Results for 'S. C. Wiskerke Johannes'

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  1.  18
    Social Acceptance of Dairy Farming: The Ambivalence Between the Two Faces of Modernity.K. Boogaard Birgit, B. Bock Bettina, J. Oosting Simon, S. C. Wiskerke Johannes & J. der Zijpp Akkvane - forthcoming - Journal of Agricultural and Environmental Ethics.
    Society’s relationship with modern animal farming is an ambivalent one: on the one hand there is rising criticism about modern animal farming; on the other hand people appreciate certain aspects of it, such as increased food safety and low food prices. This ambivalence reflects the two faces of modernity: the negative (exploitation of nature and loss of traditions) and the positive (progress, convenience, and efficiency). This article draws on a national survey carried out in the Netherlands that aimed at gaining (...)
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  2.  13
    Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW]C. C. - 1922 - The Classical Review 36 (7-8):189-.
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  3.  8
    C. I. Lewis's Theory of Meaning and Theory of Value.B. R. S. - 1978 - Review of Metaphysics 32 (1):158-158.
  4.  9
    Johannes Fontana’s Drawing for a Castellus Umbrarum, Udine or Padua, C. 1415–20.Bennett Gilbert - 2014 - Mediaevalia 35 (1):255-277.
    A finished sketch for a light-and-shadow projection device by the Paduan mechanical artisan Johannes de Fontana (c.1395–1455), in his manuscript book of drawings now known as Liber Bellicorum Instrumentorum, depicts a machine for communicating ideas or information through spectacle. The manuscript is fairly well known, and this sketch is just one of many interesting images worthy of study in its 70 leaves. A couple dozen manuscripts of the mechanical arts from this period survive, the best-studied of which fall into (...)
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  5. Kierkegaard's "Fragments" and "Postscript" the Religious Philosophy of Johannes Climacus /by C. Stephen Evans. --. --.C. Stephen Evans - 1983 - Humanities Press, 1983.
     
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  6. "C.S. Evans, "Kierkegaard's "Fragments" and "Postscript": The Religious Philosophy of Johannes Climacus".R. C. Roberts - 1984 - International Journal for Philosophy of Religion 16 (2):175.
     
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  7.  11
    Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans.Thomas C. Anderson - 1986 - Modern Schoolman 63 (4):292-295.
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  8.  2
    Johannes Klenkok: A Friar's Life, C. 1310-1374.Christopher Ocker.William J. Courtenay - 1995 - Speculum 70 (2):408-409.
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  9.  2
    Wolframs Parzival, S. Johannes der Evangelist Und Abraham Bar Chija. J. C. Daniëls.Alexander H. Krappe - 1939 - Speculum 14 (3):376-377.
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  10.  2
    Johannes Klenkok: A Friar's Life, C. 1310–1374. [REVIEW]William Courtenay - 1995 - Speculum 70 (2):408-409.
  11. Christopher Ocker, Johannes Klenkok: A Friar's Life, C. 1310–1374.(Transactions of the American Philosophical Society, 83/5.) Philadelphia: American Philosophical Society, 1993. Paper. Pp. Viii, 116. $15. [REVIEW]William J. Courtenay - 1995 - Speculum 70 (2):408-409.
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  12. C. Stephen Evans, Kierkegaard's Fragments and Postscript: The Religious Philosophy of Johannes Climacus Reviewed By.George J. Stack - 1987 - Philosophy in Review 7 (5):192-195.
     
