Results for 'Ryunosuke Oka'

42 found
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  1.  2
    Distinctive Features Influence Perceived Metaphor Aptness and Preference for Metaphor Use.Ryunosuke Oka & Takashi Kusumi - 2020 - Metaphor and Symbol 35 (1):12-22.
    The present study investigated whether distinctive features influence speakers’ evaluations of metaphor aptness and their preference for metaphor use. We examined three types of topic-attributed fe...
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  2.  15
    Brands as Labour Rights Advocates? Potential and Limits of Brand Advocacy in Global Supply Chains.Chikako Oka - 2018 - Business Ethics: A European Review 27 (2):95-107.
    There is a growing phenomenon of brand advocacy, where brands pressure a producer country government to take pro-worker actions such as respecting the rights of activists and raising minimum wages. This article examines the potential and limits of brand advocacy by developing a conceptual framework and analysing three recent cases of brand advocacy in Cambodia's garment industry. The study shows that brands' action and influence are shaped by issue salience, mobilization structures, political opportunities/contexts, and resource dependency. This article makes both (...)
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  3.  20
    A Sensorimotor Signature of the Transition to Conscious Social Perception: Co-Regulation of Active and Passive Touch.Hiroki Kojima, Tom Froese, Mizuki Oka, Hiroyuki Iizuka & Takashi Ikegami - 2017 - Frontiers in Psychology 8.
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  4.  3
    Adaptive Mixed-Initiative Maintains Players’ Willingness to Talk with NPCsプレイヤ適応型混合主導によるNPC との対話意欲の維持.Tomomi Takahashi, Kazuaki Tanaka & Natsuki Oka - 2020 - Transactions of the Japanese Society for Artificial Intelligence 35 (1):DSI-A_1-10.
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  5.  14
    Mathematical Expression Image Retrieval on Web Using Mathematical Terms As Queries数学用語をクエリとするWeb上の数式画像検索.Kuniko Yamada, Hiroshi Ueda, Harumi Murakami & Ikuo Oka - 2018 - Transactions of the Japanese Society for Artificial Intelligence 33 (4):A-H91_1-13.
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  6.  24
    Detecting Robot-Directed Speech by Situated Understanding in Physical Interaction.Xiang Zuo, Naoto Iwahashi, Kotaro Funakoshi, Mikio Nakano, Ryo Taguchi, Shigeki Matsuda, Komei Sugiura & Natsuki Oka - 2010 - Transactions of the Japanese Society for Artificial Intelligence 25:670-682.
  7.  4
    Analysis and Modeling of Social Tagging Using Yule–Simon ProcessYule–Simon過程に基づくソーシャルタギングの分析とモデリング手法.Yoshimasa Nishikawa, Mizuki Oka, Yasuhiro Hashimoto & Takashi Ikegami - 2019 - Transactions of the Japanese Society for Artificial Intelligence 34 (4):C-IC3_1-8.
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  8.  24
    Apparent “Free Will” Caused by Representation of Module Control”.Natsuki Oka - 2002 - In Kunio Yasue, Marj Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind. John Benjamins. pp. 243--249.
  9.  11
    The CLASH Model Lacks Evolutionary and Archeological Support.Agustin Fuentes, Marc Kissel, Rahul Oka, Susan Sheridan, Nam Kim & Matthew Piscitelli - 2017 - Behavioral and Brain Sciences 40.
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  10. Change in High School Student Attitudes to Biotechnology in Response to Teaching Materials.Takeishi Oka & D. Macer - 2000 - Eubios Journal of Asian and International Bioethics 10 (6):174-178.
     
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  11.  21
    Travels in China.Akutagawa Ryunosuke - 1997 - Chinese Studies in History 30 (4):10-55.
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  12.  7
    Web System as a Living System.Takashi Ikegami, Mizuki Oka & Yasuhiro Hashimoto - 2015 - Transactions of the Japanese Society for Artificial Intelligence 30 (6):811-819.
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  13.  9
    Three-Dimensional Strain Localization of Water-Saturated Clay and Numerical Simulation Using an Elasto-Viscoplastic Model.Y. Higo, F. Oka, T. Kodaka & S. Kimoto - 2006 - Philosophical Magazine 86 (21-22):3205-3240.
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  14.  10
    On Technique.Masahiro Oka - 1971 - Kagaku Tetsugaku 4:53-61.
