Results for 'S��de Hormio'

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  1. Perception in Augustine's De Trinitate 11: A Non-Trinitarian Analysis.Susan Brower-Toland - 2020 - Oxford Studies in Medieval Philosophy 8:41-78.
    In this paper, I explore Augustine’s account of sense cognition in book 11 of De Trinitate. His discussion in this context focuses on two types of sensory state—what he calls “outer vision” and “inner vision,” respectively. His analysis of both types of state is designed to show that cognitive acts involving external and internal sense faculties are susceptible of a kind of trinitarian analysis. A common way to read De Trin. 11, is to interpret Augustine’s account of “outer” vision as (...)
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  2.  19
    Andalò di Negro’s De Compositione Astrolabii: A Critical Edition with English Translation and Notes.Bernardo Mota, Samuel Gessner & Dominique Raynaud - 2019 - Archive for History of Exact Sciences 73 (6):551-617.
    In this article, we publish the critical edition of Andalò di Negro’s De compositione astrolabii, with English translation and commentary. The mathematician and astronomer Andalò di Negro presumably redacted this treatise on the astrolabe in the 1330s, while residing at the court of King Robert of Naples. The present edition has three purposes: first, to make available a text missing from the previous compilations of works by Andalò di Negro; second, to revise a privately circulated edition of the text; and (...)
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  3.  21
    The Partial Coherence of Cicero’s De Officiis.Thornton Lockwood - manuscript
    Martha Nussbaum has provided a sustained critique of Cicero’s De officiis (or On Duties), concerning what she claims is Cicero’s incoherent distinction between duties of justice, which are strict, cosmopolitan, and impartial, and duties of material aid, which are elastic, weighted towards those who are near and dear, and partial. No doubt, from Nussbaum’s cosmopolitan perspective, Cicero’s distinction between justice and beneficence seems problematic and lies at the root of modern moral failures to conceptualize adequately our obligations in situations of (...)
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  4.  3
    De Zolt’s Postulate: An Abstract Approach.Eduardo N. Giovannini, Edward H. Haeusler, Abel Lassalle-Casanave & Paulo A. S. Veloso - 2022 - Review of Symbolic Logic 15 (1):197-224.
    A theory of magnitudes involves criteria for their equivalence, comparison and addition. In this article we examine these aspects from an abstract viewpoint, by focusing on the so-called De Zolt’s postulate in the theory of equivalence of plane polygons. We formulate an abstract version of this postulate and derive it from some selected principles for magnitudes. We also formulate and derive an abstract version of Euclid’s Common Notion 5, and analyze its logical relation to the former proposition. These results prove (...)
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  5. Aristotle’s “De Anima”: A Critical Commentary.Ronald Polansky - 2007 - Cambridge University Press.
    Aristotle's De Anima is the first systematic philosophical account of the soul, which serves to explain the functioning of all mortal living things. In his commentary, Ronald Polansky argues that the work is far more structured and systematic than previously supposed. He contends that Aristotle seeks a comprehensive understanding of the soul and its faculties. By closely tracing the unfolding of the many-layered argumentation and the way Aristotle fits his inquiry meticulously within his scheme of the sciences, Polansky answers questions (...)
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  6.  76
    Aristotle’s de Interpretatione: Contradiction and Dialectic.C. W. A. Whitaker - 1996 - Oxford, England: Oxford University Press.
    De Interpretatione is among Aristotle's most influential and widely read writings; C. W. A. Whitaker presents the first systematic study of this work, and offers a radical new view of its aims, its structure, and its place in Aristotle's system. He shows that De Interpretatione is not a disjointed essay on ill-connected subjects, as traditionally thought, but a highly organized and systematic treatise on logic, argument, and dialectic.
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  7. Aristotle’s de Interpretatione: Contradiction and Dialectic.C. W. A. Whitaker - 1996 - Oxford, England: Oxford University Press UK.
