Results for 'S. D. Katore'

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  1.  8
    Plato's Method of Dialectic. By Julius Stenzel. Trans, and Ed. D.J. Allan. Pp. Xliii + 170. Oxford: Clarendon Press, 1940. 10s. 6d. [REVIEW]T. D. - 1942 - Journal of Hellenic Studies 62:95-95.
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  2.  6
    Aristophanes: Peace. Ed. And Comm. S.D. Olson. Oxford: Clarendon Press, 1998. Pp. Lxxiv + 330. £55. 0198140819.Alan H. Sommerstein & S. D. Olson - 2000 - Journal of Hellenic Studies 120:159-160.
  3.  59
    Addendum to “Einstein’s “Zur Electrodynamik...” Revisited, with Some Consequences” by S. D. Agashe.S. D. Agashe - 2007 - Foundations of Physics 37 (2):306-309.
  4.  55
    The Metaphysics of D-CTCs: On the Underlying Assumptions of Deutsch׳s Quantum Solution to the Paradoxes of Time Travel.Lucas Dunlap - 2016 - Studies in the History and Philosophy of Modern Physics 56:39-47.
    I argue that Deutsch’s model for the behavior of systems traveling around closed timelike curves relies implicitly on a substantive metaphysical assumption. Deutsch is employing a version of quantum theory with a significantly supplemented ontology of parallel existent worlds, which differ in kind from the many worlds of the Everett interpretation. Standard Everett does not support the existence of multiple identical copies of the world, which the D-CTC model requires. This has been obscured because he often refers to the branching (...)
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  5. The Rationalist Foundations of Chalmers's 2-D Semantics.Laura Schroeter - 2004 - Philosophical Studies 118 (1-2):227-255.
    In Epistemic Two-Dimensional Semantics, David Chalmers seeks to develop a version of 2-D semantics which can vindicate the rationalist claim that there are constitutive connections between meaning, possibility and a priority. Chalmers lays out different ways of filling in his preferred epistemic approach to 2-D semantics so as to avoid controversial philosophical assumptions. In these comments, however, I argue that there are some distinctively rationalist commitments in Chalmers's epistemic approach to 2-D semantics. I start by explaining why Chalmers's approach requires (...)
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  6.  63
    A Critique of R.D. Alexander's Views on Group Selection.David Sloan Wilson - 1999 - Biology and Philosophy 14 (3):431-449.
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are internally inconsistent and (...)
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  7.  50
    Noesis and Logos in Plato's Statesman, with a Focus on the Visitor's Jokes at 266a-D.Mitchell Miller - 2017 - In John Sallis (ed.), Plato's Statesman: Dialectic, Myth, and Politics. pp. 107-136.
    In his “Noesis and Logos in the Eleatic Trilogy, with a Focus on the Visitor’s Jokes at Statesman 266a-d,” Mitchell Miller explores the interplay of intuition and discourse in the Statesman. He prepares by considering the orienting provocations provided by Socrates’ refutations of the proposed definition of knowledge — namely, “true judgment and a logos” — in the closing pages of the Theaetetus, by the Eleatic Visitor’s obscure schematization at Sophist 253d-e of the kinds of eidetic field discerned by dialectic, (...)
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  8.  49
    Review Of: C D C Reeve, Substantial Knowledge: Aristotle's Metaphysics.F. C. White - 2001 - Australasian Journal of Philosophy 79 (4):580-581.
    Book Information Substantial Knowledge: Aristotle's Metaphysics. Substantial Knowledge: Aristotle's Metaphysics C.D.C. Reeve Hackett Publishing Company, Inc. 2000 xviii + 322 US$34.95 By C.D.C. Reeve. Hackett Publishing Company, Inc.. Pp. xviii + 322. US$34.95.
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  9.  37
    The Mediaeval Latin Versions of the Aristotelian Scientific Corpus, with Special Reference to the Biological Works. By S. D. Wingate. Pp. Viii + 136. London: Courier Press, 1931. 10s. 6d. Net. [REVIEW]W. D. Ross - 1932 - The Classical Review 46 (2):85-86.
  10.  18
    The Implicit Association Test's D Measure Can Minimize a Cognitive Skill Confound: Comment on McFarland and Crouch.Anthony Greenwald - manuscript
    McFarland and Crouch reported substantial positive correlations between the Implicit Association Test and response speed and between IATs assessing racism or self-esteem and ostensibly unrelated control IATs. Using an IAT measure in millisecond-difference score format, they concluded that the IAT was confounded with general cognitive ability. A reanalysis of these data using the D measure eliminated the speed of responding confound, although it did not eliminate the correlation between the control and racism IATs. The study was replicated and the two (...)
