43 found
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  1.  15
    Social Theory as Science.M. H. Weston, John Urry & Russell Keat - 1976 - Philosophical Quarterly 26 (104):288.
  2.  31
    Practices, Firms and Varieties of Capitalism.Russell Keat - 2008 - Philosophy of Management 7 (1):77-91.
    Against MacIntyre’s view that capitalism is incompatible with the conduct of economic production as a genuine practice, this paper claims that capitalist economies take a number of institutionally distinct forms, and that these differ significantly in the extent to which, and the reasons for which, they are antithetical to production as a practice. Drawing on the extensive literature in comparative political economy on varieties of capitalism, it argues that while ‘Liberal’ Market Economies such as the USA and UK conform quite (...)
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  3.  23
    Ethics, Markets, and MacIntyre.Russell Keat - 2008 - Analyse & Kritik 30 (1):243-257.
    MacIntyre’s theory of practices, institutions, and their respective kinds of goods, has revived and enriched the ethical critique of market economies, and his view of politics as centrally concerned with common goods and human flourishing presents a ma jor challenge to neutralist liberal theorists’ attempts to exclude distinctively ethical considerations from political deliberation. However, the rejection of neutrality does not entail the rejection of liberalism tout court : questions of human flourishing may be accorded a legitimate role in political decisions—including (...)
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  4.  6
    Cultural Goods and the Limits of the Market.Russell Keat - 2004 - Ethical Theory and Moral Practice 7 (3):333-335.
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  5.  36
    Anti-Perfectionism, Market Economies and the Right to Meaningful Work.Russell Keat - 2009 - Analyse & Kritik 31 (1):121-138.
    Should perfectionist ideals of meaningful work play a significant part in the design of economic systems? In an influential article , Richard Arneson rejected this traditional socialist view. Instead, he maintained, it should be left to the market, as a system that is consistent with the principle of neutrality, to determine the extent to which such work is available, and socialists should restrict their normative concerns primarily to issues of distributive justice. Against this it is argued here that market economies (...)
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  6.  9
    Understanding Phenomenology.Michael Hammond, Jane Howarth & Russell Keat - 1993 - Philosophy and Phenomenological Research 53 (3):742-745.
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  7.  23
    Social Criticism and the Exclusion of Ethics.Russell Keat - 2008 - Analyse & Kritik 30 (2):291-315.
    As Axel Honneth has recently noted, the critical concerns of social philosophers during the past three decades have been focused primarily on questions of justice, with ethical issues about the human good being largely excluded. In the first section I briefly explore this exclusion in both ‘Anglo-American’ political philosophy and ‘German’ critical theory. I then argue, in the main sections, that despite this commitment to their exclusion, distinctively ethical concepts and ideals can be identified both in Rawls’s Theory of Justice (...)
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  8.  41
    Understanding Justice.Russell Keat & David Miller - 1974 - Political Theory 2 (1):3-31.
  9.  27
    Positivism, Naturalism, and Anti‐Naturalism in the Social Sciences.Russell Keat - 1971 - Journal for the Theory of Social Behaviour 1 (1):3-17.
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  10.  9
    The Content of Social Explanation.Russell Keat & Susan James - 1988 - Philosophical Review 97 (2):283.
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  11.  25
    Market Boundaries and Human Goods.Russell Keat - 2000 - Royal Institute of Philosophy Supplement 45:23-36.
    It is now widely accepted that the market is superior to the state as a means of organising economic activity. But there remain a number of significant problems about the proper scope of the market domain, about the range of activities which are appropriately governed by market mechanisms and their associated forms of commercial organisation. Whilst many would agree that the market is an admirable device, provided it is ‘kept in its place’, there is much less agreement about the precise (...)
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  12.  24
    Colonisation by the Market: Walzer on Recognition.Russell Keat - 1997 - Journal of Political Philosophy 5 (1):93–107.
  13.  41
    Choosing Between Capitalisms: Habermas, Ethics and Politics.Russell Keat - 2009 - Res Publica 15 (4):355-376.
    In Between Facts and Norms Habermas both accepts the place of distinctively ethical considerations about ‘the good’ in political deliberation, and advances a particular view of the nature and justification of ethical judgments. Whilst welcoming the former, this paper criticises the latter, with its focus on issues of identity and self-understanding, and suggests instead a broadly Aristotelian alternative. The argument proceeds, first, through a detailed engagement with Habermas’s theoretical claims about ethical reasoning in politics, in which it is argued that (...)
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  14.  8
    Political Philosophy and Public Service Broadcasting.Russell Keat - 2011 - Public Reason 3 (2).
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  15. The Politics of Social Theory Habermas, Freud and the Critique of Positivism.Russell Keat - 1981
     