    Aristotle's treatise De Interpretatione is one of his central works; it continues to be the focus of much attention and debate. C. W. A. Whitaker presents the first systematic study of this work, and offers a radical new view of its aims, its structure, and its place in Aristotle's system, basing this view upon a detailed chapter-by-chapter analysis.By treating the work systematically, rather than concentrating on certain selected passages, Whitaker is able to show that, contrary to traditional opinion, it forms (...)
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  8.  1
    MONSÓ, S. La Zarigüeya de Schrödinger. Cómo Viven y Entienden la Muerte Los Animales. Madrid: Plaza y Valdés, 2021.Esperanza Aguilar de la Morena - 2022 - Contrastes: Revista Internacional de Filosofía 27 (3):180-184.
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  9.  31
    Aristotle's De Motu Animalium.D. W. Hamlyn - 1980 - Philosophical Quarterly 30 (120):246.
  10.  9
    When Research Seems Like Clinical Care: A Qualitative Study of the Communication of Individual Cancer Genetic Research Results.Fiona A. Miller, Mita Giacomini, Catherine Ahern, Jason S. Robert & Sonya de Laat - 2008 - BMC Medical Ethics 9 (1):4.
    Research ethicists have recently declared a new ethical imperative: that researchers should communicate the results of research to participants. For some analysts, the obligation is restricted to the communication of the general findings or conclusions of the study. However, other analysts extend the obligation to the disclosure of individual research results, especially where these results are perceived to have clinical relevance. Several scholars have advanced cogent critiques of the putative obligation to disclose individual research results. They question whether ethical goals (...)
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  11. Aristotle's De motu animalium.Martha Craven Nussbaum - 1978 - Tijdschrift Voor Filosofie 43 (2):378-378.
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  12.  33
    Boethius’s De Topicis Differentiis.Eleonore Stump - 1979 - Philosophical Review 88 (3):486-488.
  13. Aristotle's De Motu Animalium.Martha Craven Nussbaum - 1978 - Journal of the History of Biology 13 (2):351-356.
     
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  14.  18
    Plutarch's de Fortuna Romanorum.S. C. R. Swain - 1989 - Classical Quarterly 39 (02):504-.
    Plutarch's essay de fortuna Romanorum has attracted divergent judgements. Ziegler dismissed it as ‘eine nicht weiter ernst zu nehmende rhetorische Stilübung’. By Flacelière it was hailed as ‘une ébauche de méditation sur le prodigieux destin de Rome’. It is time to consider the work afresh and to discover whether there is common ground between these two views. Rather than offering a general appreciation, my treatment will take the work chapter by chapter, considering points of interest as they arise. This method (...)
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  15.  54
    Cicero’s De Officiis.David S. Brown - 2002 - Teaching Philosophy 25 (2):151-159.
    The goal of this paper is to increase interest in Cicero’s “De Officiis” as both a textbook and resource for developing curricula at the secondary and post-secondary level. The paper begins by tracing the extensive influence that the work has had in ethics, political philosophy, literature, and education before proceeding to an explanation for why its influence has waned since the nineteenth century. Next, the paper contends that “De Officiis” addresses some of the most relevant and pressing questions in ethics. (...)
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  16.  14
    Cicero's 'de Temporibus Suis':: The Evidence Reconsidered.S. Harrison - 1990 - Hermes 118 (4):455-463.
  17.  9
    Affirmation and Denial in Aristotle’s De interpretatione.Mika Perälä - 2020 - Topoi 39 (3):645-656.
    Modern logicians have complained that Aristotelian logic lacks a distinction between predication and assertion, and that predication, according to the Aristotelians, implies assertion. The present paper addresses the question of whether this criticism can be levelled against Aristotle’s logic. Based on a careful study of the De interpretatione, the paper shows that even if Aristotle defines what he calls simple assertion in terms of predication, he does not confound predication and assertion. That is because, first, he does not understand compound (...)
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  18.  13
    Cicero’s De Officiis: Ancient Ethics for Modern Times.David S. Brown - 2002 - Teaching Philosophy 25 (2):151-159.
