Results for 'Sérgio Schneider'

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  1.  11
    A Cozinha Gaúcha: um resgate dos sabores e saberes da Gastronomia do Rio Grande do Sul.Tainá Bacellar Zaneti, Valdeni Terezinha Zani, Lorena Cândido Fleury, Isabel Cristina Kasper Machado, Caio Bonamigo Dorigon, Gabriela Pereira, Sara Schwambach de Almeida, Ariane Thiele Lima, João Lopes Martin Neto, Bruno Garcias, Yasmin Vellinho, Fábio Rohde, Sérgio Schneider & Carolina Pereira Kechinski - 2016 - Agora 18 (1):28.
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  2.  1
    Presentación del Decano de la Facultad de Filosofía y Humanidades Dr. Carlos Ruiz Schneider.Carlos Ruiz Schneider - 2019 - Revista de Filosofía 75:13-16.
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  3.  23
    Professor Schneider's History of American PhilosophyA History of American Philosophy.Max H. Fisch & Herbert W. Schneider - 1947 - Journal of the History of Ideas 8 (4):484.
  4.  19
    Herbert W. Schneider.Herbert W. Schneider - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:507-508.
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  5. Philosophy and the Civilizing Arts: Essays Presented to Herbert W. Schneider.Herbert Wallace Schneider, Craig Walton & John Peter Anton (eds.) - 1974 - Ohio University Press.
     
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  6.  18
    "Hierarchical Control of Cognitive Processes: Switching Tasks in Sequences": Correction to Schneider and Logan.Darryl W. Schneider & Gordon D. Logan - 2007 - Journal of Experimental Psychology: General 136 (2):240-240.
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  7.  20
    Schneider, H., Metaphysik als exakte Wissenschaft.Hermann Schneider - 1920 - Kant-Studien 24 (1).
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  8.  16
    Schneider, Hermann, Metaphysik als exakte Wissenschaft.Hermann Schneider - 1920 - Kant-Studien 25 (1).
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  9.  13
    C.) Schneider Kulturgeschichte des Hellenismus. 1. Munich: C. H. Beck. 1967. Pp. Xxxi + 977. Subscription Price DM 65; Later DM 74. (Subscribers Must Order Both Volumes. [REVIEW]Victor Ehrenberg & C. Schneider - 1969 - Journal of Hellenic Studies 89:176-177.
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  10. Landmarks for Beginners in Philosophy Edited by Erwin Edman and Herbert W. Schneider, with the Assistance of Edwin N. Garlan, George C. Seward [and] Henry M. Magid. [REVIEW]Irwin Edman & Herbert Wallace Schneider - 1963 - Holt, Rinehart and Winston.
     
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  11. Herbert Schneider: Johannes Duns Scotus zur Frage: Kann ich Gott über Alles lieben? Text des Johannes Duns Scotus in vier Sprachen. [REVIEW]Herbert Schneider - 2002 - Wissenschaft Und Weisheit 65 (1):143-143.
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  12. Welt der Gründe - Maria Schwartz, Jörg Noller, Ludwig Jaskolla, Nikil Mukerji und Ruben Schneider über den XXII. Kongress der „Deutschen Gesellschaft für Philosophie“.Maria Schwartz, Jörg Noller, Ludwig Jaskolla, Nikil Mukerji & Ruben Schneider - 2011 - Information Philosophie 5:117-130.
    Der alle drei Jahre tagende Kongress der „Deutschen Gesellschaft für Philosophie“ (DGPhil) ist der größte Kongress für Philosophie in Deutschland. Vom 11.-15. September fand er diesmal an der Ludwig-Maximilians-Universität in München statt. Mit rund 1600 Teilnehmern und über 400 philosophischen Vorträgen fiel er, auch durch den Veranstaltungsort bedingt, wesentlich umfangreicher aus als der XXI. Kongress in Essen.
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  13. As Cartas de Problemática de António Sérgio.António Sérgio - 2012 - Fim de Século.
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  14. Beyond Monotheism: A Theology of Multiplicity.Laurel Schneider - 2008 - Ars Disputandi 8:1566-5399.
    Laurel Schneider takes the reader on a vivid journey from the origins of "the logic of the One" - only recently dubbed monotheism - through to the modern day, where monotheism has increasingly failed to adequately address spiritual, scientific, and ethical experiences in the changing world. In Part I, Schneider traces a trajectory from the ancient history of monotheism and multiplicity in Greece, Israel, and Africa through the Constantinian valorization of the logic of the One, to medieval and (...)
