Results for 'S��an �� Nuall��in'

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  1. An experiment in education for tomorrow [Un experimento de educación para el mañana](Conferencia pronunciada en el Indian Institute of Technology, Nueva Delhi, el 22 de noviembre de 1998.) McDermott, RA 1972. The experiential basis of Sri Aurobindo's integral Yoga [La base experiencial del yoga integral de Sri Aurobindo]. [REVIEW]S. Aurobindo - forthcoming - Philosophy East and West.
     
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  2.  32
    Some consequences of current scientific treatments of consciousness and selfhood.Se�N. � Nuall�in - 1994 - AI and Society 8 (4):305-314.
    For a variety of reasons, consciousness and selfhood are beginning once again to be intensively studied in a scientific frame of reference. The notions of each which are emerging are extremely varied: in the case of selfhood, the lack of an adequate vocabulary to capture various aspects of subjectivity has led to deep confusion. The task of the first part of this article is to clear up this terminological confusion, while salvaging whatever is valuable from the contemporary discussion. The more (...)
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  3.  17
    Real Apprehension in Newman’s An Essay in Aid of a Grammar of Assent.R. Michael Olson - 2005 - International Philosophical Quarterly 45 (4):499-516.
    In An Essay in Aid of a Grammar of Assent, John Henry Newman articulates his fundamental philosophical orientation by giving priority to real apprehension over notional apprehension. He distinguishes between the two by saying that notional apprehension hasto do with things internal to the mind and admits of exactness and clarity whereas real apprehension has to do with things external to the mind and does not admit of the same degree of clarity and exactness. I argue that the connection between (...)
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  4. ""William Derham's" astro-theology" in the eighteenth century: Giovanni Cadonici-Plus an appendix with material on Thomas Dereham, scholar and translator between Italy and England.S. Todi - 2000 - Giornale Critico Della Filosofia Italiana 20 (2-3):401-430.
  5.  44
    An Error in Searle’s Criticism of Russell’s Theory of Descriptions.Joy H. Roberts - 1976 - Southwestern Journal of Philosophy 7 (1):15-19.
  6. Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW]S. L. Frank - 1965 - Faber & Faber.
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  7. An Inconsistency in Brandt's Ethical Theory.Robert W. Loftin - 1970 - Pacific Philosophical Quarterly 51 (4):486.
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  8.  36
    An Inconsistency in Husserl’s Cartesian Meditations.James L. Marsh - 1979 - New Scholasticism 53 (4):460-474.
  9. Campbell's Blind Variation in the Evolution of an Ideology and Popper's World 3.S. Ray - 1997 - Philosophica 60 (2):113-154.
     
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  10.  21
    Nature's Sublime: An Essay in Aesthetic Naturalism.Robert S. Corrington - 2013 - Lanham: Lexington Books.
    Nature’s Sublime provides a radical new vision of infinite nature and its deepest aesthetic dimensions as they are encountered by finite human sign users. Rather than looking to religion for healing and salvation, Nature’s Sublime argues that the arts provide a deeper relationship to the vast depths of nature.
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  11.  4
    An Ambiguity in Tuomela's 'We-mode'.Björn Petersson - unknown
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  12. Śrī Ādi Śaṅkarācāryā śikavaṇa āṇi Daivajña Brāhmaṇa: I. Sa. 788-820.Digambara Śrīpāda Aṇavekara - 2018 - Kāṇakoṇa, Govā: Artha Prakāśana.
    On the life and teachings of Śaṅkarācārya; includes history of Daivadnya Brahmans, Hindu caste in coastal region of Maharashtra, Goa, Karnataka, and Kerala.
     
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  13.  3
    An Interpolation in Zhong Hong's" Shipin".Bruce Rusk - 2008 - Journal of the American Oriental Society 128 (3):553-557.
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  14.  6
    An inconsistency in Plato's "philebus ?".Robin Waterfield - 1984 - Apeiron 18 (1):46 - 49.