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  11. The Primacy of Experience in R.D. Laing's Approach to Psychoanalysis.M. Guy Thompson - 2003 - In Roger Frie (ed.), Understanding Experience: Psychotherapy and Postmodernism. Routledge.
    This paper explores R. D. Laing's application of existential and phenomenological tradtions, specifically Hegel and Heidegger, to his groundbreaking work with psychotic process as well as psychotherapeutic practice more generally.
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  12.  13
    Axiomatizing Jaśkowski’s Discussive Logic $$\Mathbf {D_2}$$ D 2.Hitoshi Omori & Jesse Alama - 2018 - Studia Logica 106 (6):1163-1180.
    We outline the rather complicated history of attempts at axiomatizing Jaśkowski’s discussive logic $$\mathbf {D_2}$$ D2 and show that some clarity can be had by paying close attention to the language we work with. We then examine the problem of axiomatizing $$\mathbf {D_2}$$ D2 in languages involving discussive conjunctions. Specifically, we show that recent attempts by Ciuciura are mistaken. Finally, we present an axiomatization of $$\mathbf {D_2}$$ D2 in the language Jaśkowski suggested in his second paper on discussive logic, by (...)
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  13.  4
    'n Ontleding van die Teologies-dogmatiese agtergronde van Ds. S.D. Venter se Afskeiding van die Gereformeerde Kerk in die O.V.S. [REVIEW]A. D. Pont - 1960 - Hts Theological Studies 16 (2).
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  14.  23
    The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW]E. S. Waterhouse - 1930 - Philosophy 5 (20):647-.
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  15.  4
    India Traders of the Middle Ages: Documents From the Cairo Geniza . * By S. D. Goitein and Mordechai Akiva Friedman.S. Moosvi - 2009 - Journal of Islamic Studies 20 (3):457-460.
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  16.  55
    The Roots of C. D. Broad’s Growing Block Theory of Time.Emily Thomas - 2019 - Mind 128 (510):527-549.
    The growing block view of time holds that the past and present are real whilst the future is unreal; as future events become present and real, they are added on to the growing block of reality. Surprisingly, given the recent interest in this view, there is very little literature on its origins. This paper explores those origins, and advances two theses. First, I show that although C. D. Broad’s Scientific Thought provides the first defence of the growing block theory, the (...)
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  17.  38
    Good Kid, M.A.A.D City: Kendrick Lamar's Autoethnographic Method.James B. Haile Iii - 2018 - Journal of Speculative Philosophy 32 (3):488-498.
    So much of Africana philosophical research and scholarship has focused on personal, anecdotal experiences to tell/disclose larger intellectual narratives of race, nation, history, time, and space.1 Yet the personal nature in which Africana philosophy articulates itself has often been seen as particular and not yet universal—in other words, not rightly or properly “philosophical.” But understood methodologically, the sort of introspection inherent in Africana philosophy becomes not only one way of “doing” philosophy but the grounding for philosophical insight.2 Kendrick Lamar’s album (...)
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  18.  54
    In Defence of a Minimal Conception of Epistemic Contextualism: A Reply to M. D. Ashfield’s Response. [REVIEW]Wolfgang Freitag - 2013 - Acta Analytica 28 (1):127-137.
    The article responds to the objections M.D. Ashfield has raised to my recent attempt at saving epistemic contextualism from the knowability problem. First, it shows that Ashfield’s criticisms of my minimal conception of epistemic contextualism, even if correct, cannot reinstate the knowability problem. Second, it argues that these criticisms are based on a misunderstanding of the commitments of my minimal conception. I conclude that there is still no reason to maintain that epistemic contextualism has the knowability problem.
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  19.  53
    “Cabinet d'Histoire Naturelle,” Or: The Interplay of Nature and Artifice in Diderot's Naturalism.Charles T. Wolfe - 2009 - Perspectives on Science 17 (1):pp. 58-77.
    In selected texts by Diderot, including the Encyclopédie article “Cabinet d’histoire naturelle” (along with his comments in the article “Histoire nat-urelle”), the Pensées sur l’interprétation de la nature and the Salon de 1767, I examine the interplay between philosophical naturalism and the recognition of the irreducible nature of artifice, in order to arrive at a provisional definition of Diderot’s vision of Nature as “une femme qui aime à se travestir.” How can a metaphysics in which the concept of Nature has (...)
