Results for 'S. D. Bam'

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  1.  11
    Plato's Method of Dialectic. By Julius Stenzel. Trans, and Ed. D.J. Allan. Pp. Xliii + 170. Oxford: Clarendon Press, 1940. 10s. 6d[REVIEW]T. D. - 1942 - Journal of Hellenic Studies 62:95-95.
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  2.  13
    Aristophanes: Peace. Ed. and Comm. S.D. Olson. Oxford: Clarendon Press, 1998. Pp. Lxxiv + 330. £55. 0198140819.Alan H. Sommerstein & S. D. Olson - 2000 - Journal of Hellenic Studies 120:159-160.
  3.  66
    Addendum toEinsteinsZur Electrodynamik...” Revisited, with Some Consequencesby S. D. Agashe.S. D. Agashe - 2007 - Foundations of Physics 37 (2):306-309.
  4.  79
    The Metaphysics of D-CTCs: On the Underlying Assumptions of Deutsch׳s Quantum Solution to the Paradoxes of Time Travel.Lucas Dunlap - 2016 - Studies in the History and Philosophy of Modern Physics 56:39-47.
    I argue that Deutschs model for the behavior of systems traveling around closed timelike curves relies implicitly on a substantive metaphysical assumption. Deutsch is employing a (...)version of quantum theory with a significantly supplemented ontology of parallel existent worlds, which differ in kind from the many worlds of the Everett interpretation. Standard Everett does not support the existence of multiple identical copies of the world, which the D-CTC model requires. This has been obscured because he often refers to the branching structure of Everett as amultiverse”, and describes quantum interference by reference to parallel interacting definite worlds. But he admits that this is only an approximation to Everett. The D-CTC model, however, relies crucially on the existence of a multiverse of parallel interacting worlds. Since his model is supplemented by structures that go significantly beyond quantum theory, and play an ineliminable role in its predictions and explanations, it does not represent a quantum solution to the paradoxes of time travel. (shrink)
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  5. The Rationalist Foundations of Chalmers's 2-D Semantics.Laura Schroeter - 2004 - Philosophical Studies 118 (1-2):227-255.
    In Epistemic Two-Dimensional Semantics, David Chalmers seeks to develop a version of 2-D semantics which can vindicate the rationalist claim that there are constitutive connections between (...) meaning, possibility and a priority. Chalmers lays out different ways of filling in his preferred epistemic approach to 2-D semantics so as to avoid controversial philosophical assumptions. In these comments, however, I argue that there are some distinctively rationalist commitments in Chalmers's epistemic approach to 2-D semantics. I start by explaining why Chalmers's approach requires a canonical language that affords subjects accurate a priori access to the space of possibility. I then argue that traditional worries about rationalism will simply re-emerge as worries about whether there can be a canonical vocabulary and how we could come to recognize one if there were. The moral is that Chalmers's 2-D semantic framework builds in substantive metaphysical and epistemological commitments which stand in need of further defense. (shrink)
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  6.  78
    A Critique of R.D. Alexander's Views on Group Selection.David Sloan Wilson - 1999 - Biology and Philosophy 14 (3):431-449.
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential (...)thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are internally inconsistent and underestimate the importance of group selection. Specific themes that Alexander has developed in his account of human evolution are important but are best understood within the framework of multilevel selection theory. From this perspective, Alexander's views on moral systems are not the radical departure from conventional views that he claims, but remain radical in another way more compatible with conventional views. (shrink)
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  7.  71
    Noesis and Logos in Plato's Statesman, with a Focus on the Visitor's Jokes at 266a-D.Mitchell Miller - 2017 - In John Sallis (ed.), Plato's Statesman: Dialectic, Myth, and Politics. pp. 107-136.
