Results for 'Ruth Michaelis-Jena'

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  1.  9
    The Imperial German Archaeological Institute.Ad Michaelis - 1889 - Journal of Hellenic Studies 10:190-215.
    Few English scholars have an exact knowledge of the history, the constitution, and the labours of the German Archaeological Institute, although the existing science of classical archaeology may be roughly said to be a creation of that Institute. So when, some months ago, an authoritative paper by Professor Michaelis of Strassburg, a member of the Central Direction, appeared in thePreussische Jahrbücher, supplying exactly such information on these matters as should be current among us, the Editors of this Journal thought that (...)
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  2.  74
    Sentence Accent in Information Questions: Default and Projection. [REVIEW]Knud Lambrecht & Laura A. Michaelis - 1998 - Linguistics and Philosophy 21 (5):477-544.
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  3.  44
    On the Use and Meaning Ofalready.Laura A. Michaelis - 1996 - Linguistics and Philosophy 19 (5):477 - 502.
  4.  30
    Book Reviews. [REVIEW]S. A. W. Ruth - 1968 - British Journal of Aesthetics 8 (3).
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  5.  29
    Book Reviews. [REVIEW]S. A. W. Ruth - 1963 - British Journal of Aesthetics 3 (1).
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  6.  29
    Book Reviews. [REVIEW]S. A. W. Ruth - 1964 - British Journal of Aesthetics 4 (2).
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  7.  23
    Book Reviews. [REVIEW]S. A. W. Ruth - 1971 - British Journal of Aesthetics 11 (1).
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  8.  28
    Book Reviews. [REVIEW]S. A. W. Ruth - 1962 - British Journal of Aesthetics 2 (1).
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  9.  22
    Book Reviews. [REVIEW]S. A. W. Ruth - 1969 - British Journal of Aesthetics 9 (4).
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  10.  17
    Book Reviews. [REVIEW]S. A. W. Ruth - 1967 - British Journal of Aesthetics 7 (3).
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  11.  14
    The Conception of Possibility in Meinong's "Gegenstandstheorie".Anne L. Michaelis - 1941 - Philosophy and Phenomenological Research 2 (3):394-403.
  12.  24
    Der Nachweis der Plasmavererbung (Das Princip Und Seine Praktische Durchführung Beim Weidenröschen, Epilobium).P. Michaelis - 1953 - Acta Biotheoretica 11 (1):1-26.
    After a short review of the historical development of the problem of cytoplasmic inheritance, the principles for the proof of cytoplasmic inheritance were discussed. At present the proof can be based on the maternal transmission of plasmagenes, on the missing of mendelian segregation and on the possibility of a segregation during ontogenetic development. In the following the most important possibilities for errors and their refutation onEpilobium were discussed: elimination of genotypes , abnormal cytology , maternal aftereffects , predetermination , nuclear (...)
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  13. Translation in Theory and Practice: The Case of Johann David Michaelis’s Prize Essay on Language and Opinions (1759).Avi S. Lifschitz - 2010 - In Stafanie Stockhorst (ed.), Cultural Transfer through Translation. Rodopi.
    In this article Johann David Michaelis’s views of language and translation are juxtaposed with his own experience as a translated and translating author, especially with regard to the translations of his prize essay on the reciprocal influence of language and opinions (1759). Its French version originated in a close collaboration with the translators, while the pirated English edition was anonymously translated at second hand. The article reconstructs Michaelis’s relationship with the French translators and his renouncement of the English version, publicly (...)
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  14.  76
    Commemorating the 1913 Michaelis--Menten Paper Die Kinetik der Invertinwirkung: Three Perspectives.Ute Deichmann, Schuster Stefan, Mazat Jean-Pierre & Athel Cornish-Bowden - 2013 - FEBS 281 (2):435-463.
    Methods and equations for analysing the kinetics of enzyme-catalysed reactions were developed at the beginning of the 20th century in two centres in particular; in Paris, by Victor Henri, and, in Berlin, by Leonor Michaelis and Maud Menten. Henri made a detailed analysis of the work in this area that had preceded him, and arrived at a correct equation for the initial rate of reaction. However, his approach was open to the important objection that he took no account of the (...)
