Results for 'Russell J. Craig'

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  1.  77
    Accounting as a Facilitator of Extreme Narcissism.Joel H. Amernic & Russell J. Craig - 2010 - Journal of Business Ethics 96 (1):79 - 93.
    We add texture to the conclusion of Duchon and Drake (Journal of Business Ethics, 85, 2009, 301) that extreme narcissism is associated with unethical conduct. We argue that the special features possessed by financial accounting facilitate extreme narcissism in susceptible CEOs. In particular, we propose that extremely narcissistic CEOs are key players in a recurring discourse cycle facilitated by financial accounting language and measures. Such CEOs project themselves as the corporation they lead, construct a narrative about the corporation and themselves (...)
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  2.  35
    Book Review Section 2. [REVIEW]Gerald M. Reagan, John L. Harrison, Don Cochrane, Don-Chean Chu, J. Stephen Hazlett, Basil J. Reppas, Robert P. Craig, John L. Elias, Albert E. Bender, Joseph Fashing, Donald K. Sharpes & Russell Dennis - 1974 - Educational Studies 5 (4):247-258.
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  3.  17
    "Russell and Moore: The Analytical Heritage," by A. J. Ayer; and "The Unifying Moment: The Psychological Philosophy of William James and Alfred North Whitehead," by Craig R. Eisendrath. [REVIEW]James Collins - 1972 - Modern Schoolman 49 (4):370-372.
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  4. Lawrence Goodwyn, "Democratic Promise: The Populist Movement in America". [REVIEW]J. Craig Jenkins - 1982 - Theory and Society 11 (5):715.
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  5.  7
    Philosophy and Philosophies: E. J. Craig.E. Craig - 1983 - Philosophy 58 (224):189-201.
    People who approach philosophy, as it figures in the activities of mostEnglish-speaking universities, often find their expectations curiously wideof the mark. They have expectations, of course, because the word ‘philosophy’ is not a technical term; there is no need to have taken any exams to use it happily enough in general conversation.
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  6.  7
    Wishing and Hoping: Some Thoughts on the Place of the Future in a Philosophy of the Present.J. Craig Hanks - 1999 - Philosophy in the Contemporary World 6 (2):25-28.
    In this essay I think about the ways in which orientation towards the future plays a central role in constituting meaningful lives. Much intellectual work on the nature of persons takes our existence as something given and static, and much of it treats persons as either isolated individuals, or as completely subsumed within a social identity. However, we are both, and neither; we are always individuals, and we are always social creatures, and yet we are never fully either of these. (...)
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  7. Faith and Freedom.Russell J. Clinchy - 1947
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  8. Affect/Face/Close-Up : Beyond the Affection-Image in Postsecular Cinema.Russell J. A. Kilbourn - 2022 - In Christine Daigle & Terrance H. McDonald (eds.), From Deleuze and Guattari to Posthumanism: Philosophies of Immanence. Bloomsbury Academic.
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  9. Russell, J. E. -The Philosophy of Locke in Extracts From the Essay Concerning Human Understanding.Alex Main - 1876 - Mind 1:431.
  10.  1
    Philosophy of Mind.Russell J. Jenkins & Walter E. Sullivan (eds.) - 2011 - Nova Science Publishers.
    In this book, the authors present current research in the study of the philosophy of the mind. Topics discussed in this compilation include the concepts of hope and belief; how consciousness builds the subject through relating and human behaviour; analysing the neurophysiological mechanism of qigong on the mind and brain activity; the conscious and unconscious mind and implications for society, religion, and disease; how the mind is shaped by culture; and the power of computational mathematics to explore some of the (...)
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  11. “Deleuze, Whitehead, and the ‘Beautiful Soul’”.Russell J. Duvernoy - 2019 - Deleuze and Guatarri Studies 13 (2):163-85.
    This paper explores one means of connection between Whitehead and Deleuze through an investigation into the figure of the ‘beautiful soul’. I first examine Deleuze’s claim that a philosophy of difference risks a ‘new’ version of the beautiful soul, situating this figure in its historical context in Hegel. I then consider why Whitehead may initially appear to fall into the trap of the beautiful soul before arguing that this is not the case. Seeing how brings Whitehead and Deleuze closer together (...)
     
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  12. The Humanist Theory of Value.J. E. Russell - 1910 - Mind 19:547.
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  13.  12
    Ontology After Philosophical Psychology: The Continuity of Consciousness in William James's Philosophy of Mind by Michela Bella.Russell J. Duvernoy - 2020 - Transactions of the Charles S. Peirce Society 56 (1):105-109.
