Results for 'Russ Hodge'

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  1.  20
    Evolution: The History of Life on Earth.Russ Hodge - 2009 - Facts on File.
    Describes evolution, including the history of the theory, biological classification, societal and legal ramifications, and the connection between evolution and ...
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  2. Truth in a Structure.Wilfrid Hodges - 1986 - Proceedings of the Aristotelian Society 86:135 - 151.
    Wilfrid Hodges; VIII*—Truth in a Structure, Proceedings of the Aristotelian Society, Volume 86, Issue 1, 1 June 1986, Pages 135–152, https://doi.org/10.1093/ari.
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  3.  18
    I—Wilfrid Hodges: A Sceptical Look.Wilfrid Hodges - 2001 - Aristotelian Society Supplementary Volume 75 (1):17-32.
    [Wilfrid Hodges] During the last forty or so years it has become popular to offer explanations of logical notions in terms of games. There is no doubt that many people find games helpful for understanding various logical phenomena. But we ask whether anything is really 'explained' by these accounts, and we analyse Paul Lorenzen's dialogue foundations for constructive logic as an example. The conclusion is that the value of games lies in their ability to provide helpful metaphors and representations, rather (...)
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  4.  49
    Dialogue foundations: A sceptical look: Wilfrid Hodges.Wilfrid Hodges - 2001 - Aristotelian Society Supplementary Volume 75 (1):17–32.
    During the last forty or so years it has become popular to offer explanations of logical notions in terms of games. There is no doubt that many people find games helpful for understanding various logical phenomena. But we ask whether anything is really 'explained' by these accounts, and we analyse Paul Lorenzen's dialogue foundations for constructive logic as an example. The conclusion is that the value of games lies in their ability to provide helpful metaphors and representations, rather than in (...)
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  5.  18
    I—Wilfrid Hodges: A Sceptical Look.Wilfrid Hodges - 2001 - Aristotelian Society Supplementary Volume 75 (1):17-32.
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  6.  18
    I—Wilfrid Hodges: A Sceptical Look.Wilfrid Hodges - 2001 - Aristotelian Society Supplementary Volume 75 (1):17-32.
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  7. Heidegger and Ethics.Joanna Hodge - 1995 - New York: Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major new study examines the complex and controversial issues involved in bringing them together. By working backwards through his work, from his 1964 claim that philosophy has been completed to _Being and Time_, his first major work, Joanna Hodge questions Heidegger's denial that his enquires were concerned with ethics. She discovers a (...)
     
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  8.  3
    Philosophical Aspects of Culture.Donald Clark Hodges - 1961 - Philosophy and Phenomenological Research 22 (4):593-593.
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  9.  57
    Emergence explained: Abstractions: Getting epiphenomena to do real work.Russ Abbott - 2006 - Complexity 12 (1):13-26.
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  10.  52
    The Laws of Distribution for Syllogisms.Wilfrid Hodges - 1998 - Notre Dame Journal of Formal Logic 39 (2):221-230.
    The laws of distribution follow at once from Lyndon's interpolation theorem and the fact that the fallacy of many terms is a fallacy.
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  11.  40
    To Have a Need.Russ Colton - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    Philosophers often identify needing something with requiring it to avoid harm. This view of need is roughly accurate, but no adequate analysis of the relevant sort of requirement has been given, and the relevant notion of harm has not been clarified. Further, the harm-avoidance picture must be broadened, because we also need what is required to reduce danger. I offer two analyses of need (one probabilistic) to address these shortcomings. The analyses are at a high level of generality and accommodate (...)
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  12.  22
    Beautiful democracy: aesthetics and anarchy in a global era.Russ Castronovo - 2007 - Chicago: University of Chicago Press.
    The photographer and reformer Jacob Riis once wrote, “I have seen an armful of daisies keep the peace of a block better than a policeman and his club.” Riis was not alone in his belief that beauty could tame urban chaos, but are aesthetic experiences always a social good? Could aesthetics also inspire violent crime, working-class unrest, and racial murder? To answer these questions, Russ Castronovo turns to those who debated claims that art could democratize culture—civic reformers, anarchists, novelists, (...)
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  13.  14
    Implications of complexity science for the study of leadership.Russ Marion & Mary Uhl-Bien - 2011 - In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage Publications. pp. 385--399.