  15.  8
    An emendation in Porphyry's commentary on Ptolemy's Harmonics.S. Douglas Olson & Ineke Sluiter - 1996 - Classical Quarterly 46 (02):596-.
    So far am I from rejecting the use of what has been well stated by others, that I would wish that everyone said the same things about the same things and, as Socrates puts it, in the same words, and then there would be no undisputed quarrelling among men about the matters at hand.
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  16.  5
    An emendation in Porphyry's commentary on Ptolemy's Harmonics.S. Douglas Olson & Ineke Sluiter - 1996 - Classical Quarterly 46 (2):596-596.
    So far am I from rejecting the use of what has been well stated by others, that I would wish that everyone said the same things about the same things and, as Socrates puts it, in the same words, and then there would be no undisputed quarrelling among men about the matters at hand.
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  17.  2
    Plurality and Continuity: An Essay in G. F. Stout’s Theory of Universals.David A. Seargent - 1985 - Kluwer Academic Publishers.
    by D. M. Armstrong In the history of the discussion of the problem of universals, G. F. Stout has an honoured, and special. place. For the Nominalist, meaning by that term a philosopher who holds that existence of repeatables - kinds, sorts, type- and the indubitable existence of general terms, is a problem. The Nominalist's opponent, the Realist, escapes the Nominalist's difficulty by postulating universals. He then faces difficulties of his own. Is he to place these universals in a special (...)
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  18.  9
    An Emendation in Cicero's Letters.W. S. Watt - 1988 - American Journal of Philology 109 (3).
  19.  16
    Legality's Borders: An Essay in General Jurisprudence.Keith Charles Culver - 2010 - Oxford University Press.
    Imbalance in analytical legal theory's approach to prima facie legal phenomena : re-balancing after imbalance : an incremental addition to analytical legal theory -- Legal officials, the rule of recognition, and international law -- The hierarchical view of legal system and non-state legality -- Meta-theoretical-evaluative motivations -- An inter-institutional theory -- An inter-institutional account of non-state legality -- Pathologies of legality : novel technologies and their implications for conceptions of legality : the consequences of re-socializing a descriptive-explanatory view of law.
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  20. Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Philosophy 45 (174):342-343.
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  21. Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Tijdschrift Voor Filosofie 32 (2):335-338.
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  22.  47
    An Essay in Honor of Adolf Grünbaum’s Ninetieth Birthday: A Reexamination of Zeno’s Paradox of Extension.Philip Ehrlich - 2014 - Philosophy of Science 81 (4):654-675.
    We suggest that, far from establishing an inconsistency in the standard theory of the geometrical linear continuum, Zeno’s Paradox of Extension merely establishes an inconsistency between the standard theory of geometrical magnitude and a misguided system of length measurement. We further suggest that our resolution of Zeno’s paradox is superior to Adolf Grünbaum’s now standard resolution based on Lebesgue measure theory.
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  23. Spinoza an Address in Commemoration of the Tercentenary of Spinoza's Birth.Samuel Alexander - 1933 - Manchester University Press.
     
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  24.  99
    An Antimony in Kelsen's Pure Theory of Law.Eugenio Bulygin - 1990 - Ratio Juris 3 (1):29-45.
  25.  95
    An ambiguity in Parfit's theory of personal identity.Howard Curzer - 1991 - Ratio 4 (1):16-24.
    In Reasons and Persons Parfit vacillates between two views of personal identity. Both views have unpalatable consequences. According to one view, the question, "Is person A the same as person C?" is always empty. According to the other view, this question is empty only some of the time. The first view is elegant, but it has consequences which are counterintuitive and incompatible with Parfit's later claims. The second view is commonsensical, but its only coherent version is vulnerable to an argument (...)
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  26.  93
    On An Error In Grove's Proof.Koji Tanaka & Graham Priest - 1997 - Logique Et Analyse 158:215-217.
