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  1.  52
    Moral Enhancement and Pro-Social Behaviour.Sarah Chan & John Harris - 2011 - Journal of Medical Ethics 37 (3):130-131.
    Moral enhancement is a topic that has sparked much current interest in the world of bioethics. The possibility of making people ‘better,’ not just in the conventional enhancement sense of improving health and other desirable qualities and capacities, but by making them somehow more moral, more decent, altogether better people, has attracted attention from both advocates 1 2 and sceptics 3 alike. The concept of moral enhancement, however, is fraught with difficult questions, theoretical and practical. What does it actually mean (...)
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  2. The Confucian Notion of Jing (Respect).Sin Yee Chan - 2006 - Philosophy East and West 56 (2):229 - 252.
    : Jing (respect) in ancient Confucianism can be seen as referring to either a frame of mind or an intentional state that includes the elements of singlemindedness, concentration, seriousness, caution, and a strong sense of responsibility. Hence, it can be seen as a due regard based on the perception of the worth of its object. It is the central element and the germ of li (ritual). A critical comparison is made between jing and the ideas of appraisal respect, recognition respect, (...)
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  3. In Support of Human Enhancement.Sarah Chan & John Harris - 2007 - Studies in Ethics, Law, and Technology 1 (1).
  4.  51
    Genome Editing Technologies and Human Germline Genetic Modification: The Hinxton Group Consensus Statement.Sarah Chan, Peter J. Donovan, Thomas Douglas, Chris Gyngell, John Harris, Robin Lovell-Badge, Debra J. H. Mathews & Alan Regenberg - 2015 - American Journal of Bioethics 15 (12):42-47.
    The prospect of using genome technologies to modify the human germline has raised profound moral disagreement but also emphasizes the need for wide-ranging discussion and a well-informed policy response. The Hinxton Group brought together scientists, ethicists, policymakers, and journal editors for an international, interdisciplinary meeting on this subject. This consensus statement formulated by the group calls for support of genome editing research and the development of a scientific roadmap for safety and efficacy; recognizes the ethical challenges involved in clinical reproductive (...)
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  5.  7
    Public Involvement in the Governance of Population-Level Biomedical Research: Unresolved Questions and Future Directions.Sonja Erikainen, Phoebe Friesen, Leah Rand, Karin Jongsma, Michael Dunn, Annie Sorbie, Matthew McCoy, Jessica Bell, Michael Burgess, Haidan Chen, Vicky Chico, Sarah Cunningham-Burley, Julie Darbyshire, Rebecca Dawson, Andrew Evans, Nick Fahy, Teresa Finlay, Lucy Frith, Aaron Goldenberg, Lisa Hinton, Nils Hoppe, Nigel Hughes, Barbara Koenig, Sapfo Lignou, Michelle McGowan, Michael Parker, Barbara Prainsack, Mahsa Shabani, Ciara Staunton, Rachel Thompson, Kinga Varnai, Effy Vayena, Oli Williams, Max Williamson, Sarah Chan & Mark Sheehan - 2021 - Journal of Medical Ethics 47 (7):522-525.
    Population-level biomedical research offers new opportunities to improve population health, but also raises new challenges to traditional systems of research governance and ethical oversight. Partly in response to these challenges, various models of public involvement in research are being introduced. Yet, the ways in which public involvement should meet governance challenges are not well understood. We conducted a qualitative study with 36 experts and stakeholders using the World Café method to identify key governance challenges and explore how public involvement can (...)
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  6.  83
    Free Riders and Pious Sons – Why Science Research Remains Obligatory.Sarah Chan & John Harris - 2009 - Bioethics 23 (3):161-171.
    John Harris has previously proposed that there is a moral duty to participate in scientific research. This concept has recently been challenged by Iain Brassington, who asserts that the principles cited by Harris in support of the duty to research fail to establish its existence. In this paper we address these criticisms and provide new arguments for the existence of a moral obligation to research participation. This obligation, we argue, arises from two separate but related principles. The principle of fairness (...)
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  7.  14
    Commentary on ‘Moral Reasons to Edit the Human Genome’: This is Not the Moral Imperative We Are Looking For.Sarah Chan - 2019 - Journal of Medical Ethics 45 (8):528-529.