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  15.  32
    Lógica, dialéctica y reflexión en el pensamiento hegeliano del periodo de Jena.José Manuel Sánchez Fernández - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:287-307.
    The present work consists on figuring out the problematic relationships between the Logic of the Period of Jena and the internal emergence of a Dialectical one to the own system. Dialectical is more than a simple general methodology of the knowledge.
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  16.  9
    Hölderlin in jena.Jacques Taminiaux - 2005 - Ideas Y Valores 54 (128):89-103.
    Bajo la pregunta por las razones que llevaron al poeta y pensador Friedrich Hölderlin a manifestar en su juventud una atracción especial por la ciudad de Jena, donde permaneció una corta temporada en el semestre de invierno de 1794 a 1795, el autor rastrea y analiza las influencias que ejercieron so..
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  17. Modality, Morality and Belief: Essays in Honor of Ruth Barcan Marcus.Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) - 1994 - Cambridge University Press.
    Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explanation of actions by beliefs. This 'state of the art' collection honours one of the most rigorous and iconoclastic of philosophical pioneers.
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  18. Review On: Ruth Barcan Marcus, Modalities. Philosophical Essays, New York/Oxford (Oxford University Press) 1993. [REVIEW]Eva-Maria Engelen - 1996 - Erkenntnis 44 (1):125-128.
    The great contribution Marcus has made to several of intensely discussed topics in philosophy might not have been noticed fully without this collection of some of her most important articles that makes it evident that her achievement is not limited to inventing the famous Barcan formula.
     
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  19. How Does Recognition Emerge From Nature? The Genesis of Consciousness in Hegel’s Jena Writings.Italo Testa - 2012 - Critical Horizons 13 (2):176-196.
    The paper proposes a reconstruction of some fragments of Hegel’s Jena manuscripts concerning the natural genesis of recognitive spiritual consciousness. On this basis it will be argued that recognition has a foothold in nature. As a consequence, recognition should not be understood as a bootstrapping process, that is, as a self-positing and self-justifying normative social phenomenon, intelligible within itself and independently of anything external to it.
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  20. Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW]Arto Laitinen - 2001 - Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to Charles Taylor ’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the internal (...)
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  21.  8
    Pragmatism as a Way of Life: The Lasting Legacy of William James and John Dewey by Hilary Putnam and Ruth Anna Putnam.Brandon Daniel-Hughes - 2020 - American Journal of Theology and Philosophy 41 (1):96-98.
    David Macarthur has assembled not only a fascinating collection of essays from Hilary Putnam and Ruth Anna Putnam that spans two decades but also a collection that makes a compelling series of arguments about what pragmatism has been, is, and may yet become. This is all the more impressive since it weaves together the voices of two scholars who shared both an intellectual commitment and a life. As a longtime admirer of Hilary Putnam’s work, I was excited to take (...)
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  22.  14
    Idealism and Objectivity: Understanding Fichte’s Jena Project.Wayne Martin - 1997 - Stanford University Press.
    This new interpretation of Fichte's Jena system focuses on the problem of the objectivity of consciousness.
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  23. II—Ruth Garrett Millikan: Loosing the Word–Concept Tie.Ruth Garrett Millikan - 2011 - Aristotelian Society Supplementary Volume 85 (1):125-143.
    Sainsbury and Tye (2011) propose that, in the case of names and other simple extensional terms, we should substitute for Frege's second level of content—for his senses—a second level of meaning vehicle—words in the language of thought. I agree. They also offer a theory of atomic concept reference—their ‘originalist’ theory—which implies that people knowing the same word have the ‘same concept’. This I reject, arguing for a symmetrical rather than an originalist theory of concept reference, claiming that individual concepts are (...)
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  24.  42
    Elaborating Naturalized Critical Realism: Response to Ruth Groff, Dave Elder-Vass, Daniel Little and Petri Ylikoski.Tuukka Kaidesoja - 2015 - Journal of Social Ontology 1 (2):359-375.
    This paper is a reply to the discussions of Ruth Groff, Dave Elder-Vass, Daniel Little, and Petri Ylikoski of Tuukka Kaidesoja : Naturalizing Critical Realist Social Ontology.
