Results for 'S. -B. Li'

820 found
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  1.  20
    Characteristics of Confucian RitualsA Critique of Fan Ruipings Interpretation.Chenyang Li - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):407-411.
    In this paper I argue that Fan Ruipings explication of the Confucian notion of li is problematic in several ways. First, his division of human (...)activities intosocialandnaturalis less than illuminating, as humannaturalactivities are already inescapably social. Second, I question the appropriateness for him to characterize li in terms ofclosed activities,” as some rituals are evidently open-ended. Third, he seems to have overemphasized the constitutive function of li and understated its regulative function. Fourth, contrary to Fans claim, Confucian li accomplishesexternal goalsin human life as well asinternal goals.” Finally, Fans requirement for being a Confucian with respect to the observance of li is unrealistically high and makes it difficult for people to qualify as Confucian. (shrink)
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  2.  19
    Influence of Interaction: A Study of Zhu Xis Reading of the Taijitu Shuo and the Tongshu.Lizhu Li - 2017 - Asian Philosophy 27 (4):369-377.
    Zhu Xi, as a great leader of Neo-Confucianism, established the succession of the Way and raised Zhou Dunyi to the position of successor of Mencius. Zhu (...)Xi drew attention to Zhous thought and wrote a commentary on his Taijitu Shuo 太極圖說 and Tongshu 通書. During the process of annotating these two works, Zhu discussed the texts with scholars such as Li Tong, Zuqian, Zhang Shi, and Lu Jiuyuan to improve his annotation. The suggestions from other scholars affected Zhus explanation of Zhous works. This essay studies the interaction between Zhu and his friends and attempts to explain how Zhus commentaries on the Taijitu Shuo and Tongshu were affected by other scholarssuggestions. (shrink)
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  3.  38
    Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzis Virtue Philosophy 天然與修為荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 Pages[REVIEW]Elizabeth Woo Li - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):115-118.
    Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzis Virtue Philosophy 天然與修為荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 pages (...) Content Type Journal Article Pages 115-118 DOI 10.1007/s11712-011-9252-z Authors Elizabeth Woo Li, Department of Philosophy, Peking University, Beijing, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 11 Journal Issue Volume 11, Number 1. (shrink)
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  4.  33
    The Ontologicalization of the Confucian Concept of Xin Xing: Zhou Lianxis Founding Contribution to the Song-Ming Neo-Confucianism[REVIEW]Jinglin Li - 2006 - Frontiers of Philosophy in China 1 (2):204-221.
    The Confucian concept of "cheng" (integrity) emphasizes logical priority of value realization over "zhen shi' (reality or truth). Through value realization and the completion of being, zhenshi (...)
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  5.  54
    Exponential Growth, Animal Welfare, Environmental and Food Safety Impact: The Case of Chinas Livestock Production[REVIEW]Peter J. Li - 2009 - Journal of Agricultural and Environmental Ethics 22 (3):217-240.
    Developmental states are criticized for rapidindustrialization without enlightenment.” In the last 30 years, Chinas breathtaking growth has been achieved at a high environmental and food (...)safety cost. This article, utilizing a recent survey of Chinas livestock industry, illustrates the initiating role of Chinas developmental state in the exponential expansion of the countrys livestock production. The enthusiastic response of the livestock industry to the many state policy incentives has made China the worlds biggest animal farming nation. Shortage of meat and dairy supply is history. Yet, the Chinese government is facing new challenges of no less a threat to political stability. Production intensification has created a welfare crisis impacting the worlds biggest number of farm animals. The resulting food safety incidents are affecting consumer confidence and health. Untreated waste contributes to the nations environmental degradation. Developmental states may have a proud record of growth in the initial stage of industrialization. Their prospects for sustained development have long been questioned. China has come to an important juncture to march towards a sustained development. (shrink)
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  6.  13
    The Works of Li Po the Chinese Poet.E. H. S., Shigeyoshi Obata & Li Po - 1966 - Journal of the American Oriental Society 86 (2):262.
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  7.  20
    The Effect of the Governance Environment on Marketing Channel Behaviors: The Diamond Industries in the U.S., China, and Hong Kong[REVIEW]Shaomin Li, Kiran Karande & Dongsheng Zhou - 2009 - Journal of Business Ethics 88 (3):453 - 471.