    The goal of this paper is to increase interest in Cicero’s “De Officiis” as both a textbook and resource for developing curricula at the secondary and post-secondary level. The paper begins by tracing the extensive influence that the work has had in ethics, political philosophy, literature, and education before proceeding to an explanation for why its influence has waned since the nineteenth century. Next, the paper contends that “De Officiis” addresses some of the most relevant and pressing questions in ethics. (...)
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  19.  10
    Leibniz and François Lamy’s De la Connaissance de Soi-Même.R. S. Woolhouse - 2001 - The Leibniz Review 11:65-70.
    As Leibniz had hoped, the publication of his ‘Système nouveau de la nature et de la communication des substances...’ in 1695 provoked discussion of his metaphysics. Amongst the reactions was that of the French Benedictine, François Lamy, in his De la Connaissance de soi-même. It is not unusual to find the different editions of this work being confused, to the detriment of a proper understanding of the relation between Lamy’s texts and Leibniz’s. No doubt the rarity of copies of De (...)
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  20.  57
    Leibniz and François Lamy’s De la Connaissance de Soi-Même.R. S. Woolhouse - 2001 - The Leibniz Review 11:65-70.
    As Leibniz had hoped, the publication of his ‘Système nouveau de la nature et de la communication des substances...’ in 1695 provoked discussion of his metaphysics. Amongst the reactions was that of the French Benedictine, François Lamy, in his De la Connaissance de soi-même. It is not unusual to find the different editions of this work being confused, to the detriment of a proper understanding of the relation between Lamy’s texts and Leibniz’s. No doubt the rarity of copies of De (...)
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  21.  8
    Aristotle’s de Interpretatione: Contradiction and Dialectic.C. W. A. Whitaker - 1998 - Revista de filosofía (Chile) 51:171-172.
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  22.  5
    Aristotle’s De Anima. [REVIEW]S. Arthur Madigan - 2009 - International Philosophical Quarterly 49 (3):402-404.
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  23.  6
    Aristotle’s De Anima.S. Arthur Madigan - 2009 - International Philosophical Quarterly 49 (3):402-404.
  24. Aristotle's De Partibus Animalium I and De Generatione Animalium I.D. M. Balme - 1977 - Journal of the History of Biology 10 (2):366-366.
  25.  49
    Reuchlin's de Verbo Mirifico and the Magic Debate of the Late Fifteenth Century.Charles Zika - 1976 - Journal of the Warburg and Courtauld Institutes 39:104-138.
  26.  8
    Leibniz and François Lamy’s De la Connaissance de Soi-Même.R. S. Woolhouse - 2001 - The Leibniz Review 11:65-70.
    As Leibniz had hoped, the publication of his ‘Système nouveau de la nature et de la communication des substances...’ in 1695 provoked discussion of his metaphysics. Amongst the reactions was that of the French Benedictine, François Lamy, in his De la Connaissance de soi-même. It is not unusual to find the different editions of this work being confused, to the detriment of a proper understanding of the relation between Lamy’s texts and Leibniz’s. No doubt the rarity of copies of De (...)
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  27.  28
    Cicero's De Fato in Deleuze's Logic of Sense.Michael James Bennett - 2015 - Deleuze and Guatarri Studies 9 (1):25-58.
    The arguments of the Stoic Chrysippus recorded in Cicero's De Fato are of great importance to Deleuze's conception of events in The Logic of Sense. The purpose of this paper is to explicate these arguments, to which Deleuze's allusions are extremely terse, and to situate them in the context of Deleuze's broader project in that book. Drawing on contemporary scholarship on the Stoics, I show the extent to which Chrysippus' views on compatibilism, hypothetical inference and astrology support Deleuze's claim that (...)
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  28. Aristotle's De Partibus Animalium I and De Generatione Animalium I.D. M. Balme & Richard Sorabji - 1973 - Philosophy 48 (186):404-406.
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  29. Essays on Aristotle's De Anima.Martha Craven Nussbaum & Amélie Rorty (eds.) - 1992/1995 - Oxford University Press.
