Results for 'Rui de Sousa'

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  1. Emotional Truth: Ronald de Sousa.Ronald B. de Sousa - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):247-263.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  2.  18
    I—Ronald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
  3. The Rationality of Emotion.Ronald DE SOUSA - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  4.  69
    Moral Emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109 - 126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  5.  4
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  6.  64
    The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561 - 580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed 'natural' relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most 'natural' in that sense is (...)
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  7.  15
    Self-Deceptive Emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684 - 697.
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  8. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  9. The Rationality of Emotion.Ronald DE SOUSA - 1987 - Philosophy and Rhetoric 22 (4):302-303.
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  10. Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
  11. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  12. Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
     
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  13. Love: A Very Short Introduction.Ronald de Sousa - 2015 - Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
     
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  14.  16
    Living Morally: A Psychology of Moral Character.Ronald De Sousa - 1990 - Ethics 101 (1):185-187.
  15. Emotional Truth.Ronald de Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-275.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  16.  16
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Lopes de Sousa Jabbour, Charbel Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who worked (...)
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  17. Una Epistemología Del Sur: La Reinvención Del Conocimiento y la Emancipación Social.Boaventura de Sousa Santos - 2009 - Consejo Latinoamericano de Ciencias Sociales (Clacso).
    Un discurso sobre las ciencias -- Hacia una epistemología de la ceguera : por qué razón las nuevas formas de "adecuación ceremonial" no regulan ni emancipan? -- Hacia una sociología de las ausencias y una sociología de las emergencias -- Más allá del pensamiento abismal : de las líneas globales a una ecología de saberes -- El fin de los descubrimientos imperiales -- Nuestra América : reinventando un paradigma subalterno de reconocimiento y redistribución -- Entre Próspero y Caliban : colonialismo, (...)
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  18. Another Knowledge is Possible: Beyond Northern Epistemologies.Boaventura de Sousa Santos (ed.) - 2007 - Verso.
     
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  19.  51
    De Sousa On Kripke and Theoretical Identities.R. M. Yoshida - 1975 - Canadian Journal of Philosophy 5 (1):137-141.
    In the by now well known talks he gave at Princeton, Saul Kripke claimed that “[t]heoretical identities … are generally identities involving two rigid designators and therefore are examples of the necessary a posteriori.” 253-355; A rigid designator is an expression that designates the same object in all possible worlds when it is used. So Kripke is claiming that ‘Water is H20’ and ‘Heat is the motion of molecules’ are generally identities involving expressions like ‘water’ and ‘the motion of molecules’ (...)
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  20. Truth, Authenticity, and Rationality.Ronald de Sousa - 2007 - Dialectica 61 (3):323-345.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the (...)
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  21.  9
    Dr. Mrs. Dhanalakshmi De Sousa 1938-2005: A Tribute.A. Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  22.  43
    How to Give a Piece of Your Mind: Or, The Logic of Belief and Assent.Ronald B. de Sousa - 1971 - Review of Metaphysics 25 (1):52-79.
    Nothing seems to follow strictly from 'X believes that p'. But if we reinterpret it to mean: 'X can consistently be described as consistently believing p'--which roughly renders, I think, Hintikka's notion of "defensibility"--we can get on with the subject, freed from the inhibitions of descriptive adequacy. But defensibility is neither necessary nor sufficient for truth: it tells us little, therefore, about the concept of belief on which it is based. It cannot, in particular, specify necessary conditions for the consistent (...)
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  23.  32
    Língua, Identidade E Convivencia Étnica Nas "Historias" de Heródoto.Maria de Fátima de Sousa E. Silva - 2009 - Humanitas 61:59-82.
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  24.  47
    Categorical Perception of Anger is Disrupted in Alexithymia: Evidence From a Visual ERP Study.Nicolas Vermeulen, Olivier Luminet, Mariana Cordovil de Sousa & Salvatore Campanella - 2008 - Cognition and Emotion 22 (6):1052-1067.
  25. Moral Emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  26.  19
    The Politics of Mental Illness.Ronald de Sousa - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):187-202.
  27.  15
    I. Self‐Deception.Ronald B. de Sousa - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):308-321.
  28.  25
    Replay to de Sousa and Davis.Charles Taylor - 1988 - Canadian Journal of Philosophy 18 (3):449-458.
    The papers by Ronald de Sousa and Steve Davis raise very interesting issues. I think that they have the issue almost right between us, but I want to make some small amendments, which will make a big difference.First, de Sousa: with all the talk about the ‘significance feature,’ I’m not trying to make an in principle argument against the reduction of purpose/action to physical movement/change. Perhaps such an argument is possible, perhaps not. For the moment, all we have (...)
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  29.  77
    Boaventura de Sousa Santos: Hacia una sociología de las ausencias y las emergencias.Juan José Tamayo - 2011 - Utopía y Praxis Latinoamericana 16 (54):41-49.
    En el artículo se exponen las ideas principales de Boaventura de Sousa Santos, extrapoladas de sus libros más representativos. Una breve introducción a su reflexión política y a su crítica sociológica; vale decir, se interpreta la razón estratégica y globlal del telos de la Modernidad; a la vez que,..
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  30.  81
    Emotions: What I Know, What I'd Like to Think I Know, and What I'd Like to Think.Ronald de Sousa - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
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  31. Epistemologías del sur.Boaventura De Sousa Santos - 2011 - Utopía y Praxis Latinoamericana 16 (54):17-39.
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  32.  28
    Reply to Braybrooke and de Sousa.Charles Taylor - 1994 - Dialogue 33 (1):125-.
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  33.  61
    Self-Deceptive Emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (November):684-697.
  34.  26
    Why Think?: Evolution and the Rational Mind.Ronald de Sousa - 2007 - Oxford University Press.
    Introduction -- Function and destiny -- What's the good of thinking? -- Rationality, individual and collective -- Irrationality.
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  35.  14
    The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561-580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed ‘natural’ relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most ‘natural’ in that sense is (...)
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  36.  11
    "Emotion" by William Lyons. [REVIEW]Ronald De Sousa - 1984 - Philosophy and Phenomenological Research 45 (1):142-149.
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  37.  11
    Emotions, Education and Time.Ronald De Sousa - 1990 - Metaphilosophy 21 (4):434.
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  38.  29
    Comment: Language and Dimensionality in Appraisal Theory.Ronald de Sousa - 2013 - Emotion Review 5 (2):171-175.
    The proliferation of dimensions of appraisal is both welcome and worrying. The preoccupation with sorting out causes may be somewhat otiose. And the ubiquity of emotions in levels of processing raises intriguing problems about the role of language in identifying and triggering emotions and appraisals.
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  39.  8
    A Non-Occidentalist West?Boaventura de Sousa Santos - 2009 - Theory, Culture and Society 26 (7-8):103-125.
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  40.  1
    ‘Whistleblowing Triangle’: Framework and Empirical Evidence.Ana Lopes de Sousa Jabbour, Charbel Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 160 (1):189-204.
    This work empirically tests the concept of the ‘whistleblowing triangle,’ which is modeled on the three factors encapsulated by the fraud triangle, in the Indonesian context. Anchored in the proposition of an original research framework on the whistleblowing triangle and derived hypotheses, this work aims to expand the body of knowledge on this topic by providing empirical evidence. The sample used is taken from audit firms affiliated with both the big 4 and non-big 4 companies operating in Indonesia. The results (...)
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  41.  21
    Emotion and Self-Deception.Ronald De Sousa - 1988 - In Brian P. McLaughlin & Amelie O. Rorty (eds.), Perspectives on Self-Deception. University of California Press.
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  42. Twelve Varieties of Subjectivity.Ronald B. de Sousa - 2002 - In M. Larrazabal & P. Miranda (eds.), Twelve Varieties of Subjectivity: Dividing in Hopes of Conquest. Kluwer Academic Publishers.
  43.  41
    The Mind's Bermuda Triangle: Philosophy of Emotions and Empirical Science.Ronald de Sousa - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
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  44.  24
    The Structure of Emotions.Robert M. Gordon & Ronald De Sousa - 1989 - Journal of Philosophy 86 (9):493-504.
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  45. Alfred North Withehead, Processo E Realidade. Ensaio de Cosmologia, Translation and Introduction by Maria Teresa Teixeira, Lisboa, Centro de Filosofia da Universidade de Lisboa, 2010. [REVIEW]Elisabete M. de Sousa & Luís Morais - 2012 - European Journal of Pragmatism and American Philosophy 4 (1):320-322.
     