    Michela Bella’s Ontology after Philosophical Psychology: The Continuity of Consciousness in William James’s Philosophy of Mind offers a detailed survey of James’s thought using “continuity” as its focal lens. Because the book presumes significant familiarity with James and frequently includes dense exegesis of his work’s most technical aspects, it is primarily for specialists. It will particularly interest James scholars studying the entanglement of the metaphysical with the psychological and epistemological.Combining “historical” and “theoretical” points of view, Bella tracks “James’s gradual translation (...)
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  14. Russell, J., "Explaining Mental Life". [REVIEW]K. V. Wilkes - 1985 - Mind 94:639.
     
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  15.  24
    S. Agostino E Il Cantico Dei Cantici. Tra Esegesi E Teologia. [REVIEW]Russell J. Desimone - 2003 - Augustinian Studies 34 (2):295-298.
  16.  14
    Colloques d'histoire des sciences. Centre d'Histoire des Sciences et des Techniques de l'Université Catholique de Louvain, J. Ladrière, W. Voisé. [REVIEW]J. L. Russell - 1978 - Isis 69 (2):266-267.
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  17.  6
    Colloques d'Histoire des Sciences by Centre d'Histoire des Sciences Et des Techniques de l'Université Catholique de Louvain; J. Ladrière; W. Voisé. [REVIEW]J. Russell - 1978 - Isis 69:266-267.
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  18.  21
    Post-Analytic Philosophy.J. Craig Hanks - 1993 - Newsletter of the Society for the Advancement of American Philosophy 21 (65):37-40.
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  19.  19
    Wishing and Hoping: Some Thoughts on the Place of the Future in a Philosophy of the Present.J. Craig Hanks - 1999 - Philosophy in the Contemporary World 6 (2):25-28.
    In this essay I think about the ways in which orientation towards the future plays a central role in constituting meaningful lives. Much intellectual work on the nature of persons takes our existence as something given and static, and much of it treats persons as either isolated individuals, or as completely subsumed within a social identity. However, we are both, and neither; we are always individuals, and we are always social creatures, and yet we are never fully either of these. (...)
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  20.  57
    From Technological Autonomy to Technological Bluff: Jacques Ellul and Our Technological Condition.J. Craig Hanks & Emily Kay Hanks - 2015 - Human Affairs 25 (4):460-470.
    The work of Jacques Ellul is useful in understanding and evaluating the implications of rapidly changing technologies for human values and democracy. Ellul developed three powerful theses about technology: technological autonomy, technological determinism, and technological bluff. In this essay, the authors explicate these views of technology, and place the work of Ellul in dialogue with the ides of other important theorists of technology. Ellul’s too-often overlooked theses about technology are relevant to our present technological society.
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  21.  14
    Fragmented Selves and Loss of Community.J. Craig Hanks - 1996 - Philosophy in the Contemporary World 3 (3):18-23.
    In this paper we try to provide the beginning of an analysis of some of the crises of our time. We do so by arguing that a certain account of the individual blocks our ability to think about solutions at the individual and the social levels. As an example we take the industrialization of housework in the United States and its effects on women’s identity and on notions of “home.” We suggest that the rise of liberal individualism, the industrialization of (...)
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  22. Chaucer and the Trivium the Mindsong of the Canterbury Tales.J. Stephen Russell - 1998
    J. Stephen Russell examines the impact that Chaucer's education had on his greatest work, the Canterbury Tales, and demonstrates that understanding the nature of education in the Middle Ages, especially linguistic education, provides important insights into Chaucer's poem.
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  23.  9
    “When I Swallow His Heart and Lungs, Jesus is Pleased”: The Transmediation of Sacrifice in the Journals of Knud Rasmussen.Russell J. A. Kilbourn - 2014 - Angelaki 19 (4):95-110.
    :This paper examines the transmediation of sacrifice in the Isuma “Fast Runner” trilogy, focusing in particular upon The Journals of Knud Rasmussen. In this film the impact of the introduction of Christianity upon traditional Inuit culture in the 1920s sets the stage for literal and metaphorical sacrifice, tied inexorably to the parallel threat of conversion and the transvaluation of traditional shamanistic beliefs. In the process, the film maintains a critical stance with respect to both the ethnographic perspective of the outsider, (...)
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  24.  22
    Christologie Et Spiritualité Selon Augustin: L’Hymne aux Philippiens. [REVIEW]Russell J. Desimone - 1986 - Augustinianum 26 (1/2):311-312.