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  20.  53
    Applying D. K. Lewis’s Counterfactual Theory of Causation to the Philosophy of Historiography.Alexander Maar - 2016 - Journal of the Philosophy of History 10 (3):349-369.
    _ Source: _Volume 10, Issue 3, pp 349 - 369 A theory of causation suitable for historiography must accommodate the many types of causal claims historians make. In this paper, I examine the advantages of applying D. K. Lewis’s counterfactual theory of causation to the philosophy of historiography. I contend that Lewis’s possible world semantics offers a superior framework for making sense of historical causation, and that it lays the foundation for historians to look at history as causal series of (...)
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  21.  9
    Leone Ebreo in Tullia D’Aragona’s Dialogo. Between Varchi’s Legacy and Philosophical Autonomy.Delfina Giovannozzi - 2019 - British Journal for the History of Philosophy 27 (4):702-717.
    ABSTRACTThis paper explores the impact of the philosophical structure of Leone Ebreo’s Dialoghi d’amore on the construction of Tullia d’Aragona’s Dialogo della infinità di amore. Analysing both the explicit references to and the indirect citations of Leone’s Dialoghi, I aim to demonstrate how the reinterpretation of some fundamental topics of this work – such as the re-evaluation of the sensual aspect of human love and the distinction between honest and vulgar love – lies at the heart of Tullia’s dialogue. The (...)
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  22.  46
    In Defence of the Sovereignty of Philosophy: Al-BaghdādĪ's Critique of Ibn Al-Haytham's Geometrisation of Placean Earlier Concise Version of This Paper Was Presented on 18 February 2006 in Florence, Under the Title: ‘The Physical or the Mathematical? Interrogating Al-BaghdādĪ's Critique of Ibn Al-Haytham's Geometrisation of Place’, as Part of the Colloque de la Société Internationale d'Histoire Des Sciences Et Des Philosophies Arabes Et Islamiques , Which Was Held in Association with the University of Florence. This Text Will Be Published as Part of the Proceedings of the Colloquium , Under the Editorship of Graziella Federici Vescovini .: In Defence of the Sovereignty of Philosophy. [REVIEW]Nader El-bizri - 2007 - Arabic Sciences and Philosophy 17 (1):57-80.
    This paper investigates the objections that were raised by the philosopher ‘Abd al-La&tdotu;īf al-Baghdādī against al-&Hdotu;asan ibn al-Haytham’s geometrisation of place. In this line of enquiry, I contrast the philosophical propositions that were advanced by al-Baghdādī in his tract: Fī al-Radd ‘alā Ibn al-Haytham fī al-makān, with the geometrical demonstrations that Ibn al-Haytham presented in his groundbreaking treatise: Qawl fī al-Makān. In examining the particulars of al-Baghdādī’s fragile defence of Aristotle’s definition of topos as delineated in Book IV of the (...)
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  23.  99
    Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW]Joel B. Hagen - 1999 - Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  24.  10
    Anatomy of the Superman: Gabriele D’Annunzio’s Response to Nietzsche.Marja Härmänmaa - 2018 - The European Legacy 24 (1):59-75.
    ABSTRACTThis essay explores D’Annunzio’s reception of Nietzsche—particularly his sociopolitical theory and idea of the Übermensch—as dramatized in his novel Le Vergini delle rocce. D’Annunzio’s attitude towards Nietzsche was complicated and contradictory, varying from fascination and rivalry to rejection and negation: rather than a philosopher or master, he saw Nietzsche as a poet and soulmate. Like many writers and artists of fin-de-siècle Europe, D’Annunzio too was attracted by Nietzsche’s elitist social theory and Übermensch, of which he presents his own version especially (...)
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  25. « Review Of: Mary P. Nichols, Socrates On Friendship And Community: Reflections On Plato’s Symposium, Phaedrus, And Lysis ; And Laurence D. Cooper, Eros In Plato, Rousseau, And Nietzsche: The Politics Of Infinity ». [REVIEW]David Konstan - 2010 - Plato: The Internet Journal of the International Plato Society 10.
    Mary P. Nichols, Socrates on Friendship and Community: Reflections on Plato’s Symposium, Phaedrus, and Lysis. Cambridge: Cambridge University Press, 2008. Pp. viii + 229. ISBN 978-0-521-89973-4. Laurence D. Cooper, Eros in Plato, Rousseau, and Nietzsche: The Politics of Infinity. University Park: The Pennsylvania State University Press, 2008. Pp. xii + 357. ISBN 978-0-271-03330-3.
