Results for 'S. Christopher Cullen'

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  1.  40
    Bonaventure.Christopher M. Cullen - 2005 - Oxford University Press.
    This is a brief and accessible introduction to the thought of the great Franciscan theologian St. Bonaventure. Cullen focuses on the long-debated relation between philosophy and theology in the work of this important but neglected thinker, revelaing Bonaventure as a great synthesizer. Cullen's exposition also shows in a new and more nuanced way Bonaventure's debt to Augustine, while making clear how he was influenced by Aristotle. The book is organized according to the categories of Bonaventure's own classic text. (...)
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  2.  21
    The Philosophical Vision of John Duns Scotus: An Introduction.Christopher Cullen - 2005 - Review of Metaphysics 59 (2):431-432.
    The book is divided into eight chapters, covering various branches of philosophy, beginning with epistemology and proceeding through metaphysics to psychology and ethics. The book’s first chapter prepares the reader for this philosophical overview by sketching the historical and intellectual context in which Duns Scotus lived and worked. In this chapter the authors walk their reader through the maze of the Scotistic corpus acting as skilled guides. Scotus, they explain, has three different commentaries on the Sentences of Peter Lombard: his (...)
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  3.  30
    Simone Weil on Greece’s Desire for the Ultimate Bridge to God.Helen E. Cullen - 1999 - Faith and Philosophy 16 (3):352-367.
    Simone Weil believed that Greece’s vocation was to build bridges between God and man. This paper argues that, in light of Weil’s “tradition of mystical thought,” the Christian vocation is an extension of the Greek. The search for the perfect bridge in Homer, Sophocles and Plato comes to fruition in the Passion of Christ. The Greek thinkers, especially Plato with his Perfectly Just Man, already had implicit knowledge of the Passion’s truth.
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  4. Freedom in Rousseau's Political Philosophy.Daniel E. Cullen - 1993 - Northern Illinois University Press.
  5.  19
    Small Business Pilfering: The "Trusted" Employee(S).Doris A. Christopher - 2003 - Business Ethics 12 (3):284–297.
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  6. Hegel’s Social and Political Thought; An Introduction.Bernard Cullen - 1979 - St. Martin's Press.
  7. Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 Pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 Pp. [REVIEW]Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans - 1999 - International Journal for Philosophy of Religion 46:197-198.
     
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  8.  21
    Faith in Europe?: The Cardinal's Lectures: A Series of Six Public Lectures at Westminster Cathedral [Book Review].Michael Cullen - 2007 - The Australasian Catholic Record 84 (3):376.
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  9.  21
    S. Aurelii Augustini Ad Consentium Epistula.Joseph P. Christopher - 1933 - New Scholasticism 7 (3):276-276.
  10.  34
    It's Time for Bioethics to See Chronic Pain as an Ethical Issue.Myra J. Christopher - 2011 - American Journal of Bioethics 11 (6):3 - 4.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 3-4, June 2011.
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  11.  18
    S. Agostino: Pubblicazione Commemorativa Del XV Centenario Della Sua Morte.Joseph P. Christopher - 1932 - New Scholasticism 6 (1):60-64.
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  12.  18
    It's Not Optional.Myra Christopher - 2010 - American Journal of Bioethics 10 (4):1 – 2.
  13.  4
    My Mother's Gift--The Link Between Honesty and Hope.Myra Christopher - 1998 - Bioethics Forum 15 (1):5-13.
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  14. Christopher Marlowe's Edward The Second-A Critical Evaluation, The Way I Do.Rituparna Ray Chaudhuri - 2016 - @Article{Chaudhuri2016christopher, Title={Christopher Marlowe's Edward The Second-A Critical Evaluation, The Way I Do.}, Author={Chaudhuri, Rituparna Ray}, Year={2016}.
    “Marlowe wrote Edward The Second in 1590. He found a suitable tragic theme in the Holinshed’s account of Edward II’s reign though it was not a promising dramatic material from the chronological point of view as the events were disjointed and uninspiring disastrous. Improper coordinates of the sources has left its mark on Marlowe’s play, nevertheless, this is his most finished and satisfactory of plays…Edward The Second can surely be regarded as Marlowe’s finest technical achievement.” (Edited, Dr. S. Sen…)[http://philpapers.org/profile/112741].
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  15.  60
    Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon’s Authority and Democracy. [REVIEW]Jeffery D. Smith - 2007 - Journal of Business Ethics 71 (4):335 - 338.