     
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  15.  50
    Revisiting the Ontological Square.Luc Schneider - 2010 - In Anthony Galton & Riichiro Mizoguchi (eds.), Proceeding of the 2010 conference on Formal Ontology in Information Systems: Proceedings of the Sixth International Conference (FOIS 2010). IOS Press.
    Considerations regarding predication in ordinary language as well as the ontology of relations suggest a refinement of the Ontological Square, a conceptual scheme used in many foundational ontologies and which consists of particular substrates as well as their types on the one hand and particular attributes as well as their types on the other hand. First, the distinction between particulars and universals turns out to be one of degree, since particulars are merely the least elements in the subsumption hierarchy. Second, (...)
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  16.  37
    Thomas Hobbes in His Time.Ralph Gilbert Ross, Herbert Wallace Schneider & Theodore Waldman (eds.) - 1974 - University of Minnesota Press.
    by Ralph Ross, Herbert W. Schneider, Theodore Waldman THOMAS HOBBES has again become the center of lively discussion among philosophers, historians, ...
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  17. Animal Suffering and the Darwinian Problem of Evil.John R. Schneider - 2020 - Cambridge University Press.
    John R. Schneider explores the problem that animal suffering, caused by the inherent nature of Darwinian evolution, poses to belief in theism. Examining the aesthetic aspects of this moral problem, Schneider focuses on the three prevailing approaches to it: that the Fall caused animal suffering in nature, that Darwinian evolution was the only way for God to create an acceptably good and valuable world, and that evolution is the source of major, God-justifying beauty. He also uses canonical texts (...)
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  18. Beyond Monotheism: A Theology of Multiplicity.Laurel Schneider - 2007 - Routledge.
    Laurel Schneider takes the reader on a vivid journey from the origins of "the logic of the One" - only recently dubbed monotheism - through to the modern day, where monotheism has increasingly failed to adequately address spiritual, scientific, and ethical experiences in the changing world. In Part I, Schneider traces a trajectory from the ancient history of monotheism and multiplicity in Greece, Israel, and Africa through the Constantinian valorization of the logic of the One, to medieval and (...)
     
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  19.  16
    Einheit Und Vielfalt: Das Verstehen der Kulturen.Notker Schneider, R. Mall & Dieter Lohmar (eds.) - 1998 - Rodopi.
    Inhalt: I. Logik, Methodologie und Hermeneutik der Interkulturalität. Ram ADHAR MALL: Einheit angesichts der Vielfalt. Bernhard WALDENFELS: Kulturelle und soziale Fremdheit. Gerhard PASTERNACK: Hermeneutik als Daseinsanalytik. Intrakulturelle Explikationen des interkulturellen Verstehens. Franz WIMMER: Identität und Kulturbrüche. Hans P. STURM: Die vierfache Negationslogik im östlichen und westlichen Denken. Jayandra SONI: Einheit und Vielfalt aus der Sicht der siebenstufigen Prädikationslogik. Gregor PAUL: Logik, Verstehen und Kulturen. Michael KRAUSZ: Two Aims of Cultural Interpretation: Explaining and Healing. Thierry LENAIN: Understanding the Past: History as (...)
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  20. Kun je 'hoop' spelen?: Anton P. Tsjechow, Oom Wanja.Eric Schneider - 2010 - Nexus 55.
    Drama is ingedikt conflict, meent Eric Schneider. Toch schonk één rol, gespeeld door één actrice, hem hoop en vertroosting.
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  21. Controlled and Automatic Human Information Processing: Perceptual Learning, Automatic Attending, and a General Theory.Richard M. Shiffrin & Walter E. Schneider - 1977 - Psychological Review 84 (2):128-90.
    Tested the 2-process theory of detection, search, and attention presented by the current authors in a series of experiments. The studies demonstrate the qualitative difference between 2 modes of information processing: automatic detection and controlled search; trace the course of the learning of automatic detection, of categories, and of automatic-attention responses; and show the dependence of automatic detection on attending responses and demonstrate how such responses interrupt controlled processing and interfere with the focusing of attention. The learning of categories is (...)