     
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  26.  39
    D. Alan Shewmon and the PCBE's White Paper on Brain Death: Are Brain-Dead Patients Dead?E. C. Brugger - 2013 - Journal of Medicine and Philosophy 38 (2):205-218.
    The December 2008 White Paper (WP) on “Brain Death” published by the President’s Council on Bioethics (PCBE) reaffirmed its support for the traditional neurological criteria for human death. It spends considerable time explaining and critiquing what it takes to be the most challenging recent argument opposing the neurological criteria formulated by D. Alan Shewmon, a leading critic of the “whole brain death” standard. The purpose of this essay is to evaluate and critique the PCBE’s argument. The essay begins with a (...)
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  27.  41
    Abehaviorist Account of Emotions and Feelings: Making Sense of James D. Laird's Feelings: The Perception of Self.Eric P. Charles, Michael D. Bybee & Nicholas S. Thompson - 2011 - Behavior and Philosophy 39:1-16.
  28.  18
    Celebrating Decadence: The Image of Abruzzo in D’Annunzio’s Trionfo Della Morte.Marja Härmänmaa - 2013 - The European Legacy 18 (6):698-714.
    Gabriele D?Annunzio (1863?1938) was one of the most peculiar figures among the European fin-de-siècle intellectuals and Italian decadentismo. Although he spent most of his life mingling with the high society of different Italian cities, D?Annunzio remained tied to the place of his birth in the remote region of Abruzzo. This article surveys D?Annunzio?s representation of Abruzzo in his 1894 novel Trionfo della morte (The Triumph of Death). The focus is on the different sources and strategies D?Annunzio used to create an (...)
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  29.  24
    H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard.David Wÿss Rudge - 2006 - History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  30.  34
    Conversing on Love: Text and Subtext in Tullia d'Aragona's Dialogo Della Infinità d'Amore.Lisa Curtis-Wendlandt - 2004 - Hypatia 19 (4):77-98.
    Few philosophical topics are as intertwined with gender questions as the topic of love, which moved center-stage in the diverse literary and philosophical productions of the Renaissance. Situated in the rich cultural environment of Cinquecento, Italy, Tullia d'Aragona's Dialogo della Infinità d'Amore offers not only a unique contribution to Renaissance theories of love, but also forces a reexamination of the aims and methods of communication, and provokes a reflection on philosophy's very own self-conception.
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  31.  80
    Positive- and Negative-Frequency Parts of D'Alembert's Equation with Applications in Electrodynamics.Boris Leaf - 1996 - Foundations of Physics 26 (3):337-368.
    It is shown that in every gauge the potential of the electromagnetic field in the presence of sources is resolved by an extension of the Helmholtz theorem into a solenoidal component and an irrotational component irrelevant for description of the field. Only irrotational components are affected by gauge transformations; in Coulomb gauge the irrotational component vanishes: the potential is solenoidal. The method of solution of the wave equation by use of positive- and negative-frequency parts is extended to solutions of D'Alembert's (...)
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  32.  60
    Reconsidering Marc Bloch's Interrupted Manuscript: Two Missing Pages of Apologie Pour l'Histoire Ou Metier d'Historien.Massimo Mastrogregori - 1998 - The European Legacy 3 (4):32-42.
    ?History is the most dangerous compound yet contrived by the chemistry of intellect?: it was in response to these words by Paul Valéry that Marc Bloch, professor of economic history at the Sorbonne, after the defeat of 1940, began writing a book on ?how and why history is studied.? He gave it the provisional title Apologie pour l'Histoire ou Métier d'historien translated into English as The Historian's Craft. In the spring of 1944, he was killed by a German firing squad (...)
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  33.  26
    The Republican Foundations of Sismondi's Nouveaux Principes D’Économie Politique.Roberto Romani - 2005 - History of European Ideas 31 (1):17-33.
    This paper reassesses Sismondi's Nouveaux principes d?économie politique (1819) by locating the origins of his unorthodox political economy in the republican tradition of thought. Deeply influenced by both Smith and Rousseau, Sismondi first expounded his republican creed in a political treatise, Recherches sur les constitutions des peuples libres (1797?1801). He was in favour of a balanced constitution combined with public virtue. Sismondi's major historical work, the Histoire des républiques italiennes du Moyen Age (1807?1818), amounts to a tribute to the liberty (...)
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  34.  18
    Response to John D'Arcy May's Review of Facing Up to Real Doctrinal Difference: How Some Thought-Motifs From Derrida Can Nourish the Catholic-Buddhist Encounter by Robert Magliola.Robert Magliola - 2017 - Buddhist-Christian Studies 37:291-293.