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  13.  15
    The 'Philosophical Grasp of the Appearances' and Experimental Microscopy: Johannes Muller's Microscopical Research, 1824-1832.J. Schickore - 2003 - Studies in History and Philosophy of Science Part C 34 (4):569-592.
    Romantic Naturphilosophie has been at the centre of almost every account of early nineteenth-century sciences, be it as an obstacle or as an aid for scientific advancement. The following paper suggests a change of perspective. I seek to read Naturphilosophie as one manifestation among others of a more general concern with the question of how experience enables the subject to acquire knowledge about objects. To illustrate such an approach, I focus on Johannes Muller's early work. Here one finds two (...)
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  14. La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”.Adán Salinas - 1999 - Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  15. Weighing Evils: The C. S. Lewis Approach.Joshua Seachris & Linda Zagzebski - 2007 - International Journal for Philosophy of Religion 62 (2):81-88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  16.  23
    Self y Creatividad En El Pragmatismo de C.S. Peirce: "La Incidencia Del Instante Presente En la Conducta".Fernando Andacht - 2008 - Utopía y Praxis Latinoamericana 13 (40):39-65.
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  17. Kierkegaard's "Fragments" and "Postscript": The Religious Philosophy of Johannes Climacus.C. Stephen Evans - 1983 - Humanity Books.
  18.  12
    C. S. Lewis, The Abolition of Man.Rodica Albu - 2006 - Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  19. Owen Barfield on C.S. Lewis.Owen Barfield, C. S. Lewis & G. B. Tennyson - 1989
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  20.  8
    Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder, CO: Westview Press, 2008. Pp. Xviii+ 232. Paper, $30.00. Baker, Lynne Rudder. The Metaphysics of Everyday Life: An Essay in Practical Realism. Cambridge-New York: Cambridge University Press, 2007. Pp. Xv+ 253. Cloth, $85.00. [REVIEW]Paul J. J. M. Bakker, Johannes M. M. H. Thijssen, Samantha Frost & Palo Alto - 2008 - Journal of the History of Philosophy 46 (3):495-98.
  21.  11
    An east German Cassandra K. glau: Christa wolf's 'kassandra' und aischylos' 'orestie': Zur rezeption der griechischen tragödie in der deutschen literatur der gegenwart . Heidelberg: Universitätsverlag C. winter, 1996. Dm 98/sw. Frs. 89/ös 715. Isbn: 3-8253-0407-. [REVIEW]Johannes Haubold - 2003 - The Classical Review 53 (01):235-.
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  22.  5
    Philosophical Fragments, or A Fragment of Philosophy. By Johannes Climacus; Responsible for Publication, S. Kierkegaard: Translated From the Danish with Introduction and Notes by David F. Swenson, Professor of Philosophy at the University of Minnesota. (London, Oxford University Press; New York: American-Scandinavian Foundation. 1936. Pp. Xxx + 105. Price 7s. 6d.)Soren Kierkegaard. By Theodor Haecker. Translated and with a Biographical Note by Alexander Dru. (London: Oxford University Press, Humphrey Milford. 1937. Pp. 67. Price 2s. 6d.). [REVIEW]C. C. J. Webb - 1937 - Philosophy 12 (48):483-.
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  23. Boehner Philotheus. Medieval Logic. An Outline of its Development From 1250 to C. 1400. The University of Chicago Press, Chicago 1952, Xvii + 130 S. [REVIEW]Johannes Bendiek - 1953 - Journal of Symbolic Logic 18 (4):335.
  24. Kierkegaard's "Fragments" and "Postscript": The Religious Philosophy of Johannes Climacus.Evans C. Stephen - 1984 - International Journal for Philosophy of Religion 16 (2):175-176.
     
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  25. Surveyor 0Kepler's Somnium: The Dream, or Posthumous Work on Lunar Astronomy. Johannes Kepler, Edward Rosen.C. Doris Hellman - 1967 - Isis 58 (4):561-563.
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  26. A Friar's Life, C. 1310-1374 by Christopher Ocker (Philadelphia: American Philosophical Society, 1993).Johannes Klenkok - 1995 - Speculum 70:408-09.
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  27. The ‘Philosophical Grasp of the Appearances’ and Experimental Microscopy: Johannes Müller’s Microscopical Research, 1824–1832.Jutta Schickore - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (4):569-592.
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  28. Sixteenth and Seventeenth Centuries Bibliographia Kepleriana, ein Führer durch das gedruckte Schrifttum von Johannes Kepler. Im Auftrag der Bayerischen Akademie des Wissenschaften unter Mitarbeit von Ludwig Rothenfelder. Herausgegeben von Max Caspar. Zweite Auflage besorgt von Martha List. Munich: C. H. Beck'sche Verlagsbuchhandlung. 1968. Pp. xv + 181. 86 facs. 65 D.M. [REVIEW]Robert S. Westman - 1970 - British Journal for the History of Science 5 (2):204.
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  29. C. S. Peirce and the Hispanic Philosophy of the Twentieth Century.Jaime Nubiola - 1998 - Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of his texts (...)
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  30.  2
    Berkeley on the Unity of the Self: S. C. Brown.S. C. Brown - 1971 - Royal Institute of Philosophy Supplement 5:64-87.
    That the legacy of Berkeley's philosophy has been a largely sceptical one is perhaps rather surprising. For he himself took it as one of his objectives to undermine scepticism. He roundly denied that there were ‘any principles more opposite to Scepticism than those we have laid down’. Yet Hume was to write of Berkeley that ‘most of the writings of that very ingenious author form the best lessons of scepticism, Bayle not excepted’. And it has become something of a commonplace (...)
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  31. The Taste for the Other the Social and Ethical Thought of C. S. Lewis.Gilbert Meilaender - 1978
     
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  32. An Introduction to the Philosophical Works of F. S. C. Northrop.F. S. C. Northrop & Fred Seddon - 1996 - Transactions of the Charles S. Peirce Society 32 (2):336-339.
     
