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Russell L. Friedman [15]Russell Friedman [14]Russell Lance Friedman [1]
  1.  21
    Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250-1350.Russell L. Friedman - 2012 - Brill.
    This book presents an overview of the later medieval trinitarian theology of the rival Franciscan and Dominican intellectual traditions, and includes detailed studies of thinkers such as Thomas Aquinas, Henry of Ghent, John Duns Scotus, ...
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  2.  15
    Peter Auriol.Russell L. Friedman - 2008 - Stanford Encyclopedia of Philosophy.
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  3.  76
    Peter Auriol on Intellectual Cognition of Singulars.Russell Friedman - 2000 - Vivarium 38 (1):177-193.
  4.  42
    Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  5.  29
    Landulph Caracciolo on Intentions and Intentionality.Chris Schabel & Russell L. Friedman - 2010 - Quaestio 10:219-240.
    This article presents a critical edition from the six surviving witnesses of Landulph Caracciolo’s , Scriptum in I Sententiarum, d. 23, a text that has never appeared in print before. A short introduction begins to set Landulph’s treatment of intentions and intentionality in this text into its historical, philosophical, and theological context, in particular linking it to the positions of John Duns Scotus and Peter Auriol.
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  6.  39
    Introduction.Chris Schabel & Russell Friedman - 2006 - Vivarium 44 (1):1-20.
    This article offers the first critical edition of the most important version of Francis of Marchia's famous question 1 of his commentary on Book IV of the Sentences, in which the Franciscan theologian puts forth his virtus derelicta theory of projectile motion. The introduction attempts to place Marchia's theory in its proper context. The theory might seem to us an obvious improvement on Aristotle, but rather than an immediate and complete break with tradition that all scholastics quickly adopted, Marchia's virtus (...)
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  7.  32
    Introduction.Russell Friedman & Lauge Nielsen - 2000 - Vivarium 38 (1):1-4.
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  8. In Libros Metaphysicarum: Prooemium.Marchia de Franciscus & Russell Friedman - 2005 - Documenti E Studi Sulla Tradizione Filosofica Medievale 16:502-513.
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  9. Medieval Analyses in Language and Cognition: Acts of the Symposium, the Copenhagen School of Medieval Philosophy, January 10-13, 1996 Organized by the Royal Danish Academy of Sciences and Letters and the Institute for Greek and Latin, University of Copenhagen. [REVIEW]Sten Ebbesen & Russell L. Friedman (eds.) - 1999 - Royal Danish Academy of Sciences and Letters.
  10.  3
    Appendix to: Franziskus von Marchia: die erste Unterscheidung einer Allgemeinen und einer Besonderen Metaphysik (Sabine Folger-Fonfara).Russell Friedman - 2005 - Documenti E Studi Sulla Tradizione Filosofica Medievale 16:502-513.
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  11. Francis of Marchia: Theologian and Philosopher: A Franciscan at the University of Paris in the Early Fourteenth Century.Russell L. Friedman & Christopher David Schabel (eds.) - 2006 - Brill.
  12.  29
    Francis of Marchia's Commentary on the Sentences: Question List and State of Research.Russell L. Friedman & Chris Schabel - 2001 - Mediaeval Studies 63 (1):31-106.
  13.  2
    Is Matter the Same as Its Potency? Some Fourteenth-Century Answers.Russell L. Friedman - 2021 - Vivarium 59 (1-2):123-142.
    Is prime matter the same as its potency, its readiness to take on the entire gamut of corporeal substantial forms? This question, arising from a passage in Averroes, lies at the core of later medieval hylomorphism and was hotly debated. The present article looks at three answers to the question by figures from the first half of the fourteenth century: Gerald Ot who takes a Scotistic approach to the issue, John of Jandun and Peter Auriol taking an Averroan tack, and (...)
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  14.  42
    John Buridan and Beyond: Topics in the Language Sciences, 1300-1700.Russell L. Friedman & Sten Ebbesen (eds.) - 2004 - Commission Agent, C.A. Reitzel.
    Introduction STEN EBBESEN In the second half of the 20th century scholarly research uncovered a wealth of interesting medieval discussions about issues ...
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  15.  5
    Latin Philosophy, 1200-1350.Russell L. Friedman - 2012 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 192.
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  16.  6
    Michael of Massa.Russell L. Friedman - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 786--789.
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  17. Medieval Trinitarian Thought From Aquinas to Ockham.Russell L. Friedman - 2010 - Cambridge University Press.
    How can the Father, the Son, and the Holy Spirit be distinct and yet identical? Prompted by the doctrine of the divine Trinity, this question sparked centuries of lively debate. In the current context of renewed interest in Trinitarian theology, Russell L. Friedman provides the first survey of the scholastic discussion of the Trinity in the 100-year period stretching from Thomas Aquinas' earliest works to William Ockham's death. Tracing two central issues - the attempt to explain how the three persons (...)
     
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  18.  28
    Relations, Emanations, and Henry of Ghent's Use of the Verbum Mentis in Trinitarian Theology: The Background in Thomas Aquinas and Bonaventure.Russell Friedman - 1996 - Documenti E Studi Sulla Tradizione Filosofica Medievale 7:131-182.
    Nella teologia trinitaria di Enrico di Gand, e in particolare nell'uso della nozione di verbum mentis, confluiscono ad avviso dell'A. tre diverse tradizioni che vengono rielaborate in un sistema coerente dal maestro agostiniano. La prima, quella cui aderiscono Tommaso e Bonaventura, insiste sul fatto che le persone sono distinte tra loro proprie per mezzo di relazioni opposte. La seconda, rappresentata da Riccardo di san Vittore, che attribuisce la differenza tra le persone al loro diverso modo di emanazione e di origine. (...)
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  19. The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400-1700.Russell L. Friedman & Lauge Olaf Nielsen - 2003
  20. Trinitarian Theology and Philosophical Issues: Trinitarian Texts From the Late Thirteenth and Early Fourteenth Centuries.Russell Friedman - 2001 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 72:89-168.
     
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