    In hisNoesis and Logos in the Eleatic Trilogy, with a Focus on the Visitors Jokes at Statesman 266a-d,” Mitchell Miller explores the interplay of intuition (...) and discourse in the Statesman. He prepares by considering the orienting provocations provided by Socratesrefutations of the proposed definition of knowledgenamely, “true judgment and a logos” — in the closing pages of the Theaetetus, by the Eleatic Visitors obscure schematization at Sophist 253d-e of the kinds of eidetic field discerned by dialectic, and by his discussion at Statesman 277a-278e of the use of paradigms. Miller then seeks to show how the Visitors odd medley of geometrical and Homeric jokes at Statesman 266a-d aims, in the language of the Seventh Letter, tosparkan intuition of the nature of statesmanship, an intuition whoseself-nourishingmotivates the subsequent rejection of the initial definition of the statesman as shepherd of the human herd, the turn to the paradigm of the weaver, and the rejection of bifurcatory division in favor of the non-bifurcatory account of the kinds of art that function as thelimbsof a well-formed city. (shrink)
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  8. D. Owen, Hume's Reason.S. Buckle - 2002 - Australasian Journal of Philosophy 80 (4):526-527.
    Book Information Hume's Reason. By D. Owen. Oxford University Press. Oxford. 1999. Pp. x + 234. Hardback, £30.00.
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  9.  6
    Cafer es-S'dık ve Ebû Hanîfe Arasındaki Hoca-Talebe İlişkisi.Zehra Korkmaz & Hayati Yilmaz - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1151-1181.
    Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Cafer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfede yetişen ve Ehl-i sünnet mezheplerinden (...)birinin imamı olan Ebû Hanîfenin, Medinede yetişen ve İsnâaşeriyyenin altıncı imamı kabul edilen Cafer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfenin Cafer-i Sâdıkın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Cafer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye çalışılmıştır. Bu sebeple öncelikle kısaca her iki imamın hayatı ele alınarak onların ilmî birikimi tespit edilmiştir. Akabinde Ebû Hanîfe ile Caferin ne zaman ve ne kadar süre birlikte oldukları, Ebû Hanîfenin Ehl-i beyte yönelik tutumunun Caferden ilim almasında ne gibi bir etkisinin bulunduğu ve çeşitli ilim dallarında Ebû Hanîfe- Cafer ilişkisi tespit edilmeye çalışılmıştır. (shrink)
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  10.  76
    The Roots of C. D. Broads Growing Block Theory of Time.Emily Thomas - 2019 - Mind 128 (510):527-549.
    The growing block view of time holds that the past and present are real whilst the future is unreal; as future events become present and real, they (...)
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  11.  44
    The Mediaeval Latin Versions of the Aristotelian Scientific Corpus, with Special Reference to the Biological Works. By S. D. Wingate. Pp. Viii + 136. London: Courier Press, 1931. 10s. 6d. Net[REVIEW]W. D. Ross - 1932 - The Classical Review 46 (2):85-86.
  12. The Primacy of Experience in R.D. Laing's Approach to Psychoanalysis.M. Guy Thompson - 2003 - In Roger Frie (ed.), Understanding Experience: Psychotherapy and Postmodernism. Routledge.
    This paper explores R. D. Laing's application of existential and phenomenological tradtions, specifically Hegel and Heidegger, to his groundbreaking work with psychotic process as well as (...)psychotherapeutic practice more generally. (shrink)
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  13.  23
    The Implicit Association Test's D Measure Can Minimize a Cognitive Skill Confound: Comment on McFarland and Crouch.Anthony Greenwald - manuscript
    McFarland and Crouch reported substantial positive correlations between the Implicit Association Test and response speed and between IATs assessing racism or self-esteem and ostensibly unrelated control (...)IATs. Using an IAT measure in millisecond-difference score format, they concluded that the IAT was confounded with general cognitive ability. A reanalysis of these data using the D measure eliminated the speed of responding confound, although it did not eliminate the correlation between the control and racism IATs. The study was replicated and the two correlations, paralleling those in the original study, emerged for the millisecond-difference score. However, both were reduced to nonsignificance by use of the D measure. These findings are consistent with other recent studies that document the protection afforded by D against cognitive skill confounds. (shrink)
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  14.  56
    A Late Medieval Reaction to Thierry of Chartress (D. 1157) Philosophy: The Anti-Platonist Argument of the Anonymous Fundamentum Naturae.David Albertson - 2012 - Vivarium 50 (1):53-84.
