Results for 'S��ren Brier'

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  1.  59
    Biosemiotics and the Foundation of Cybersemiotics: Reconceptualizing the Insights of Ethology, Second-Order Cybernetics, and Peirce’s Semiotics in Biosemiotics to Create a Non-Cartesian Information Science.Søren Brier - 1999 - Semiotica 127 (1-4):169-198.
    Any great new theoretical framework has an epistemological and an ontological aspect to its philosophy as well as an axiological one, and one needs to understand all three aspects in order to grasp the deep aspiration and idea of the theoretical framework. Presently, there is a widespread effort to understand C. S. Peirce's (1837–1914) pragmaticistic semeiotics, and to develop it by integrating the results of modern science and evolutionary thinking; first, producing a biosemiotics and, second, by integrating it with the (...)
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  2.  39
    What Does It Take to Produce Interpretation? Informational, Peircean and Code-Semiotic Views on Biosemiotics.Søren Brier & Cliff Joslyn - 2013 - Biosemiotics 6 (1):143-159.
    This paper presents a critical analysis of code-semiotics, which we see as the latest attempt to create paradigmatic foundation for solving the question of the emergence of life and consciousness. We view code semiotics as a an attempt to revise the empirical scientific Darwinian paradigm, and to go beyond the complex systems, emergence, self-organization, and informational paradigms, and also the selfish gene theory of Dawkins and the Peircean pragmaticist semiotic theory built on the simultaneous types of evolution. As such it (...)
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  3. Review of Søren Brier's (2008) Cybersemiotics: Why Information is Not Enough. [REVIEW]Ph D. Candidate Kathrine Elizabeth Anker - 2012 - Semiotica 2012 (192).
     
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  4.  12
    Review of Søren Brier's (2008) Cybersemiotics: Why Information is Not Enough. [REVIEW]Kathrine Elizabeth Anker - 2012 - Semiotica 2012 (192).
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  5.  49
    Third Culture: Cybersemiotic's Inclusion of a Biosemiotic Theory of Mind. [REVIEW]Søren Brier - 2006 - Axiomathes 16 (4):211-228.
  6.  37
    Information in Biosemiotics: Introduction to the Special Issue. [REVIEW]Søren Brier & Cliff Joslyn - 2013 - Biosemiotics 6 (1):1-7.
  7.  7
    The Construction of Information and Communication: A Cybersemiotic Reentry Into Heinz von Foerster's Metaphysical Construction of Second-Order Cybernetics.Søren Brier - 1999 - Semiotica 2005 (154 - 1/4):355-399.
    This article praises the development of second order cybernetics by von Foerster, Maturana, and Varela as an important step in deepening our understanding of the bio-psychological foundation of the dynamics of information, cognition, and communication. Luhmann's development of the theory into the realm of social communication is seen as a necessary and important move. The triple autopoietic differentiation between biological, psychological, and social-communicative autopoiesis and the introduction of a technical concept of meaning is central. Finally, the paper shows that second (...)
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  8.  51
    Third Culture: Cybersemiotic’s Inclusion of a Biosemiotic Theory of Mind. [REVIEW]Søren Brier - 2005 - Axiomathes 15 (2):211-228.
  9.  4
    Cybersemiotics and Umweltlehre.Søren Brier - 2001 - Semiotica 2001 (134).
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  10.  23
    Intrasemiotics and Cybersemiotics.Søren Brier - 2002 - Sign Systems Studies 30 (1):113-127.
    The concept of intrasemiotics designates the semiosis of the interpenetration between the biological and psychological autopoietic systems as Luhmann defines them in his theory. Combining a Peircian concept of semiosis with Luhmann’s theory in the framework of biosemiotics makes it possible for us to view the interplay of mind and body as a sign play. The recently suggested term ‘sign play’ pertains to ecosemiotics processes between animals of the same species stretching Wittgenstein’s language concept into the animal world of signs. (...)
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  11.  9
    Third Culture: Cybersemiotic’s Inclusion of a Biosemiotic Theory of Mind.Søren Brier - 2006 - Axiomathes 16 (4):499-499.
  12.  14
    A Peircean Panentheist Scientific Mysticism.Søren Brier - 2008 - International Journal of Transpersonal Studies 27 (1):20-45.