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  15.  8
    Expression of Reflection-Impulsivity for Pokémon Non Player Character by Prior Information in Bayesian Estimation.Yasuto Tsuchisaka, Motoyuki Ozeki & Natsuki Oka - 2014 - Transactions of the Japanese Society for Artificial Intelligence 29 (1):213-218.
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  16.  7
    Weighting Relations Using Web Search Engine.Mizuki Oka & Yutaka Matsuo - 2010 - Transactions of the Japanese Society for Artificial Intelligence 25:1-8.
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  17.  2
    Modeling and Analysis of Tag Co-Occurrence Dynamics Using Yule-Simon Process.Koya Sato, Mizuki Oka, Yasuhiro Hashimoto & Kazuhiko Kato - 2015 - Transactions of the Japanese Society for Artificial Intelligence 30 (5):667-674.
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  18.  2
    The Importance of "Intervals" in a Robot Teaching Situation: Delays in the Motion of a Robot Increase Learning Efficiency and Impress Humans as Teachable.Kazuaki Tanaka, Motoyuki Ozeki, Masahiro Araki & Natsuki Oka - 2010 - Transactions of the Japanese Society for Artificial Intelligence 25:703-711.
  19. Water Quality of the Honjo Region in the Brackish Lake Nakaumi, 1997–1998.S. Seike, M. Okumuta, K. Fujinaga, S. Ohtani, Y. Chiga & H. Oka - 1999 - Laguna 6:1-9.
     
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  20.  17
    The Instinctual Nation-State: Non-Darwinian Theories, State Science and Ultra-Nationalism in Oka Asajirō’s Evolution and Human Life. [REVIEW]Gregory Sullivan - 2011 - Journal of the History of Biology 44 (3):547 - 586.
    In his anthology of socio-political essays, Evolution and Human Life, Oka Asajirō (1868-1944), early twentieth century Japan's foremost advocate of evolutionism, developed a biological vision of the nation-state as super-organism that reflected the concerns and aims of German-inspired Meiji statism and anticipated aspects of radical ultra-nationalism. Drawing on non-Darwinian doctrines, Oka attempted to realize such a fused or organic state by enhancing social instincts that would bind the minzoku (ethnic nation) and state into a single living entity. Though mobilization during (...)
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  21.  10
    The Instinctual Nation-State: Non-Darwinian Theories, State Science and Ultra-Nationalism in Oka Asajirō’s Evolution and Human Life.Gregory Sullivan - 2011 - Journal of the History of Biology 44 (3):547-586.
    In his anthology of socio-political essays, Evolution and Human Life, Oka Asajirō, early twentieth century Japan’s foremost advocate of evolutionism, developed a biological vision of the nation-state as super-organism that reflected the concerns and aims of German-inspired Meiji statism and anticipated aspects of radical ultra-nationalism. Drawing on non-Darwinian doctrines, Oka attempted to realize such a fused or organic state by enhancing social instincts that would bind the minzoku and state into a single living entity. Though mobilization during the Russo-Japanese War (...)
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  22.  6
    Tricks of Transference: Oka Asajirō (1868–1944) on Laissez-Faire Capitalism.Gregory Sullivan - 2010 - Science in Context 23 (3):367-391.
    ArgumentContrary to common portrayals of social Darwinism as a transference of laissez-faire values, the widely read evolutionism of Japan's foremost Darwinist of the early twentieth-century, Oka Asajirō, reflects a statist outlook that regards capitalism as the beginning of the nation's degeneration. The evolutionary theory of orthogenesis that Oka employed in his 1910 essay, “The Future of Humankind,” links him to a pre-Darwinian idealist tradition that depicted the state as an organism that develops through life-cycle stages. For Oka, laissez-faire capitalism marked (...)
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  23.  8
    Joga dla Polki i Polaka. Rzut oka na recepcję indyjskiej duchowości w Polsce. [REVIEW]Marzenna Jakubczak - 2019 - Argument: Biannual Philosophical Journal 9:123-145.
    Yoga for Poles: a glance at the reception of Indian spirituality in Poland: The article starts with a review of data on the religious affiliations and involvement of contemporary Poles, with special focus on religious traditions originating in India. Then, outlined briefly is the Polish reception of the Hindu and Buddhist religio-philosophical ideas, regarding the period between the mid-nineteenth century, through the 1990s and on to the present day. Both the oriental religions and psychophysical exercises associated with yoga have various (...)
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  24. Environmental Racism and the First Nations of Canada: Terrorism at Oka.Laura Westra - 1999 - Journal of Social Philosophy 30 (1):103-124.
