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  1. Abramowskiego projekt systemu metafizyki.Ryszard Paradowski - 1988 - Studia Filozoficzne 266 (1).
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  2.  34
    Biblical Definitions of God and Man in Light of Dialectical Metaphysics of Choice.Ryszard Paradowski - 2011 - Dialogue and Universalism 21 (4):45-58.
    The paper presents, according to the dialectical metaphysics of choice, arguments in favor of the proposition that the biblical story of creation is a philosophical construct, within which the religious message (obedience, disobedience, sin) is abrogated in the philosophical perspective of the Absolute (equality of the subjects in the definition of good and evil); it has been stated that the story of creation contains an antinomian perception of God as a symbol of man (both a hierarchical and non-hierarchical relationship between (...)
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  3. Dialektyka i ideologia.Wiera Paradowska & Ryszard Paradowski - 1984 - Colloquia Communia 14 (3-4):231-240.
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  4. Definicja polityki i polityczna funkcja teorii.Wiera Paradowska & Ryszard Paradowski - 1983 - Colloquia Communia 8 (3):153-156.
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  5. Edwarda Abramowskiego koncepcja socjalizmu bezpaństwowego.Ryszard Paradowski - 1984 - Colloquia Communia 14 (3-4):157-166.
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  6. Edwarda Abramowskiego poszukiwanie absolutu.Ryszard Paradowski - 1989 - Studia Filozoficzne 279 (2).
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  7. Filozoficzne i ideologiczne aspekty pojęcia pracy.Wiera Paradowska & Ryszard Paradowski - 1985 - Colloquia Communia 18 (1):141-148.
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  8.  10
    Universal Pattern of Culture and the Dialectical Metaphysics of Choice.Wiera Paradowska & Ryszard Paradowski - 2009 - Dialogue and Universalism 19 (10):75-92.
    The article presents the original concept of “dialectical metaphysics of choice”, founded on a “dualistic” idea of divided primary being and “metaphysical experience” of this division. “Metaphysical choice” of the treatment “me” and “not me” by themselves and by each other is the way of the creation of values. The presentation of the metaphysical system is preceded by a non-religious interpretation of the Book of Genesis, leading to the thesis that the Bible as the religious book is just a “half” (...)
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