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  16.  83
    Discussion of Christopher Peacocke’s A Study of Concepts. [REVIEW]David Papineau & Christopher Peacocke - 1996 - Philosophy and Phenomenological Research 56 (2):425.
    Christopher Peacocke’s A Study of Concepts is a dense and rewarding work. Each chapter raises many issues for discussion. I know three different people who are writing reviews of the volume. It testifies to the depth of Peacocke’s book that each reviewer is focusing on a quite different set of topics.
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  17.  11
    On Reading God's Great Poem: A Delayed Response to Christopher Hookway.Michael L. Raposa - 2018 - Transactions of the Charles S. Peirce Society 54 (4):485.
    In a 1991 issue of the journal Semiotica, Christopher Hookway published a review essay devoted to my book on Peirce's Philosophy of Religion, which had appeared two years earlier, in 1989. Sometime later, in the year 2000, an adapted version of that essay was included as chapter eleven in Hookway's book entitled Truth, Rationality and Pragmatism: Themes from Peirce.1 Hookway graciously admitted that he agreed with much of my interpretation of Peirce, but that he would focus his analysis on (...)
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  18. Thomas Versus Tibbles: A Critical Study of Christopher Brown’s Aquinas and the Ship of Theseus.Patrick Toner - 2007 - American Catholic Philosophical Quarterly 81 (4):639-653.
    In his recent book, Aquinas and the Ship of Theseus, Christopher Brown has argued that the metaphysics of St. Thomas is preferable to contemporary analyticviews because it can solve the “problem of material constitution” without requiring us to relinquish any of the common-sense beliefs that generate that problem. In this critical study, I show that in the case of both substances and aggregates, Brown’s Aquinas endorses views that are extremely implausible. Consequently, even if it is granted that the solutions (...)
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  19.  3
    Aristotle's Science of Matter and Motion by Christopher Byrne.Mary Krizan - 2020 - Journal of the History of Philosophy 58 (2):399-400.
    Seventeenth-century advancements in physical science are often presented as overthrowing the Aristotelian tradition; perhaps Aristotle's emphasis on formal and final causes left little room for a physical theory grounded in material and efficient causes. In Aristotle's Science of Matter and Motion, Christopher Byrne argues that Aristotle is not to blame, as he indeed possessed a unified theory of matter and motion. In contrast to traditional interpretations, which place an undue explanatory burden on formal and final causes, Byrne argues that (...)
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  20.  38
    Here and There: Reading Christopher Preston's Grounding Knowledge.Lorraine Code - 2005 - Ethics, Place and Environment 8 (3):349 – 360.
    (2005). Here and There: Reading Christopher Preston's Grounding Knowledge . Ethics, Place & Environment: Vol. 8, Place-based and Environmental Education, pp. 349-360. doi: 10.1080/13668790500348364.
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  21.  30
    Between Reason and Will: On Christopher Meckstroth’s The Struggle for Democracy.Carlo I. Accetti - 2017 - European Journal of Political Theory 16 (4):490-499.
    Christopher Meckstroth’s book The Struggle for Democracy poses and attempts to solve a central problem of democratic theory: what he calls the ‘paradox of authorization’, whereby the very activity of spelling out the political content of democracy is said to potentially contradict its object, since the democratic theorist may end up substituting himself or herself for ‘the people’ in deciding what this form government amounts to in practice. In order to avoid this problem, Meckstroth suggests that the political content (...)
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  22.  12
    Response to Christopher Tomaszewski’s “Intentionality as Partial Identity”.Klaus Ladstaetter - 2017 - Southwest Philosophy Review 33 (2):1-13.
    Intentionality is a curious notion and so is partial identity; the latter is employed by Christopher Tomaszewski (henceforth, CT) in his paper to afford solutions to a wide array of different philosophical problems. The author’s central thesis is that intentionality is a kind of partial identity; i.e. when the mind is intentionally directed towards an external object, it "takes in" a part of the object – its form, but not its matter. In my essay I first expound Franz Brentano's (...)
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  23.  17
    Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon’s Authority and Democracy.Jeffery D. Smith - 2007 - Journal of Business Ethics 71 (4):335-338.
    An introduction to the March, 2005 symposium "The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon's "Authority and Democracy" held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  24.  28
    Review of Christopher S. Hill, Consciousness[REVIEW]Daniel Stoljar - 2010 - Notre Dame Philosophical Reviews 2010 (9).
    This is a review of Christopher Hill's *Consciousness*.
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  25.  12
    Book Review: Christopher S. Hill, Consciousness (New York: Cambridge University Press, 2009). [REVIEW]Gabriel Jucá - 2011 - Manuscrito 34 (2):617-624.