  25.  18
    Aelred de Rievaulx, Sermons pour l'année, 5. Sermons 65 à 84. Collection de Durham (2e partie). Sermon conservé par Matthieu de Rievaulx. Sermons de Lincoln et Prière d'un pasteur. Introduction, traduction, notes et index par Gaëtane de Briey. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 24), 2005, 297 p. Aelred de Rievaulx, Sermons pour l'année, 5. Sermons 65 à 84. Collection de Durham (2e partie). Sermon conservé par Matthieu de Rievaulx. Sermons de Lincoln et Prière d'un pasteur. Introduction, traduction, notes et index par Gaëtane de Briey. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 24), 2005, 297 p. [REVIEW]Jean Doutre - 2011 - Laval Théologique et Philosophique 67 (3):614-614.
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  26.  11
    Aelred de Rievaulx, Homélies Sur les Fardeaux Selon le Prophète Isaïe. Introduction, Traduction, Notes Et Index Par Pierre-Yves Emery. Oka, Abbaye Cistercienne Notre-Dame-du-Lac (Coll.«Pain de Cîteaux-Série 3», 25), 2006, 439 P. Aelred de Rievaulx, Homélies Sur les Fardeaux Selon le Prophète Isaïe. Introduction, Traduction, Notes Et Index Par Pierre-Yves Emery. Oka, Abbaye Cistercienne Notre-Dame-du-Lac (Coll.«Pain de Cîteaux-Série 3», 25), 2006, 439 P. [REVIEW]Jean Doutre - 2011 - Laval Théologique et Philosophique 67 (3):612-613.
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  27.  17
    Aelred de Rievaulx, Dialogue sur l'âme. Introduction, traduction, notes et index par Pierre-Yves Emery. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 26), 2007, 134 p. Aelred de Rievaulx, Dialogue sur l'âme. Introduction, traduction, notes et index par Pierre-Yves Emery. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 26), 2007, 134 p. [REVIEW]Jean Doutre - 2011 - Laval Théologique et Philosophique 67 (3):611-612.
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  28.  16
    Geoffroy d'Auxerre, Exposé sur le Cantique des cantiques. Tome 1. Introduction, traduction et notes par Pierre-Yves Emery. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 27), 2008, 373 p. Geoffroy d'Auxerre, Exposé sur le Cantique des cantiques. Tome 1. Introduction, traduction et notes par Pierre-Yves Emery. Oka, Abbaye cistercienne Notre-Dame-du-Lac (coll.«Pain de Cîteaux-Série 3», 27), 2008, 373 p. [REVIEW]Jean Doutre - 2011 - Laval Théologique et Philosophique 67 (3):615-616.
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  29.  13
    Akutagawa Ryunosuke and China.Joshua A. Fogel - 1997 - Chinese Studies in History 30 (4):6-9.
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  30.  6
    The Story of Spin. Sin-Itiro Tomonaga, Takeshi Oka.Charles P. Enz - 1999 - Isis 90 (2):392-393.
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  31. Edo No Miyabi: Tōsei Ōka to Kodai Shōkei.Jun Suzuki - 2010 - Iwanami Shoten.
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  32. Rzut oka na rozwój spekulacji ontologistycznej.Włodzimierz Szyłkarski - 1925 - Kwartalnik Filozoficzny 3 (1):62-103.
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  33. Kobieta jako jędza (Z przymrużeniem oka).Anna Żuk - 2008 - Colloquia Communia 84 (1-2):89-90.
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  34. Argument z niepewności normatywnej a etyczna ocena badań naukowych wykorzystujących ludzkie embriony.Tomasz Żuradzki - 2012 - Diametros 32:131-159.
    Konserwatywni przeciwnicy prowadzenia badań naukowych na ludzkich embrionach argumentują, że od momentu poczęcia mają one status moralny równy statusowi ludzi dorosłych: zarodki mają takie samo prawo do życia jak dorośli. W artykule przedstawiam oryginalną argumentację za tym stanowiskiem, której źródła można znaleźć w XVII-wiecznej teologii moralnej i współczesnej teorii decyzji. Argumentacja ta nie odwołuje się do statusu ontologicznego embrionów, ale do pewnego typu rozumowania praktycznego na temat tego, co należy robić w rozmaitych sytuacjach niepewności. Na pierwszy rzut oka wydaje się (...)
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  35. Hegel, Nietzsche I Konserwatyzm.Marcin Miłkowski - 1999 - Principia:199-221.