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  14. Moral realism: a defence.Russ Shafer-Landau - 2003 - New York: Oxford University Press.
    Moral Realism is a systematic defence of the idea that there are objective moral standards. Russ Shafer-Landau argues that there are moral principles that are true independently of what anyone, anywhere, happens to think of them. His central thesis, as well as the many novel supporting arguments used to defend it, will spark much controversy among those concerned with the foundations of ethics.
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  15.  17
    Environmental Ethics and Rawls’ Theory of Justice.Russ Manning - 1981 - Environmental Ethics 3 (2):155-165.
    Although John Rawls’ A Theory of Justice does not deal specifically with the ethics of environmental concerns, it can generally be applied to give justification for the prudent and continent use of our natural resources. The argument takes two forms: one dealing with the immediate effects of environmental impact and the other, delayed effects. Immediate effects, which impact the present society, should besubject to environmental controls because they affect health and opportunity, social primary goods to be dispensed by society. Delayed (...)
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  16.  25
    The Status of Ethical Judgments in the Philosophical Investigations.Michael Hodges - 1995 - Philosophical Investigations 18 (2):99-112.
  17. The Priscilla and Aquila endowment - valuing volunteers.Russ Nelson - 2011 - The Australasian Catholic Record 88 (3):284.
    Nelson, Russ Paul's letter to the Romans highlights the significance of volunteers to the mission of Jesus in the church. Acts 18 introduces a married couple, Priscilla and Aquila, late of Rome and now of Corinth. Initially they house and employ Paul, thereby giving voluntary service to Paul. Priscilla and Aquila's generosity remains a feature of contemporary Catholicism, clearly identifiable in the parishes. As an everyday part of church life, volunteering is worthy of recognition and nurture. Contemporary ministers might (...)
     
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  18. The reductionist blind spot.Russ Abbott - 2008 - Complexity 14 (5):10-22.
    Can there be higher level laws of nature even though everything is reducible to the fundamental laws of physics? The computer science notion of level of abstraction explains how there can be.
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  19. Environmental Ethics and Rawls’ Theory of Justice.Russ Manning - 1981 - Environmental Ethics 3 (2):155-165.
    Although John Rawls’ A Theory of Justice does not deal specifically with the ethics of environmental concerns, it can generally be applied to give justification for the prudent and continent use of our natural resources. The argument takes two forms: one dealing with the immediate effects of environmental impact and the other, delayed effects. Immediate effects, which impact the present society, should besubject to environmental controls because they affect health and opportunity, social primary goods to be dispensed by society. Delayed (...)
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  20.  6
    al-Falsafah al-barājamātīyah al-Amrīkīyah: dirāsah taḥlīlīyah naqdīyah fī ḍawʼ al-ruʼyah al-Islāmīyah risālat duktūrāh.Charles Hodge - 2018 - al-Sūdān: al-Maktabah al-Waṭanīyah.
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  21.  14
    Deontic Binding: Imposed, Voluntary, and Autogenic.Russ McBride - 2022 - Social Epistemology 36 (2):218-237.
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  22.  35
    Prophylactic interventions on children: balancing human rights with public health.F. M. Hodges - 2002 - Journal of Medical Ethics 28 (1):10-16.
    Bioethics committees have issued guidelines that medical interventions should be permissible only in cases of clinically verifiable disease, deformity, or injury. Furthermore, once the existence of one or more of these requirements has been proven, the proposed therapeutic procedure must reasonably be expected to result in a net benefit to the patient. As an exception to this rule, some prophylactic interventions might be performed on individuals “in their best interests” or with the aim of averting an urgent and potentially calamitous (...)
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  23.  27
    The Logic of Religion.Wilfrid Hodges - 1965 - Journal of Symbolic Logic 33 (2):312-313.
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  24.  41
    A Sociology of Sociology.Donald Clark Hodges - 1971 - Philosophy and Phenomenological Research 32 (1):120-121.
  25. The Bit (and Three Other Abstractions) Define the Borderline Between Hardware and Software.Russ Abbott - 2019 - Minds and Machines 29 (2):239-285.
    Modern computing is generally taken to consist primarily of symbol manipulation. But symbols are abstract, and computers are physical. How can a physical device manipulate abstract symbols? Neither Church nor Turing considered this question. My answer is that the bit, as a hardware-implemented abstract data type, serves as a bridge between materiality and abstraction. Computing also relies on three other primitive—but more straightforward—abstractions: Sequentiality, State, and Transition. These physically-implemented abstractions define the borderline between hardware and software and between physicality and (...)