    Peirce’s philosophy can be interpreted as an integration of mysticism and science. In Peirce’s philosophy mind is feeling on the inside and on the outside, spontaneity, chance and chaos with a tendency to take habits. Peirce’s philosophy has an emptiness beyond the three worlds of reality , which is the source from where the categories spring. He emphasizes that God cannot be conscious in the way humans are, because there is no content in his “mind.” Since there is a transcendental (...)
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  13.  11
    The Cybersemiotic Model of Communication: An Evolutionary Model of the Threshold Between Semiosis and Informational Exchange.Søren Brier - 2006 - Semiotica 2006 (158):255-296.
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  14.  25
    Cybersemiotics and the Problems of the Information-Processing Paradigm as a Candidate for a Unified Science of Information Behind Library Information Science.Søren Brier - 2004. - Library Trends 52 (3):629-657.
    As an answer to the humanistic, socially oriented critique of the information-processing paradigms used as a conceptual frame for library information science, this article formulates a broader and less objective concept of communication than that of the information-processing paradigm. Knowledge can be seen as the mental phenomenon that documents (combining signs into text, depending on the state of knowledge of the recipient) can cause through interpretation. The examination of these “correct circumstances” is an important part of information science. This article (...)
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  15.  10
    Problems Concerning the Process of Subject Analysis and the Practice of Indexing.Torkild Leo Thellefsen, Søren Brier & Martin Leo Thellefsen - 2003 - Semiotica 2003 (144):177-218.
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  16.  39
    Phenomenological Computation?Søren Brier - 2014 - Constructivist Foundations 9 (2):234-235.
    Open peer commentary on the article “Info-computational Constructivism and Cognition” by Gordana Dodig-Crnkovic. Upshot: The main problems with info-computationalism are: (1) Its basic concept of natural computing has neither been defined theoretically or implemented practically. (2. It cannot encompass human concepts of subjective experience and intersubjective meaningful communication, which prevents it from being genuinely transdisciplinary. (3) Philosophically, it does not sufficiently accept the deep ontological differences between various paradigms such as von Foerster’s second- order cybernetics and Maturana and Varela’s theory (...)
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  17.  23
    Pragmaticism, Science, and Theology or How to Answer the Riddle of the Sphinx?Søren Brier - 2018 - American Journal of Semiotics 34 (1):131-161.
    This text is written in the honor of my scholarly friend John Deely, discussing the claims regarding the relation of modern science and religion put forth in Ashley and Deely, How Science Enriches Theology. I view it as the confrontation of a Peircean and a Thomist philosophical view of modern science and its relation to religion. I argue that the book demonstrates the problems inherent in the dialogue between a Thomist theist and a Peircean panentheist process view. Furthermore, that they (...)
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  18.  48
    Cybersemiotics and the Question of Semiotic and Informational Thresholds.S. ren Brier - 2003 - World Futures 59 (5):361 – 380.
    The present article discusses various suggestions for a philosophical framework for a transdisciplinary information science or a semiotic doctrine. These are: the mechanical materialistic, the pan-informational, the Luhmanian second order cybernetic approach, Peircian biosemiotics and finally the pan-semiotic approach. The limitations of each are analyzed. The conclusion is that we will not have to choose between either a cybernetic-informational or a semiotic approach. A combination of a Peircian-based biosemiotics with autopoiesis theory, second order cybernetics and information science is suggested in (...)
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  19.  43
    Can Cybersemiotics Solve the Paradox of Transdisciplinary Knowing?Søren Brier - 2014 - Semiotics:611-641.
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  20.  13
    Intrasemiootika ja kübersemiootika. Kokkuvõte.Søren Brier - 2002 - Sign Systems Studies 30 (1):128-128.
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  21.  61
    What is a Possible Ontological and Epistemological Framework for a True Universal 'Information Science'?: The Suggestion of a Cybersemiotics.Søren Brier - 1997 - World Futures 49 (3):287-308.
    (1997). What is a possible ontological and epistemological framework for a true universal ‘information science'?: The suggestion of a cybersemiotics. World Futures: Vol. 49, The Quest for a Unified Theory of Information, pp. 287-308.
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  22.  11
    Cosmos and Creativity: Man in an Evolving Universe as a Creative, Aesthetical Agent—Some Peircean Remarks.Bent Sørensen, Søren Brier & Torkild Thellefsen - 2011 - Semiotica 2011 (187):213-227.