    Abstract An anonymous manuscript from the fourteenth or early fifteenth century, recently discovered, apparently transmitted Thierry of Chartres's philosophical theology to Nicholas of Cusa around 1440. (...)Yet the author of the treatise is not endorsing Thierry's views, as both Cusanus and modern readers have assumed, but in fact is writing in order to refute them. Curiously the author never mentions Thierry's best known triad of unitas, aequalitas and conexio . But a careful comparison of the structure of the author's argument to Thierry's extant works shows that the author was nevertheless quite familiar with the Breton master's writings. The reatise's author offers an incisive critique of Thierry's theory offour modes of beingand rejects two of the modes in particular. From this new perspective, the manuscript can be valued as the first known evidence of Thierry of Chartres's late medieval reception. (shrink)
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  15.  8
    'n Ontleding van die Teologies-dogmatiese agtergronde van Ds. S.D. Venter se Afskeiding van die Gereformeerde Kerk in die O.V.S[REVIEW]A. D. Pont - 1960 - Hts Theological Studies 16 (2).
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  16.  33
    The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW]E. S. Waterhouse - 1930 - Philosophy 5 (20):647-.
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  17.  5
    India Traders of the Middle Ages: Documents From the Cairo Geniza . * By S. D. Goitein and Mordechai Akiva Friedman.S. Moosvi - 2009 - Journal of Islamic Studies 20 (3):457-460.
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  18.  58
    Review of: C D C Reeve, Substantial Knowledge: Aristotle's Metaphysics.F. C. White - 2001 - Australasian Journal of Philosophy 79 (4):580-581.
    Book Information Substantial Knowledge: Aristotle's Metaphysics. Substantial Knowledge: Aristotle's Metaphysics C.D.C. Reeve Hackett Publishing Company, Inc. 2000 xviii + 322 US$34.95 By C.D. (...)C. Reeve. Hackett Publishing Company, Inc.. Pp. xviii + 322. US$34.95. (shrink)
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  19.  18
    Axiomatizing Jaśkowskis Discussive Logic $$\Mathbf {D_2}$$ D 2.Hitoshi Omori & Jesse Alama - 2018 - Studia Logica 106 (6):1163-1180.
    We outline the rather complicated history of attempts at axiomatizing Jaśkowskis discussive logic $$\mathbf {D_2}$$ D2 and show that some clarity can be had by paying (...)close attention to the language we work with. We then examine the problem of axiomatizing $$\mathbf {D_2}$$ D2 in languages involving discussive conjunctions. Specifically, we show that recent attempts by Ciuciura are mistaken. Finally, we present an axiomatization of $$\mathbf {D_2}$$ D2 in the language Jaśkowski suggested in his second paper on discussive logic, by following a remark of da Costa and Dubikajtis. We also deal with an interesting variant of $$\mathbf {D_2}$$ D2, introduced by Ciuciura, in which negation is also taken to be discussive. (shrink)
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  20.  69
    In Defence of a Minimal Conception of Epistemic Contextualism: A Reply to M. D. Ashfields Response[REVIEW]Wolfgang Freitag - 2013 - Acta Analytica 28 (1):127-137.
    The article responds to the objections M.D. Ashfield has raised to my recent attempt at saving epistemic contextualism from the knowability problem. First, it shows that (...)Ashfields criticisms of my minimal conception of epistemic contextualism, even if correct, cannot reinstate the knowability problem. Second, it argues that these criticisms are based on a misunderstanding of the commitments of my minimal conception. I conclude that there is still no reason to maintain that epistemic contextualism has the knowability problem. (shrink)
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  21.  62
    Cabinet D'Histoire Naturelle,” or: The Interplay of Nature and Artifice in Diderot's Naturalism.Charles T. Wolfe - 2009 - Perspectives on Science 17 (1):pp. 58-77.
    In selected texts by Diderot, including the Encyclopédie articleCabinet dhistoire naturelle” (along with his comments in the articleHistoire nat-urelle”), the Pensées sur linterprétation (...)
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  22.  60
    Good Kid, M.A.A.D City: Kendrick Lamar's Autoethnographic Method.James B. Haile Iii - 2018 - Journal of Speculative Philosophy 32 (3):488-498.