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  26.  6
    Deciphering economic futures: Electricity, calculation, and the power economy, 1880–1930.Daniela Russ - 2021 - Centaurus 63 (4):631-650.
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  27.  6
    Cases and Commentaries.Lou Hodges - 1992 - Journal of Mass Media Ethics 7 (4):246-256.
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  28.  10
    Notes on the History of Scope. [REVIEW]Wilfrid Hodges - 2015 - In Åsa Hirvonen, Juha Kontinen, Roman Kossak & Andrés Villaveces (eds.), Logic Without Borders: Essays on Set Theory, Model Theory, Philosophical Logic and Philosophy of Mathematics. Boston: De Gruyter. pp. 215-240.
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  29. Why immortality alone will not get me to the afterlife.K. Mitch Hodge - 2011 - Philosophical Psychology 24 (3):395-410.
    Recent research in the cognitive science of religion suggests that humans intuitively believe that others survive death. In response to this finding, three cognitive theories have been offered to explain this: the simulation constraint theory (Bering, Citation2002); the imaginative obstacle theory (Nichols, Citation2007); and terror management theory (Pyszczynski, Rothschild, & Abdollahi, 2008). First, I provide a critical analysis of each of these theories. Second, I argue that these theories, while perhaps explaining why one would believe in his own personal immortality, (...)
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  30.  37
    State Secrets: Ben Franklin and WikiLeaks.Russ Castronovo - 2013 - Critical Inquiry 39 (3):425-450.
  31.  15
    Harm by Example: Response to Purves.Russ Jacobs - 2014 - Southwest Philosophy Review 30 (2):75-78.
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  32.  16
    Eloge: Charles Weiner.Russ Olwell, David Guston, Wade Roush & Jessica Wang - 2014 - Isis 105 (1):155-156.
  33.  22
    Complex systems engineering: Putting complex systems to work.Russ Abbott - 2007 - Complexity 13 (2):10-11.
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  34.  32
    Putting complex systems to work.Russ Abbott - 2007 - Complexity 13 (2):30-49.
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  35.  18
    Review. Darwin's dangerous idea: evolution and the meanings of life. Daniel C Dennett.Jon Hodge - 1997 - British Journal for the Philosophy of Science 48 (3):435-438.
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  36.  26
    Booker T. Washington: 'we wear the mask'.Norman E. Hodges - 2004 - Critical Review of International Social and Political Philosophy 7 (4):76-110.
    Booker T. Washington (1856?1915), Principal of Tuskegee Institute, delivered an electrifying oration at the Atlanta Exposition in 1895. He drew cheers from white elites in the segregated audience, as also admiration, initially, from many blacks. Washington's ?Atlanta Compromise? speech unilaterally volunteered forfeiture of black political rights in the hope of white endorsement of limited black access to the lower rungs of the economic ladder. Washington's specific program ? prioritising work, vocational education, racial self?help etc. over any quest for political rights (...)
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  37.  10
    Whence the Question Mark?Russ Wolfinger - 2011 - Philosophia Reformata 76 (1):77-83.
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  38.  18
    Energetika: Gleb Krzhizhanovskii’s Conception of the Nature–Society Metabolism.Daniela Russ - 2021 - Historical Materialism 29 (2):188-218.
    In recent years, there has been a growing interest in the relation between Marxism and the Soviet productivist economy. While historical scholarship rarely explores the intellectual context in which the Soviet experiment unfolded, ecomarxists tend to describe the Soviet Union’s mistaken path as a result of the loss of ‘metabolic’ thinkers following the rise of Stalin. This article challenges the neat, purported divide between a ‘metabolic’ and ‘productivist’ Marxism by analysing the energy-economic thinking of Gleb M. Krzhizhanovskii, a Bolshevik engineer (...)
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  39.  51
    Logic.Wilfrid Hodges - 1977 - New York: Penguin Books.
    From this starting point, and assuming no previous knowledge of logic, Wilfrid Hodges takes the reader through the whole gamut of logical expressions in a ...
  40.  25
    The Port of Mars: The United States and the International Community.Carl Cavanagh Hodge - 2003 - Journal of Military Ethics 2 (2):107-121.