    After reading Savulescu and colleagues,1 one ought to be in no doubt that human heritable genome editing is a ‘moral imperative’: to cure disease, reduce inequalities, improve public health and protect future generations. They make this argument repeatedly and in no uncertain terms. Yet are they right to do so? I am certainly not against developing HGE or exploring its possibilities. Instead, I aim to sound a cautionary note in relation to claims about its technological potential and how we frame (...)
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  8.  62
    Should We Enhance Animals?S. Chan - 2009 - Journal of Medical Ethics 35 (11):678-683.
    Much bioethical discussion has been devoted to the subject of human enhancement through various technological means such as genetic modification. Although many of the same technologies could be, indeed in many cases already have been, applied to non-human animals, there has been very little consideration of the concept of “animal enhancement”, at least not in those specific terms. This paper addresses the notion of animal enhancement and the ethical issues surrounding it. A definition of animal enhancement is proposed that provides (...)
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  9.  15
    A Bioethics for All Seasons.Sarah Chan - 2015 - Journal of Medical Ethics 41 (1):17-21.
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  10.  46
    Mitochondrial Replacement Techniques, Scientific Tourism, and the Global Politics of Science.Sarah Chan, César Palacios-González & María De Jesús Medina Arellano - 2017 - Hastings Center Report 47 (5):7-9.
    The United Kingdom is the first and so far only country to pass explicit legislation allowing for the licensed use of the new reproductive technology known as mitochondrial replacement therapy. The techniques used in this technology may prevent the transmission of mitochondrial DNA diseases, but they are controversial because they involve the manipulation of oocytes or embryos and the transfer of genetic material. Some commentators have even suggested that MRT constitutes germline genome modification. All eyes were on the United Kingdom (...)
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  11.  55
    Does a Fish Need a Bicycle? Animals and Evolution in the Age of Biotechnology.Sarah Chan & John Harris - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (3):484-492.
    Animals, in the age of biotechnology, are the subjects of a myriad of scientific procedures, interventions, and modifications. They are created, altered, and experimented upon—often with highly beneficial outcomes for humans in terms of knowledge gained and applied, yet not without concern also for the effects upon the experimental subjects themselves: consideration of the use of animals in research remains an intensely debated topic. Concerns for animal welfare in scientific research have, however, been primarily directed at harm to and suffering (...)
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  12.  19
    How to Rethink the Fourteen‐Day Rule.Sarah Chan - 2017 - Hastings Center Report 47 (3):5-6.
    Recently, attention has been drawn to the basic principles governing the use of human embryos in research: specifically, the so-called fourteen-day rule. This rule stipulates that human embryos should not be allowed to grow in vitro past fourteen days of development. For years, the fourteen-day limit was largely theoretical, since culture techniques were not sufficient to maintain embryos up to this point. Yet in the past year, research has suggested that growing embryos beyond fourteen days might be feasible and scientifically (...)
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  13. Can Shu Be the One Word That Serves as the Guiding Principle of Caring Actions?Sin Yee Chan - 2000 - Philosophy East and West 50 (4):507-524.
    It is argued that shu involves one's identification with another person while one criticizes the latter's perspective based on one's own. A mechanism is proposed for developing this sort of critique, based on some significant Confucian values. Finally, shu is applied to the context of caring actions, and it is shown how it can help to solve some of the problems arising in caring for others.
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  14. An Ethic of Loving: Ethical Particularism and the Engaged Perspective in Confucian Role-Ethics.Sin yee Chan - 1993 - Dissertation, University of Michigan
    In personal relationships, we conceive of the related person as an individual who is more than a combination of qualities, a bearer of claims or a role-occupant. She is envisaged as a distinct and irreplaceable particular. We have immediate concerns for her that are not mediated by consideration of principles such as the promotion of welfare or the fulfillment of duty. The aim of my dissertation is to analyze and defend this particularistic concern and show how it is anchored in (...)
     
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  15.  15
    More Than Cautionary Tales: The Role of Fiction in Bioethics.S. Chan - 2009 - Journal of Medical Ethics 35 (7):398-399.
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  16.  15
    What's in a Name? The Politics of ‘Precision Medicine’.Sarah Chan & Sonja Erikainen - 2018 - American Journal of Bioethics 18 (4):50-52.
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  17.  87
    Families – Beyond the Nuclear Ideal.Daniela Cutas & Sarah Chan - 2012 - Bloomsbury Academic.