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  23. Søren Kierkegaard's Journals and Papers, 3.1: L-P.Søren Kierkegaard - 1975 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
     
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  24. Søren Kierkegaard's Journals and Papers, 3.2: P-R.Søren Kierkegaard - 1975 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
     
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  25.  35
    Søren Kierkegaard’s Journals and Papers, Volume 3: L-R.Søren Kierkegaard - 1975 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  26.  33
    Søren Kierkegaard's Journals and Papers, Volume 2: F-K.Søren Kierkegaard - 1970 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  27.  48
    Søren Kierkegaard's Journals and Papers, Volume 4: S-Z.Søren Kierkegaard - 1975 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  28.  54
    Søren Kierkegaard's Journals and Papers, Volume 1: A-E.Søren Kierkegaard - 1967 - Indiana University Press.
    " ‘I can be understood only after my death,’ Kierkegaard noted prophetically: the fulfillment of this expectation for the English-speaking world a century and a quarter later is signified by the English translation in authoritative editions of all his works by the indefatigable Howard and Edna Hong.... The importance of [the Papirer] was emphasized by Kierkegaard himself.... The essentially religious interpretation he gave to his mission in life and his personal relationships is now documented clearly and exhaustively.... Obviously, these editions (...)
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  29. Søren Kierkegaard i l'edificant.Søren Bruun - 1998 - Enrahonar 29 (8):7-9.
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  30.  36
    Søren Kierkegaard's Journals and Papers, Volume 5: Autobiographical, Part One, 1829–1848.Søren Kierkegaard - 1978 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days beKierkegaard’s scattered writings fall into three main subject groupings: (...)
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  31.  21
    Søren Kierkegaard's Journals and Papers, Volume 6: Autobiographical, Part Two, 1848–1855.Søren Kierkegaard - 1978 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  32.  25
    Søren Kierkegaard's Journals and Papers, Volume 7: Index and Composite Collation.Søren Kierkegaard - 1978 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  33.  1
    Søren Kierkegaard: Educating for Authenticity.Søren Harnow Klausen - 2018 - Springer Verlag.
    This book is a succinct guide to Søren Kierkegaard’s contribution to educational thought. Kierkegaard is not usually known as an educational thinker, but the book shows how his key notions and ideas are nevertheless highly relevant to educational theory and practice. It places them within the context of Kierkegaard’s philosophy and the philosophy of his time, while also exploring their significance to issues of contemporary concern, like the question of how far education should aim at fostering useful skills or support (...)
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  34.  22
    The Self as a Center of Ethical Gravity: A Constructive Dialogue Between Søren Kierkegaard and George Herbert Mead.Christian Hjortkjær & Søren Willert - 2013 - Kierkegaard Studies Yearbook 2013 (1):451-472.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2013 Heft: 1 Seiten: 451-472.
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  35. Kierkegaard 1834-1840: Søren Kierkegaards Værker, Papirer, Breve M.M.Søren Kierkegaard - 2006 - Forlaget Sicana.
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  36.  5
    Stages on Life's Way: Studies by Various Persons.Søren Kierkegaard - 1940 - New York: Schocken Books.
    Stages on Life's Way, the sequel to Either/Or, is an intensely poetic example of Kierkegaard's vision of the three stages, or spheres, of existence: the esthetic, the ethical, and the religious. With characteristic love for mystification, he presents the work as a bundle of documents fallen by chance into the hands of "Hilarius Bookbinder," who prepared them for printing. The book begins with a banquet scene patterned on Plato's Symposium. (George Brandes maintained that "one must recognize with amazement that it (...)
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  37.  2
    Concluding Unscientific Postscript to Philosophical Fragments: Text. Vol. 1.Søren Kierkegaard - 1978 - Princeton University Press.
    In Philosophical Fragments the pseudonymous author Johannes Climacus explored the question: What is required in order to go beyond Socratic recollection of eternal ideas already possessed by the learner? Written as an afterword to this work, Concluding Unscientific Postscript is on one level a philosophical jest, yet on another it is Climacus's characterization of the subjective thinker's relation to the truth of Christianity. At once ironic, humorous, and polemical, this work takes on the "unscientific" form of a mimical-pathetical-dialectical compilation of (...)
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  38.  3
    Soren Kierkegaard's Journals and Papers: Autobiographical: Part Two, 1848-1855.Søren Kierkegaard - 1967 - Bloomington: Indiana University Press.
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  39. The Problem of Other Minds: Wittgenstein's Phenomenological Perspective. [REVIEW]Søren Overgaard - 2006 - Phenomenology and the Cognitive Sciences 5 (1):53-73.