    Bringing together a group of outstanding new essays on Aristotle's De Anima, this book covers topics such as the relation between soul and body, sense-perception, imagination, memory, desire, and thought, which present the philosophical substance of Aristotle's views to the modern reader. The contributors write with philosophical subtlety and wide-ranging scholarship, locating their interpretations firmly within the context of Aristotle's thought as a whole.u.
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  30. Aristotle's De Anima : On Why the Soul is Not a Set of Capacities.Rebekah Johnston - 2011 - British Journal for the History of Philosophy 19 (2):185-200.
    Although it is common for interpreters of Aristotle's De Anima to treat the soul as a specially related set of powers of capacities, I argue against this view on the grounds that the plausible options for reconciling the claim that the soul is a set of powers with Aristotle's repeated claim that the soul is an actuality cannot be unsuccessful. Moreover, I argue that there are good reasons to be wary of attributing to Aristotle the view that the soul is (...)
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  31. E. Dermenghem. L'éloge Du Vin, Poème Mystique De Omar Ibn Al F'ridh.S. Belmond & Institut Catholique de Paris - 1936 - Revue de Philosophie:72.
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  32.  19
    Aristotle's de Partibus Animalium I and De Generatione Animalium I.Michael D. Rohr - 1974 - Philosophical Review 83 (4):548-551.
  33.  14
    What Kind of Theory Should Theory on Education for Human Flourishing Be?Lynne S. Wolbert, Doret J. De Ruyter & Anders Schinkel - 2019 - British Journal of Educational Studies 67 (1):25-39.
  34.  40
    Alberti's de Pictura: Its Literary Structure and Purpose.D. R. Edward Wright - 1984 - Journal of the Warburg and Courtauld Institutes 47:52-71.
  35.  54
    Formal Criteria for the Concept of Human Flourishing: The First Step in Defending Flourishing as an Ideal Aim of Education.Lynne S. Wolbert, Doret J. de Ruyter & Anders Schinkel - 2015 - Ethics and Education 10 (1):118-129.
    Human flourishing is the topic of an increasing number of books and articles in educational philosophy. Flourishing should be regarded as an ideal aim of education. If this is defended, the first step should be to elucidate what is meant by flourishing, and what exactly the concept entails. Listing formal criteria can facilitate reflection on the ideal of flourishing as an aim of education. We took Aristotelian eudaimonia as a prototype to construct two criteria for the concept of human flourishing: (...)
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  36.  22
    Harvey's De Generatione: Its Origins and Relevance to the Theory of Circulation.C. Webster - 1967 - British Journal for the History of Science 3 (3):262-274.
    De generatione was the last of the three works published by William Harvey during his lifetime. Although this work on generation was most ambitious, being the product of prolonged and detailed researches, it has received relatively little attention from modern writers. It is generally felt that this work, like William Gilbert's De mundo, departs significantly from the more pronounced empirical approach to science which characterized Harvey's first publication, De motu cordis. De generatione shows that Harvey regarded reference to teleological and (...)
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  37. All Creatures Great and Small: On the Roles and Functions of Animals in Columella’s De Re Rustica.Thorsten Fögen - 2016 - Hermes 144 (3):321-351.
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  38.  2
    Readings of Scipio's Dictatorship In.Publica Cicero’S. De Re - 2005 - Classical Quarterly 55:140-152.
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  39.  26
    Aristotle's De Motu Animalium: Text with Translation, Commentary and Interpretive Essays.James G. Lennox - 1980 - Philosophy of Science 47 (1):156-159.
  40.  9
    Avicenna's De Anima in the Latin West: The Formation of a Peripatetic Philosophy of the Soul 1160-1300.Dag Nikolaus Hasse - 2000 - The Warburg Institute.
    In the 12th century the "Book of the Soul" by the philosopher Avicenna was translated from Arabic into Latin. It had an immense success among scholastic writers and deeply influenced the structure and content of many psychological works of the Middle Ages. The reception of Avicenna's book is the story of cultural contact at an imipressively high intellectural level. The present volume investigates this successful reception using two approaches. The first is chronological, tracing the stages by which Avicenna's work was (...)
