Results for 'S��an �� Nuall��in'

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  1. An experiment in education for tomorrow [Un experimento de educación para el mañana](Conferencia pronunciada en el Indian Institute of Technology, Nueva Delhi, el 22 de noviembre de 1998.) McDermott, RA 1972. The experiential basis of Sri Aurobindo's integral Yoga [La base experiencial del yoga integral de Sri Aurobindo]. [REVIEW]S. Aurobindo - forthcoming - Philosophy East and West.
     
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  2. Spinoza's metaphysics: an essay in interpretation.Edwin M. Curley - 1969 - Cambridge,: Harvard University Press.
  3.  33
    Some consequences of current scientific treatments of consciousness and selfhood.Se�N. � Nuall�in - 1994 - AI and Society 8 (4):305-314.
    For a variety of reasons, consciousness and selfhood are beginning once again to be intensively studied in a scientific frame of reference. The notions of each which are emerging are extremely varied: in the case of selfhood, the lack of an adequate vocabulary to capture various aspects of subjectivity has led to deep confusion. The task of the first part of this article is to clear up this terminological confusion, while salvaging whatever is valuable from the contemporary discussion. The more (...)
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  4. ""William Derham's" astro-theology" in the eighteenth century: Giovanni Cadonici-Plus an appendix with material on Thomas Dereham, scholar and translator between Italy and England.S. Todi - 2000 - Giornale Critico Della Filosofia Italiana 20 (2-3):401-430.
  5. Dvaitabhūṣaṇam.Soraṭhūra Śrīnivāsācarya - 2005 - Beṅgalūru: Pūrṇaprajñasaṃśodhanamandiram.
    Critical evaluation of Śaṅkarapādabhūṣaṇam of Raghunāthasūri, presenting Advaita point of view against the Dvaita school in Hindu philosophy.
     
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  6. An Inconsistency in Brandt's Ethical Theory.Robert W. Loftin - 1970 - Pacific Philosophical Quarterly 51 (4):486.
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  7. Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin.S. L. Frank - 1965 - Faber & Faber.
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  8. Campbell's Blind Variation in the Evolution of an Ideology and Popper's World 3.S. Ray - 1997 - Philosophica 60 (2):113-154.
     
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  9.  2
    Śrī Śaṅkara: his life, philosophy, and relevance to man in modern times.S. Sankaranarayanan - 1995 - Madras, India: Theosophical Society.
  10. Works of Shankaracharya: minor works in original Sanskrit. Śaṅkarācārya - 1900 - Poona: Ashtekar.
     
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  11. An Antimony in Kelsen's Pure Theory of Law.Eugenio Bulygin - 1990 - Ratio Juris 3 (1):29-45.
    Some important ideas in Kelsen's Pure Theory of Law can be traced back to Kantian tradition, which has been very influential in Kelsen's thought, particularly in his early period. Among them we find the distinction between two radically different worlds (the world of facts and the world of norms), the normativity of legal science and the idea of validity as a binding force, based on the famous doctrine of the basic norm. These tenets and, especially, the use of a normative (...)
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  12.  5
    An Ambiguity in Tuomela's 'We-mode'.Björn Petersson - unknown
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  13. Śrī Ādi Śaṅkarācāryā śikavaṇa āṇi Daivajña Brāhmaṇa: I. Sa. 788-820.Digambara Śrīpāda Aṇavekara - 2018 - Kāṇakoṇa, Govā: Artha Prakāśana. Edited by Maṅgalā Aṇavekara-Ḍāṅge.
    On the life and teachings of Śaṅkarācārya; includes history of Daivadnya Brahmans, Hindu caste in coastal region of Maharashtra, Goa, Karnataka, and Kerala.
     
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  14. Śrī Śaṅkara Bhagavatpāda vr̥ttānta sāra sarvasva: Life of Sri Sankaracarya in essence.Satchidanandendra Saraswati - 2015 - Holenarasipur: Adhyatma Prakasha Karyalaya. Edited by Ramanatha Sharma & S. K..
     