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  25.  44
    In Conversation: Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan, and Frances Kissling Discuss the Marlise Munoz Case, Advance Directives, and Pregnant Women.Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan & Frances Kissling - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):156-167.
    Feminist bioethicists of a variety of persuasions discuss the 2013 case of Marlise Munoz, a pregnant woman whose medical care was in dispute after she became brain dead.
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  26.  42
    The Road From Haeckel: The Jena Tradition in Evolutionary Morphology and the Origins of “Evo-Devo”. [REVIEW]Uwe Hoßfeld & Lennart Olsson - 2003 - Biology and Philosophy 18 (2):285-307.
    With Carl Gegenbaur and Ernst Haeckel, inspiredby Darwin and the cell theory, comparativeanatomy and embryology became established andflourished in Jena. This tradition wascontinued and developed further with new ideasand methods devised by some of Haeckelsstudents. This first period of innovative workin evolutionary morphology was followed byperiods of crisis and even a disintegration ofthe discipline in the early twentieth century.This stagnation was caused by a lack ofinterest among morphologists in Mendeliangenetics, and uncertainty about the mechanismsof evolution. Idealistic morphology was stillinfluental in (...)
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  27.  51
    On Modality and Reference: Ruth Barcan Marcus (1921-2012).Genoveva Martí - 2012 - Teorema: International Journal of Philosophy 31 (2):203-212.
    Obituary. Ruth Barcan Marcus' contributions to modal logic and to semantics are discussed.
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  28. Review of Millikan, Ruth Garrett, Language: A Biological Model[REVIEW]Brian Epstein - 2006 - Notre Dame Philosophical Reviews 2006 (5).
    Ruth Mil­likan is one of the most inter­est­ing and influ­en­tial philoso­phers alive. Her work is also hard to pen­e­trate. In this review, I try to present and assess her work on the nature of lan­guage, which is col­lected in this anthol­ogy. I also crit­i­cize her analy­sis of “nat­ural con­ven­tion” as well as her dis­cus­sion of illo­cu­tion­ary acts.
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  29.  86
    Hegel’s Jena Logic and Metaphysics.H. S. Harris - 1987 - The Owl of Minerva 18 (2):209-218.
    The beginnings of Hegel’s interest in “logic” as a branch of philosophy are somewhat obscure. In a lecture of 1830 Schelling claimed that Hegel first began to attend to the subject only because “his friends at the University” suggested that it was a good topic for his lectures because it was being neglected. Schelling’s object by then was evidently to suggest that Hegel’s “logic” had always been a superficial pretense. But Hegel was alive to contradict him. So I think his (...)
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  30.  31
    Lorenz Oken and "Naturphilosophie" in Jena, Paris and London.Olaf Breidbach & Michael Ghiselin - 2002 - History and Philosophy of the Life Sciences 24 (2):219 - 247.
    Although Lorenz Oken is a classic example of Naturphilosophie as applied to biology, his views have been imperfectly understood. He is best viewed as a follower of Schelling who consistently attempted to apply Schelling's ideas to biological data. His version of Naturphilosophie, however, was strongly influenced by older pseudoscience traditions, especially alchemy and numerology as they had been presented by Robert Fludd, whose works were current in Jena and available to him. According to those influences, parts of Oken's philosophical conception (...)
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  31.  38
    Ruth's Resolve: What Jesus' Great-Grandmother May Teach About Bioethics and Care.A. L. Hall - 2005 - Christian Bioethics 11 (1):35-50.
    When thinking about the intersection of care and Christian bioethics, it is helpful to follow closely the account of Ruth, who turned away from security and walked alongside her grieving mother-in-law to Bethlehem. Remembering Ruth may help one to heed Professor Kaveny?s summoning of Christians to remember ?the Order of Widows? and the church?s historic calling to bring ?the almanahinto its center rather than pushing her to its margins.? Disabled, elderly and terminally ill people often seem, at least (...)
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  32.  2
    Exploring The Role Of Phronesis In Social Innovation: A Case Study Of Dr. Ruth Pfau.Ansar Waseem & Yasir Rashid - 2019 - Pakistan Journal of Applied Social Sciences 9 (1):1-18.