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  33. Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien.Richard L. Purtill - 1974 - Zondervan Pub. House.
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  34. A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism.Herbert L. Searles & A. Shields - 1969 - San Diego State College Press.
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  35.  30
    The Mathematical Work of S. C. Kleene.J. R. Shoenfield & S. C. Kleene - 1995 - Bulletin of Symbolic Logic 1 (1):8-43.
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  36.  5
    Sister Mary Christopher Ludden, S.C. (1921-2011).John T. Ford C. S. C. - 2011 - Newman Studies Journal 8 (2):101-101.
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  37. Alfred North Whitehead an Anthology. Selected by F.S.C. Northrop and Mason W. Gross; Introductions and a Note on Whitehead's Terminology. [REVIEW]Alfred North Whitehead, F. S. C. Northrop & Mason Welch Gross - 1953 - Macmillan.
     
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  38.  5
    Urquhart's C with Intuitionistic Negation: Dummett's LC Without the Contraction Axiom.José Méndez & Francisco Salto - 1995 - Notre Dame Journal of Formal Logic 36 (3):407-413.
    This paper offers a particular intuitionistic negation completion of Urquhart's system C resulting in a super-intuitionistic contractionless propositional logic equivalent to Dummett's LC without contraction.
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  39.  20
    In Search of Intended Meaning: Investigating Barwise's Equation CR(S, C) = P.Varol Akman - manuscript
    Here, S is a sentence—or possibly a smaller or larger unit of meaningful expression for a language—that’s written by an author and c is the circumstance in which S is used. R is defined as the language conventions holding between an author and a reader (or better yet, his readership). P , probably the most important part of the equation, is the content of S or, the intended meaning of the author. We assume that the communication between an author and (...)
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  40.  5
    Johannes von Kries’s Principien: A Brief Guide for the Perplexed.Sandy Zabell - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):131-150.
    This paper has the aim of making Johannes von Kries’s masterpiece, Die Principien der Wahrscheinlichkeitsrechnung of 1886, a little more accessible to the modern reader in three modest ways: first, it discusses the historical background to the book ; next, it summarizes the basic elements of von Kries’s approach ; and finally, it examines the so-called “principle of cogent reason” with which von Kries’s name is often identified in the English literature.
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  41. The Theory of Eternal Recurrence in Modern Philosophy of Science, with Special Reference to C. S. Peirce.Milic Capek - 1960 - Journal of Philosophy 57 (9):289-296.
    The cyclical theory f time, which is better known under the name of the 'theory of eternal recurrence,' is usually associated with certain ancient thinkers--in particular, Pythagoreans and Stoics. The most famous among those who have tried to revive the theory in the modern era is unquestionably Friedrich Nietzsche. It is less well known that the theory was defended also by C.S. Peirce and, as late as 1927, by the French historian of science, Abel Rey. The contemporary discussion of the (...)
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  42.  5
    Passionate Reason: Making Sense of Kierkegaard's Philosophical Fragments.C. Stephen Evans - 1992 - Indiana University Press.
    Johannes Climacus, Søren Kierkegaard's pseudonymous author of Philosophical Fragments, "invents" a religion suspiciously resembling Christianity as an alternative to the assumption that humans possess the Truth within themselves. Through this literary device, Climacus raises in a fresh and audacious way age-old questions about the relation of Christian faith to human reason. Is the idea of a human incarnation of God logically coherent? Is religious faith the product of a voluntary choice? In a comprehensive discussion of one of Kierkegaard's most (...)
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  43.  32
    The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment.J. Caleb Clanton - 2014 - Transactions of the Charles S. Peirce Society 50 (2):175-200.
    C. S. Peirce develops a novel argument for belief in God in a 1908 paper he entitled “A Neglected Argument for the Reality of God.”1 That essay has received a fair amount of attention in recent years,2 but Peirce’s overall argument remains somewhat obscure. There is still more work to be done in explicating its basic structure and determining whether the argument can withstand criticism. The purpose of this essay is to reconstruct Peirce’s argument in a way that reveals the (...)