    So much of Africana philosophical research and scholarship has focused on personal, anecdotal experiences to tell/disclose larger intellectual narratives of race, nation, history, time, and space.1 (...) Yet the personal nature in which Africana philosophy articulates itself has often been seen as particular and not yet universalin other words, not rightly or properlyphilosophical.” But understood methodologically, the sort of introspection inherent in Africana philosophy becomes not only one way ofdoingphilosophy but the grounding for philosophical insight.2 Kendrick Lamars album good kid, m.A.A.d. city provides for us an example of such methodological insight, proper fordoingphilosophy.3In characterizing... (shrink)
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  23.  72
    Applying D. K. Lewiss Counterfactual Theory of Causation to the Philosophy of Historiography.Alexander Maar - 2016 - Journal of the Philosophy of History 10 (3):349-369.
    _ Source: _Volume 10, Issue 3, pp 349 - 369 A theory of causation suitable for historiography must accommodate the many types of causal claims historians make. In (...) this paper, I examine the advantages of applying D. K. Lewiss counterfactual theory of causation to the philosophy of historiography. I contend that Lewiss possible world semantics offers a superior framework for making sense of historical causation, and that it lays the foundation for historians to look at history as causal series of events, remaining agnostic as to whether there may be historical regularities or laws. Lewiss theory can also accommodate important notions often used by historians, such as absences as causes, historical necessity and contingency, and the role they play in the formulation of historical counterfactuals. (shrink)
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  24.  16
    Virtual Realism: Really Realism or Only Virtually so? A Comment on D. J. Chalmerss Petrus Hispanus Lectures.Claus Beisbart - 2019 - Disputatio.
    What is the status of a cat in a virtual reality environment? Is it a real object? Or part of a fiction? Virtual realism, as defended by (...)
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  25.  56
    D. Alan Shewmon and the PCBE's White Paper on Brain Death: Are Brain-Dead Patients Dead?E. C. Brugger - 2013 - Journal of Medicine and Philosophy 38 (2):205-218.
    The December 2008 White Paper (WP) onBrain Deathpublished by the Presidents Council on Bioethics (PCBE) reaffirmed its support for the traditional neurological criteria for (...)human death. It spends considerable time explaining and critiquing what it takes to be the most challenging recent argument opposing the neurological criteria formulated by D. Alan Shewmon, a leading critic of thewhole brain deathstandard. The purpose of this essay is to evaluate and critique the PCBEs argument. The essay begins with a brief background on the history of the neurological criteria in the United States and on the preparation of the 2008 WP. After introducing the WPs contents, the essay sets forth Shewmons challenge to the traditional neurological criteria and the PCBEs reply to Shewmon. The essay concludes by critiquing the WPs novel justification for reaffirming the traditional conclusion, a justification the essay finds wanting. (shrink)
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  26.  5
    How Literature Delivers Knowledge and Understanding, Illustrated by Hardys Tess of the DUrbervilles and Whartons Summer.Rik Peels - forthcoming - British Journal of Aesthetics:ayz040.
    Some philosophers, like Alex Rosenberg, claim that natural science delivers epistemic values such as knowledge and understanding, whereas, say, literature and, according to some, literary studies, merely (...)
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  27.  65
    In Defence of the Sovereignty of Philosophy: Al-BaghdĀDĪ's Critique of Ibn Al-Haytham's Geometrisation of Placean Earlier Concise Version of This Paper Was Presented on 18 February 2006 in Florence, Under the Title: ‘The Physical or the Mathematical? Interrogating Al-BaghdĀDĪ's Critique of Ibn Al-Haytham's Geometrisation of Place’, as Part of the Colloque de la Société Internationale D'Histoire Des Sciences Et Des Philosophies Arabes Et Islamiques , Which Was Held in Association with the University of Florence. This Text Will Be Published as Part of the Proceedings of the Colloquium , Under the Editorship of Graziella Federici Vescovini .: In Defence of the Sovereignty of Philosophy[REVIEW]Nader El-bizri - 2007 - Arabic Sciences and Philosophy 17 (1):57-80.
    This paper investigates the objections that were raised by the philosopherAbd al-La&tdotu;īf al-Baghdādī against al-&Hdotu;asan ibn al-Haythams geometrisation (...)