    The United States is at a critical crossroads in its foreign policy and its relationship to the international community. Indeed, the very existence of an international community, rooted in the authority of the United Nations and capable of enforcing its resolutions, is from Washington's contemporary perspective an issue of contention. The foreign policy of the administration of George W. Bush has demonstrated, both before and after the tragic events of 11 September 2001, a willingness to undertake major initiatives unilaterally when (...)
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  41.  38
    Dialogue Foundations.Wilfrid Hodges & Erik C. W. Krabbe - 2001 - Aristotelian Society Supplementary Volume 75:17-49.
    [Wilfrid Hodges] During the last forty or so years it has become popular to offer explanations of logical notions in terms of games. There is no doubt that many people find games helpful for understanding various logical phenomena. But we ask whether anything is really 'explained' by these accounts, and we analyse Paul Lorenzen's dialogue foundations for constructive logic as an example. The conclusion is that the value of games lies in their ability to provide helpful metaphors and representations, rather (...)
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  42.  69
    Ontological Issues in Pharmacogenomics.Russ B. Altman - 2007 - The Monist 90 (4):523-533.
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  43.  18
    Novel adaptations in motor cortical maps in persistent elbow pain.Hodges Paul, Schabrun Siobhan, Chipchase Lucy, Vicenzino Bill & Jones Emma - 2015 - Frontiers in Human Neuroscience 9.
  44.  16
    Sensorimotor plasticity in pain: Effects, mechanisms and consequences.Hodges Paul - 2015 - Frontiers in Human Neuroscience 9.
  45. Beyond Morality: No Dogs or Philosophers Allowed.Ken Knisely, Russ Shaffer-Landau, Bryan Van Norden & Richard Garner - forthcoming - DVD.
    Are moral systems actually impediments to leading a truly good human life? What is good and what is not good? Do we need anyone to tell us these things? With Russ Shaffer-Landau, Bryan Van Norden, and Richard Garner.
     
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  46.  20
    [email protected].Mitch Hodge - 2001 - The Philosophers' Magazine 16:64-64.
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  47.  10
    Nicolas Gueudeville's Enlightenment Utopia.Russ Leo - 2018 - Moreana 55 (1):24-60.
    Nicolas Gueudeville's 1715 French translation of Utopia is often dismissed as a “belle infidèle,” an elegant but unfaithful work of translation. Gueudeville does indeed expand the text to nearly twice its original length. But he presents Utopia as a contribution to emergent debates on tolerance, natural religion, and political anthropology, directly addressing the concerns of many early advocates of the ideas we associate with Enlightenment. In this sense, it is not as much an “unfaithful” presentation of More's project as it (...)
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  48.  7
    Mimesis, movies, and media.Scott Cowdell, Chris Fleming & Joel Hodge (eds.) - 2015 - London: Bloomsbury Academic.
    Introduction -- Media and representation. On the one medium / Eric Gans -- The scapegoat mechanism and the media: beyond the folk devil paradigm / John O'Carroll -- The apocalypse will not be televised / Chris Fleming -- Film. Mirrors of nature: artificial agents in real life and virtual worlds / Paul Dumouchel -- Superheroes, scapegoats, and saviors: the problem of evil and the need for redemption / Joel Hodge -- Sanctified victimage on page and screen: The hunger games (...)
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  49. The moral fixed points: new directions for moral nonnaturalism.Terence Cuneo & Russ Shafer-Landau - 2014 - Philosophical Studies 171 (3):399-443.
    Our project in this essay is to showcase nonnaturalistic moral realism’s resources for responding to metaphysical and epistemological objections by taking the view in some new directions. The central thesis we will argue for is that there is a battery of substantive moral propositions that are also nonnaturalistic conceptual truths. We call these propositions the moral fixed points. We will argue that they must find a place in any system of moral norms that applies to beings like us, in worlds (...)
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  50. An editor recalls some hopeless papers.Wilfrid Hodges - 1998 - Bulletin of Symbolic Logic 4 (1):1-16.
    §1. Introduction. I dedicate this essay to the two-dozen-odd people whose refutations of Cantor's diagonal argument have come to me either as referee or as editor in the last twenty years or so. Sadly these submissions were all quite unpublishable; I sent them back with what I hope were helpful comments. A few years ago it occurred to me to wonder why so many people devote so much energy to refuting this harmless little argument—what had it done to make them (...)
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