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  1. What Do We Hear When We Hear Music?: A Radical Phenomenology of Music.Ruud Welten - 2009 - Studia Phaenomenologica 9:269-286.
    In this contribution I want to sketch a phenomenology of music, expounding and expanding the philosophy of Michel Henry. In the work of Henry, several approaches to a phenomenology of music are made. The central question of the contribution is: “What do we hear when we hear music?” It is argued that there is an unbridgeable divide between the intentional sphere of the world and its sounds and what in Henry’s philosophy is understood as Life. Music is the language of (...)
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  2.  7
    In the beginning was violence: Emmanuel Levinas on religion and violence.Ruud Welten - forthcoming - Continental Philosophy Review:1-16.
    It is the aim of this contribution to question the two conceptions of violence in the later Levinas. One of the face, the other the violence that must be overcome by the face. The article argues that this cannot be understood fully without taking into account Levinas’ Talmudic philosophy. By focusing on the notion of trauma in the later work of Levinas, it is argued that Levinas’ idea of the human subject is understood as radical vulnerability. This idea is evaluated (...)
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  3.  3
    Community From the Perspective of Life.Ruud Welten - 2016 - Analecta Hermeneutica 8.
    My question is whether a phenomenology of community is possible. Phenomenology starts from experience, in the Husserlian sense of Erlebnis. Now, can a community be experienced, and not empirically but rather phenomenologically understood? What is a community from the viewpoint of experience? In this text, I will respond to, and elaborate on, this question. More specifically, I will attempt to understand community from the perspective of life by drawing on the work of Michel Henry.
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  4.  16
    Bookreviews.P. C. Beentjes, Bart J. Koet, Ben Vedder, Ton Meijers, Karl-Wilhelm Merks, Walter Van Herck, Ruud Welten, Marianne Moyaert, Paul Schotsmans, Tom Meulenberg & Annemie Dillen - 2004 - Bijdragen 65 (4):493-508.
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  5.  12
    Bookreviews.Bart J. Koet, P. C. Beentjes, Ton Meijers, Rudi te Velde, Henk J. M. Schoot, Marc Lindeijer, Walter Van Herck, Edwin Koster, Ruud Welten & Jean-Jacques Suurmond - 2007 - Bijdragen 68 (4):486-498.
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  6. The Paradox of God's Appearance: On Jean-Luc Marion.Ruud Welten - 2005 - In Peter Jonkers & Ruud Welten (eds.), God in France: Eight Contemporary French Thinkers on God. Peeters.
  7.  37
    Saturation and Disappointment.Ruud Welten - 2004 - Bijdragen 65 (1):79-96.
    The article focuses on Jean-Luc Marion’s ‘saturated phenomenon’ by reading it within the context of Husserl’s Logical Investigations. It is argued that Marion’s revision of Husserl must not be understood as a refutation of Husserl but rather as an extension of Husserlian phenomenology. In other words, since Marion needs Husserl and the thesis of intentionality to develop his ideas, the saturated phenomenon affirms the structure of classical phenomenology. This implies corrections of Marion’s description of the saturated phenomenon: the article investigates (...)
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  8. Zinvol geweld. Sartre, Camus en Merleau-Ponty over terreur en terrorisme.Ruud Welten - 2006 - Tijdschrift Voor Filosofie 68 (4):814-815.
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  9.  26
    Case Studies in Business Ethics: A Hermeneutical Approach.Ruud Welten - 2014 - Journal of Business Ethics Education 11:303-316.
    Business ethics exists only because people do business—hence applied ethics—and like other forms of applied ethics, it is based on two poles: theory and practice. But what is their exact relationship? And what about the role of the case itself, which is always a narrative? Case studies are neither merely practical nor purely theoretical. Education and training as well as academic and popular debate regarding business ethics often involve the use of case studies. This contribution is a hermeneutically oriented exploration (...)
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  10. Fenomenologie en beeldverbod bij Emmanuel Levinas en Jean-Luc Marion.Ruud Welten - 2002 - Tijdschrift Voor Filosofie 64 (3):601-602.
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  11.  24
    From Marx to Christianity, and Back: Michel Henry's Philosophy of Reality.Ruud Welten - 2005 - Bijdragen 66 (4):415-431.
    In the 1990s, the French phenomenologist philosopher Michel Henry gets interested in Christianity – but does not join the theological debate. Inspired by Marx – who is usually considered an atheist thinker – Henry develops a radical phenomenology of immanent self-affection. In this paper, I want to explore Henry’s writings on Marx to find out how Henry understands and constructs relations between Marx’ philosophy of reality on the one hand, and Christianity on the other.
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  12.  16
    Fenomenologie en incarnatie.Ruud Welten - 2002 - Tijdschrift Voor Filosofie 64 (1):125 - 140.
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  13.  8
    Authenticity—the View From Within.Ruud Welten - 2010 - Bijdragen 71 (2):197-217.
    In this contribution I wish to attempt a radical phenomenological elucidation of the notion of authenticity. In order to elaborate on this highly problematic philosophical idea of authenticity, I make use of the philosophy of the French philosopher Michel Henry . Although Henry does not make use of the term as such, it is his understanding of the Self as self-affection that makes a real philosophy of authenticity not only possible, but also inevitable. Following this line of thought, I will (...)
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  14.  6
    Preface.Stijn van den Bossche & Ruud Welten - 2004 - Bijdragen 65 (1):3-4.
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  15.  1
    De Vergissing, de Val en de Ommekeer Een cartesiaanse lezing van Malebranche.Ruud Welten - 2001 - Bijdragen 62 (4):393-413.
    The error is the real cause of the misery of man. This is the main thesis of Malebranche’s Magnum Opus The Research of Truth. In this paper the Cartesian background of this thesis is examined. I demonstrate that Malebranche translates Descartes’s idea of the error to a theological level, where it is called the fall. After a survey of the ideas of the error according to Descartes and the fall according to Malebranche, I compare the two thinkers on the theme’s (...)
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  16.  1
    Authenticity—the View From Within.Ruud Welten - 2010 - Bijdragen 71 (2):197-217.
    In this contribution I wish to attempt a radical phenomenological elucidation of the notion of authenticity. In order to elaborate on this highly problematic philosophical idea of authenticity, I make use of the philosophy of the French philosopher Michel Henry. Although Henry does not make use of the term as such, it is his understanding of the Self as self-affection that makes a real philosophy of authenticity not only possible, but also inevitable. Following this line of thought, I will maintain (...)
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  17. Dionysos Danst Weer Essays Over Hedendaagse Muziekbeleving.Marcel Cobussen & Ruud Welten - 1996
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  18. God in France: Eight Contemporary French Thinkers on God.Peter Jonkers & Ruud Welten (eds.) - 2005 - Peeters.
  19. Het lichaam vergeet niet. fenomenologie van de prereflectieve, alledaagse lichaamsbewegingen bij Maine de Biran, Merleau-Ponty en Henry.Ruud Welten - 2003 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 95 (3).
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  20. Het Zijn en het Niet, vertaald en van een voorwoord voorzien door Frans de Haan. [REVIEW]Ruud Welten - 2003 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 4.
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  21. Sein und Zeit als reconstructie van de wending tot authenticiteit. [REVIEW]Ruud Welten - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 4.
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  22. The Inhuman Condition. [REVIEW]Ruud Welten - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 3:244-245.
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  23. Traces of Lévinas in Sartre’s and Lévy’s Hope Now. The 1980 Interviews.Ruud Welten - 2006 - Les Cahiers d'Études Lévinassiennes 5.
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