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  22.  21
    Enough: The Failure of the Living Will.Angela Fagerlin & Carl E. Schneider - 2004 - Hastings Center Report 34 (2):30-42.
  23. Controlled and Automatic Human Information Processing: I.Walter E. Schneider & Richard M. Shiffrin - 1977 - Detection, Search, and Attention. Psychological Review 84:1-66.
  24.  70
    Controlled & Automatic Processing: Behavior, Theory, and Biological Mechanisms.Walter Schneider & Jason M. Chein - 2003 - Cognitive Science 27 (3):525-559.
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  25. The Fall of “Augustinian Adam”: Original Fragility and Supralapsarian Purpose.John Schneider - 2012 - Zygon 47 (4):949-969.
    The essay is framed by conflict between Christianity and Darwinian science over the history of the world and the nature of human personhood. Evolutionary science narrates a long prehuman geological and biological history filled with vast amounts, kinds, and distributions of apparently random brutal and pointless suffering. It also strongly suggests that the first modern humans were morally primitive. This science seems to discredit Christianity's common meta-narrative of the Fall, understood as a story of Paradise Lost. The author contends that (...)
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  26. Non-Reductive Physicalism and the Mind Problem 1.Susan Schneider - 2013 - Noûs 47 (1):135-153.
    Most answers to the mind-body problem are claims about the nature of mental properties and substances. But advocates of non-reductive physicalism have generally neglected the topic of the nature of substance, quickly nodding to the view that all substances are physical, while focusing their intellectual energy on understanding how mental properties relate to physical ones. Let us call the view that all substances are physical or are exhaustively composed of physical substances substance physicalism (SP). Herein, I argue that non-reductive physicalism (...)
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  27. Why Property Dualists Must Reject Substance Physicalism.Susan Schneider - 2012 - Philosophical Studies 157 (1):61-76.
    I argue that property dualists cannot hold that minds are physical substances. The focus of my discussion is a property dualism that takes qualia to be sui generis features of reality.
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  28.  40
    The Impact of Intrinsic Religiosity on Consumers' Ethical Beliefs: Does It Depend on the Type of Religion? A Comparison of Christian and Moslem Consumers in Germany and Turkey. [REVIEW]Helmut Schneider, John Krieger & Azra Bayraktar - 2011 - Journal of Business Ethics 102 (2):319-332.
    Intrinsic religiosity drives ethical consumer behavior; however, previous studies regarding this connection are limited solely to a Christian cultural context. This comparative study instead includes Christian Consumers from Germany and Moslem Consumers from Turkey to determine if a specific religious community moderates the connection between intrinsic religiosity and consumer ethics. The results show that Consumers in the Turkish, Moslem subsample, exhibit an even stronger connection between religiosity and ethical consumer behavior than Consumers from the German, Christian subsample.
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  29. Direct Reference, Psychological Explanation, and Frege Cases.Susan Schneider - 2005 - Mind and Language 20 (4):423-447.
    In this essay I defend a theory of psychological explanation that is based on the joint commitment to direct reference and computationalism. I offer a new solution to the problem of Frege Cases. Frege Cases involve agents who are unaware that certain expressions corefer (e.g. that 'Cicero' and 'Tully' corefer), where such knowledge is relevant to the success of their behavior, leading to cases in which the agents fail to behave as the intentional laws predict. It is generally agreed that (...)
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  30.  27
    Studying Dream Content Using the Archive and Search Engine on DreamBank.Net.G. William Domhoff & Adam Schneider - 2008 - Consciousness and Cognition 17 (4):1238-1247.
    This paper shows how the dream archive and search engine on DreamBank.net, a Web site containing over 22,000 dream reports, can be used to generate new findings on dream content, some of which raise interesting questions about the relationship between dreaming and various forms of waking thought. It begins with studies that draw dream reports from DreamBank.net for studies of social networks in dreams, and then demonstrates the usefulness of the search engine by employing word strings relating to religious and (...)
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  31. Fodor’s Challenge to the Classical Computational Theory of Mind.Kirk Ludwig & Susan Schneider - 2008 - Mind and Language 23 (1):123–143.
    In The Mind Doesn’t Work that Way, Jerry Fodor argues that mental representations have context sensitive features relevant to cognition, and that, therefore, the Classical Computational Theory of Mind (CTM) is mistaken. We call this the Globality Argument. This is an in principle argument against CTM. We argue that it is self-defeating. We consider an alternative argument constructed from materials in the discussion, which avoids the pitfalls of the official argument. We argue that it is also unsound and that, while (...)