    Although recent literature on social innovation proclaims its virtue in addressing unmet social needs. Yet little is known about the relationship between phronesis and social innovation. This paper aims to explore how a social entrepreneur uses phronesis in addressing a social problem. Taking case study as qualitative research inquiry, this paper uses the interviews and life account of Dr. Ruth Pfau on how she incorporated her phronesis in treating patients suffering from leprosy. The empirical evidences collected were analyzed using (...)
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  33.  63
    Ruth Barcan Marcus and the Barcan Formula.Terence Parsons - 1995 - In Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press. pp. 3--11.
  34. Frege in Jena: Beiträge Zur Spurensicherung.Gottfried Gabriel & Wolfgang Kienzler (eds.) - 1997 - Würzburg: Königshausen & Neumann.
    Gottlob Frege lehrte 44 Jahre in Jena als Dozent der Mathematik, aber bisher ist sehr wenig über seine beruflichen, philosophischen und persönlichen Umstände in dieser Zeit bekannt. Dieser Band stellt den Stand der Forschung auf diesem Gebiet vor: Er beginnt mit der Frage, wie Frege aus seiner Heimatstadt Wismar in Mecklenburg überhaupt nach Jena kam (durch Vermittlung des Mathematiklehrers Leo Sachse, später ein Beispielname in Freges Schriften), und setzt sich mit der Frage fort, wie er sich dort im Umfeld der (...)
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  35. Ruth Anna Putnam and the Fact-Value Distinction.J. J. C. Smart - 1999 - Philosophy 74 (3):431-437.
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  36.  39
    Cloning: Ruth F. Chadwick.Ruth F. Chadwick - 1982 - Philosophy 57 (220):201-209.
    Every body cell of an animal or human being contains the same complete set of genes. In theory any of these cells can be used to start a new embryo. The technique has been employed in the case of frogs. The nucleus is taken out of a body cell of a frog and implanted in an enucleated frog's egg. The resulting egg cell is stimulated to develop into a normal frog, and will be an exact copy of that frog which (...)
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  37. Incommensurability, Incomparability, and Practical Reason, Ruth Chang (Ed.), Harvard University Press, 1998, 303 Pages. [REVIEW]Adam Morton - 2000 - Economics and Philosophy 16 (1):147-174.
    review of Ruth Chang's collection in which I argue that the apparent agreements between the authors disguise underlying important differences.
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  38.  54
    Ruth Garrett Millikan, Review of Complexity and the Function of Mind in Nature by Peter Godfrey-Smith. [REVIEW]Ruth Garrett Millikan - 1998 - Philosophy of Science 65 (2):375-377.
  39.  50
    Critique Et Dialectique: L’Itineraire de Hegel a Jena. [REVIEW]H. S. Harris - 1983 - The Owl of Minerva 14 (4):1-2.
    This fairly massive volume, clearly written and admirably printed and presented, deals with just one major crisis in the development of Hegel’s thought. It begins with the two-year collaboration of Schelling and Hegel at Jena from the spring of 1801 till the spring of 1803; and it terminates with the text book that Hegel abandoned unfinished in the spring of 1805. In two important respects it does not adequately cover “Hegel’s itinerary at Jena”. First, it does not deal with the (...)
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  40.  28
    Reading Ruth 4 and Leviticus 25:8–55 in the Light of the Landless and Poor Women in South Africa: A Conversation with Fernando F. Segovia and Ernesto ‘Che’ Guevara. [REVIEW]V. Ndikhokele N. Mtshiselwa - 2016 - Hts Theological Studies 72 (1):01-05.
    Recent statistics in South Africa shows that women mostly experience poverty as compared to their male counterparts. In the context of the experience of poverty by women, several Old Testament scholars have convincingly explored the theme of poverty in the Hebrew Bible. In her contextual rereading of the Naomi-Ruth Story, Madipoane Masenya links the issue of poverty to the theme of land. Also, from the historical-critical and partly, the contextual approach to ancient texts, Esias E. Meyer argues that Leviticus (...)
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  41. Discussion on the Paper of Ruth B. Marcus.Ruth B. Marcus - 1962 - Synthese 14 (2/3):132.
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  42.  13
    Ruth Sonderegger (Amsterdam): Über einige Neuerscheinungen zur Asthetik.Ruth Sonderegger - 2006 - Philosophische Rundschau 53 (4):289 - 302.