    This book examines, through a multi-disciplinary lens, the possibilities offered by relationships and family forms that challenge the nuclear family ideal, and some of the arguments that recommend or disqualify these as legitimate units in our societies. That children should be conceived naturally, born to and raised by their two young, heterosexual, married to each other, genetic parents; that this relationship between parents is also the ideal relationship between romantic or sexual partners; and that romance and sexual intimacy ought to (...)
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  18.  9
    Retrieval of Autobiographical Memories: The Mechanisms and Consequences of Truncated Search.Jess Eade, Helen Healy, J. Mark G. Williams, Stella Chan, Catherine Crane & Thorsten Barnhofer - 2006 - Cognition and Emotion 20 (3-4):351-382.
  19.  26
    Hidden Anthropocentrism and the “Benefit of the Doubt”: Problems With the “Origins” Approach to Moral Status.Sarah Chan - 2014 - American Journal of Bioethics 14 (2):18-20.
  20. Gender and Relationship Roles in the Analects and the Mencius.Sin Yee Chan - 2000 - Asian Philosophy 10 (2):115 – 132.
    In this paper I argue that the conception of gender as illustrated in the Analects and the Mencius is basically a functional one that assigns women a domestic role. I show how this conception might imply the exclusion of women from the moral ideal of chun-tzu, which would result in the further subordination of women as wives to men as husbands in the context of the Confucian role system. On the other hand, I show how the Confucian role system can (...)
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  21.  16
    Adam's Fibroblast? The (Pluri)Potential of iPCs.S. Chan & J. Harris - 2008 - Journal of Medical Ethics 34 (2):64-66.
    Two groups of scientists have just announced what is being described as a leap forward in human stem cell research.1–3 Both have found ways of producing what are being called “induced pluripotent cells” , stem cells that they hope will demonstrate the same key properties of regeneration and unrestricted differentiation that human embryonic stem cells possess, but which are derived from skin cells not from embryos. In simple terms, these scientists have succeeded in reprogramming skin cells to behave like hESCs.Stem (...)
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  22.  93
    Human Nature and Moral Cultivation in the Guodian 郭店 Text of the Xing Zi Ming Chu 性自命出 (Nature Derives From Mandate).Shirley Chan - 2009 - Dao: A Journal of Comparative Philosophy 8 (4):361-382.
    The debate over whether human nature is good or bad and how this is related to self-cultivation was central in the minds of traditional Chinese thinkers. This essay analyzes the interrelationship between the key concepts of xing 性 (human nature), qing 情 (human emotions/feelings), and xin 心 (heart-mind) in the Guodian text of the Xing Zi Ming Chu 性自命出 (Nature Derives from Mandate) discovered in 1993 in Hubei province. The intellectual engagements evident in this Guodian text emerge as more syncretic (...)
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  23.  10
    1.4 Science and the Social Contract: On the Purposes, Uses and Abuses of Science.Sarah Chan, John Harris & John Sulston - forthcoming - Common Knowledge: The Challenge of Transdisciplinarity.
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  24.  14
    Evaluative Desire in the Mencius.Sin Yee Chan - 2016 - Philosophy East and West 66 (4):1168-1195.
    The concept of yu 欲 is an under-explored concept in the scholarship on early Confucianism. Perhaps due to the focus on the term “the yu of eyes and ears,” a common term in early Chinese philosophy denoting desires for sensual gratification, or on the Daoist stance on desires, many scholars tend to emphasize the negative and the hedonistic connotations of the term. For example, Chad Hansen notes that the early Confucians do not “make desires central in their account of human (...)
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  25.  25
    Task-Related Functional Connectivity Dynamics in a Block-Designed Visual Experiment.Xin Di, Zening Fu, Shing Chow Chan, Yeung Sam Hung, Bharat B. Biswal & Zhiguo Zhang - 2015 - Frontiers in Human Neuroscience 9.
  26.  34
    Are Physical Activity and Academic Performance Compatible? Academic Achievement, Conduct, Physical Activity and Self‐Esteem of Hong Kong Chinese Primary School Children.C. C. W. Yu, Scarlet Chan, Frances Cheng, R. Y. T. Sung & Kit‐Tai Hau - 2006 - Educational Studies 32 (4):331-341.
    Education is so strongly emphasized in the Chinese culture that academic success is widely regarded as the only indicator of success, while too much physical activity is often discouraged because it drains energy and affects academic concentration. This study investigated the relations among academic achievement, self?esteem, school conduct and physical activity level. The participants were 333 Chinese pre?adolescents (aged 8?12) in Hong Kong. Examination results and conduct grades were obtained from the school records. Global self?esteem was measured with the Physical (...)