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  28.  33
    H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard.David Wÿss Rudge - 2006 - History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield (...) Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The following essay reviews the important influence Ford, E.A. Cockayne, and P.M. Sheppard played in Kettlewell's research, leading up to his most famous experiments in 1953. It documents several reasons for doubting that Ford was as intellectually involved in the design of these investigations as he has previously been portrayed. It clarifies Kettlewell's intellectual contribution to the investigations for which he is famous, as well as the pivotal roles Cockayne and Sheppard played in the design, execution and interpretation of these investigations. (shrink)
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  29. Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths[REVIEW]Joel B. Hagen - 1999 - Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. (...)I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, and I question Rudge's claims about the importance of purely observational studies for the eventual acceptance and popularization of Kettlewell's explanation for the evolution of industrial melanism. (shrink)
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  30. « Review Of: Mary P. Nichols, Socrates On Friendship And Community: Reflections On Platos Symposium, Phaedrus, And Lysis ; And Laurence D. Cooper, Eros In Plato, Rousseau, And Nietzsche: The Politics Of Infinity ». [REVIEW]David Konstan - 2010 - Plato: The Internet Journal of the International Plato Society 10.
    Mary P. Nichols, Socrates on Friendship and Community: Reflections on Platos Symposium, Phaedrus, and Lysis. Cambridge: Cambridge University Press, 2008. Pp. viii + 229. ISBN 978-0-521 (...)-89973-4. Laurence D. Cooper, Eros in Plato, Rousseau, and Nietzsche: The Politics of Infinity. University Park: The Pennsylvania State University Press, 2008. Pp. xii + 357. ISBN 978-0-271-03330-3. (shrink)
     
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  31.  19
    Leone Ebreo in Tullia DAragonas Dialogo. Between Varchis Legacy and Philosophical Autonomy.Delfina Giovannozzi - 2019 - British Journal for the History of Philosophy 27 (4):702-717.
    ABSTRACTThis paper explores the impact of the philosophical structure of Leone Ebreos Dialoghi damore on the construction of Tullia dAragonas Dialogo della infinità di (...)amore. Analysing both the explicit references to and the indirect citations of Leones Dialoghi, I aim to demonstrate how the reinterpretation of some fundamental topics of this worksuch as the re-evaluation of the sensual aspect of human love and the distinction between honest and vulgar lovelies at the heart of Tullias dialogue. The article also intends to shed light on the complex role of Benedetto Varchi in the elaboration of these issues by dAragona, who for the final revision of her text could have reliedas she did for her poemson his collaboration. (shrink)
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  32.  12
    A Modal Extension of Jaśkowskis Discussive Logic $\Textbf{D}_\Textbf{2}$.Krystyna Mruczek-Nasieniewska, Marek Nasieniewski & Andrzej Pietruszczak - 2019 - Logic Journal of the IGPL 27 (4):451-477.
    In Jaśkowskis model of discussion, discussive connectives represent certain interactions that can hold between debaters. However, it is not possible within the model for participants to (...)use explicit modal operators. In the paper we present a modal extension of the discussive logic $\textbf{D}_{\textbf{2}}$ that formally corresponds to an extended version of Jaśkowskis model of discussion that permits such a use. This logic is denoted by $\textbf{m}\textbf{D}_{\textbf{2}}$. We present philosophical motivations for the formulation of this logic. We also give syntactic characterizations of the logic and propose a comparison with certain other modal systems. In particular, we prove that $\textbf{m}\textbf{D}_{\textbf{2}}$ is neither normal nor regular. On the basis of the axiomatization of $\textbf{D}_{\textbf{2}}$, we give an axiomatization of $\textbf{m}\textbf{D}_{\textbf{2}}$. We also give another axiomatization which is not based on the axiomatization of $\textbf{D}_{\textbf{2}}$. Furthermore, we give a natural Kripke-style semantics for $\textbf{m}\textbf{D}_{\textbf{2}}$ and prove the respective adequacy theorems. (shrink)
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  33.  8
    Spectacles and Sociability: Rousseau's Response in His Letter to D'Alembert to Montesquieu's Treatment of the Theatre and of French and English Society.Vickie Sullivan & Katherine Balch - 2015 - History of European Ideas 41 (3):357-374.
    SummaryScholars have pointed to Montesquieu's influence on Rousseau's work generally. Other scholars, who focus more intently on the Letter to d'Alembert, discern a crucial but (...)
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  34.  47
    Abehaviorist Account of Emotions and Feelings: Making Sense of James D. Laird's Feelings: The Perception of Self.Eric P. Charles, Michael D. Bybee & Nicholas S. Thompson - 2011 - Behavior and Philosophy 39:1-16.