  25.  37
    Again the Kenosis of Phil. 2, 6-11: Novatian, Trin. 22.Russell J. Desimone - 1992 - Augustinianum 32 (1):91-104.
  26. Affect/Face/Close-Up : Beyond the Affection-Image in Postsecular Cinema.Russell J. A. Kilbourn - 2022 - In Christine Daigle & Terrance H. McDonald (eds.), From Deleuze and Guattari to posthumanism: philosophies of immanence. Bloomsbury Academic.
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  27.  30
    Ian Marsh and Raymond Miller, Democratic Decline and Democratic Renewal: Political Change in Britain, Australia and New Zealand, Cambridge University Press, 2012, 383pp. [REVIEW]Russell J. Dalton - 2013 - Japanese Journal of Political Science 14 (4):587-589.
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  28.  42
    Social Modernization and the End of Ideology Debate: Patterns of Ideological Polarization.Russell J. Dalton - 2006 - Japanese Journal of Political Science 7 (1):1-22.
    Over 40 years ago, Daniel Bell made the provocative claim that ideological polarization was diminishing in Western democracies, but new ideologies were emerging and driving politics in developing nations. This article tests the EndofIdeology thesis with a new wave of public opinion data from the World Values Survey (WVS) that covers over 70 nations representing more than 80 per cent of the world's population. We find that polarization along the Left/Right dimension is substantially greater in the less affluent and less (...)
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  29.  18
    Augustine and the Parables of Jesus.Russell J. DeSimone - 1984 - Augustinian Studies 15:129-131.
  30.  12
    Die Polemik in der Christlichen Lateinischen Literatur von Tertullian Bis Augustin.Russell J. Desimone - 1981 - Augustinianum 21 (2):426-427.
  31.  22
    St. Augustine, on Being a Christian.Russell J. Desimone - 1986 - Augustinian Studies 17:1-13.
  32.  18
    Mystery of Communion: St. Augustine on the Church.Russell J. Desimone - 1979 - Augustinian Studies 10:145-158.
  33.  19
    La fede dei padri.Russell J. DeSimone - 1986 - Augustinianum 26 (1-2):312-312.
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  34.  26
    Luciferi Calaritani Opera Quae Supersunt.Russell J. Desimone - 1979 - Augustinianum 19 (3):564-564.
  35.  19
    The Young Augustine: An Introduction to the Confessions of St. Augustine.Russell J. Desimone - 1981 - Augustinian Studies 12:173-173.
  36.  23
    The Conversions of Saint Augustine.Russell J. DeSimone - 1986 - Augustinian Studies 17:191-193.
  37.  69
    Authority Orientations and Democratic Attitudes: A Test of the 'Asian Values' Hypothesis.Russell J. Dalton & Nhu-Ngoc T. Ong - 2005 - Japanese Journal of Political Science 6 (2):211-231.
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  38.  7
    Attention Lapses and Behavioural Microsleeps During Tracking, Psychomotor Vigilance, and Dual Tasks.Russell J. Buckley, William S. Helton, Carrie R. H. Innes, John C. Dalrymple-Alford & Richard D. Jones - 2016 - Consciousness and Cognition 45:174-183.
  39.  10
    Clinical Effectiveness in Cardiovascular Trials in Relation to the Importance to the Patient of the End‐Points Measured.Russell J. Bowater & Richard J. Lilford - 2011 - Journal of Evaluation in Clinical Practice 17 (4):547-553.
  40.  5
    Engaging Community College Students in Publishable Research.Russell J. Frohardt - 2019 - Frontiers in Psychology 10.
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  41.  3
    The Logical Issue of Radical Empiricism.J. E. Russell - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (6):164-165.
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  42.  3
    Thinking in Crisis: Towards an Ethics of Speculation? In Advance.Russell J. Duvernoy - forthcoming - Environmental Philosophy.
  43.  5
    Thinking in Crisis: Towards an Ethics of Speculation?Russell J. Duvernoy - 2022 - Environmental Philosophy 19 (1):1-21.
    The paper critically explores tensions inherent in speculative thinking in the context of climate change. It argues that speculative thinking is not a supererogatory luxury or idle pastime, but rather an essential necessity, especially in the context of climate change. Understanding this requires becoming more aware of operative tensions of speculative practice. In particular, the paper focusses on how climate discourses intersect and engage our variable affective economies through the affect of fear and proposes two practical virtues to be cultivated (...)
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  44.  6
    The “Beautiful Soul” and “Religious Consciousness”: Deleuze and Nishida.Russell J. Duvernoy - 2022 - Comparative and Continental Philosophy 14 (1):30-43.