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  32. The Fall of "Augustinian Adam": Problems of Original Fragility and Supralapsarian Purpose.John Schneider - 2012 - Zygon 47 (4):949-969.
    This essay is framed by conflict between Christianity and Darwinian science over the history of the world and the nature of original human personhood. Evolutionary science narrates a long prehuman geological and biological history filled with vast amounts, kinds, and distributions of apparently random brutal and pointless suffering. It has also unveiled an original human person with animal psychosomatic heredity. This narrative seems to discredit Christianity's metanarrative of the Fall—Paradise Lost and Paradise Regained. The author contends that the Augustinian story (...)
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  33. Daniel Dennett on the Nature of Consciousness.Susan Schneider - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. pp. 313--24.
    One of the most influential philosophical voices in the consciousness studies community is that of Daniel Dennett. Outside of consciousness studies, Dennett is well-known for his work on numerous topics, such as intentionality, artificial intelligence, free will, evolutionary theory, and the basis of religious experience. (Dennett, 1984, 1987, 1995c, 2005) In 1991, just as researchers and philosophers were beginning to turn more attention to the nature of consciousness, Dennett authored his Consciousness Explained. Consciousness Explained aimed to develop both a theory (...)
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  34. The Experience of Phenomenological Place.Lori K. Schneider - 2011 - Schutzian Research 3:67-77.
    This hermeneutic phenomenological study of how remote workers in global corporations experience and interpret local place is based on Heidegger’sthinking about space, place, and dwelling, Giddens’ conception of globalization as “time-space distanciation,” and recent research and theory related to remote work and architecture. Study participants are knowledge workers in the United States and Europe who work full time from home as employees of large global corporations. The analysis reveals several insights about remote workers’ lived experience of place, including the importance (...)
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  35.  39
    A Temporally Sustained Implicit Theory of Mind Deficit in Autism Spectrum Disorders.Dana Schneider, Virginia P. Slaughter, Andrew P. Bayliss & Paul E. Dux - 2013 - Cognition 129 (2):410-417.
    Eye movements during false-belief tasks can reveal an individual's capacity to implicitly monitor others' mental states (theory of mind - ToM). It has been suggested, based on the results of a single-trial-experiment, that this ability is impaired in those with a high-functioning autism spectrum disorder (ASD), despite neurotypical-like performance on explicit ToM measures. However, given there are known attention differences and visual hypersensitivities in ASD it is important to establish whether such impairments are evident over time. In addition, investigating implicit (...)
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  36.  15
    Fruits, Apples, and Category Mistakes: On Sport, Games, and Play.Angela J. Schneider - 2001 - Journal of the Philosophy of Sport 28 (2):151-159.
    (2001). Fruits, Apples, and Category Mistakes: On Sport, Games, and Play. Journal of the Philosophy of Sport: Vol. 28, No. 2, pp. 151-159. doi: 10.1080/00948705.2001.9714610.
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  37.  30
    Why Olympic Athletes Should Avoid the Use and Seek the Elimination of Performance-Enhancing Substances and Practices From the Olympic Games.Angela J. Schneider & Robert R. Butcher - 1993 - Journal of the Philosophy of Sport 20 (1):64-81.
    (1993). Why Olympic Athletes Should Avoid the Use and Seek the Elimination of Performance-Enhancing Substances and Practices From the Olympic Games. Journal of the Philosophy of Sport: Vol. 20, No. 1, pp. 64-81. doi: 10.1080/00948705.1993.9714504.
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  38.  24
    Pre-Lusory Goals for Games: A Gambit Declined.Angela J. Schneider & Robert B. Butcher - 1997 - Journal of the Philosophy of Sport 24 (1):38-46.
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  39. The Language of Thought.Susan Schneider - 2009 - In John Symons & Paco Calvo (eds.), Routledge Companion to Philosophy of Psychology. Routledge.
  40.  14
    Corporate Governance in a Risk Society.Anselm Schneider & Andreas Georg Scherer - 2015 - Journal of Business Ethics 126 (2):1-15.