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  16.  6
    Habermas on Ethics, Morality and European Identity.Russell Keat - 2009 - Critical Review of International Social and Political Philosophy 12 (4):535-557.
  17.  35
    A Critical Examination of BF Skinner's Objections to Mentalism.Russell Keat - 1972 - Behaviorism 1 (1):53-70.
  18. Liberal Rights and Socialism.Russell Keat - 1982 - In Keith Graham (ed.), Contemporary Political Philosophy: Radical Studies. Cambridge University Press.
  19.  29
    „Relativism, Value-Freedom, and the Sociology of Science‟“.Russell Keat - 1989 - In M. Krausz (ed.), Relativism: Interpretation and Confrontation. Notre Dame University Press. pp. 272--298.
  20.  17
    Leviathan as Myth: Michael Oakeshott and Carl Schmitt on Hobbes and the Critique of Rationalism1.Russell Keat - 2002 - Contemporary Political Theory 1 (3):349-369.
    Michael Oakeshott and Carl Schmitt are two of the most prominent critics of rationalism in politics. They also both draw heavily on the work of Thomas Hobbes. This paper connects these themes and indicates that Oakeshott's and Schmitt's concerns about rationalism are reflected in their writings on Hobbes, especially in their use of the idea of myth. Notwithstanding certain connections between their understanding of, and concerns about, modern rationalism, comparing Oakeshott and Schmitt through their readings of Hobbes helps to elucidate (...)
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  21.  25
    The Human Body in Social Theory: Reich, Foucault and the Repressive Hypothesis.Russell Keat - 1986 - Radical Philosophy 42 (1986):275-303.
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  22.  15
    Citizens, Consumers and the Environment: Reflections on The Economy of the Earth.Russell Keat - 1994 - Environmental Values 3 (4):333 - 349.
    This paper presents a critical evaluation of Mark Sagoff's critique of economistic approaches to environmental decision-making in The Economy of the Earth. Whilst endorsing many of Sagoff's specific arguments against the use of extended versions of cost-benefit analysis in making such decisions, it criticises the conceptual framework within which these arguments are developed. In particular, it suggests that what Sagoff represents as a tension between consumers and their public roles as citizens is better understood as one between culturally shared values (...)
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  23.  15
    Understanding Phenomenology.Exploring Phenomenology.Paul Gorner, Michael Hammond, Jane Howarth, Russell Keat, David Stewart & Algis Mickunas - 1992 - Philosophical Quarterly 42 (169):506.
  24.  7
    Citizens, Consumers and the Environment: Reflections on The Economy of the Earth.Russell Keat - 1994 - Environmental Values 3 (4):333-349.
    This paper presents a critical evaluation of Mark Sagoff's critique of economistic approaches to environmental decision-making in The Economy of the Earth. Whilst endorsing many of Sagoff's specific arguments against the use of extended versions of cost-benefit analysis in making such decisions, it criticises the conceptual framework within which these arguments are developed. In particular, it suggests that what Sagoff represents as a tension between consumers and their public roles as citizens is better understood as one between culturally shared values (...)
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  25.  13
    The Critical Theory of Jürgen Habermas.Russell Keat - 1980 - Philosophical Books 21 (4):216-221.
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  26.  11
    Equality and Efficiency: The Big Tradeoff.Russell Keat - 1980 - Philosophical Books 21 (1):39-41.
  27.  16
    Market Limits and Their Limits.Russell Keat - 2012 - Economics and Philosophy 28 (2):251-263.
    ExtractAlthough the market is widely regarded as the best way of organizing complex modern economies, many who take this view also believe that certain limits should be placed on its range of application. Despite its many virtues, there are some things that should not be provided through the market, or whose sale and purchase is morally problematic. But on what basis can and should such judgements be made? Debra Satz, in this important and illuminating book, provides us with a philosophical (...)
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  28.  9
    Rhetoric in Sociology.Russell Keat - 1986 - Philosophical Books 27 (3):189-191.
  29.  11
    Marktökonomien als moralische Ökonomien.Russell Keat - 2012 - Deutsche Zeitschrift für Philosophie 60 (4):535-556.
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  30.  9
    Philosophy of Economics: On the Scope of Reason in Economic Inquiry.Russell Keat & Subutro Roy - 1992 - Philosophical Quarterly 42 (169):509.
  31. Masculinity in Philosophy.Russell Keat - 1983 - Radical Philosophy 34:15-20.
  32.  2
    Die Ethische Kritik Ökonomischer Institutionen.Russell Keat - 2013 - In Daniel Loick & Rahel Jaeggi (eds.), Karl Marx - Perspektiven der Gesellschaftskritik. De Gruyter. pp. 169-192.
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  33. Remarks [with Response].Margaret Mcconn Bishop & Russell Keat - 1973 - Behaviorism 1 (2):117-122.
  34. A Critical Examination of B. F. Skinner's Objections to Mentalism.Russell Keat - 1972 - Behavior and Philosophy 1 (1):53.
     
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  35. Biologism Day School.Russell Keat - 1980 - Radical Philosophy 25:43.
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  36. Editorial.Russell Keat - 1992 - Radical Philosophy 62:1.
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  37. Habermas.Russell Keat - 1975 - Radical Philosophy 10:34.
     
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  38. Habermas: Communication and the Evolution of Society. [REVIEW]Russell Keat - 1980 - Radical Philosophy 25:41.
     
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  39. Lancaster Group.Russell Keat - 1979 - Radical Philosophy 22:47.
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  40. McCarthy: The Critical Theory of Jürgen Habermas.Russell Keat - 1980 - Radical Philosophy 25:41.
     
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  41. Reich, Foucault and the Repressive Hypothesis.Russell Keat - 1984 - In Sean Sayers & Peter Osborne (eds.), Socialism, Feminism, and Philosophy: A Radical Philosophy Reader. Routledge. pp. 275.
     
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  42. Reply to Edgley.Russell Keat - 1977 - Radical Philosophy 16:48.
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  43. Evidence and Explanation in Social Science.Gerald Studdert-Kennedy, Russell Keat & John Urry - 1979 - British Journal for the Philosophy of Science 30 (1):100-104.