    ABSTRACT A well-known term in eighteenth-century literature and philosophy, the “beautiful soul” has resurfaced in recent years. Deleuze refers to the beautiful soul’s “religiosity” and argues that aggressive “selection” is necessary as its antidote. However, in volatile contexts of social destabilization, such selection risks recoiling into reactionary violence. After first developing in more detail the beautiful soul’s background as a discursive figure, I argue that understanding Deleuze’s selection within a context of spiritual experience is necessary to mitigate this worry. Exploration (...)
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  45.  2
    ‘Concepts’ and Continuity: Onto-Epistemology in William James.Russell J. Duvernoy - 2015 - Transactions of the Charles S. Peirce Society 51 (Winter 2015, (4)):508-30..
    In this paper, I focus on an internal tension within James’s Principles and suggest that its formal structure provides useful insight into James’s subsequent evolution. Specifically, through a close reading of James’s account of ‘conceptions’ in the Principles, I examine the tension between these ‘conceptions’ construed as discrete and self-identical and James’s famous phenomenological description of consciousness as a continuous stream. Such a tension primarily involves the intersection of an epistemic need (or condition of possibility) with a quasi-metaphysical intuition or (...)
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  46.  1
    Paradoxes of Pure Experience: From the Radical to the Transcendental with James and Deleuze.Russell J. Duvernoy - 2021 - Contemporary Pragmatism 18 (4):407-429.
    This paper investigates the relationship between James’ radical empiricism and Deleuze’s study of the genesis of sense without a transcendental subject as necessary condition. It shows that James’ concept of pure experience changes the form of relation between mind and world. Considering how to conceptualize experience without a fixed metaphysical or transcendental subject destabilizes ontological identity, leads to a founding conceptual divergence from traditional phenomenology, and motivates Deleuze’s efforts towards transcendental empiricism. The paper reads Deleuze’s work on the genesis of (...)
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  47.  46
    “Pure Experience” and “Planes of Immanence”: From James to Deleuze.Russell J. Duvernoy - 2016 - Journal of Speculative Philosophy 30 (4):427-451.
    ABSTRACTThe article explores the connection between James's “radical empiricism” and Deleuze's “transcendental empiricism” with a particular focus on the concept of “pure experience.” It argues for the substantial nature of this connection in terms of both philosophical motivations and formal innovations. Both thinkers are motivated to construct “better” empiricisms that do not complacently accept conventional conceptual representations as exhaustive of the real. Moreover, radical empiricism develops a latent critique of representational models of consciousness that is accomplished through a turn to (...)
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  48.  1
    “Pure Experience” and “Planes of Immanence”: From James to Deleuze.Russell J. Duvernoy - 2016 - Journal of Speculative Philosophy 30 (Winter 2016, (4)):427-51.
    The article explores the connection between James's " radical empiricism " and Deleuze's " transcendental empiricism " with a particular focus on the concept of " pure experience. " It argues for the substantial nature of this connection in terms of both philosophical motivations and formal innovations. Both thinkers are motivated to construct " better " empiricisms that do not complacently accept conventional conceptual representations as exhaustive of the real. Moreover, radical empiricism develops a latent critique of representational models of (...)
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  49.  38
    Philosophical Criteria in Whitehead and Rorty.Russell J. Duvernoy - 2017 - Metaphilosophy 48 (5):762-779.
    Rorty's aversion to metaphysics is well known, so the extent of his early work on Whitehead might come as a surprise. This article examines the young Rorty's critical assessment of Whitehead to show how it demonstrates the consequences of diverging metaphilosophical orientations. It argues that Rorty's insistence on judging Whitehead's work through an exclusively epistemological frame causes him to miss its more radical existential and epistemic implications. After examining how Rorty and Whitehead operate with different cost-benefit analyses as to the (...)
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  50.  23
    Language and Attention: Reading Wirth Reading Snyder Reading Dōgen.Russell J. Duvernoy - 2018 - Comparative and Continental Philosophy 10 (2):182-190.
    ABSTRACTJason Wirth's Mountains, Rivers, and the Great Earth: Reading Gary Snyder and Dōgen in an Age of Ecological Crisis challenges complacency in two significant ways. First, it performs a commitment to philosophy as creative and capacious practice in contrast to orthodoxies or technical provincialisms. Second, it disrupts unreflective usages of “wealth” and “development” as inherently economic in developing a compelling argument about the way that spiritual poverty informs contemporary ecological pathology. In this review, I present six key claims in Wirth's (...)
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