    Nearly a decade has past since Grove gave a semantics for the AGM postulates. The semantics, called sphere semantics, provided a new perspective of the area of study, and has been widely used in the context of theory or belief change. However, the soundness proof that Grove gives in his paper contains an error. In this note, we will point this out and give two ways of repairing it.
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  27.  30
    Nietzsche's Justice: Naturalism in Search of an Ethics.Peter Richard Sedgwick - 2013 - Mcgill-Queen's University Press.
    In Nietzsche's Justice, Peter Sedgwick takes the theme of justice to the very heart of the great thinker's philosophy. He argues that Nietzsche's treatment of justice springs from an engagement with the themes charted in his first book, The Birth of Tragedy, which invokes the notion of an absolute justice grasped by way of artistic metaphysics. Nietzsche's encounter with Greek tragedy spurs the development of an oracular conception of justice capable of transcending rigid social convention. Sedgwick argues that although Nietzsche's (...)
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  28.  32
    An Hegelian in Strange Costume? On Peirce’s Relation to Hegel II.Robert Stern - 2013 - Philosophy Compass 8 (1):63-72.
    In this paper, which is the second in a series, I continue to consider the relation between the American pragmatist Charles Sanders Peirce and the German idealist G. W. F. Hegel. This article focuses on their views of epistemology and inquiry, and their accounts of the relation between language and thought. As with the earlier paper, it is argued that fruitful similarities between their positions on these issues can be found.
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  29.  2
    Kant’s Methodology: An Essay in Philosophical Archeology.Charles P. Bigger - 1995 - Ohio University Press.
    Kant's revolution in methodology limited metaphysics to the conditions of possible experience. Since, following Hume, analysis—the “method of discovery” in early modern physics—could no longer ground itself in sense or in God's constituting reason a new arché, “origin” and “principle,” was required, which Kant found in the synthesis of the productive imagination, the common root of sensibility and understanding. Charles Bigger argues that this imaginative “between” recapitulates the ancient Gaia myth which, as used by Plato in the Timaeus, offers a (...)
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  30.  70
    An Hegelian in Strange Costume? On Peirce’s Relation to Hegel I.Robert Stern - 2013 - Philosophy Compass 8 (1):53-62.
    This paper considers the relation between the American pragmatist Charles Sanders Peirce and the German idealist G. W. F. Hegel . While Peirce engaged with Hegel’s thought quite extensively, his often critical comments on the latter have made it hard to see any genuine common ground between the two; recent ways of reading Hegel, however, suggest how this might be possible, where the connections between their respective metaphysical positions and views of the categories are explored here. Issues relating to their (...)
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  31. An Inconsistency in Craig’s Defence of the Moral Argument.Erik J. Wielenberg - 2012 - European Journal for Philosophy of Religion 4 (4):49--58.
    I argue that William Craig’s defence of the moral argument is internally inconsistent. In the course of defending the moral argument, Craig criticizes non-theistic moral realism on the grounds that it posits the existence of certain logically necessary connections but fails to provide an adequate account of why such connections hold. Another component of Craig’s defence of the moral argument is an endorsement of a particular version of the divine command theory. Craig’s version of DCT posits certain logically necessary connections (...)
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  32.  15
    An ambiguity in Habermas’s argument against liberal eugenics.Leon‐Philip Schäfer - 2019 - Bioethics 33 (9):1059-1064.
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  33.  52
    An essay in epistemic kuklophobia: Husserl's critique of Descartes' conception of evidence. [REVIEW]George Heffernan - 1997 - Husserl Studies 13 (2):89-140.
  34.  34
    Kant’s Methodology: An Essay in Philosophical Archeology.Michelle Grier - 1997 - Review of Metaphysics 51 (1):135-135.
    The title of this book is somewhat misleading. It is not a straightforward text on Kant’s methodology. Rather, the author uses Kant’s methods of analysis and synthesis as a backdrop in order to “complete the task where Kant left off”. The “task” is varyingly described by the author as that of leading us back to the “engendering archê” or the “originary”. This journey back to the originary will presumably allow us to explain the “world’s worlding”. The book draws on a (...)
