Results for 'Ryan T. Hurt'

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  1.  13
    Feeding Tubes and Health Care Service Utilization in Amyotrophic Lateral Sclerosis: Benefits and Limits to a Retrospective, Multicenter Study Using Big Data.Keith M. Swetz, Stephanie M. Peterson, Lindsey R. Sangaralingham, Ryan T. Hurt, Shannon M. Dunlay, Nilay D. Shah & Jon C. Tilburt - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801773242.
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  2. You Don't Believe in Who!Jennie Ryan - 2013 - The Australian Humanist 111 (111):19.
    Ryan, Jennie A current search of reliable internet sources gives the present number of recognised major world religions as somewhere between twenty two and twenty five. These religions have approximately 6.9 billion adherents. Recent meta-analysis of a range of surveys into non-belief in 'God' has reported that between 7% and 10% of the world's population identifies as non-theistic . Out of the top fifty countries with the largest percentage of self-professed atheists, , close to 80% are developed, democratic, mostly (...)
     
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  3.  28
    T. S. Eliot, Cultural Criticism, and Multiculture in the Waste Land.Dennis Ryan - 1996 - The European Legacy 1 (3):1088-1095.
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  4.  9
    Bindra's Theory From the Perspective of Human Motivation: Unit Size, Stimulus Centering, and the Value of Neural Theory.T. A. Ryan - 1978 - Behavioral and Brain Sciences 1 (1):74-75.
  5.  24
    Social Niche Construction and Evolutionary Transitions in Individuality.P. A. Ryan, S. T. Powers & R. A. Watson - 2016 - Biology and Philosophy 31 (1):59-79.
    Social evolution theory conventionally takes an externalist explanatory stance, treating observed cooperation as explanandum and the positive assortment of cooperative behaviour as explanans. We ask how the circumstances bringing about this positive assortment arose in the first place. Rather than merely push the explanatory problem back a step, we move from an externalist to an interactionist explanatory stance, in the spirit of Lewontin and the Niche Construction theorists. We develop a theory of ‘social niche construction’ in which we consider biological (...)
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  6.  66
    Body Integrity Identity Disorder: Response to Patrone.C. J. Ryan, T. Shaw & A. W. F. Harris - 2010 - Journal of Medical Ethics 36 (3):189-190.
    Body integrity identity disorder is a very rare condition in which people experience long-standing anguish because there is a mismatch between their bodies and their internal image of how their bodies should be. Most typically, these people are deeply distressed by the presence of what they openly acknowledge as a perfectly normal leg. Some with the condition request that their limb be amputated. 1 We and others have argued that such requests should be acceded to in carefully selected patients.1–4 Consistent (...)
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  7.  18
    A Course in Philosophy.An Introduction to Philosophy.Problems of Philosophy.Introduction to Philosophy.George P. Conger, James H. Ryan, G. Watts Cunningham & G. T. W. Patrick - 1925 - Journal of Philosophy 22 (13):360-362.
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  8.  19
    Book Review Section 2. [REVIEW]Ronald E. Benson, Herold S. Stern, Richard T. Ryan, Cheryl G. Kasson, Douglas J. Simpson, David Slive, Joe L. Green, Todd Holder, Deno G. Thevaos, Karilee Watson, Cynthia Porter Gehrie, W. Ross Palmer, C. H. Edson, Linda Fystrom & Robert S. Griffin - 1980 - Educational Studies 11 (1):91-115.
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  9.  6
    Problems and Paradigms: Fine Tuning of DNA Repair in Transcribed Genes: Mechanisms, Prevalence and Consequences.C. Stephen Downes, Anderson J. Ryan & Robert T. Johnson - 1993 - Bioessays 15 (3):209-216.
  10.  1
    Integration of Brain and Skull in Prenatal Mouse Models of Apert and Crouzon Syndromes.Susan M. Motch Perrine, Tim Stecko, Thomas Neuberger, Ethylin W. Jabs, Timothy M. Ryan & Joan T. Richtsmeier - 2017 - Frontiers in Human Neuroscience 11.
  11.  5
    Sinhalese Village.John T. Hitchcock & Bryce Ryan - 1959 - Journal of the American Oriental Society 79 (1):56.
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  12.  3
    The Great Map of Mankind: Perceptions of New Worlds in the Age of EnlightenmentP. J. Marshall Glyndwr Williams.Michael T. Ryan - 1983 - Isis 74 (3):432-433.
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  13. The Wiley-Blackwell Encyclopedia of Consumption and Consumer Studies.Daniel T. Cook & J. Michael Ryan (eds.) - 2015 - Wiley-Blackwell.
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  14. Michael Ryan's Writings on Medical Ethics.Michael Ryan - 2009 - Springer.
    Michael Ryan (d. 1840) remains one of the most mysterious figures in the history of medical ethics, despite the fact that he was the only British physician during the middle years of the 19th century to write about ethics in a systematic way. Michael Ryan’s Writings on Medical Ethics offers both an annotated reprint of his key ethical writings, and an extensive introductory essay that fills in many previously unknown details of Ryan’s life, analyzes the significance of (...)
     