    Under conditions of growing interconnectedness of the global economy, more and more stakeholders are exposed to risks and costs resulting from business activities that are neither regulated nor compensated for by means of national governance. The changing distribution of risks poses a threat to the legitimacy of business firms that normally derive their legitimacy from operating in compliance with the legal rules of democratic nation states. However, during the process of globalization, the regulatory power of nation states has been weakened (...)
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  41.  22
    Scale and Study of Student Attitudes Toward Business Education’s Role in Addressing Social Issues.Bradley J. Sleeper, Kenneth C. Schneider, Paula S. Weber & James E. Weber - 2006 - Journal of Business Ethics 68 (4):381 - 391.
    Corporations and investors are responding to recent major ethical scandals with increased attention to the social impacts of business operations. In turn, business colleges and their international accrediting body are increasing their efforts to make students more aware of the social context of corporate activity. Business education literature lacks data on student attitudes toward such education. This study found that postscandal business students, particularly women, are indeed interested in it. Their interest is positively related to their past donation, volunteerism, and (...)
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  42. Evolution in Thermodynamic Perspective: An Ecological Approach. [REVIEW]Bruce H. Weber, David J. Depew, C. Dyke, Stanley N. Salthe, Eric D. Schneider, Robert E. Ulanowicz & Jeffrey S. Wicken - 1989 - Biology and Philosophy 4 (4):373-405.
    Recognition that biological systems are stabilized far from equilibrium by self-organizing, informed, autocatalytic cycles and structures that dissipate unusable energy and matter has led to recent attempts to reformulate evolutionary theory. We hold that such insights are consistent with the broad development of the Darwinian Tradition and with the concept of natural selection. Biological systems are selected that re not only more efficient than competitors but also enhance the integrity of the web of energetic relations in which they are embedded. (...)
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  43. The Nature of Symbols in the Language of Thought.Susan Schneider - 2009 - Mind and Language 24 (5):523-553.
    The core of the language of thought program is the claim that thinking is the manipulation of symbols according to rules. Yet LOT has said little about symbol natures, and existing accounts are highly controversial. This is a major flaw at the heart of the LOT program: LOT requires an account of symbol natures to naturalize intentionality, to determine whether the brain even engages in symbol manipulations, and to understand how symbols relate to lower-level neurocomputational states. This paper provides the (...)
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  44. Metaphysics of Uploading.Joseph Corabi & Susan Schneider - 2012 - Journal of Consciousness Studies 19 (7-8):26.
  45. The Central System as a Computational Engine.Susan Schneider - unknown
    The Language of Thought program has a suicidal edge. Jerry Fodor, of all people, has argued that although LOT will likely succeed in explaining modular processes, it will fail to explain the central system, a subsystem in the brain in which information from the different sense modalities is integrated, conscious deliberation occurs, and behavior is planned. A fundamental characteristic of the central system is that it is “informationally unencapsulated” -- its operations can draw from information from any cognitive domain. The (...)
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  46. LOT, CTM, and the Elephant in the Room.Susan Schneider - 2009 - Synthese 170 (2):235 - 250.
    According to the language of thought (LOT) approach and the related computational theory of mind (CTM), thinking is the processing of symbols in an inner mental language that is distinct from any public language. Herein, I explore a deep problem at the heart of the LOT/CTM program—it has yet to provide a plausible conception of a mental symbol.
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  47. Note on a Not-so-Vicious Intellectualism.Herbert W. Schneider - 1952 - Journal of Philosophy 49 (4):121-122.
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  48.  4
    Ontology for Big Systems: The Ontology Summit 2012 Communiqué.Todd Schneider, Ali Hashemi, Mike Bennett, Mary Brady, Cory Casanave, Henson Graves, Michael Gruninger, Nicola Guarino, Anatoly Levenchuk & Ernie Lucier - 2012 - Applied Ontology 7 (3):357-371.
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  49. Yes, It Does: A Diatribe on Jerry Fodor's the Mind Doesn't Work That Way.Susan Schneider - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness.
    The Mind Doesn’t Work That Way is an expose of certain theoretical problems in cognitive science, and in particular, problems that concern the Classical Computational Theory of Mind (CTM). The problems that Fodor worries plague CTM divide into two kinds, and both purport to show that the success of cognitive science will likely be limited to the modules. The first sort of problem concerns what Fodor has called “global properties”; features that a mental sentence has which depend on how the (...)
     
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  50. The Theory of Values.Herbert W. Schneider - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (6):141-154.
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