    Christopher S. Hill advances a theory of conscious experience that employs the idea of representation to unify and explain a wide range of subjective phenomena, including emotions and pain. The theory shows the relevance of philosophical thought in a multidisciplinary view of the mind.
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  26.  15
    Christopher Hitchens’s Mortality: New York: Twelve, 2012. 104 Pp. Cloth, $US22.99. ISBN: 978-1-4555-0275-2. [REVIEW]Arthur W. Frank - 2014 - Journal of Medical Humanities 35 (3):349-351.
    This is an excerpt from the contentWhen Christopher Hitchens died in 2011 from cancer of the esophagus, he was arguably the best-known writer of non-fiction in the English language. His books include political journalism, history, and polemic in the most serious sense although those who value his politics regret that he may be most widely known for his militant atheism. His best-selling memoir, Hitch-22, had just been published when he was diagnosed in 2010. Mortality comprises seven articles that Hitchens (...)
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  27.  9
    Christopher Cullen. Heavenly Numbers: Astronomy and Authority in Early Imperial China. Xiv + 426 Pp., Bibl., Index. Oxford: Oxford University Press, 2017. £70 . ISBN 9780198733119. [REVIEW]Will Wakeling - 2019 - Isis 110 (2):391-392.
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  28.  13
    Christopher Cullen. The Foundations of Celestial Reckoning: Three Ancient Chinese Astronomical Systems. Xi + 434 Pp., Tables, Bibl., Index. London/New York: Routledge, 2017. £105. [REVIEW]Benno van Dalen - 2018 - Isis 109 (1):166-167.
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  29.  35
    Christopher Southgate's Compound Theodicy: Parallel Searchings.Denis Edwards - 2018 - Zygon 53 (3):680-690.
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  30.  6
    Wittgenstein's Theory of Knowledge: Christopher Coope.Christopher Coope - 1973 - Royal Institute of Philosophy Supplement 7:246-267.
    I shall start by considering the apparently paradoxical doctrines that Wittgenstein put forward about knowledge: they show how the concept of knowledge is, as he says, ‘specialized’. This is not, as I shall show, a very important issue in itself, but it leads on to other points, of more interest: how it comes about, for example, that ‘not all corrections of our beliefs are on the same level’. I shall then discuss the idea that we inherit a certain picture of (...)
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  31. Response to Christopher Peacocke's ‘The Perception of Music: Sources of Significance’: Symposium.Malcolm Budd - 2009 - British Journal of Aesthetics 49 (3):289-292.
    My response consists essentially of an attempt to throw light on Peacocke's basic proposal as to how musical expressiveness should be understood by a comparison and contrast with a somewhat similar suggestion of mine.
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  32.  4
    “Who Goes There?” Reflections on Signs and Personhood in Christopher Hutton’s Integrationism and the Self.Paul Cobley - 2020 - Sign Systems Studies 48 (1):159-173.
    Review of Integrationism and the Self: Reflections on the Legal Personhood of Animals [Series Routledge Advances in Communication and Linguistic Theory] by Christopher Hutton. London: Routledge, 2019, 190 pp.
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  33.  53
    Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book "Orthodoxy" Played in It.Christopher Buckley - 1991 - The Chesterton Review 17 (1):132-135.
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  34.  88
    Christopher Peacocke's The Realm of Reason. [REVIEW]Ralph Wedgwood - 2007 - Philosophy and Phenomenological Research 74 (3):776-791.
    In this book, Christopher Peacocke proposes a general theory about what it is for a thinker to be entitled to form a given belief. This theory is distinctively rationalist: that is, it gives a large role to the a priori, while insisting that the propositions or contents that can be known a priori are not in any way “true in virtue of meaning” (and without in any other way denigrating these propositions as “trivial”, or as propositions that “tell us (...)
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  35.  44
    Christopher Dawson's View of Modern Capitalism.Christopher Dawson - 1997 - The Chesterton Review 23 (4):529-531.
  36.  37
    Reading Alasdair MacIntyre's After Virtue. By Christopher Stephen Lutz.Christopher Blum - 2013 - American Catholic Philosophical Quarterly 87 (4):791 - 793.
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  37.  35
    The Boy with a Cart; Thor, with Angels; A Phoenix Too Frequent; The Lady's Not for Burning; Venus Observed. By Christopher Fry.Christopher Fry - 1950 - Renascence 3 (1):85-87.
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  38.  16
    On Christopher Insole's "Kant and the Creation of Freedom".Wolfgang Ertl - 2017 - Critique.