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  15.  27
    Nature's Sublime: An Essay in Aesthetic Naturalism.Robert S. Corrington - 2013 - Lanham: Lexington Books.
    Nature’s Sublime provides a radical new vision of infinite nature and its deepest aesthetic dimensions as they are encountered by finite human sign users. Rather than looking to religion for healing and salvation, Nature’s Sublime argues that the arts provide a deeper relationship to the vast depths of nature.
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  16.  6
    An inconsistency in Plato's "philebus ?".Robin Waterfield - 1984 - Apeiron 18 (1):46 - 49.
  17.  8
    An emendation in Porphyry's commentary on Ptolemy's Harmonics.S. Douglas Olson & Ineke Sluiter - 1996 - Classical Quarterly 46 (02):596-.
    So far am I from rejecting the use of what has been well stated by others, that I would wish that everyone said the same things about the same things and, as Socrates puts it, in the same words, and then there would be no undisputed quarrelling among men about the matters at hand.
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  18.  49
    An Essay in Honor of Adolf Grünbaum’s Ninetieth Birthday: A Reexamination of Zeno’s Paradox of Extension.Philip Ehrlich - 2014 - Philosophy of Science 81 (4):654-675.
    We suggest that, far from establishing an inconsistency in the standard theory of the geometrical linear continuum, Zeno’s Paradox of Extension merely establishes an inconsistency between the standard theory of geometrical magnitude and a misguided system of length measurement. We further suggest that our resolution of Zeno’s paradox is superior to Adolf Grünbaum’s now standard resolution based on Lebesgue measure theory.
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  19.  5
    An emendation in Porphyry's commentary on Ptolemy's Harmonics.S. Douglas Olson & Ineke Sluiter - 1996 - Classical Quarterly 46 (2):596-596.
    So far am I from rejecting the use of what has been well stated by others, that I would wish that everyone said the same things about the same things and, as Socrates puts it, in the same words, and then there would be no undisputed quarrelling among men about the matters at hand.
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  20.  3
    An Interpolation in Zhong Hong's" Shipin".Bruce Rusk - 2008 - Journal of the American Oriental Society 128 (3):553-557.
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  21. Prakaraṇadvādaśī: Śrīmatpadmapāda-Śrīmadvidyāraṇya-Śrīmadānandagiryādi-prācīnācāryaviracitaṭīkābhiḥ samalaṅkr̥tā. Śaṅkarācārya - 1981 - Māuṇṭa Ābu: Maheśa-Anusandhāna-Saṃsthānam. Edited by Padmapadācārya, Mādhava, Ānandagiri & Es Subrahmaṇyaśāstri.
    Short treatises, with commentaries, of the Advaita school in Hindu philosophy.
     
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  22. A thousand teachings, in two parts, prose and poetry, of Srī Sankarāchārya. Śaṅkarācārya - 1943 - Mylapore [India]: Sri Ramakrishna Math. Edited by Jagadananda.
     
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  23.  5
    Plurality and continuity: an essay in G.F. Stout's theory of universals.David A. Seargent - 1985 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    by D. M. Armstrong In the history of the discussion of the problem of universals, G. F. Stout has an honoured, and special. place. For the Nominalist, meaning by that term a philosopher who holds that existence of repeatables - kinds, sorts, type- and the indubitable existence of general terms, is a problem. The Nominalist's opponent, the Realist, escapes the Nominalist's difficulty by postulating universals. He then faces difficulties of his own. Is he to place these universals in a special (...)
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  24.  9
    An Emendation in Cicero's Letters.W. S. Watt - 1988 - American Journal of Philology 109 (3).
  25.  11
    An inconsistency in Cassirer’s conception of the a priori.Scott Edgar - forthcoming - British Journal for the History of Philosophy:1-7.
    Approaching Cassirer’s writings can be overwhelming. This is true not just because of the sheer volume of what he published, but even more so because of how varied it all is. For example, if you wa...
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  26.  13
    Meditation in Śaṅkara's Vedānta.Jonathan Bader - 1990 - New Delhi: Aditya Prakashan.
    The book examines meditation in the context of the Indian tradition of yoga.It is written from the vantage point of Sankara s Vedanta. Sankara is well known as oneof the foremost interpreters of Hindu tradition.It reviews critically the ways in which Sankara has been approached,for,the problems involved with studying his thought.
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  27.  97
    An ambiguity in Parfit's theory of personal identity.Howard Curzer - 1991 - Ratio 4 (1):16-24.
    In Reasons and Persons Parfit vacillates between two views of personal identity. Both views have unpalatable consequences. According to one view, the question, "Is person A the same as person C?" is always empty. According to the other view, this question is empty only some of the time. The first view is elegant, but it has consequences which are counterintuitive and incompatible with Parfit's later claims. The second view is commonsensical, but its only coherent version is vulnerable to an argument (...)
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  28. Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Tijdschrift Voor Filosofie 32 (2):335-338.
     