    International differences in how market exchanges are conducted (e.g., the mode of entry, level of ownership, and conflict resolution) have been attributed mainly to national culture (...)and cultural distance. However, the cultural arguments cannot explain why economies/countries with similar cultural backgrounds (e.g., Hong Kong and China) exhibit differences in exchange arrangements. Thus, the cultural arguments provide little strategic guidance to multinational corporations (MNCs) in international marketing. We propose that in addition to culture, the governance environment in a country, namely, the political, economic, and social institutions that facilitate or constrain the choice of governance mechanisms, influences the way organizations conduct market exchanges. This important factor heretofore has been ignored. Specifically, we introduce a typology of rule-based and relation-based governance environment to explain how the environment affects marketing channel behaviors, such as barriers to entry, channel exclusivity, information access, trust, and dispute resolution. We analyze the diamond industry in the rule-based governance environment in the U.S. and in the relation-based governance environment in China, and using the diamond industry in Hong Kong as a validation, to develop theoretical propositions and strategic implications for MNCs. (shrink)
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  8. Baldwin, JT and Holland, K., Constructing Ω-Stable Struc-Tures: Model Completeness (13) 159172 Berarducci, A. and Servi, T., An Effective Version of Wilkie's Theorem of the Complement and Some Effective o-Minimality Results (13) 4374[REVIEW]R. Downey, A. Li, G. Wu, M. Dzˇamonja & S. Shelah - 2004 - Annals of Pure and Applied Logic 125:173.
  9. China's Cultural Tradition and Modernization-And a Concurrent Discussion on Chinese Authoritarianism.S. Z. Li - 2001 - Contemporary Chinese Thought 33 (2):63-91.
  10.  26
    Menzerath's Law at the GeneExon Level in the Human Genome.Wentian Li - 2012 - Complexity 17 (4):49-53.
  11.  64
    Analyses of Baby Name Popularity Distribution in U.S. for the Last 131 Years.Wentian Li - 2013 - Complexity 18 (1):44-50.
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  12. Quines Naturalized Epistemology, Epistemic Normativity and the Gettier Problem.Qilin Li - manuscript
    In this paper, it is argued that there are (at least) two different kinds ofepistemic normativityin epistemology, which can be scrutinized and revealed by some (...)
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  13.  26
    Workplace Dignity in a Total Institution: Examining the Experiences of Foxconns Migrant Workforce[REVIEW]Kristen Lucas, Dongjing Kang & Zhou Li - 2013 - Journal of Business Ethics 114 (1):91-106.
    In 2010, a cluster of suicides at the electronics manufacturing giant Foxconn Technology Group sparked worldwide outcry about working conditions at its factories in China. Within a (...)
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  14.  20
    The Impact of Operational Diversity on Corporate Philanthropy: An Empirical Study of U.S. Companies[REVIEW]Jean D. Kabongo, Kiyoung Chang & Ying Li - 2013 - Journal of Business Ethics 116 (1):49-65.
    This paper investigates the impact of diversity on corporate philanthropy. Compared to previous studies that have considered the influence of board diversity and CEO gender on corporate (...)
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  15.  50
    An Ethical Stakeholder Approach to Crisis Communication: A Case Study of Foxconns 2010 Employee Suicide Crisis[REVIEW]Kaibin Xu & Wenqing Li - 2013 - Journal of Business Ethics 117 (2):371-386.
    We have conducted a case study of Foxconns suicide crisis when 12 Foxconn employees committed suicide during the first 5 months of 2010. In this case (...)study, we have examined Foxconns crisis communication strategies during the critical period and explored the failure in crisis communication in terms of the stakeholder approach. Our findings show that Foxconn adopted a mixed response strategy by trying to address the concerns of various stakeholders while refusing to take responsibility for the suicides. Foxconns failure in the crisis was due to its imbalanced stakeholder relations that failed to recognize employees as important stakeholders, resulting in the failure to provide the ethics of care and justice that was warranted. Our findings suggest that an ethical stakeholder approach can complement Benoits and Coombscrisis communication theories and strategies. (shrink)
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  16.  29
    Standards for Academic and Professional Instruction in Foundations of Education, Educational Studies, and Educational Policy Studies Third Edition, 2012, Draft Presented to the Educational Community by the American Educational Studies Association's Committee on Academic Standards and Accreditation.Committee on Academic Standards and Accreditation: Sandra Winn Tutwiler, Kathleen deMarrais, David Gabbard, Andrea Hyde, Pamela Konkol, Huey-li Li, Yolanda Medina, Joseph Rayle & Amy Swain - 2013 - Educational Studies: Journal of the American Educational Studies Association 49 (2):107-118.
