Results for 'Russian philosophy'

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  1.  33
    Neoplatonic Tendencies in Russian Philosophy.Janusz Dobieszewski - 2010 - Studies in East European Thought 62 (1):3 - 10.
    The Absolute is a basic and fundamental issue for philosophy as such. I present different concepts of the Absolute (substantialism, energetism, escapism, methodologism). We can say that contemporary European philosophy “orphaned” the neo-Platonic tradition. Thereafter Russian philosophy developed in an intensive and turbulent as well as relatively uniform fashion, in view of the well-established Neo-Platonist context. This makes Russian philosophy not only part of a lasting universally acknowledged tradition; not only has Russian (...) continued to develop currents of thought abandoned by modern European philosophiers, but it is also heir to a philosophical tradition of particular quality and value in the universal history of thought. (shrink)
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  2.  44
    A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.Gary M. Hamburg & Randall Allen Poole (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: List of contributors; Acknowledgments; Introduction: the humanist tradition in Russian philosophy G. M. Hamburg and Randall A. Poole; Part I. The Nineteenth Century: 1. Slavophiles, Westernizers, and the birth of Russian philosophical humanism Sergey Horujy; 2. Alexander Herzen Derek Offord; 3. Materialism and the radical intelligentsia: the 1860s Victoria S. Frede; 4. Russian ethical humanism: from populism to neo-idealism Thomas Nemeth; Part II. Russian Metaphysical Idealism in Defense of Human Dignity: 5. (...)
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  3.  11
    Russian Philosophy.James M. Edie - 1965 - Chicago: Quadrangle Books.
    v. 1. The beginnings of Russian philosophy: the Slavophiles. The Westernizers.--v. 2. The Nihilists. The Populists. Critics of religion and culture.--v. 3. Pre-revolutionary philosophy and theology. Philosophers in exile. Marxists and Communists.
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  4.  37
    Writing the History of Russian Philosophy.Alyssa DeBlasio - 2011 - Studies in East European Thought 63 (3):203-226.
    This article addresses the writing of the history of Russian philosophy from the first of such works—Archimandrite Gavriil’s Russian Philosophy [ Russkaja filosofija , 1840]—to philosophical histories/textbooks in the twenty-first century. In the majority of these histories, both past and present, we find a relentless insistence on the delineation of “characterizing traits” of Russian philosophy and appeals to “historiosophy,” where historiosophy is employed as being distinct from the historiographical method. In the 1990s and 2000s, (...)
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  5. Russian Philosophy.Thomas Nemeth - 2001 - Internet Encyclopedia of Philosophy.
     