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  35.  37
    An emendation in Kant's theory of taste.Ted Cohen - 1990 - Noûs 24 (1):137-145.
  36.  30
    Duty and Hypocrisy in Hegel’s ‘Phenomenology of Mind’: An Essay in the Real and Ideal.S. S. L. - 1978 - Review of Metaphysics 32 (1):150-152.
    This is a direct explication du texte of that section of Hegel’s Phenomenology which deals with Der seiner selbst gewisse Geist: Die Moralität—or, in Baillie’s translation, "Self-Assured Spirit: Morality.".
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  37.  32
    An ambiguity in Sen's alleged proof of the impossibility of a Pareto Libertarian.James M. Buchanan - 1996 - Analyse & Kritik 18 (1):118-125.
    "Minimal liberalism", in Sen's strict definition, is impossible, because any 'social state', once chosen, freezes all of its components, thereby removing any prospect of further assignment of choice-making authority.
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  38.  66
    Hume’s Seneca Reference in Dialogues 12: An Assessment of Alternatives.Lorne Falkenstein - 2012 - Hume Studies 38 (1):101-104.
    In section 12 of the Dialogues, Hume claimed, without reference, that Seneca had written that to know God is to worship him. His source has proven hard to find. This note identifies some possibilities and argues in favour of one of them—one that has not been recognized by recent editors of the Dialogues.
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  39.  8
    Philosophy as an Exercise in Exaggeration: The Role of Circularity in Husserl’s Criticism of Logical Psychologism.Vedran Grahovac - 2020 - In The Subject(s) of Phenomenology. Cham, Switzerland: pp. 57-94.
    I propose in this text that Husserl’s response to his contemporaries, critics and immediate predecessors in Logical Investigations consists in the development of circular strategy. Husserl does not challenge psychologsim, empiricism or neo-Kantianism by immediately assuming a position of epistemological primacy over these philosophies. To the contrary, Husserl philosophically challenges these positions by enacting a circularity that already underlies them. Husserl’s critical distance from these theories implies a methodological proximity which enables him to advance his phenomenological project with constant backward (...)
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  40.  20
    Methodological individualism: an incongruity in Popper's philosophy.Alan F. Chalmers - 1985 - In Gregory Currie & Alan Musgrave (eds.), Popper and the Human Sciences. Kluwer Academic Publishers. pp. 73--87.
  41.  6
    Philosophy as an Exercise in Exaggeration: The Role of Circularity in Husserl’s Criticism of Logical Psychologism.Vedran Grahovac - 2020 - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenoogy: Rereading Husserl. Cham, Switzerland: pp. 57-94.
    I propose in this text that Husserl’s response to his contemporaries, critics and immediate predecessors in Logical Investigations consists in the development of circular strategy. Husserl does not challenge psychologsim, empiricism or neo-Kantianism by immediately assuming a position of epistemological primacy over these philosophies. To the contrary, Husserl philosophically challenges these positions by enacting a circularity that already underlies them. Husserl’s critical distance from these theories implies a methodological proximity which enables him to advance his phenomenological project with constant backward (...)
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  42. Describing one’s subjective experience in the second person: An interview method for the science of consciousness. [REVIEW]Claire Petitmengin - 2006 - Phenomenology and the Cognitive Sciences 5 (3-4):229-269.
    This article presents an interview method which enables us to bring a person, who may not even have been trained, to become aware of his or her subjective experience, and describe it with great precision. It is focused on the difficulties of becoming aware of one’s subjective experience and describing it, and on the processes used by this interview technique to overcome each of these difficulties. The article ends with a discussion of the criteria governing the validity of the descriptions (...)
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  43. Causation and Responsibility: An Essay in Law, Morals, and Metaphysics.Michael S. Moore - 2009 - Oxford University Press.