    (2013). Standards for Academic and Professional Instruction in Foundations of Education, Educational Studies, and Educational Policy Studies Third Edition, 2012, Draft Presented to the Educational Community by (...)
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  17.  11
    Intertextuality as a Strategy of Glocalization: A Comparative Study of Nikes and Adidass 2008 Advertising Campaigns in China.Songqing Li - 2019 - Semiotica 2019 (230):495-513.
    This paper examines within the theoretical framework of intertextuality the mobilization of glocalization as an international marketing strategy in Nikes and Adidass 2008 advertising campaigns in (...) China. Intertextuality is seen as a form of mediation through which the glocalization strategy conducted within the domain of global marking is taken up in the domain of advertising communication. The paper also assumes the interrelations of intertextual performance to value orientations and group affiliations. By analyzing intertextuality in relation to affinity groups, it aims to resolve to some extent the conundrum of Nikes more successful than Adidas in the sportswear market of China in a social-semiotic perspective. Two print ads constituting a representative example of the corpus were selected for a qualitative analysis. The comparative analysis of intertextuality reveals the contrasting methods of glocalization applied by Nike and Adidas in their 2008 advertising campaigns, thus offering an explanation for Nikes triumph in competition with Adidas in China. (shrink)
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  18.  9
    The Ontological Dimension of Xunzi's Ritual Propriety: A Comparative Study of Xunzi and Heidegger.Jifen Li - 2019 - Philosophy East and West 69 (1):156-175.
    In Confucianism, ritual propriety 1 is commonly understood as an instrument for guiding people's actions. In this essay, however, I argue that taking ritual propriety merely (...)as an instrument external to human beings fails to appreciate important aspects of Xunzi's conception of ritual propriety. Drawing on suggestions from Martin Heidegger's philosophy, I argue that ritual propriety in the Xunzi is analogous to language in Heidegger in important ways. For Heidegger, language is the "house of Being." For Xunzi, ritual propriety could also be described as the house of the being of humanity. "House" refers to the medium in which human beings dwell. As the "house" of the morally refined person, ritual... (shrink)
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  19.  17
    Dimensions of Candrakīrtis Conventional Reality.Shenghai Li - 2019 - Journal of Indian Philosophy 47 (1):49-72.
    Although Candrakīrti has been a focus in the recent scholarly attention on conventional reality in Buddhist philosophy, the complexity of his discussions of the status of phenomenal (...)
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  20.  10
    The Nirvāṇa of the Buddha and the Afterlife of Aśvaghoṣas Life of the Buddha.Shenghai Li - 2019 - Journal of Indian Philosophy 47 (2):361-382.
    Aśvaghoṣa follows his scriptural sources closely in his narration of the story of the Buddhas last journey leading to his nirvāṇa. The Buddhacarita and the Pāli (...)Mahāparinibbānasutta mirror each other in their accounts of most of the places that the Buddha visited and the many events that took place during that journey. What the Buddhacarita and the Pāli sutta have in common also suggests that Aśvaghoṣas sources are already highly literary, even though the Buddhist poet transforms the traditional materials through versification and literary embellishment. He also freshly designs occasional religious dialogs and philosophical meditation. Aśvaghoṣas literary accomplishments met with different responses outside South Asia. In China, the translation of the Buddhacarita was used as an authority and a source of information in erudite biographies of the Buddha, a Buddhist history, a Buddhist encyclopedia, and lexicographical works. In Tibet, where Indian literary classics were actively studied, interpreted, and used as literary models, the Buddhacarita has been surprisingly ignored after it was rendered by a lesser known Tibetan translator between 1260 and 1280. (shrink)
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  21.  39
    Prediction of Subcellular Localization of Apoptosis Protein Using Chous Pseudo Amino Acid Composition.Hao Lin, Hao Wang, Hui Ding, Ying-Li Chen & Qian-Zhong Li - 2009 - Acta Biotheoretica 57 (3):321-330.