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  6.  57
    Culture, Contexts, and Directions in Russian Post-Soviet Philosophy.Edward M. Swiderski - 1998 - Studies in East European Thought 50 (4):283-328.
    The author examines, historically and theoretically, issues related to the state and current tendencies of post-Soviet Russian philosophy. The accent falls on the meta-philosophical question, what is philosophy?, or as the Russians often say, what is philosophizing?. In the Russian case, this question has presently to be handled in a cultural context ridden with a sense of discontinuity following the Soviet collapse. The author sketches some concepts intended to shed light on the nature of the relation (...)
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  7.  46
    A. F. Losev and Mysticism in Russian Philosophy.James P. Scanlan - 1994 - Studies in East European Thought 46 (4):263 - 286.
  8.  34
    Breaks and Links. Prospects for Russian Religious Philosophy Today.S. S. Horujy - 2001 - Studies in East European Thought 53 (4):269-284.
    An analytical review of the current situation of Christian philosophyin Russia is presented, aiming to explain, why so much expectedrenaissance of this philosophy in the post-soviet period did nottake place. Russian philosophy is shown to be structurally a synthesis of the Western conceptual framework and Eastern Christian discourse,the latter being, in turn, the synthesis of patristic and asceticdiscourse, including two basic paradigms, deification (theosis)and sacralisation, and having energy as its dominant category.The key role of ascetic experience in (...)
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  9.  90
    The Return of Russian Philosophy.Stanislav Dzhimbinov - 1993 - Russian Studies in Philosophy 32 (2):7-20.
    In order to understand what happened to Russian philosophy in our country, let us perform a thought experiment: let us imagine that the same thing happened to Russian literature. That is, that we were left with only "revolutionary democrats" and the writers in agreement with them—the materialist atheists. To keep the experiment pure and simple, let us take only the greatest names. Thus we will publish, esteem, and study only "progressive" writers in the above sense. Only two (...)
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  10.  23
    The Essence and Leading Themes of Russian Philosophy.S. L. Frank - 1992 - Russian Studies in Philosophy 30 (4):28-47.
    The following article by Semen Liudvigovich Frank was published in the German monthly literary periodical Gral, which came out between 1906 and 1937 in Ravensberg. The editor of the periodical was Franz Eichert. For the most part, it presents the contents of one of the lectures Frank gave to a West European audience, familiarizing them with the philosophical legacy of "enigmatic" Russia, which had been through an unprecedented historical cataclysm. Interest in Russian philosophy was no accident either for (...)
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  11.  12
    Marxism and Russian Philosophy.A. F. Zamaleev - 1992 - Russian Studies in Philosophy 30 (4):64-69.
    Until quite recently, Russian philosophy was studied mainly from the standpoint of its development "along the path to Marxism." Understandably, attention was mainly devoted to "the solid materialist tradition," which overshadowed all other currents of Russian thought. However, the question arises of whether this "materialist tradition," i.e., the philosophy of the Russian revolutionary democrats, is so consonant with Marxism. One need only examine the facts to persuade oneself of the untenability of such an assumption.
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  12.  11
    On a Mistake Made by Russian Philosophy.G. L. Tul'chinskii - 1996 - Russian Studies in Philosophy 35 (2):32-50.
    The late 1980s and early 1990s opened up Russian philosophy to the reader at large. The works of N.A. Berdyaev, S.N. Bulgakov, LA. Il'in, L.P. Karsavin, N.O. Losskii, V.V. Rozanov, G.P. Fedotov, P.A. Florenskii, S.L. Frank, and Lev Shestov are now published and republished in runs of many thousands. This is a wonderful circumstance, and one can only welcome it. Despite forced emigration and severance from its national roots, Russian philosophy at the beginning of the century (...)
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  13.  5
    The Question of the Uniqueness of Russian Philosophy.A. T. Pavlov - 1994 - Russian Studies in Philosophy 33 (1):37-49.
    The question of the uniqueness [svoeobrazie] of Russian philosophy and its distinctive features has been around for more than a century. Since the 1840s, when Russian philosophers set about studying the history of philosophical thought in Russia, the question immediately arose as to whether one could speak of Russian philosophy as a distinctive [samobytnoe] and original phenomenon, or whether it would be more correct to speak of philosophy in Russia, i.e., the existence in Russia (...)
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  14.  11
    Rethink Russian Philosophy Today.Vasiliy Gritsenko - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:101-107.
    There is its own philosophical tradition in Russia. The traditional Russian philosophy is idealistic and religious. The basic categories of traditional Russian philosophy: "Ideal", "Sofia", "Sobornost", « Beauty, True, Kind (the Blessing)». The basic problem of Russian philosophy is to find the way of rescue mankind. One of the cardinal problems is the problem of civilization choice: East – West - Russia. According to the method of Russian philosophy it is not so (...)
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  15. V. G. Belinski and the Russian Philosophy.Boris V. Jakovenko - 1973 - Melbourne.
     
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  16. A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries.Valeriĭ Aleksandrovich Kuvakin (ed.) - 1994 - Prometheus Books.
     
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  17. Russkai͡a Filosofii͡a: Russko-Angliĭskiĭ I Anglo-Russkiĭ Slovarʹ = Russian Philosophy: Russian-English & English-Russian Dictionary.Vasiliĭ Vanchugov - 2005 - Rossiĭskiĭ Universitet Druzhby Narodov (Rudn).
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  18. A History of Russian Philosophy.V. V. Zenʹkovskiĭ - 1953 - New York: Columbia University Press.
     
