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Russell A. Lascola [8]Russell Anthony Lascola [1]
  1. Ideas and Archetypes: Appearance and Reality in Berkeley's Philosophy.Russell A. Lascola - 1973 - Pacific Philosophical Quarterly 54 (1):42.
     
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  2.  29
    Spinoza's Super Attribute.Russell A. Lascola - 1975 - Modern Schoolman 52 (2):199-206.
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  3.  30
    Descartes' Unsound Argument.Russell A. Lascola - 1978 - New Scholasticism 52 (1):41-53.
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  4.  10
    A Common Sense Approach to the Mind-Body Problem: A Critique of Richard Taylor.Russell A. Lascola - 1992 - Journal of Philosophical Research 17:279-286.
    In a popular book and a widely anthologized article, Richard Taylor argues for a materialistic account of human nature based on considerations of common sense. While I do not argue against materialism, per se, I offer an extended critique of Taylor’s position that common sense unambiguously supports his version of materialism. I also argue that his account of the nature of psychological processes is of dubious philosophical value.
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    A Common Sense Approach to the Mind-Body Problem.Russell A. Lascola - 1992 - Journal of Philosophical Research 17:279-286.
    In a popular book and a widely anthologized article, Richard Taylor argues for a materialistic account of human nature based on considerations of common sense. While I do not argue against materialism, per se, I offer an extended critique of Taylor’s position that common sense unambiguously supports his version of materialism. I also argue that his account of the nature of psychological processes is of dubious philosophical value.
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  6.  13
    Berkeley: Inconsistencies and Common Sense.Russell A. Lascola - 1984 - Idealistic Studies 14 (3):193-199.
    Berkeley’s passionate devotion to common sense and, hence, opposition to that most odious of doctrines, skepticism regarding the immediate data of experience, requires his acceptance of certain fundamental and common-sensical beliefs in both epistemology and metaphysics which, I shall argue, are together inconsistent. Epistemologically, he is often required to identify and reduce the physical world to the perceptual world. Metaphysically, he must often identify the perceptual world with what we ordinarily think of as the physical world—the everyday world of common (...)
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    Berkeley: Inconsistencies and Common Sense.Russell A. Lascola - 1984 - Idealistic Studies 14 (3):193-199.
    Berkeley’s passionate devotion to common sense and, hence, opposition to that most odious of doctrines, skepticism regarding the immediate data of experience, requires his acceptance of certain fundamental and common-sensical beliefs in both epistemology and metaphysics which, I shall argue, are together inconsistent. Epistemologically, he is often required to identify and reduce the physical world to the perceptual world. Metaphysically, he must often identify the perceptual world with what we ordinarily think of as the physical world—the everyday world of common (...)
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  8.  3
    Descartes’ Unsound Argument.Russell A. Lascola - 1978 - New Scholasticism 52 (1):41-53.
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