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  15.  19
    A Short Critical History of Architecture. By H. Heathcote Statham. London: B. T. Batsford.F. T. - 1914 - Journal of Hellenic Studies 34:160-161.
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  16.  18
    Greek Art: A Commemorative Catalogue of an Exhibition Held in 1946 at the Royal Academy, Burlington House, London. By J. Chittenden and C. T. Seltman. Pp. 72; Pl. 128. London: Faber and Faber, 1947. 30s. [REVIEW]B. L. W. T. - 1946 - Journal of Hellenic Studies 66:136-136.
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  17.  14
    The Orders of Architecture: Greek, Roman, and Renaissance. By Arthur Stratton. Pp. 49; 80 Plates, 26 Illustrations in the Text. London: B. T. Batsford, 1931. 21s. [REVIEW]F. T. - 1932 - Journal of Hellenic Studies 52 (1):133-133.
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  18.  12
    Profiles of Greek Mouldings. By Lucy T. Shoe. Text, Pp. Xvi + 187; Plates, Loose, in Folding Flap Case: A to F, Photographic, and I to LXXIX, in Line Block. Cambridge, Mass.: Harvard University Press, 1936. [REVIEW]F. T. - 1937 - Journal of Hellenic Studies 57 (2):260-261.
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  19.  35
    Mill's Essay On Liberty: Alan Ryan.Alan Ryan - 1986 - Royal Institute of Philosophy Supplement 20:171-194.
    John Stuart Mill is—surprisingly—a difficult writer. He writes clearly, non-technically, and in a very plain prose which Bertrand Russell once described as a model for philosophers. It is never hard to see what the general drift of the argument is, and never hard to see which side he is on. He is, none the less, a difficult writer because his clarity hides complicated arguments and assumptions which often take a good deal of unpicking. And when we have done that unpicking, (...)
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  20.  22
    Justice, Exploitation and the End of Morality: Alan Ryan.Alan Ryan - 1987 - Royal Institute of Philosophy Supplement 22:117-134.
    This paper is a small contribution to two large subjects. The first large subject is that of exploitation—what it is for somebody to be exploited, in what ways people can be and are exploited, whether exploitation necessarily involves coercion, what Marx's understanding of exploitation was and whether it was adequate: all these are issues on which I merely touch, at best. My particular concern here is to answer the two questions, whether Marx thought capitalist exploitation unjust and how the answer (...)
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  21.  19
    Property, Liberty and On Liberty: Alan Ryan.Alan Ryan - 1983 - Royal Institute of Philosophy Supplement 15:217-231.
    There are at least three tolerably distinct views about the connections between liberty and property; two of these I shall discuss fairly briefly in order to get on to Mill's central claims about the relationship between property rights and freedom, but in conclusion I shall return to them to show how they bear on what Mill has to say.
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  22. Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan.Lawrence Shapiro & Kevin Ryan - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):386 - 389.
  23.  15
    Greek Comic Costume: Its History and Diffusion . By T. B. L. Webster. Pp. 26, with 2 Plates. Manchester: Rylands Library. 1954. 3s. [REVIEW]J. D. T. - 1955 - Journal of Hellenic Studies 75:208-209.
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  24. The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].Jacques Abbadie & W. T. - 1695
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  25. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  26. Back to the Sources Biblical and Near Eastern Studies in Honour of Dermot Ryan.Kevin J. Cathcart, John F. Healey & Dermot Ryan - 1989
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  27. An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.].Jean Le Clerc & F. P. T. - 1713
     
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  28. An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.]. [Followed by] the Last Will and Testament of John Locke. [REVIEW]Jean Le Clerc & F. P. T. - 1714
     
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  29. The Life and Character of Mr. John Locke. Done Into Engl. By T.F.P.Jean Le Clerc & F. P. T. - 1706
     
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  30. Eugene E. Ryan.Eugene Ryan - 2006 - Il Pensiero 26 (1):195-197.
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  31. A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW]W. T. - 1698 - [S.N.].
     