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  19.  8
    A History of Russian Philosophy.S. R. Seliga, V. V. Zenkovsky & George L. Kline - 1955 - Philosophical Quarterly 5 (21):375.
    This set reprints volumes that were orginally published by Routledge and Kegan Paul Ltd. in 1953. Landmark volumes at the time of their original publication, these titles do not merely expound the theoretical constructions of Russian philosophers, but also relate these constructions to the general conditions of Russian life. Volume One examines the historical conditions of the development of philosophy in Russia and explores the general features of Russian philosophy. It also surveys the principal works (...)
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  20.  47
    20th Century Russian Philosophy Of Science: A Philosophical Discussion.A. P. Ogurtsov, S. S. Neretina & M. Assimakopoulos - 2004 - Studies in East European Thought 57 (1):33-60.
    This article is based on a discussion held in Athens in April 2002, in the framework of a research visit, supported by the National Technical University of Athens, among the following participants: Alexander Pavlovits Ogurtsov (APO), Svetlena Sergeevna Neretina (SSN), and Michalis Assimakopoulos (MA) who translated and annotated the Russian text. The later wishes to thank his Russian teachers in philosophy, E.A. Mamchur and language, A.A. Nekrasova The translation was reviewed and emended by E.M. Swiderski, editor of (...)
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  21.  29
    A Leading Paradigm of Modern Russian Philosophy of Science.Rinat M. Nugayev - 2007 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):403-406.
    Abstract. The book reviewed was written by the leading Russian philosopher of science. It summarizes the results of the most productive stage of the leading trend in modern Russian philosophy. It is shown that the book is even more interesting as a reflection of certain tendencies some of which will inevitably become influential in future.
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  22.  9
    The Place of Russian Philosophy in World Philosophical History -- A Perspective.E. van der Zweerde - 2009 - Diogenes 56 (2-3):170-186.
    This paper sketches the ambitious outlines of an assessment of the place of Russian philosophy in philosophical history ‘at large’, i.e. on a global and world-historical scale. At the same time, it indicates, rather modestly, a number of elements and aspects of such a project. A retrospective reflection and reconstruction is not only a recurrent phenomenon in philosophical culture (which, the author assumes, has become global), it also is, by virtue of its being a philosophical reflection, one among (...)
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  23.  34
    The Ego: The Problem and the Term as Treated by Russian Philosophy.Victor Molchanov - 2009 - Studies in East European Thought 61 (2-3):181-188.
    The starting point of the investigation is the correspondence between the term and concept of Ego ("I") and the various types of experience. Two main ways of introducing and applying of the term "I" (Ego) in Russian philosophy are investigated from the semantic-analytical point of view. The first takes the Ego as initially existed either as a spiritual substance or a given form uniting experiences. This way of treating is realized in L. Lopatin's and V. Soloviev's philosophical teachings. (...)
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  24.  7
    A History of Russian Philosophy.V. V. Zenkovsky - 2003 - Routledge.
    This set reprints volumes that were orginally published by Routledge and Kegan Paul Ltd. in 1953. Landmark volumes at the time of their original publication, these titles do not merely expound the theoretical constructions of Russian philosophers, but also relate these constructions to the general conditions of Russian life. Volume One examines the historical conditions of the development of philosophy in Russia and explores the general features of Russian philosophy. It also surveys the principal works (...)
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  25. Russian Religious Philosophy: Selected Aspects.Frederick Charles Copleston - 1988 - University of Notre Dame.
     