    Apoptosis proteins play an essential role in regulating a balance between cell proliferation and death. The successful prediction of subcellular localization of apoptosis proteins directly from primary (...)
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  22.  54
    The Principle of Utility and the Principle of Righteousness: Yen Fu and Utilitarianism in Modern China: Qiang Li.Qiang Li - 1996 - Utilitas 8 (1):109-126.
    One aspect of the intellectual changes taking place in China in the late nineteenth and early twentieth centuries was the emergence of utilitarian ideas. Although it may (...)
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  23.  77
    The Law of Large Numbers in Children's Diversity-Based Reasoning.Gedeon Deák, Hong Li, Yiyuan Li, Bihua Cao & Fuhong Li - 2009 - Thinking and Reasoning 15 (4):388-404.
    Adults increase the certainty of their inductive inferences by observing more diverse instances. However, most young children fail to do so. The present study tested the hypothesis (...)
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  24.  34
    On Laozi's DaoAn Attempt to Make Philosophy Speak Chinese.Ruohui Li - 2011 - Frontiers of Philosophy in China 6 (1):1-19.
    How is the meaning of the Dao to be understood? To answer this question, we should not make indiscreet remarks outside of the framework of Laozis (...)thought; rather, we should enter the system, helping Laozi to establish a philosophical system on the Dao. Such an establishment is equivalent to that of a logical system of Laozis philosophy. We consider the presentation of Laozis thought as unverified propositions, and the purpose of this essay is to expound on these propositions and make them philosophy in a strict sense: The Dao that can be talked about is not Dao anymore, and while the Dao seems to have its name, it actually does not. Names are also particular things. The Dao is neither a name nor a thing; instead, the Dao implies nonexistence. Nonexistence means the possibility of the being of all things, and all these things are the manifestation of the Dao, thus nonexistence is also existence. Things are discriminated from the Dao, and because all these things are discriminated from each other, there is de (virtues). Where the discrimination is removed, there is the Dao, and adherence to the discrimination means deviation from the Dao. The diversity of things stirs up desires, and the control and utilization of things are a departure from the Dao. Only desires without self are compatible with nature. Desire discriminates with artificial measurements, and thus leads to knowledge. To acquire knowledge is to learn, and learning develops the capability to differentiate between the self and the other, so only a decline in learning can be conducive to human life. One can achieve something, transform external things and withstand nature only after he learns and acquires knowledge. On the other hand, wuwei 无为 (doing nothing) leads to wuwo 无我 (self-denial), avoiding the invention or differentiation of things. So, life is just the movement of the Dao, in which all things are allowed to take their own courses and nothing is left unaccomplished. (shrink)
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  25.  5
    Time, Right and the Justice of War and Peace in Hugo Grotiuss Political Thought.Hansong Li - 2019 - History of European Ideas 45 (4):536-552.
    ABSTRACTThe juridical force of time forms a critical, but hitherto unexplored part of Hugo Grotiuss discourse on the justice of war and peace. Grotius defines war (...)as a span of time in which disputed rights and armed conflicts between states are examined in reference to temporal coordinates. This method allows him to adjust otherwise static laws to meet the demands of times and spaces in an increasingly expanded world. In doing so, Grotius is also able to reconcile multiple layers of laws in a temporal framework, which suspends one layer of law, to be revived at later times. Finally, cautious in the use of the language of time, Grotius admits both that right demands immediacy, and that justice suffers delays. By this nexus of delay and emergency, Grotius warns against the abuse oftimeas a legal concept to justify unlawful claims, which still rings with alarm today. (shrink)
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  26.  62
    "New Year's Dream": A Chinese Anarcho-Cosmopolitan Utopia.Guangyi Li - 2013 - Utopian Studies 24 (1):89-104.