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  46.  10
    Lei Natural E Bem Transcendental Em Tomás de Aquino.Luís Carlos Silva de Sousa - 2009 - Sapientia 65.
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  47.  8
    A Non-Occidentalist West?: Learned Ignorance and Ecology of Knowledge.Boaventura de Sousa Santos - 2009 - Theory, Culture and Society 26 (7-8):103-125.
    In this article I argue that, in spite of the apparently unshakable hegemony of the historical, philosophical and sociological arguments invoked by the canonical history of Europe and the world to demonstrate the uniqueness of the West and its superiority, there is room to think of a non-Occidentalist West. By that I mean a vast array of conceptions, theories, arguments that, though produced in the West by recognized intellectual figures, were discarded, marginalized or ignored because they did not fit the (...)
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  48.  47
    Biological Individuality.Ronald de Sousa - 2005 - Croatian Journal of Philosophy 5 (2):195-218.
    The question What is an individual? goes back beyond Aristotle’s discussion of substance to the Ionians’ preoccupation with the paradox of change -- the fact that if anything changes it must stay the same. Mere reflection on this fact and the common-sense notion of a countable thing yields a concept of a “minimal individual”, which is particular (a logical matter) specific (a taxonomic matter), and unique (an evaluative empirical matter). Individuals occupy space, and therefore might be dislodged. Even minimal individuals, (...)
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  49.  8
    Towards an Integrative Theory of Consciousness: Part 1 (Neurobiological and Cognitive Models).Avinash De Sousa - 2013 - Mens Sana Monographs 11 (1):100.
    The study of consciousness is poised today at interesting crossroads. There has been a surge of research into various neurobiological underpinnings of consciousness in the past decade. The present article looks at the theories regarding this complex phenomenon, especially the ones that neurobiology, cognitive neuroscience and cognitive psychology have to offer. We will first discuss the origin and etymology of word consciousness and its usage. Neurobiological correlates of consciousness are discussed with structures like the ascending reticular activating system, the amygdala, (...)
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  50.  10
    Nuestra America.Boaventura de Sousa Santos - 2001 - Theory, Culture and Society 18 (2-3):185-217.
    According to Hegel, universal history goes from the East to the West. This idea underlies the dominant conception of the 20th century as the European American Century. In this article, I submit that there has been another, subaltern 20th century, the Nuestra AmericaAmerican Century. The European American Century carries into the new millennium its empirical arrogance in the form of neoliberal globalization; the Nuestra AmericaAmerican Century, to be reinvented, bears the seeds of counter-hegemonic globalization. Counter-hegemonic globalization is understood as a (...)
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