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  26.  15
    Was There a Break in the Development of Russian Philosophy in the Soviet Period of Its History?Z. A. Kamenskii - 2000 - Russian Studies in Philosophy 39 (2):86-91.
    The scholars who claim that a "black hole" appeared in the history of our philosophy are obviously violating the truth. Evidently, what they are saying is that there was no philosophy of the kind that they would call philosophy. Such an approach does not fit any theoretico-method-ological paradigm. One must study the subject, bring it under critical analysis, not declare unequivocally that there was no such thing. For this reason, I would like by way of introduction to (...)
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  27.  16
    Remarks on Russian Philosophy, Soviet Philosophy, and Historicism.T. Rockmore - 2009 - Diogenes 56 (2-3):84-94.
    This paper concerns two themes: my personal experience of Russian philosophy and Russian philosophers on the one hand, and historicism on the other. My account of my limited experience of Russian philosophers and philosophy will be mainly autobiographical. My remarks about historicism will concern a single aspect of the philosophical consequences of the Soviet experience for Russian philosophy. When I come to Russia, I am always surprised by the degree of interest in a (...)
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  28.  14
    Russian Philosophy in the Context of European Thinking: The Case of Vladimir Solovyov.P. P. Gaidenko - 2009 - Diogenes 56 (2-3):24-36.
    Russian philosophy of the 19th century was developing in close contact with European philosophy. The strongest influence on Russian thought was exerted by classical German philosophy. One significant example is the teaching of Vladimir Solovyov, an outstanding 19th century thinker. Solovyov owes several principles of his teaching to Friedrich Schelling, from whom he assimilated his cardinal concept of all-embracing being; also to Schelling we can trace Solovyov’s conviction that the will constitutes the determining principle of (...)
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  29.  6
    Continuity and Succession in Contemporary Russian Philosophy.Anatoly Chernyaev - 2014 - Studies in East European Thought 66 (3-4):263-276.
    The article provides a comprehensive view of the problem of continuity and succession in contemporary Russian philosophy by considering the filiation of ideas as well as external factors of historical, socio-cultural, mental, and psychological nature. Examined as well are factors both conducive and detrimental to the continuity and succession of ideas. The major part of the article concerns the most important philosophical schools in contemporary Russia and offers an analysis of their ideological genealogy within the history of (...) and Soviet philosophical thought. (shrink)
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  30.  6
    The Philosophy of Religion: A New Field for Russian Philosophy.V. K. Shokhin - 2009 - Diogenes 56 (2-3):125-137.
    This paper analyzes why philosophy of religion can surprisingly be considered a rather new field in Russian philosophy. While religion has played a major role in modern Russian culture, the philosophy of religion is still searching a precise definition of its object and domain. Initially, Russian philosophies of religion were inspired by Western influential works, whereas philosophy of religion is barely considered as distinct from theology. As such, philosophy of religion presents a (...)
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  31. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2011 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's (...)
     
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  32. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2013 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's (...)
     
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  33. The Life and Work of Semen L. Frank: A Study of Russian Religious Philosophy.Stephanie Solywoda - 2008 - Ibidem-Verlag.
     
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  34. On Two Conceptions of Russian Philosophy: VV Zenkovsky, BV Iakovenko, GG Shpet.O. T. Ermishin - 2004 - Russian Studies in Philosophy 43 (3):81-89.
     
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  35.  19
    Epistemology and the Philosophy of Science and Technology in Contemporary Russian Philosophy: A Survey of the Literature From the Late 1980s to the Present.Vitaly Gorokhov & Elena Trufanova - 2014 - Studies in East European Thought 66 (3-4):195-210.
    The present article provides an overview of the key subjects of scholarly research in the areas of epistemology and the philosophy of science and technology conducted in Russia between the 1980s and the present. These disciplines are shown to be deeply rooted in Soviet philosophy and still developed by contemporary Russian philosophers, with both the historical experience of the Russian philosophical thought and foreign conceptions and schools, classical as well as modern, drawn upon. The corollary is (...)
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  36. On the National Character of Russian Philosophy.K. I. Vlasenko - 2004 - Russian Studies in Philosophy 43 (3):65-80.
     