    The revolution has not yet succeeded. Comrades, carry on! On February 17, 1904, one month after the Russo-Japanese War broke out in northeastern China (Manchuria), Cai (...)Yuanpei,1 a prominent Chinese intellectual, began to publish his short storyXinnian meng” (New Years dream) in Eshi jingwen (Alarming news about Russia), a daily based in Shanghai.2 In this piece, Cai depicts his dream of a future world where humans ultimately achieve universal freedom and affluence. The contemporary scholar Arif Dirlik praised Cai Yuanpeis creativity, regardingNew Years Dreamas worthy of inclusion in ananarchist canon.”3 Cai Yuanpei, although a prestigious scholar and educator and the most famous chancellor of .. (shrink)
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  27.  27
    Chinas Micro Film: Socialist Cultural Production in the Micro Era.Qingben Li - 2016 - Cultura 13 (2):67-75.
    During the past ten years, Chinas micro film industry has made a rapid development aided by technological changes. Focusing on three types of micro films, this (...)paper reveals some characteristics of Chinas micro films within socialist cultural production with Chinese characteristics. This model departs from a past when the government managed everything during the Planned Economy, but is also different from the models of cultural policy in the West. The micro films examined are A Murder Case Triggered by a Steamed Bun, a parody of film Wuji, market-conspiracy micro films such asImminent and The Only Choice, and social-welfare micro films likeI will give you happiness when I grow up. All of them bring forth the issue of coordination and harmonization of conflict between social-welfare and market efficiency. (shrink)
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  28.  74
    What is "the Ineffable" Exactly? An Extensive Reading of Wittgenstein's Tractatus Logico-Philosophicus.Hong Li & Donghui Han - 2007 - Frontiers of Philosophy in China 2 (3):402-411.
    "The ineffable" in Wittgenstein's Tractatus Logico-Philosophicus is an essential term that has various interpretations. It could be divided into two types, namely, positive and negative, or (...) real and fake. The negative or fake type can be clarified by logical analysis, while the positive or real type can be understood only through philosophical critique. Both the positive and negative types consist of infinity or absoluteness, but the infinity is subject to distinctions in meaning and logic. "" «» , , , . , . , . (shrink)
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  29.  72
    On the Creativity and Innateness of theStrong, Moving Vital Force”: A Discussion of Feng YoulansExplanation of MenciusChapter on theStrong, Moving Vital Force’”.Jinglin Li - 2009 - Frontiers of Philosophy in China 4 (2):198-210.
    Feng Youlan emphasizes the concept ofcreativityin his articleExplanation of MenciusChapter on Strong, Moving Vital Force”, in particular highlighting the problem whether thestrong (...), moving vital forceisinnateoracquired”. Cheng Hao and Zhu Xi believed thestrong, moving vital forcewas endowed by Heaven, so was therefore innate; “nourishmentcleared fog and allowed one torecover ones original nature”. Menciustheory onthe good of human natureis illustrated in the concept of integratedoriginal endowment”. So Cheng Hao and Zhu Xis theory ofrecovering the original natureproposed that thestrong, moving vital forcewas innate, which is in complete agreement with Mencius and of which there is ample evidence in Mencius. However, “natureiscreated by the accumulation of righteousness”. Namely, it is the completion and presentation of the process of creation and transformation of human beings. Only when we consider both Cheng Hao and Zhu Xis theory and Feng Youlans theory can we fully understand Menciustheory ofthe nourishment of the strong, moving vital force”, which is of great theoretical and academic value in accurately understanding Mencius and the Confucian theory of mind-nature. (shrink)
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  30.  23
    Establishing a 'Physician's Spiritual Well-Being Scale' and Testing its Reliability and Validity.C. K. Fang, P. Y. Li, M. L. Lai, M. H. Lin, D. T. Bridge & H. W. Chen - 2011 - Journal of Medical Ethics 37 (1):6-12.