  35.  21
    Celebrating Decadence: The Image of Abruzzo in DAnnunzios Trionfo Della Morte.Marja Härmänmaa - 2013 - The European Legacy 18 (6):698-714.
    Gabriele D?Annunzio (1863?1938) was one of the most peculiar figures among the European fin-de-siècle intellectuals and Italian decadentismo. Although he spent most of his (...)life mingling with the high society of different Italian cities, D?Annunzio remained tied to the place of his birth in the remote region of Abruzzo. This article surveys D?Annunzio?s representation of Abruzzo in his 1894 novel Trionfo della morte (The Triumph of Death). The focus is on the different sources and strategies D?Annunzio used to create an image of his native region. I argue that the representation of Abruzzo as a primitive wilderness not only reflects D?Annunzio?s social critique but was also driven by purely economic concerns. By exploiting the style of other literary classics and by playing on the popular taste for the macabre, D?Annunzio, I suggest, intended to make the novel more attractive to the book market and at the same time to mystify his own personality. (shrink)
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  36.  46
    Conversing on Love: Text and Subtext in Tullia D'Aragona's Dialogo Della Infinità D'Amore.Lisa Curtis-Wendlandt - 2004 - Hypatia 19 (4):77-98.
    Few philosophical topics are as intertwined with gender questions as the topic of love, which moved center-stage in the diverse literary and philosophical productions of the (...)Renaissance. Situated in the rich cultural environment of Cinquecento, Italy, Tullia d'Aragona's Dialogo della Infinità d'Amore offers not only a unique contribution to Renaissance theories of love, but also forces a reexamination of the aims and methods of communication, and provokes a reflection on philosophy's very own self-conception. (shrink)
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  37.  40
    Response to John D'Arcy May's Review of Facing Up to Real Doctrinal Difference: How Some Thought-Motifs From Derrida Can Nourish the Catholic-Buddhist Encounter by Robert Magliola.Robert Magliola - 2017 - Buddhist-Christian Studies 37:291-293.
    D'Arcy May, in his review, contends Magliola argues that the Buddhist doctrines of no-self and rebirth are contradictory, whereas Magliola in fact argues just the opposite (...)--that these two Buddhist doctrines are not contradictory (and he explains why). What Magliola does contend is that Buddhist no-self and rebirth contradict the Catholic teachings of individual identity and "one life-span only." D'Arcy May's review contends that Magliola admits "authoritative statements" are "hard to come by" in Buddhism, whereas Magliola in his book contends that "authoritative statements" play a very important role in Buddhism: his book explains how "authority" functions in Buddhism, and he directs readers to the careful "vetting" of his book--including his discussions of "authority in Buddhism"-- by Ven. Bhikkhu Bodhi (for Theravada) and Ven. Dr. Dhammadipa [Fa Yao] (for both Theravada and the two "Big Vehicles"). His book also cites approvals by several established academics who are Buddhologists. Magliola's "Reply" goes on to argue that D'Arcy May's interpretation of the "sensus fidelium" foists the opinions of "white intellectual elites and higher-income Catholics of the North Atlantic tier of countries and their geographical projections--Australia, etc. (only 9 percent of the world's Catholic population) upon the 68 percent of Catholics who live in the global South and East. Magliola's "Reply" also expresses his dismay that D'Arcy May, throughoout his review, dodges the pivotal Derridean notion of "samenesses erected by irreducible difference" though this "thought-motif" constitutes the scaffolding of Magliola's entire book. (shrink)
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  38.  5
    Cosmology in H.D.’S Trilogy: Poetics, Logos and Trace.William Melaney - 2016 - In Patricia Trutty-Coohill & Anna-Teresa Tymieniecka (eds.), Analecta Husserliana 119. Berlin, Germany: Springer Verlag. pp. 275-289.
    This paper examines the poetics of H.D. (Hilda Doolittle) in terms of a set of phenomenological concerns that have been explored philosophically in the work of (...)Jacques Derrida and Martin Heidegger. Foremost among these concerns is the significance of writing, understood as a counter to verbal discourse and as the basis for a new poetics. The paper centrally compares Derridas opposition between speech and writing to Heideggers criticism of traditional metaphysics while sustaining the importance of phenomenology to both positions. After offering an analysis of the poem, the paper considers the significance of plurality to the sense of human community that the poem would have us assess and affirm. (shrink)
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  39.  70
    Reconsidering Marc Bloch's Interrupted Manuscript: Two Missing Pages of Apologie Pour L'Histoire Ou Metier D'Historien.Massimo Mastrogregori - 1998 - The European Legacy 3 (4):32-42.