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  29. Śaṅkarottara Vedānta.Dala Siṅgāra Siṃha - 2022 - Naī Dillī: Āyushmāna Pablikeśana Hāusa.
    Comprehensive study of post-Śaṅkarācārya main traditions of Vedanta in Indic philosophy.
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  30. Yugābatāra Śaṅkarācāryya: Śrīmat Śaṅkarācāryyaṅka jībanī o sādhanā.Praphulla Kumāra Dāśa - 1984 - Kaṭaka: Dharmagrantha Shṭora.
    On the life and works of Śaṅkarācārya, religious reformer and exponent of the Advaita Vedanta school in Hindu philosophy; includes an account of the institutions founded by him.
     
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  31. Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Philosophy 45 (174):342-343.
     
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  32.  4
    An Antinomy in Alexy's Theory of Balancing.Giovanni B. Ratti - 2023 - Ratio Juris 36 (1):48-56.
    This article argues that Robert Alexy's influential theory of balancing is affected by a contradiction that makes it unfeasible as an instrument by which to explain some aspects of law and legal reasoning it aims to clarify. In particular, I will show that one of the premises of Alexy's theory of balancing is incompatible with its conclusion. Alexy's theory is based upon a sharp distinction between rules and principles. However, as my analysis will demonstrate, its conclusion implies that it is (...)
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  33.  18
    Legality's Borders: An Essay in General Jurisprudence.Keith Charles Culver - 2010 - Oxford University Press. Edited by Michael Giudice.
    Imbalance in analytical legal theory's approach to prima facie legal phenomena : re-balancing after imbalance : an incremental addition to analytical legal theory -- Legal officials, the rule of recognition, and international law -- The hierarchical view of legal system and non-state legality -- Meta-theoretical-evaluative motivations -- An inter-institutional theory -- An inter-institutional account of non-state legality -- Pathologies of legality : novel technologies and their implications for conceptions of legality : the consequences of re-socializing a descriptive-explanatory view of law.
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  34. An Inconsistency in Craig’s Defence of the Moral Argument.Erik J. Wielenberg - 2012 - European Journal for Philosophy of Religion 4 (4):49--58.
    I argue that William Craig’s defence of the moral argument is internally inconsistent. In the course of defending the moral argument, Craig criticizes non-theistic moral realism on the grounds that it posits the existence of certain logically necessary connections but fails to provide an adequate account of why such connections hold. Another component of Craig’s defence of the moral argument is an endorsement of a particular version of the divine command theory. Craig’s version of DCT posits certain logically necessary connections (...)
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  35.  17
    An ambiguity in Habermas’s argument against liberal eugenics.Leon-Philip Schäfer - 2019 - Bioethics 33 (9):1059-1064.
    In his book The future of human nature, Jürgen Habermas argues against a scenario of liberal eugenics, in which parents are free to prenatally manipulate their children’s genetic constitution via germline interventions. In this paper, I draw attention to the fact that his species‐ethical line of argument is pervaded by a substantial ambiguity between an argument from actual intervention (AAI) and an argument from mere controllability (AMC). Whereas the first argument focuses on threats for the autonomy and equality of prenatally (...)
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  36.  52
    An essay in epistemic kuklophobia: Husserl's critique of Descartes' conception of evidence. [REVIEW]George Heffernan - 1997 - Husserl Studies 13 (2):89-140.
  37.  33
    An ambiguity in Sen's alleged proof of the impossibility of a Pareto Libertarian.James M. Buchanan - 1996 - Analyse & Kritik 18 (1):118-125.
    "Minimal liberalism", in Sen's strict definition, is impossible, because any 'social state', once chosen, freezes all of its components, thereby removing any prospect of further assignment of choice-making authority.
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  38.  19
    Real Apprehension in Newman’s An Essay in Aid of a Grammar of Assent.R. Michael Olson - 2005 - International Philosophical Quarterly 45 (4):499-516.
    In An Essay in Aid of a Grammar of Assent, John Henry Newman articulates his fundamental philosophical orientation by giving priority to real apprehension over notional apprehension. He distinguishes between the two by saying that notional apprehension hasto do with things internal to the mind and admits of exactness and clarity whereas real apprehension has to do with things external to the mind and does not admit of the same degree of clarity and exactness. I argue that the connection between (...)
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  39.  42
    An emendation in Kant's theory of taste.Ted Cohen - 1990 - Noûs 24 (1):137-145.
  40.  80