    The purpose of this study was to develop a Physician's Spiritual Well-Being Scale (PSpWBS). The significance of a physician's spiritual well-being was explored through (...)in-depth interviews with and qualitative data collection from focus groups. Based on the results of qualitative analysis and related literature, the PSpWBS consisting of 25 questions was established. Reliability and validity tests were performed on 177 subjects. Four domains of the PSpWBS were devised: physician's characteristics; medical practice challenges; response to changes; and overall well-being. The explainable total variance was 65.65%. Cronbach α was 0.864 when the internal consistency of the whole scale was calculated. Factor analysis showed that the internal consistency Cronbach α value for each factor was between 0.625 and 0.794 and the split-half reliability was 0.865. The scale has satisfactory reliability and validity and could serve as the basis for assessment of the spiritual well-being of a physician. (shrink)
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  31.  3
    Chinas Open Letter: a Rhetorical Analysis of Identity Creation.Zhou Li & Raymie McKerrow - 2018 - Critical Discourse Studies 16 (2):162-178.
    ABSTRACTIn this paper, we utilize a rhetorically grounded textual analysis to study the Open Letter, the first publicized text sent out from the Central government to all (...)
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  32.  21
    Analysis Over Factors of Innovation in Chinas Fast Economic Growth Since its Beginning of Reform and Opening Up.Chun Ding & Junyang Li - 2014 - AI and Society 29 (3):377-386.
    The technological progress makes great contribution to the rapid economic growth of China during its past three decades of reform and opening up. An empirical analysis conducted (...)
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  33.  14
    Culture, Reform Politics, and Future Directions: A Review of Chinas Animal Protection Challenge[REVIEW]Peter J. Li & Gareth Davey - 2013 - Society and Animals 21 (1):34-53.
    Incidents of animal abuse in China attract worldwide media attention. Is China culturally inclined to animal cruelty, or is the countrys development strategy a better explanation? (...)This article addresses the subject of animal protection in China, a topic that has been ignored for too long by Western China specialists. A review of ancient Chinese thought asks whether China lacks a legacy of compassion for animals. The article then considers how Chinas reform politics underlie the animal welfare crisis. Through its discussion of the welfare crisis impacting nonhuman animals in China, this paper sheds light on the enormity of the countrys animal protection challenge. It concludes with an optimistic prediction for the future, despite the obstacles that remain in the way of animal protection policy change. (shrink)
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  34.  5
    Simplifying von Plato's Axiomatization of Constructive Apartness Geometry.Dafa Li, Peifa Jia & Xinxin Li - 2000 - Annals of Pure and Applied Logic 102 (1-2):1-26.
    In the 1920s Heyting attempted at axiomatizing constructive geometry. Recently, von Plato used different concepts to axiomatize it. He used 14 axioms to formulate constructive apartness geometry, (...)
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  35.  10
    Sen's Theorem: Geometric Proof, New Interpretations.Lingfang Li & Donald G. Saari - manuscript
    Sen's classic social choice result supposedly demonstrates a conflict between Pareto and even minimal forms of liberalism. By providing the first direct mathematical proof of this (...)seminal result, we underscore a significantly different interpretation: rather than conflicts among rights, Sen's result occurs because the liberalism assumption negates the assumption that voters have transitive preferences. This explanation enriches interpretations of Sen's conclusion by including radically new kinds of societal conflicts, it suggests ways to sidestep these difficulties, and it explains earlier approaches to avoid the difficulties. (shrink)
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  36.  3
    Finding Freedom and Reshaping Fate: An Exiles Disentanglement From Obsession in Gao Xingjians Novels.Lily Li - 2014 - In Nikola Chardonnens & Michael Lackner (eds.), Polyphony Embodied - Freedom and Fate in Gao Xingjian's Writings. De Gruyter. pp. 203-224.
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  37. Three Questions from Chinese Philosophy Addressed to Husserl's Phenomenology.Iso Kern, Jun Li & Liangkang Ni - 2009 - Philosophy and Culture 36 (4):9-29.