    ?History is the most dangerous compound yet contrived by the chemistry of intellect?: it was in response to these words by Paul Valéry that Marc Bloch, professor (...)
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  40.  86
    Positive- and Negative-Frequency Parts of D'Alembert's Equation with Applications in Electrodynamics.Boris Leaf - 1996 - Foundations of Physics 26 (3):337-368.
    It is shown that in every gauge the potential of the electromagnetic field in the presence of sources is resolved by an extension of the Helmholtz theorem (...)
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  41.  41
    ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. with Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7[REVIEW]Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker - 1997 - British Journal for the History of Philosophy 5 (2):415-445.
    Celia WolfDevine: Descartes on Seeing: Epistemology and Visual Perception. Carbondale and Edwardsville: Southern Illinois University Press, 1993, pp. viii + 121. ISBN 0809318385. Thomas Hobbes: (...)
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  42.  14
    Anatomy of the Superman: Gabriele DAnnunzios Response to Nietzsche.Marja Härmänmaa - 2018 - The European Legacy 24 (1):59-75.
    ABSTRACTThis essay explores DAnnunzios reception of Nietzscheparticularly his sociopolitical theory and idea of the Übermenschas dramatized in his novel Le Vergini delle rocce. DAnnunzio (...)s attitude towards Nietzsche was complicated and contradictory, varying from fascination and rivalry to rejection and negation: rather than a philosopher or master, he saw Nietzsche as a poet and soulmate. Like many writers and artists of fin-de-siècle Europe, DAnnunzio too was attracted by Nietzsches elitist social theory and Übermensch, of which he presents his own version especially in Maidens of the Rocks. In the novel, the young aristocrat Claudio Cantelmo aspires to overcome himself. However, the fact that Cantelmo fails to achieve his dream of fathering a New King of Rome, reveals DAnnunzios deep skepticism about contemporary Italy as well as his owndecadentsoul. (shrink)
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  43.  28
    Microbes at Work. Micro-Organisms, the D.S.I.R. and Industry in Britain, 19001936.Keith Vernon - 1994 - Annals of Science 51 (6):593-613.
    The study of micro-organisms in Britain in the early twentieth century was dominated by medical concerns, with little support for non-medical research. This paper examines the (...) way in which microbes came to have a place in industrial contexts in the 1920s and early 1930s. Their industrial capacity was only properly recognized during World War I, with the development of fermentation processes to make required organic chemicals. Post-war research sponsored by chemical and food industries and the D.S.I.R. established the industrial significance of microbes. The primary focus here is the D.S.I.R. work which aimed to pull microbes away from medical concerns and promote the role of microbes in British industry. (shrink)
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  44.  32
    The Republican Foundations of Sismondi's Nouveaux Principes DÉconomie Politique.Roberto Romani - 2005 - History of European Ideas 31 (1):17-33.
    This paper reassesses Sismondi's Nouveaux principes d?économie politique (1819) by locating the origins of his unorthodox political economy in the republican tradition of thought. Deeply influenced (...) by both Smith and Rousseau, Sismondi first expounded his republican creed in a political treatise, Recherches sur les constitutions des peuples libres (1797?1801). He was in favour of a balanced constitution combined with public virtue. Sismondi's major historical work, the Histoire des républiques italiennes du Moyen Age (1807?1818), amounts to a tribute to the liberty and patriotism brought about by republican governments. After a brief examination of De la richesse commerciale (1803), the third section of the paper is devoted to a close analysis of the Nouveaux principes. The foci of interest are Sismondi's views on property, commercial wealth, work and leisure, division of labour, consumption and luxury, paper money and public credit, and citizenship. The paper concludes by suggesting that Sismondi managed to transform Genevan republicanism into a set of ideas which has nourished economic radicalism up to the present. (shrink)
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  45.  24
    Comparative Studies of Animal Intelligence: Is Spearman's G Really Hull's D?Euan M. Macphail - 1985 - Behavioral and Brain Sciences 8 (2):234-235.