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  27. In Support of Enhancement.S. Chan & J. Harris - 2007 - Studies in Ethics Law and Technology 1.
     
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  28. Symbolic Connectionism in Natural Language Disambiguation.James Franklin & S. W. K. Chan - 1998 - IEEE Transactions on Neural Networks 9:739-755.
    Uses connectionism (neural networks) to extract the "gist" of a story in order to represent a context going forward for the disambiguation of incoming words as a text is processed.
     
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  29.  24
    Equilibrium in Classical Confucian “Economy”.Shirley Chan - 2012 - Open Journal of Philosophy 2 (2):100-106.
    In a modern economy, “equilibrium” means that supply and demand is equal. It is at this point that the allocation of goods and services is at its most efficient, this being because the amount of goods and the amount of goods in demand are equally balanced. The market equilibrium therefore is determined by supply and demand. This paper looks at the concept of “equilibrium” in some of the early Confucian texts and its possible implications in economic activities. In the Confucian (...)
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  30.  19
    Beyond the Is/Ought Divide: Studying the Nature of the Bioethical Enterprise. [REVIEW]Sarah Chan & John Coggon - 2013 - Health Care Analysis 21 (1):1-5.
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  31.  32
    ‘Risky’ Research and Participants' Interests: The Ethics of Phase 2C Clinical Trials.Sarah Chan, Ying-Kiat Zee, Gordon Jayson & John Harris - 2011 - Clinical Ethics 6 (2):91-96.
    Biomedical research involving human participants is highly regulated and subject to stringent ethical requirements. Clinical research ethics, regulation and policy have tended to focus almost exclusively on the protection of participants' interests against harms that might result from taking part in research. Less consideration, however, has been given to the interests that patients may themselves have in research participation, even in trials that may be beyond the bounds of current clinical research practice. In this paper, we consider the case of (...)
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  32.  26
    (Not so) Positive Illusions.Justin Kruger, Steven Chan & Neal Roese - 2009 - Behavioral and Brain Sciences 32 (6):526-527.
    We question a central premise upon which the target article is based. Namely, we point out that the evidence for is in fact quite mixed. As such, the question of whether positive illusions are adaptive from an evolutionary standpoint may be premature in light of the fact that their very existence may be an illusion.
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  33.  65
    Frozen Embryos, Genetic Information and Reproductive Rights.Sarah Chan & Muireann Quigley - 2007 - Bioethics 21 (8):439–448.
    Recent ethical and legal challenges have arisen concerning the rights of individuals over their IVF embryos, leading to questions about how, when the wishes of parents regarding their embryos conflict, such situations ought to be resolved. A notion commonly invoked in relation to frozen embryo disputes is that of reproductive rights: a right to have (or not to have) children. This has sometimes been interpreted to mean a right to have, or not to have, one's own genetic children. But can (...)
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  34.  8
    The Construction and Export of Culture as Artefact: The Case of Japanese Marital Arts.Stephen Chan - 2000 - Body and Society 6 (1):69-74.
    The Japanese martial arts are suggested to the West, and to the Japanese themselves as `old'. They are less old than the suggestion and are, indeed, part of an attempt to make the Japanese suitably `samurai', in the first instance, so that an export of an image can take place in the second instance. Under outer shells and forms, however, something spiritual is indeed old, but people - Japanese and non-Japanese alike - have tended within modernity to reify the shells (...)
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  35.  10
    Order-Disorder Transitions in Binary Alloys.Sai-Kit Chan - 1973 - Philosophical Magazine 27 (4):941-959.
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  36. Sense of Community Mediating Between Age-Friendly Characteristics and Life Satisfaction of Community-Dwelling Older Adults.Alma Au, Daniel W. L. Lai, Ho-Ming Yip, Stephen Chan, Simon Lai, Habib Chaudhury, Andrew Scharlach & George Leeson - 2020 - Frontiers in Psychology 11.
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  37. Journals Including the Cambridge Review of International Affairs and Politics. Claudia Aradau is a Lecturer at the Open University (OU). Her Research Inter-Rogates Current Developments in the International Sphere–From the Manage-Ment of Migration and the Prevention of Human Trafficking to Practices of Counterterrorism–in Order to Explore Their Political Consequences for Demo. [REVIEW]Andreas Bieler, Roland Bleiker & Stephen Chan - 2010 - In Cerwyn Moore & Chris Farrands (eds.), International Relations Theory and Philosophy: Interpretive Dialogues. Routledge.