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  37.  14
    Russian Philosophy and the Crisis of Identity.E. V. Barabanov - 1992 - Russian Studies in Philosophy 31 (2):24-51.
    The specificity of different perceptions must correspond to the metaphysical lines of the world. The metaphysical fault lines of being find expression in the peculiarities of the psychological structure of our experience. Ontologically, one would say: metaphysics produces psychology; psychologically, one would say the opposite: psychology determines our metaphysical structures. But symbolically, we will say, as we have said already: the metaphysical is expressed in the psychological, the psychological expresses metaphysics.
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  38.  14
    The Reception of the Western Thought in Contemporary Russian Philosophy.Alexey Savin, Dmitry Ivanov, Irena Vdovina & Irina Blauberg - 2014 - Studies in East European Thought 66 (3-4):277-297.
    The article comprises three parts. Part I contains an overview of the areas in the analysis of modern French philosophy that have been of the greatest relevance to Russian researchers over the last years. We conclude that numerous aspects of the French philosophical thought of the twentieth century are well represented in the research of Russian authors, who also point out the emerging trends in its development. Part II deals with the development of analytic philosophy in (...)
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  39.  10
    The Nightingale Song of Russian Philosophy.V. F. Boikov - 2007 - Russian Studies in Philosophy 46 (1):35-63.
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  40.  8
    The Three Ps, or, On Contemporary Versions of the History of Russian Philosophy in the Soviet Period.A. I. Volodin - 2000 - Russian Studies in Philosophy 39 (2):70-78.
    Let me offer you some reflections of a general nature. My primary objective is to set out at least some of the problems I encountered in my first approaches to this topic. Of course, people can say that a discourse on this topic is premature, that the Soviet period of our history is not even history in the strict sense, at least not for representatives of the generation that passed a good proportion of its creative life in it. For them (...)
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  41.  19
    A History of Russian Philosophy. Vol. I. [REVIEW]George L. Kline - 1950 - Journal of Philosophy 47 (9):263-266.
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  42.  16
    History of Russian Philosophy[REVIEW]George L. Kline - 1953 - Journal of Philosophy 50 (22):668-673.
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  43.  13
    A History of Russian Philosophy[REVIEW]Robert G. Turnbull - 1955 - Journal of Philosophy 52 (4):102-108.
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  44.  14
    4th Russian Philosophy Congress.Anna Kostikova & Elena Kosalova - 2006 - Philosophy Now 54:9-11.
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  45.  18
    Russian Philosophy. Texts.Gerhard Biller - 1991 - Philosophy and History 24 (1/2):13-15.
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  46.  9
    The Philosophy of Pavel Florenskii and the Future of Russian Culture.Igor' Sidorov - 1995 - Russian Studies in Philosophy 33 (4):41-48.
    All of the principal tendencies in philosophy were represented in Russia during the brief period of the "religious and philosophical renaissance." However, at that time [the early twentieth century] a quite independent philosophical movement-the metaphysics of total-unity [vseedinstvo]-stood at the focus of philosophical development [in Russia]. That metaphysics was based on one of the most essential intuitions of Russian spirituality, namely, the conviction that there is a wholeness in nature and a harmonious unity of all existence. The idea (...)
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  47.  11
    Russian Philosophy. Approaches and Perspectives.Gerhard Biller - 1985 - Philosophy and History 18 (2):106-108.
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  48.  4
    Russian Philosophy.Rick Lewis - 2006 - Philosophy Now 54:4-4.
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  49. Readings in Russian Philosophical Thought: Philosophy of History.Louis J. Shein (ed.) - 1977 - Wilfrid Laurier University Press.
     
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  50.  35
    The Normalization of the History of Philosophy in Post-Soviet Russian Philosophical Culture.Evert Van Der Zweerde - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:95-104.
    The notion of ‘philosophical culture’ can be defined as the totality of conditions of philosophical thought and theory. Among these conditions is an awareness of the historical background of the philosophical culture in question. This awareness, which plays an important cognitive and normative role, often takes the form of a relatively independent discipline: history of philosophy. Over the last decade, Russian historians of philosophy have been attempting to make the repressed past accessible to contemporary philosophy, often (...)
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