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  41.  4
    Newton’s De Gravitatione: A Review and Reassessment.J. A. Ruffner - 2012 - Archive for History of Exact Sciences 66 (3):241-264.
    The widely accepted supposition that Newton’s De gravitatione was written in 1684/5 just before composing the Principia is examined. The basis for this determination has serious difficulties starting with the failure to examine the numerical estimates for the resistance of aether. The estimated range is not nearly nil as claimed but comparable with air at or near the earth’s surface. Moreover, the evidence provided most likely stems from experiments by Boyle, Hooke, and others in the 1660s and does not use (...)
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  42.  5
    Aristotle’s De Interpretatione: Contradiction and Dialectic.Christos Y. Panayides - 1999 - Ancient Philosophy 19 (2):416-420.
  43.  5
    Aristotle’s De Interpretatione: Contradiction and Dialectic. [REVIEW]Christos Y. Panayides - 1999 - Ancient Philosophy 19 (2):416-421.
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  44. Science Et Métaphysique Colloque de l'Académie Internationale de Philosophie des Sciences, [12 au 15 Septembre 1973].S. Dockx & Académie Internationale de Philosophie des Sciences - 1976 - Beauchesne.
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  45. Science, Philosophie, Foi Colloque de l'Académie Internationale de Philosophie des Sciences, [Bienne, 8-11 Septembre 1971] ; [Communications. [REVIEW]S. Dockx & Académie Internationale de Philosophie des Sciences - 1974 - Beauchesne.
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  46.  10
    Comparing Strengths of Beliefs Explicitly.S. Ghosh & D. de Jongh - 2013 - Logic Journal of the IGPL 21 (3):488-514.
  47.  24
    Aristotle’s de Interpretatione: Contradiction and Dialectic.D. L. Blank & C. W. A. Whitaker - 1999 - Philosophical Review 108 (1):134.
    From its title, which since antiquity has occasioned interpretations of varying ingenuity and implausibility and which the book under review is probably right to judge both inauthentic and inappropriate, to its final chapter, thought to be post-Aristotelian or an exercise by Porphyry and the Greek commentators who followed him, On Interpretation has long been considered one of Aristotle’s most puzzling works. Brief as it is, this treatise was divided into four main parts by Ammonius, dealing with the principles of the (...)
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  48.  20
    Kepler's De quantitatibus.Giovanna Cifoletti - 1986 - Annals of Science 43 (3):213-238.
    The paper is an introduction to and an annotated translation of De quantitatibus, a mathematical manuscript by Johannes Kepler. Conceived as a philosophical treatise, the text collects, orders, and interprets the Aristotelian passages relevant to mathematics. Kepler thought of De quantitatibus as an introduction to Dasypodius's textbook, but by choosing the Aristotelian context, he distances himself from the tradition to which Dasypodius belonged. Dasypodius's works on mathematics, like Ramus's, were within the genre developed after the rediscovery of Proclus's commentary on (...)
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  49.  58
    Newton's de Gravitatione Et Aequipondio Fluidorum and Lockean Four-Dimensionalism.Benjamin Hill - 2003 - British Journal for the History of Philosophy 11 (2):309 – 321.
  50.  64
    Bonaventure’s De Reductione Artium Ad Theologiam and Its Early Reception as an Inaugural Sermon.Joshua C. Benson - 2011 - American Catholic Philosophical Quarterly 85 (1):7-24.
    This essay further substantiates the author’s earlier thesis that St. Bonaventure’s De reductione was the second half of his inaugural lecture atParis. After reviewing the central aspect of that thesis, the essay further shows how an unedited inaugural sermon, Fons sapientiae Verbum Dei in excelsis received the De reductione in its earliest form, particularly in its use of specific authorities and its division of the lights of knowledge. The discovery of this sermon further confirms in its reception of the De (...)
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