    Deleuze uważa, ze nie można pogodzić Hegla i Nietzschego. Hegel jest wedle niego abstrakcyjny, a Nietzsche - konkretny. Tymczasem pojęcia "konkret" i "abstrakcja" należą do ideologicznego arsenału konserwatyzmu. Rozpatruję nie tyle prawdziwość tezy Deleuza, co jej genealogię. Hegel i Nietzsche kontynuują oświeceniowe poszukiwania "człowieka konkretnego". "Człowiek konkretny" to wytwór drugiej fazy oświecenia (rodzaj "kompensacji" w znaczeniu Marquarda): przekształcenie parenetyki w filozofię historii i kultury (wzgl. społeczną). "Wielki bohater historii" i "nadczłowiek" są próbami ujęcia konkretu społeczno-historycznego. Rzut oka na strukturalną pozycję (...)
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  36.  19
    Suffering Infertility: The Impact of Infertility on Women's Life Experiences in Two Nigerian Communities.Ulla Larsen, Marida Hollos, Oka Obono & Bruce Whitehouse - 2010 - Journal of Biosocial Science 42 (6):787-814.
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  37.  25
    On Some N-Person Games.Marian MatŁoka - 1988 - Theory and Decision 24 (1):1-9.
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  38.  29
    Captive Bears in Human–Animal Welfare Conflict: A Case Study of Bile Extraction on Asia’s Bear Farms. [REVIEW]Ryunosuke Kikuchi - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):55-77.
    Bear bile has long been used in the Asian traditional pharmacopoeia. Bear farming first started in China ~30 years ago in terms of reducing the number of poached bears and ensuring the supply of bear bile. Approximately 13,000 bears are today captivated on Asia’s bear farms: their teeth are broken and the claws are also pulled out for the sake of human safety; the bears are imprisoned in squeeze cages for years; and a catheter is daily inserted into a bear’s (...)
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  39. The Hindu Ethics of Holy Veda as Found in Bali: Sanskrit Texts with English and Indonesian Translations.I. B. Oka Punia Atmaja - 1992 - World Hindu Federation, Asean-South Pacific Zone.
  40. The Fourth Kant’s Antinomy and the Odyssey of Levinas’ Subject.Jūratė Baranova - 2007 - Problemos 71:148-156.
    Straipsnyje svarstomas teorinis judesys, kuriuo Emmanuelis Levinas grindë savàjà asmens tapatumosampratà, prieðingà Vakarø filosofijos klasikiniame racionalizme ir fenomenologijoje susiklosèiusiossavimonës kaip sàmonës tapatumo sau prielaidai. Kanto asmens tapatumo koncepcija taip pat liekaðioje „antileviniðkoje“ paradigmoje, taèiau Levinas pasitelkia ketvirtàjà Kanto antinomijà kaip iðlaisvinanèià subjektyvumà ið laiko spàstø. Straipsnyje keliamas klausimas, kaip Levinas perðoka nuo dinamiðko laiko sekmens problemos prie subjekto tapatumo kaip jo socialumo klausimo. Koká vaidmenáðioje naujoje asmens tapatumo sampratoje vaidina Fiodoro Dostojevskio romanø kai kuriø veikëjøvertybinëms prielaidoms labai artima Levino subjekto (...)
     
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  41. Thinking Like a Man: Tadano Makuzu.Bettina Gramlich-Oka - 2006 - Brill.
    This book, which deals with the life and ideas of the poet and philosopher Tadano Makuzu, presents insights into gender discourses of the late Tokugawa period, and thereby opens a way to break away from conventional intellectual history.
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  42. Zasady psychologii według św. Tomasza z Akwinu.Tomasz Pawlikowski - 2007 - Archiwum Historii Filozofii I Myśli Społecznej 52.
    Św. Tomasz nie napisał nigdy własnego traktatu, w którym wykładałby zasady uprawiania psychologii, podobnie jak nie napisał takiego traktatu odnośnie do innych nauk filozoficznych. Wyjątkiem pozostaje teologia. Pierwsza kwestia, I części Sumy Teologii i piąta oraz szósta kwestia Komentarza do Boecjańskiego dziełka O Trójcy Świętej stanowi bowiem takie traktaty metodologiczne, gdzie Akwinata wyłożył ewidentnie własne poglądy. W przypadku psychologii pozostawił jednak dwie lekcje otwierające Komentarz do Arystotelesowego Traktatu o duszy, w których choć dość literalnie omawia tekst Stagiryty, to formułuje w (...)
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