  34.  11
    Donate Money, but Whose? An Empirical Study of Ultimate Control Rights, Agency Problems, and Corporate Philanthropy in China.Justin Tan & Yuejun Tang - 2016 - Journal of Business Ethics 134 (4):593-610.
    Using empirical evidence gathered from Chinese listed companies, this article explores the relationship between micro-governance mechanisms and corporate philanthropy from a corporate governance perspective. In Chinas (...) emerging market, ultimate controlling shareholders of state-owned enterprises are reluctant to donate their assets or resources to charitable organizations; in private enterprises marked by more deviation in voting and cash flow rights, such donations tend to be more likely. However, the ultimate controllers in PEs refuse to donate assets or resources they control or own, which implies that corporate philanthropy by PEs comes at the cost of others, through assets or resources owned by minority shareholders. Even after devastating natural disasters such as the 2008 Wenchuan Earthquake, the controlling shareholders continue to express reluctance to donate any assets they control. Despite widespread evidence that corporate philanthropy boosts corporate growth and profitability, these ultimate controllers indicate no intention to donate their own money as a means to improve corporate performance. (shrink)
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  35.  83
    Liberal Toleration in Rawls's Law of Peoples.Kok-Chor Tan - 1998 - Ethics 108 (2):276-295.
  36.  25
    Multinational Corporations and Social Responsibility in Emerging Markets: Opportunities and Challenges for Research and Practice.Justin Tan - 2009 - Journal of Business Ethics 86 (S2):151 - 153.
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  37. 10. Notes on Contributors Notes on Contributors (P. 460).David Estlund, Kok‐Chor Tan, Sophia Reibetanz, Susan J. Brison, Arthur Isak Applbaum, Tamara Horowitz, Elinor Mason & Jeff McMahan - 1998 - In Stephen Everson (ed.), Ethics. Cambridge University Press.
  38.  39
    Democracy in Confucianism.Sor-Hoon Tan - 2012 - Philosophy Compass 7 (5):293-303.
    Confucianisms long historical association with despotism has cast doubts on its compatibility with democracy, and raise questions about its relevance in contemporary societies increasingly dominated by (...)democratic aspirations. “Confucian democracyhas been described as acontradiction in termsand Asian politicians have appropriated Confucianism to justify resistance to liberalization and democratization. There has been a lively debate over the question of whether democracy can be found in Confucianism, from ancient texts such as the Analects and Mencius, to Confucian institutions such as those recommended by Song dynasty Huang Zongxi. Philosophers have examined similarities and differences between Western ideas, such as autonomy, liberty, and rights, that are central to democratic theories on the one hand and Confucian ideas of virtue, ren , yi , li , zhi , exemplary person and authority. Scholars have studied the biographical accounts of prominent Confucians to understand the Confucian ideal person and society. Works arguing that there are elements of democracy in Confucianism, or that some Confucian ideas could provide the basis for a contemporary Confucian democracy, differ in the kind of democracy they choose as models. Liberal democracy was the model of earlier works; with increasing criticisms of liberal democracy in the past decades, a growing number of works arguing for Confucian democracy seek alternatives to liberal democracies, many proposing some kind of communitarian democracy as having affinity with the Confucian philosophical orientation. Besides conceptions of democracy that view it in terms of political systems, Deweys conception of democracy as the idea of community and primarily a moral ideal has also inspired attempts to reconstruct Confucian democracy. (shrink)
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  39.  12
    Toleration, Diversity, and Global Justice.Kok-Chor Tan - 2000 - Pennsylvania State University Press.
    The "comprehensive liberalism" defended in this book offers an alternative to the narrower "political liberalism" associated with the writings of John Rawls. By arguing against making tolerance (...)
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  40.  25
    The Emotional and Cognitive Effect of Immersion in Film Viewing.Valentijn T. Visch, Ed S. Tan & Dylan Molenaar - 2010 - Cognition and Emotion 24 (8):1439-1445.
  41.  50
    Write to Read: the Brain's Universal Reading and Writing Network.Charles A. Perfetti & Li-Hai Tan - 2013 - Trends in Cognitive Sciences 17 (2):56-57.
  42. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. pp. 280--306.
  43. International Toleration: Rawlsian Versus Cosmopolitan.Kok-Chor Tan - 2005 - Leiden Journal of International Law 18 (4):685-710.
  44.  21
    Novel Method of Identifying Time Series Based on Network Graphs.Ying Li, Hongduo Caö & Yong Tan - 2011 - Complexity 17 (1):13-34.
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  45.  15
    A Family-Oriented Decision-Making Model for Human Research in Mainland China.Deng Rui - 2015 - Journal of Medicine and Philosophy 40 (4):400-417.
    This essay argues that individual-oriented informed consent is inadequate to protect human research subjects in mainland China. The practice of family-oriented decision-making is better suited (...)
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  46. Liberal Nationalism and Cosmopolitan Justice.Kok-Chor Tan - 2002 - Ethical Theory and Moral Practice 5 (4):431-461.
    Many liberals have argued that a cosmopolitan perspective on global justice follows from the basic liberal principles of justice. Yet, increasingly, it is also said that intrinsic (...)
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  47.  7
    The Effect of Altruistic Tendency on Fairness in Third-Party Punishment.Lu Sun, Peishan Tan, You Cheng, Jingwei Chen & Chen Qu - 2015 - Frontiers in Psychology 6.
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  48. Review: Of Diversities and Comparisons .. [REVIEW]Sor-Hoon Tan - 2005 - Philosophy East and West 55 (1):111 - 124.
  49.  11
    Joint Perception: Gaze and Social Context.Daniel C. Richardson, Chris N. H. Street, Joanne Y. M. Tan, Natasha Z. Kirkham, Merrit A. Hoover & Arezou Ghane Cavanaugh - 2012 - Frontiers in Human Neuroscience 6.
  50.  33
    Does It Really Hurt to Be Responsible?Jacquelyn E. Humphrey & David T. Tan - 2014 - Journal of Business Ethics 122 (3):375-386.
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