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  43.  56
    Fichte’s Conception of the Self in Jena Projects of the Wissenschaftslehre.Marina F. Bykova - 2008 - Proceedings of the Xxii World Congress of Philosophy 18:13-20.
    The purpose of this paper is to provide a brief sketch of Fichte’s account of the self and discuss it as significant contribution to the modern theory of the selfhood. This discussion focuses on thinkers’ Jena projects of Wissenshaftslehre, including the 1794/95 Grundlage der gesamten Wissenschaftslehre and Wissensftslehre novo methodo (1796/1797). For Fichte, the Jena period is a time of profound search for the ground and structure of his philosophical system. He finds such ground in a uniquely formulated conception of (...)
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  44.  64
    On a Common Misconception of Ruth Benedict’s Relativism.Jeff Mitchell - 2012 - Teaching Philosophy 35 (1):29-40.
    In philosophy textbooks for undergraduates the cultural anthropologist Ruth Benedict is often cited as a proponent of moral relativism, and her writings are not infrequently excerpted to illustrate the view that the individual’s moral values are culturally determined. Because Benedict established that significant differences can exist in the underlying cultural patterns of different societies, her work is commonly construed as providing evidence for the arbitrary and non-rational basis of morals. The author of the present essay argues that this popular (...)
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  45. Hegel’s Development: Night Thoughts (Jena 1801–1806).H. S. Harris - 1983 - Oxford University Press.
    This book, which takes account of everything that survives from the manuscripts Hegel produced during his first academic career at the University of Jena, is the first comprehensive survey of the development of Hegel's mature system.
     
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  46.  38
    International Fichte Congress in Jena.George di Giovanni - 1994 - The Owl of Minerva 26 (1):108-108.
    An International Fichte Congress was held at the Friedrich-Schiller-Universitat in Jena, September 26 to October 1, 1994, under the auspices of the Internationale Johann-Gottlieb-Fichte-Gesellschaft, in celebration of the 200th anniversary of the Wissenschaftslehre. Participants came from all corners of Eastern and Western Europe, Canada, Japan, and the United States. Well over one hundred papers were read on all aspects of Fichte’s philosophy and Fichte’s heritage. Among the participants from North America some were well known faces from the HSA, such as (...)
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  47.  36
    IIAffect, Intentionality, and Cognition: A Response to Ruth Leys.Charles Altieri - 2012 - Critical Inquiry 38 (4):878-881.
    One does not have to share William Connolly's vitalist affiliations in order to have serious reservations about Ruth Leys's essay and response.1 Simple phenomenological concerns will do to make one suspicious of her core claim:From my perspective, intentionality involves concept-possession; the term intentionality carries with it the idea that thoughts and feelings are directed to conceptually and cognitively appraised and meaningful objects in the world. The general aim of my paper is to propose that affective neuroscientists and the new (...)
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  48.  36
    Narrative and Poetic Art in the Book of Ruth.Tod Linafelt - 2010 - Interpretation: A Journal of Bible and Theology 64 (2):117-129.
    Although the Book of Ruth is in many respects a classic example of biblical Hebrew narrative, with its stripped-down style and the opaqueness of its character's inner lives and motivations, there are two examples of formal poetry in the book (1:16–17 and 1:20–21). Biblical poetry works with a very different set of literary conventions than narrative, and by taking note of those conventions, we can see the distinctive contributions made by these poems to the book as a whole.
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  49.  36
    On the Paper of Ruth B. Marcus.Ruth B. Marcus - 1962 - Synthese 14 (2/3):132 - 143.
  50.  20
    La ricostituzione immaginaria della società: Ruth Levitas e l’utopia come teoria sociale.Francesca Pannozzo - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
    The essay aims to disclose British sociologist Ruth Levitas’s proposal regarding the thorny issue of the lack of consensus about the definition of the concept of utopia, a issue which, in the Levitas’s view, results in a widespread terminological confusion and in the omnipresent risk of arbitrary selection of the material. After an accurate analysis of the main theoretical and epistemological approaches on the topic, Levitas suggests an inclusive definition which would allow to cross the boundaries imposed by «restrictive» (...)
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