    Insole claims that the Critical Kant is by and large a mere conservationist, transcendental-idealistically modified through the distinction between things in themselves and appearances. ‘Mere conservationism’ is a position within the debate about the interplay of God as the first cause and the created entities as secondary causes and belongs to the doctrine of divine concursus. For Insole, it is by virtue of this mere conservationism with regard to things in themselves as opposed to appearances, that transcendental freedom of man, (...)
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  39.  29
    Ancient Historiography and its Contexts: Studies in Honour of A. J. Woodman. By Christina S. Kraus, John Marincola, and Christopher Pelling. [REVIEW]S. J. V. Malloch - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (4):696-698.
  40.  50
    Christopher Peacocke's 'the Perception of Music'.Laurence Dreyfus - 2009 - British Journal of Aesthetics 49 (3):293-297.
    Unlike the grasp of metaphor in natural language, there is in music a patent confusion of roles between the ‘tenor’ and ‘vehicle’ of a metaphor: the expressive content configures the metaphorical understanding of a musical moment as much as the experience of the musical moment shapes how we perceive expressive content. This observation prompts consideration of a model (different from Peacocke’s) in which a spiralling reciprocity of invertible metaphorical operations gives rise to the specificity of the aesthetic experience. On this (...)
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  41.  41
    Unbelievable: That's What Religion is, Says Christopher Hitchens in His Profoundly Skeptical Manifesto.Daniel C. Dennett - unknown
    In earlier ages reliable information was rather hard to get, and in general people could be excused for taking the founding myths of their religions on faith. These were the "facts" that "everyone knew," and anybody who had a skeptical itch could check it out with the local priest or rabbi or imam, or other religious authority. Today, there is really no excuse for such ignorance. It may not be your fault if you don't know the facts about the history (...)
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  42.  17
    Sister Mary Christopher Ludden, S.C. (1921-2011).John T. Ford C. S. C. - 2011 - Newman Studies Journal 8 (2):101-101.
  43.  34
    Review of Christopher Bobonich, Plato's Utopia Recast: His Later Ethics and Politics[REVIEW]Christopher Rowe - 2004 - Notre Dame Philosophical Reviews 2004 (8).
  44.  4
    Plato's Atlantis Story: Text, Translation and Commentary by Christopher Gill.Charles Ives - 2018 - Journal of the History of Philosophy 56 (1):171-172.
    Plato's Atlantis Story is a revised edition of Gill's previous volume, Plato: The Atlantis Story, originally published by Bristol Press in 1980. This revised edition includes a new interpretive introduction, comprehensive bibliography, an original translation, Greek text with commentary, a glossary of Greek terms, an index of ancient passages, and a handful of helpful figures that portray the geography of Atlantis as well as the geography of the world as conceived by the Greeks. All the bases have certainly been covered, (...)
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  45.  5
    Historical Documents, Part II Two Documents on Mathematics Written by Christopher Clavius, S. J.Christopher Clavius - 2002 - Science in Context 15 (3):465-470.
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  46.  19
    Bonaventure: Muslim Perspectives.Christopher M. Cullen - 2006 - Oxford University Press USA.
    The great Franciscan theologian St. Bonaventure engaged in philosophy as well as theology, and the relation between the two in Bonaventure's work has long been debated. Yet, few studies have been devoted to Bonaventure's thought as a whole. In this survey, Christopher M. Cullen reveals Bonaventure as a great synthesizer, whose system of thought bridged the gap between theology and philosophy. The book is organized according to the categories of Bonaventure's own classic text, De reductione artium ad theologiam. (...)
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  47. How Can Satan Cast Out Satan?: Violence and the Birth of the Sacred in Christopher Nolan's The Dark Knight.Nicholas Bott - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:239-251.
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  48.  43
    Which God(s) Do You (Not) Believe In? An Interview with Christopher Watkin.Jon Baldwin - 2020 - International Journal of Baudrillard Studies 16 (1).
    An interview exploring the complexity of contemporary French philosophical atheism, in the light of Difficult Atheism: Post-Theological Thinking in Badiou, Nancy and Meillassoux (Edinburgh UP, 2011).
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  49. In the Eye of Another: Comments on Christopher Peacocke’s ‘Interpersonal Self-Consciousness’.M. G. F. Martin - 2014 - Philosophical Studies 170 (1):25-38.
  50. Blueprint for a Science of Mind: A Critical Notice of Christopher Peacocke's A Study of Concepts.Kirk Ludwig - 1994 - Mind and Language 9 (4):469-491.
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