    An Hegelian in Strange Costume? On Peirce’s Relation to Hegel I.Robert Stern - 2013 - Philosophy Compass 8 (1):53-62.
    This paper considers the relation between the American pragmatist Charles Sanders Peirce and the German idealist G. W. F. Hegel . While Peirce engaged with Hegel’s thought quite extensively, his often critical comments on the latter have made it hard to see any genuine common ground between the two; recent ways of reading Hegel, however, suggest how this might be possible, where the connections between their respective metaphysical positions and views of the categories are explored here. Issues relating to their (...)
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  41.  5
    Kant’s Methodology: An Essay in Philosophical Archeology.Charles P. Bigger - 1995 - Ohio University Press.
    Kant's revolution in methodology limited metaphysics to the conditions of possible experience. Since, following Hume, analysis—the “method of discovery” in early modern physics—could no longer ground itself in sense or in God's constituting reason a new arché, “origin” and “principle,” was required, which Kant found in the synthesis of the productive imagination, the common root of sensibility and understanding. Charles Bigger argues that this imaginative “between” recapitulates the ancient Gaia myth which, as used by Plato in the Timaeus, offers a (...)
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  42.  37
    An Hegelian in Strange Costume? On Peirce’s Relation to Hegel II.Robert Stern - 2013 - Philosophy Compass 8 (1):63-72.
    In this paper, which is the second in a series, I continue to consider the relation between the American pragmatist Charles Sanders Peirce and the German idealist G. W. F. Hegel. This article focuses on their views of epistemology and inquiry, and their accounts of the relation between language and thought. As with the earlier paper, it is argued that fruitful similarities between their positions on these issues can be found.
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  43.  59
    An argument in Plato's theaetetus: 184-.A. J. Holland - 1973 - Philosophical Quarterly 23 (91):97-116.
    "theaetetus" of the thesis that knowledge is sense-perception. After a brief defence of plato's handling of this thesis it is shown how the argument can, by the addition of one premiss, be rendered valid. A strong form of the 'proper objects' doctrine of perception is revealed as a crucial premiss. An implication of the argument is seen to be that perception in itself is unable to found an ordered and coherent picture of the world. A similar point, it is argued, (...)
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  44. On An Error In Grove's Proof.Koji Tanaka & Graham Priest - 1997 - Logique Et Analyse 158:215-217.
    Nearly a decade has past since Grove gave a semantics for the AGM postulates. The semantics, called sphere semantics, provided a new perspective of the area of study, and has been widely used in the context of theory or belief change. However, the soundness proof that Grove gives in his paper contains an error. In this note, we will point this out and give two ways of repairing it.
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  45. An ambiguity in the text of Kant's "fundamental principles of the metaphysic of morals".R. F. Alfred Hoernle - 1936 - Mind 45 (177):127 - 128.
  46.  21
    An Inscription in a Child's Picture Book.G. K. Chesterton - 2000 - The Chesterton Review 26 (1/2):9-9.
  47.  37
    Process and reality: an essay in cosmology.Alfred North Whitehead - 1929 - New York: Free Press. Edited by David Ray Griffin & Donald W. Sherburne.
    Process and Reality, Whitehead’s magnum opus, is one of the major philosophical works of the modern world, and an extensive body of secondary literature has developed around it. Yet surely no significant philosophical book has appeared in the last two centuries in nearly so deplorable a condition as has this one, with its many hundreds of errors and with over three hundred discrepancies between the American and the English editions, which appeared in different formats with divergent paginations. The work itself (...)
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  48.  11
    An Ambiguity in Kant's Account of Sensation and Sensible Qualities in the Transcendental Aesthetic.Jorg Baumgartner - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 122-128.
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  49. Saundaryalaharī. Śaṅkarācārya - 1962 - Madras,: G. S. S. Iyer. Edited by Srinivasa Iyer & S. G..
    This Detailed Commentary Views The Saundaryalahari Compilation Of 100 Verses In Praise Of The Devi As Advaita Vedanta Itself. The Absolute Joy Of Advaita Is Presented In A Pictorial Language, Subjectively As Ananda, And Objectively As Saundarya.
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  50. Pr̲aḍānubhūti: pr̲akaraṇa pr̲akāśika. Śaṅkarācārya - 1997 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yuṭṭȧ. Edited by Ji Bālakr̥ṣṇan Nāyar.
    Collection of 15 works of Śaṅkarācārya; includes commentary in Malayalam.
     
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