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  38. An Exposition of Benevolence: The Jen-Hsueh of T'an Ssu-T'ung.Sin-wai Chan - 1984 - Columbia University Press.
     
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  39.  1
    An Evangelical Theology of Spiritual Practice: John Jefferson Davis’ Meditation and Communion with God: Contemplating Scripture in an Age of Distraction.Simon Chan - 2017 - Journal of Spiritual Formation and Soul Care 10 (2):332-337.
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  40.  1
    Asian Pentecostalism, Social Concern and the Ethics of Conformism.Simon Chan - 1994 - Transformation: An International Journal of Holistic Mission Studies 11 (1):29-33.
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  41.  34
    Cosmology, Society, and Humanity: Tian in the Guodian Texts (Part II)1.Shirley Chan - 2012 - Journal of Chinese Philosophy 39 (1):106-120.
    In this sequel of my previous publication, I will continue my discussion of the word tian as it appears in the Guodian texts. I shall argue that, from natural order arises xing, human's distinctive potentiality, which is endowed by heaven to follow and be guided by the heavenly principle. I thereafter will elaborate the sages' role as cultural creators. The distinct roles of heaven and humanity are further deepened when tian and ming are perceived as the determinants of an individual's (...)
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  42.  29
    Cosmology, Society, and Humanity: Tian in the Guodian Texts (Part I)1.Shirley Chan - 2011 - Journal of Chinese Philosophy 38 (s1):64-77.
    In this sequel of my previous publication, I will continue my discussion of the word tian as it appears in the Guodian texts. I shall argue that, from natural order arises xing, human's distinctive potentiality, which is endowed by heaven to follow and be guided by the heavenly principle. I thereafter will elaborate the sages' role as cultural creators. The distinct roles of heaven and humanity are further deepened when tian and ming are perceived as the determinants of an individual's (...)
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  43.  53
    Consequentialism Without Consequences: Ethics and Embryo Research.Sarah Chan & John Harris - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (1):61.
    The legitimacy of embryo research, use, and destruction is among the most important issues facing contemporary bioethics. In the preceding paper, Ingmar Persson and Julian Savulescu took up an argument of John Harris and tried to find some new ways of avoiding its dramatic consequences. They noted that: “John Harris has argued that if … it is morally permissible to engage in reproduction … despite knowledge that a large number of embryos will fail to implant and quickly die, then … (...)
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  44.  35
    Commentary: What Price Freedom?Sarah Chan - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (3):377-383.
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  45. Dynamic Context Generation for Natural Language Understanding: A Multifaceted Knowledge Approach.Samuel W. K. Chan - unknown
    ��We describe a comprehensive framework for text un- derstanding, based on the representation of context. It is designed to serve as a representation of semantics for the full range of in- terpretive and inferential needs of general natural language pro- cessing. Its most distinctive feature is its uniform representation of the various simple and independent linguistic sources that play a role in determining meaning: lexical associations, syntactic re- strictions, case-role expectations, and most importantly, contextual effects. Compositional syntactic structure from a (...)
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  46.  10
    Far-Transfer Effects of Strategy-Based Working Memory Training.Sharon Chan, Ulrich Mueller & Michael E. J. Masson - 2019 - Frontiers in Psychology 10.
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  47.  27
    Introduction: Discovering and Rediscovering the Four Books.Shirley Chan - 2013 - Journal of Chinese Philosophy 40 (2):224-233.
  48.  12
    In Search of a Post-Genomic Bioethics: Lessons From Political Biology.Sarah Chan - 2018 - History of the Human Sciences 31 (1):116-123.
  49.  3
    Introduction to the Special Theme: Pentecostalism and Spiritual Formation.Simon Chan - 2020 - Journal of Spiritual Formation and Soul Care 13 (1):39-43.
    The last thirty years have seen significant developments in Pentecostal studies. Among them are a broader understanding of key Pentecostal symbols such as Spirit baptism, glossolalia, and eschatology; the grounding of Pentecostal experience in the larger spiritual tradition; and the development of pneumatological perspectives on various theological and practical concerns. The articles dealing with spiritual formation from a Pentecostal perspective are examples of some of these new developments.
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  50.  1
    New Directions in Evangelical Spirituality.Simon Chan - 2009 - Journal of Spiritual Formation and Soul Care 2 (2):219-237.
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