  46.  92
    On A. D. Smiths Constancy Based Defence of Direct Realism.Phillip John Meadows - 2013 - Philosophical Studies 163 (2):513-525.
    This paper presents an argument against A D Smiths Direct Realist theory of perception, which attempts to defend Direct Realism against the argument from illusion by (...)appealing to conscious perceptual states that are structured by the perceptual constancies. Smiths contention is that the immediate objects of perceptual awareness are characterised by these constancies, which removes any difficulty there may be in identifying them with the external, or normal, objects of awareness. It is here argued that Smiths theory does not provide an adequate defence of Direct Realism because it does not adequately deal with the difficulties posed by the possibility of perceptual illusion. It is argued that there remain possible illusory experiences where the immediate objects of awareness, which in Smiths account are those characterised by perceptual constancies, cannot be identified with the external objects of awareness, contrary to Direct Realism. A further argument is offered to extend this conclusion to all non-illusory cases, by adapting an argument of Smiths own for the generalising step of the Argument from Illusion. The result is that Smiths theory does not provide an adequate Direct Realist account of the possibility of perceptual illusion. (shrink)
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  47.  39
    The Making of Robert Boyle' s fRee Enquiry Into the Vulgarly Receiv'D nOtion of Nature.Michael Hunter Davis & B. Edward - 1996 - Early Science and Medicine 1 (2):204-268.
    This study throws new light on the composition of Boyle's Free Enquiry into the Vulgarly Receiv'd Notion of Nature ; it also draws more general conclusions (...)about Boyle's methods as an author and his links with his context. Its basis is a careful study of the extant manuscript drafts for the work, and their relationship with the published editions. Section 2 describes Boyle's characteristic method of composition from the late 1650s onwards, involving the dictation of discrete sections of text to amanuenses; it also assesses the effect this had on the structure and presentation of Boyle's writings. Section 3 considers the published text section by section and indicates which parts were written when; it also surveys unpublished draft material relating to the work. Section 4 places the work in context, considering the intellectual threats that Boyle sought to confront in it, both when he initially composed it in the 1660s and when he rewrote it c. 1680. It thus anchors him more precisely than hitherto in the intellectual debates of his day. (shrink)
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  48.  39
    Conversing on Love: Text and Subtext in Tullia D'Aragona's.Lisa Curtis-Wendlandt - 2004 - Hypatia 19 (4):75-96.
    : Few philosophical topics are as intertwined with gender questions as the topic of love, which moved center-stage in the diverse literary and philosophical productions of the (...)
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  49.  53
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an[REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique dune anti-anthropologie: lherméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis (...)SERON, Le problème de la métaphysique. Recherches sur linterprétation heideggerienne de Platon et dAristote ; Henry MALDINEY, Ouvrir le rien. Lart nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heideggers Philosophy of Science ; Richard WOLIN, Heideggers Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert Marcuse ; Ivo DEGENNARO, LogosHeidegger liest Heraklit ; O. K. WIEGAND, R. J. DOSTAL, L. EMBREE, J. KOCKELMANS and J. N. MOHANTY, Phenomenology on Kant, German Idealism, Hermeneutics and Logic ; James FAULCONER and Mark WRATHALL, Appropriating Heidegger. (shrink)
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  50.  22
    The Emergence of Contextualism in Rousseau's Political Thought: The Case of Parisian Theatre in the Lettre a D'Alembert.F. Forman-Barzilai - 2003 - History of Political Thought 24 (3):435-464.
    In this article, I address Rousseau's evolution as a political thinker between the years 1750 and 1753, during which time his critics challenged him to square (...)the radical implications of his Discours sur les sciences et les arts with the realities of eighteenth-century European life. It was in the course of replying to his critics that Rousseau first adopted what I refer to as a more contextual orientation to political institutions. I argue that Rousseau's ostensibly Montesquieuian turn in the replies sustained his claim in the Lettre a d'Alembert that theatre, the scourge of Geneva's republican simplicity, might nevertheless serve a useful function in Paris, where meurs, in Rousseau's estimation, had lapsed already to a point of irreversible corruption. I conclude that this contextual orientation to institutions guided much of Rousseau's subsequent thought about political reform in the modern republic. (shrink)
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