    Chinese philosophers, especially Mencius, Wang Yangming and his followers, the pursuit of a "saint." This requires them to conduct a thorough awareness of people's own reflection (...)and fundamental change. They discover and explore some special aspects of consciousness, Husserl's phenomenology of these areas have not been taken into account, and thus made ​​a thought-provoking to the latter question. This paper explores three related issues: one, a person or animal to its direct experience; Second, the moral sense and intention of their own behavior and vivid experience of the direct relationship between consciousness; Third, awareness of the intention to meditate on the silenced of. Chinese philosophers, especially Mencius, Wang Yangming and Wang's followers, pursue the way to become a "holy man", which requires a thorough reflection on, and a radical change of one's own consciousness. Hence they discover and investigate some special aspects of consciousness, which haven't been taken into account by Husserlian Phenomenology, and therefore pose revealing questions to the latter. This article discusses three of them: the first question concerns a direct feeling for other human beings and animals; the second question concerns the relation between the moral conscience and the immediate consciousness of one's own intentional acts or lived-experiences; the third question concerns the intentionality of the meditative, tranquil consciousness. (shrink)
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  38.  53
    Using What's There: Bilinguals Adaptively Rely on Orthographic and Color Cues to Achieve Language Control.Julie Fadlon, Chuchu Li, Anat Prior & Tamar H. Gollan - 2019 - Cognition 191:103990.
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  39.  26
    Linking Market Orientation and Environmental Performance: The Influence of Environmental Strategy, Employees Environmental Involvement, and Environmental Product Quality.Yang Chen, Guiyao Tang, Jiafei Jin, Ji Li & Pascal Paillé - 2015 - Journal of Business Ethics 127 (2):479-500.
    As it has become more and more urgent to solve the problems of environmental protection, we consider it necessary to conduct multilevel studies to examine the impact (...)
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  40.  10
    An Institutional Analysis of Chinas South-to-North Water Diversion.Mark Wang & Chen Li - 2019 - Thesis Eleven 150 (1):68-80.
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  41. Moral Reticence”: Corporate Management's Tendency to Avoid Addressing Ethical Issues.Lanfen Li - 2006 - In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave-Macmillan. pp. 197.
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  42.  15
    Standards for Academic and Professional Instruction in Foundations of Education, Educational Studies, and Educational Policy Studies Third Edition, 2012, Draft Presented to the Educational Community by the American Educational Studies Association's Committee on Academic Standards and Accreditation.Committee on Academic Standards and, Kathleen deMarrais, David Gabbard, Andrea Hyde, Pamela Konkol, Huey-li Li, Yolanda Medina, Joseph Rayle & Amy Swain - 2013 - Educational Studies: Journal of the American Educational Studies Association 49 (2):107-118.
  43.  23
    Men Who Compliment a Woman's Appearance Using Metaphorical Language: Associations with Creativity, Masculinity, Intelligence and Attractiveness.Zhao Gao, Qi Yang, Xiaole Ma, Benjamin Becker, Keshuang Li, Feng Zhou & Keith M. Kendrick - 2017 - Frontiers in Psychology 8.
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    You CanT Change Your Basic Ability, but You Work at Things, and Thats How We Get Hard Things Done: Testing the Role of Growth Mindset on Response to Setbacks, Educational Attainment, and Cognitive Ability.Yue Li & Timothy C. Bates - 2019 - Journal of Experimental Psychology: General 148 (9):1640-1655.
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    The Decline in Chinas Fertility Level: a Decomposition Analysis.Quanbao Jiang, Shucai Yang, Shuzhuo Li & Marcus W. Feldman - forthcoming - Journal of Biosocial Science:1-14.
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    Evolutionary Progress: Stephen Jay Goulds Rejection and Its Critique.Jianhui Li - 2019 - Philosophy Study 9 (6).
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    Zhongyong as Grand Harmony: An Alternative Reading to Ames and Halls Focusing the Familiar.Chenyang Li - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):173-188.
  48.  9
    The Impact of Neighborhood Environment on Womens Willingness to Have a Second Child in China.Hongsheng Chen, Xingping Wang, Zhigang Li & Zhenjun Zhu - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801983323.
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    Childrens Moral Reasoning: Influence of Culture and Collaborative Discussion.Xin Zhang, Yuan Li, Kim Nguyen-Jahiel, Tzu-Jung Lin, Brian Miller, Richard C. Anderson & Ting Dong - 2013 - Journal of Cognition and Culture 13 (5):503-522.
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    HRTEM and HAADF-STEM Tomography Investigation of the Heterogeneously Formed S Precipitates in AlCuMg Alloy.Zongqiang Feng, Yanqing Yang, Bin Huang, Xian Luo, Maohua Li, Yanxia Chen, Ming Han, Maosen Fu & Jigang Ru - 2013 - Philosophical Magazine 93 (15):1843-1858.
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