    This paper discusses Wittgenstein's take on the problem of other minds. In opposition to certain widespread views that I collect under the heading of the “No Problem Interpretation,” I argue that Wittgenstein does address some problem of other minds. However, Wittgenstein's problem is not the traditional epistemological problem of other minds; rather, it is more reminiscent of the issue of intersubjectivity as it emerges in the writings of phenomenologists such as Husserl, Merleau-Ponty, and Heidegger. This is one sense in which (...)
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  40. Hjortkær, C. & Willert, S.(2013) The Self as a Center of Ethical Gravity: Kierkegaard Studies Yearbook. Volume 2013, Issue 1, Pages: A Constructive Dialogue Between Søren Kierkegaard and George Herbert Mead. [REVIEW]Søren Willert & Christian Hjortkær - 2013 - Kierkegaard Studies Yearbook 2013 (1).
     
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  41. Fear and Trembling.Søren Kierkegaard - 1986 - Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
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  42.  61
    SMEs and CSR in Developing Countries.Søren Jeppesen, Peter Lund-Thomsen & Dima Jamali - 2017 - Business and Society 56 (1):11-22.
    This article is the guest editors’ introduction to the special issue in Business & Society on “SMEs and CSR in Developing Countries.” The special issue includes four original research articles by Hamann, Smith, Tashman, and Marshall; Allet; Egels-Zandén; and Puppim de Oliveira and Jabbour on various aspects of the relationship of small and medium enterprises to corporate social responsibility in developing countries.
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  43.  29
    Fear and Trembling.Søren Kierkegaard - 1941 - Garden City, N.Y., Doubleday.
    When the tried oldster drew near to his last hour, having fought the good fight and kept the faith, his heart was still young enough not to have forgotten that ...
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  44. Works of Love.Søren Kierkegaard - unknown
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  45.  67
    The Interactive Turn in Social Cognition Research: A Critique.Søren Overgaard & John Michael - 2015 - Philosophical Psychology 28 (2):160-183.
    Proponents of the so-called “interactive turn in social cognition research” maintain that mainstream research on social cognition has been fundamentally flawed by its neglect of social interaction, and that a new paradigm is needed in order to redress this shortcoming. We argue that proponents of the interactive turn (“interactionists”) have failed to properly substantiate their criticisms of existing research on social cognition. Although it is sometimes unclear precisely what these criticisms of existing theories are supposed to target, we sketch two (...)
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  46. REC: Niels Thubtrup, Information fl/i2 1961. Kierkegaard, Søren: La dialettica della communicazione etica ed eticoreligiosa. A cura di Cornelio Fa. [REVIEW]Søren Kierkegaard - 1968 - Kierkegaardiana 7:247.
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  47. On Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time.Edward F. Mooney - 2008 - Ars Disputandi 8:1566-5399.
     
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  48.  1
    An Introduction to Metaphilosophy.Søren Overgaard, Paul Gilbert & Stephen Burwood - 2013 - Cambridge University Press.
    What is philosophy? How should we do it? Why should we bother to? These are the kinds of questions addressed by metaphilosophy - the philosophical study of the nature of philosophy itself. Students of philosophy today are faced with a confusing and daunting array of philosophical methods, approaches and styles and also deep divisions such as the notorious rift between analytic and Continental philosophy. This book takes readers through a full range of approaches - analytic versus Continental, scientistic versus humanistic, (...)
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  49.  19
    The Seducer's Diary.Søren Kierkegaard - 2013 - Princeton Univ Press.
    "In the vast literature of love, The Seducer's Diary is an intricate curiosity--a feverishly intellectual attempt to reconstruct an erotic failure as a pedagogic success, a wound masked as a boast," observes John Updike in his foreword to Søren Kierkegaard's narrative. This work, a chapter from Kierkegaard's first major volume, Either/Or , springs from his relationship with his fiancée, Regine Olsen. Kierkegaard fell in love with the young woman, ten years his junior, proposed to her, but then broke off their (...)
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  50.  3
    Unframing Martin Heidegger’s Understanding of Technology: On the Essential Connection Between Technology, Art, and History.Søren Riis - 2018 - Lexington Books.
    This book presents a new and radical interpretation of some of Martin Heidegger’s most influential texts. The unfamiliar interpretations all seek to question and unframe hasty assessments of the concepts and constellations of thoughts surrounding Heidegger’s notion of modern technology.
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