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  32. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  33. Pains That Don't Hurt.David Bain - 2014 - Australasian Journal of Philosophy 92 (2):305-320.
    Pain asymbolia is a rare condition caused by brain damage, usually in adulthood. Asymbolics feel pain but appear indifferent to it, and indifferent also to visual and verbal threats. How should we make sense of this? Nikola Grahek thinks asymbolics’ pains are abnormal, lacking a component that make normal pains unpleasant and motivating. Colin Klein thinks that what is abnormal is not asymbolics’ pains, but asymbolics: they have a psychological deficit making them unresponsive to unpleasant pain. I argue that an (...)
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  34. What You Don’T Know Can’T Hurt You: Realism and the Unconceived.Anjan Chakravartty - 2008 - Philosophical Studies 137 (1):149-158.
    Two of the most potent challenges faced by scientific realism are the underdetermination of theories by data, and the pessimistic induction based on theories previously held to be true, but subsequently acknowledged as false. Recently, Stanford (2006, Exceeding our grasp: Science, history, and the problem of unconceived alternatives. Oxford: Oxford University Press) has formulated what he calls the problem of unconceived alternatives: a version of the underdetermination thesis combined with a historical argument of the same form as the pessimistic induction. (...)
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  35.  14
    Ockhamism Vs Molinism, Round 2: A Reply to Warfield: T. Ryan Byerly.T. Ryan Byerly - 2011 - Religious Studies 47 (4):503-511.
    Ted Warfield has argued that if Ockhamism and Molinism offer different responses to the problems of foreknowledge and prophecy, it is the Molinist who is in trouble. I show here that this is not so – indeed, things may be quite the reverse.
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  36.  5
    When Harry Became Sally: Responding to the Transgender Moment by Ryan T Anderson.Armand H. Matheny Antommaria - forthcoming - Journal of Medical Humanities:1-5.
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  37.  2
    When Harry Became Sally: Responding to the Transgender Moment by Ryan T Anderson.Armand H. Matheny Antommaria - forthcoming - Journal of Medical Humanities:1-5.
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  38.  18
    Debating Religious Liberty and Discrimination, by John Corvino, Ryan T. Anderson, and Sherif Girgis.Kevin Vallier - 2018 - Faith and Philosophy 35 (4):491-497.
  39.  4
    Book Review: Ryan T. Anderson, When Harry Became Sally: Responding to the Transgender Moment Mark A. Yarhouse, Understanding Gender Dysphoria: Navigating Transgender Issues in a Changing Culture. [REVIEW]David Albert Jones - 2019 - Studies in Christian Ethics 32 (3):402-406.
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  40.  19
    What You Don't Know Won't Hurt You?John A. Barker - 1976 - American Philosophical Quarterly 13 (4):303 - 308.
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  41.  3
    Book Review: Ryan T. Anderson, When Harry Became Sally: Responding to the Transgender Moment Mark A. Yarhouse, Understanding Gender Dysphoria: Navigating Transgender Issues in a Changing Culture. [REVIEW]David Albert Jones - 2019 - Studies in Christian Ethics 32 (3):402-406.
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  42.  31
    Book Review: Sherif Girgis, Ryan T. Anderson and Robert P. George, What Is Marriage? Man and Woman: A Defense. [REVIEW]Julie Hanlon Rubio - 2014 - Studies in Christian Ethics 27 (4):499-501.
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  43.  59
    Why I Won’T Hurt Your Felines?Julia Tanner - 2008 - In Steven Hales (ed.), What Philosophy Can Tell You About Your Cat. Open Court Publishing.
    Some philosophers (such as Kant and Rawls) think it is only wrong to be cruel to cats because it will make one behave cruelly to humans. This explanation is unsatisfactory. Why? Because being cruel to your cat is a direct wrong to your cat regardless of the effects it has on other humans. Ascribing the wrongness of cruelty to the fact it will make one callous to other humans is to assess the character of the cruel person not the act (...)
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  44.  17
    What Is Marriage? Man and Woman: A Defense by Sherif Girgis, Ryan T. Anderson, and Robert P. George.Arland K. Nichols - 2013 - The National Catholic Bioethics Quarterly 13 (2):367-371.
  45.  8
    What You Don't Know Doesn't Hurt You.Andr? Gombay - 1978 - Proceedings of the Aristotelian Society 79:239 - 249.
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  46.  4
    XIV—What You Don't Know Doesn't Hurt You.André Gombay - 1979 - Proceedings of the Aristotelian Society 79 (1):239-250.
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  47.  15
    Don’T Worry. It Won’T Hurt a Bit!Jay Garfield - 2001 - Metascience 10 (2):180-189.
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  48.  3
    „Ihr Müsst da Hingehen, Wo Es Weh Tut!“ – Formen, Funktionen Und Folgen Moralischer Kommunikation Im Spitzensport/ “If It Doesn’T Hurt, You’Re Not Doing It Right” – Forms, Functions, and Implications of Moral Communication in Elite Sports.Klaus Cachay & Carmen Borggrefe - 2013 - Sport Und Gesellschaft 10 (2):143-173.
    Zusammenfassung Der Beitrag untersucht den Gebrauch von Moral in der Kommunikation zwischen Trainer und Ath­leten im Spitzensport. Dabei wird moralische Kommunikation aus systemtheoretischer Perspektive als soziale Tatsache konstruiert, um im Lichte dieser Konstruktion konkrete Beispiele aus den Sport­arten Handball und Hockey analysieren und im Hinblick auf ihre Funktionen und Folgen reflektie­ren zu können. Die Ergebnisse dieser Analysen münden in Empfehlungen an Trainer, die zu einem sensiblen Umgang mit Moral raten, da insbesondere dem polemogenen Charakter moralischer und moralisierender Kommunikation Rechnung zu (...)
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  49. When Harry Became Sally: Responding to the Transgender Moment by Ryan T Anderson.Armand H. Matheny Antommaria - forthcoming - Journal of Medical Humanities:1-5.
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  50. What Dwight Doesn't Know Can't Hurt Him or Can It : Deception and Self-Deception in the Office (Us).Randall M. Jensen - 2008 - In Jeremy Wisnewski (ed.), The Office and Philosophy: Scenes From the Unexamined Life. Blackwell.
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