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  44.  33
    The Logical Goodness of Abduction in C. S. Peirce's Thought.Chihab El Khachab - 2013 - Transactions of the Charles S. Peirce Society 49 (2):157-177.
    “What is abduction?” asks Jaakko Hintikka in the title to his 1998 article on C. S. Peirce’s concept. The answer to Hintikka’s question is problematic on several counts. There is, to begin with, a difference between Peirce’s own views on abduction and later interpretations of abduction as “inference to the best explanation” (Minnameier 2004; Paavola 2006). There are, furthermore, tensions within Peirce’s own account of abduction, for instance, a tension between “inferential” and “instinctual” aspects of abduction (Fann 1970; Anderson 1986; (...)
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  45.  2
    In Defense of Joy: C. S. Lewis and Psychoanalysis. [REVIEW]Leigh C. Bishop - 1992 - Journal of Medical Humanities 13 (2):103-111.
    The imaginative experience of Joy, as he calls it, was central to the career of C. S. Lewis: it informed his work as literary scholar, writer, and religious thinker. Cognizant that psychoanalytic concepts held implications for the meaning of this experience, Lewis offers a critical commentary on these implications and their presuppositions with regard to literary imagery. His commentary suggests possible conflicts between a view of humankind that is psychoanalytically-derived and one which is aesthetically informed.
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  46. General Bibliography of C.G. Jung's Writings.C. G. Jung - 1979 - Routledge.
    This bibliography records the initial publication of each original work by C.G. Jung, each translation, and significant revisions and expansions of both, up to 1975. In nearly every case, the compilers have examined the publications in German, French and English. Translations are recorded in Danish, Dutch, English, Finnish, French, Greek Hebrew, Hungarian, Italian, Japanese, Norwegian, Portuguese, Russian, Serbo-Croatian, Slovenian, Spanish, Swedish and Turkish. It is arranged according to language, with German and English first, publications being listed chronologically in each language. (...)
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  47.  69
    Understanding Kierkegaard’s Johannes Climacus in the Postscript.Paul Muench - 2007 - In Niels Jørgen Cappelørn, Hermann Deuser & K. Brian Söderquist (eds.), Kierkegaard Studies Yearbook. de Gruyter. pp. 424-440.
    In this paper I take issue with James Conant’s claim that Johannes Climacus seeks to engage his reader in the Postscript by himself enacting the confusions to which he thinks his reader is prone. I contend that Conant’s way of reading the Postscript fosters a hermeneutic of suspicion that leads him (and those who follow his approach) to be unduly suspicious of some of Climacus’ philosophical activity. I argue that instead of serving as a mirror of his reader’s faults, (...)
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  48.  12
    Select Passages Illustrative of Neofilatonism, Greek, Arranged and Edited by E. R. Dodds (Texts for Students, No. 36). Pp. 91.Select Passages Illustrating Neoplatonism. Translated with an Introduction by E. R. Dodds. (Translations of Early Documents.) Pp. 127. London: S.P.C.K., 1924 and 1923. Cloth, 4s. 6d. And 5s. Net. [REVIEW]S. C. Neill - 1925 - The Classical Review 39 (3-4):91-.
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  49.  17
    A Guide to the Aeneid C. Perkell (Ed.): Reading Vergil's Aeneid. An Interpretive Guide . Pp. VII + 353. Oklahoma: University of Oklahoma Press, 1999. Paper. Isbn: 0-8061-3139-X. [REVIEW]J. S. C. Eidinow - 2002 - The Classical Review 52 (01):60-.
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  50. Review of C. S. Jenkins, Grounding Concepts: An Empirical Basis for Arithmetical Knowledge[REVIEW]Neil Tennant - 2010 - Philosophia Mathematica 18 (3):360-367.
    This book is written so as to be ‘accessible to philosophers without a mathematical background’. The reviewer can assure the reader that this aim is achieved, even if only by focusing throughout on just one example of an arithmetical truth, namely ‘7+5=12’. This example’s familiarity will be reassuring; but its loneliness in this regard will not. Quantified propositions — even propositions of Goldbach type — are below the author’s radar.The author offers ‘a new kind of arithmetical epistemology’, one which ‘respects (...)
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