    The concept of causation is fundamental to ascribing moral and legal responsibility for events. Yet the precise relationship between causation and responsibility remains unclear. This book clarifies that relationship through an analysis of the best accounts of causation in metaphysics, and a critique of the confusion in legal doctrine.
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  44. An emendation in apollonius sophista's lexicon homericum.Chiara Meccariello - 2017 - Classical Quarterly 67 (1):332-335.
    The beginning of the second entry of Apollonius Sophista's Lexicon Homericum reads as follows in the codex Coislinianus gr. 345, the only direct witness to this section : ἀάατος· ὁ ἀβλαβὴς καὶ εὐχερὴς καὶ δι’ οὗ ἄνευ ἄτης. ἐνίοτε δὲ τὸν ἐπιβλαβῆ καὶ δυσχερῆ …ἀάατος: ‘harmless’ and ‘easy’, and δι’ οὗ ‘without ἄτη’. But sometimes ‘hurtful’ and ‘difficult’ ….
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  45.  4
    Causation and Responsibility: An Essay in Law, Morals, and Metaphysics.Michael S. Moore - 2008 - Oxford University Press UK.
    The concept of causation is fundamental to ascribing moral and legal responsibility for events. Yet the precise relationship between causation and responsibility remains unclear. This book clarifies that relationship through an analysis of the best accounts of causation in metaphysics, and a critique of the confusion in legal doctrine. The result is a powerful argument in favour of reforming the moral and legal understanding of how and why we attribute responsibility to agents.
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  46.  7
    Wittgenstein and Scepticism: An Essay in the Unity of Wittgenstein’s Thought.Aryeh Botwinick - 1986 - Philosophy Research Archives 12:163-176.
    A unifying perspective to bring to bear on Wittgenstein’s thought is that it represents a continual grappling with the problem of formulating a consistent version of scepticism--one that would not succumb to the charge of being self-refuting. His ultimate resolution of this problem hinges upon the precise content to be invested in his famous philosophical doctrine of the priority of Gezeigt over Gezagt. I shall argue for a democratic participatory gloss of this doctrine as offering the most satisfactory resolution to (...)
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  47.  57
    An argument in Plato's theaetetus: 184-.A. J. Holland - 1973 - Philosophical Quarterly 23 (91):97-116.
    "theaetetus" of the thesis that knowledge is sense-perception. After a brief defence of plato's handling of this thesis it is shown how the argument can, by the addition of one premiss, be rendered valid. A strong form of the 'proper objects' doctrine of perception is revealed as a crucial premiss. An implication of the argument is seen to be that perception in itself is unable to found an ordered and coherent picture of the world. A similar point, it is argued, (...)
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  48. An atheist's meditation: Living in the present.Rudi Anders - forthcoming - Australian Humanist, The 122:9.
    Anders, Rudi When I see a colourful sunset, my mind goes to a spectacular purple sunset I saw near the Mexican border many years ago. That memory stops me from being fully aware of the scene in front of me. No two sunsets are the same and my memory is stopping me from fully appreciating the spectacle before my eyes. Famous and spectacular places don't work for me because expectations and memories get in the way, but when I walk alone (...)
     
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  49.  33
    Plurality and Continuity: An Essay in G. F. Stout’s Theory of Universals.T. L. S. Sprigge - 1987 - Idealistic Studies 17 (3):275-277.
    This work sets out to state and evaluate G. F. Stout’s views on concrete particular things, properties, universals, etc., and to develop some of the author’s own views concerning them. It is useful to have Stout’s position described in a single monograph, for his own statements are scattered. As D. M. Armstrong indicates in a foreword, Stout’s view that the properties of and relations between concrete things are particulars rather than universals is important as the main explicit statement of a (...)
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  50. An ambiguity in the text of Kant's "fundamental principles of the metaphysic of morals".R. F. Alfred Hoernle - 1936 - Mind 45 (177):127 - 128.
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