    D'Arcy May, in his review, contends Magliola argues that the Buddhist doctrines of no-self and rebirth are contradictory, whereas Magliola in fact argues just the opposite--that these two Buddhist doctrines are not contradictory (and he explains why). What Magliola does contend is that Buddhist no-self and rebirth contradict the Catholic teachings of individual identity and "one life-span only." D'Arcy May's review contends that Magliola admits "authoritative statements" are "hard to come by" in Buddhism, whereas Magliola in his book contends that (...)
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  35.  16
    Microbes at Work. Micro-Organisms, the D.S.I.R. And Industry in Britain, 1900–1936.Keith Vernon - 1994 - Annals of Science 51 (6):593-613.
    The study of micro-organisms in Britain in the early twentieth century was dominated by medical concerns, with little support for non-medical research. This paper examines the way in which microbes came to have a place in industrial contexts in the 1920s and early 1930s. Their industrial capacity was only properly recognized during World War I, with the development of fermentation processes to make required organic chemicals. Post-war research sponsored by chemical and food industries and the D.S.I.R. established the industrial significance (...)
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  36.  18
    Un conte de Noël d’Arnaud DesplechinArnaud Desplechin’s: Un conte de Noël.François Rouquet - 2011 - Clio 34:219-230.
    Un conte de Noël réalisé par Arnaud Desplechin en 2007, raconte un Noël familial dans une petite ville de province du nord de la France. Chacun revient dans la maison de son enfance à cette occasion alors que la mère est atteinte d’une maladie orpheline qui la condamne à court terme et que le frère aîné, Henri est haï par sa sœur et banni de la famille depuis cinq années. L’article analyse ce film où les rapports de genre, s’ils sont (...)
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  37.  35
    Conversing on Love: Text and Subtext in Tullia D'Aragona's.Lisa Curtis-Wendlandt - 2004 - Hypatia 19 (4).
    : Few philosophical topics are as intertwined with gender questions as the topic of love, which moved center-stage in the diverse literary and philosophical productions of the Renaissance. Situated in the rich cultural environment of Cinquecento, Italy, Tullia d'Aragona's Dialogo della Infinità d'Amore offers not only a unique contribution to Renaissance theories of love, but also forces a reexamination of the aims and methods of communication, and provokes a reflection on philosophy's very own (male) self-conception.
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  38.  78
    On A. D. Smith’s Constancy Based Defence of Direct Realism.Phillip John Meadows - 2013 - Philosophical Studies 163 (2):513-525.
    This paper presents an argument against A D Smith’s Direct Realist theory of perception, which attempts to defend Direct Realism against the argument from illusion by appealing to conscious perceptual states that are structured by the perceptual constancies. Smith’s contention is that the immediate objects of perceptual awareness are characterised by these constancies, which removes any difficulty there may be in identifying them with the external, or normal, objects of awareness. It is here argued that Smith’s theory does not provide (...)
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  39.  17
    The Emergence of Contextualism in Rousseau's Political Thought: The Case of Parisian Theatre in the Lettre a D'Alembert.F. Forman-Barzilai - 2003 - History of Political Thought 24 (3):435-464.
    In this article, I address Rousseau's evolution as a political thinker between the years 1750 and 1753, during which time his critics challenged him to square the radical implications of his Discours sur les sciences et les arts with the realities of eighteenth-century European life. It was in the course of replying to his critics that Rousseau first adopted what I refer to as a more contextual orientation to political institutions. I argue that Rousseau's ostensibly Montesquieuian turn in the replies (...)
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  40.  38
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  41.  5
    Effective Reparation for the Guatemala S.T.D. Experiments: A Victim-Centered Approach.Bethany Spielman - 2018 - Kennedy Institute of Ethics Journal 28 (2):145-170.
    In 2010, historian Susan Reverby made public her discovery of the now notorious U.S.–Guatemalan S.T.D. experiments. More than 1300 Guatemalans had been intentionally exposed to syphilis, gonorrhea, and/or canchroid in nonconsensual experiments funded by Johns Hopkins, the Rockefeller Foundation, Bristol Myers-Squibb, and Mead Johnson and carried out by the U.S.P.H.S and Guatemalan health officials in collaboration with the Pan American Health Organization in 1946–48. The purpose of the experiments was to help develop more effective means of preventing and diagnosing STDs. (...)
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  42.  64
    “ S Knows That P ” Expanded: Apology 20 D–24 B.Elizabeth Tropman & Patrick McKee - 2010 - Social Epistemology 24 (1):29-43.
    There are calls to expand the schema “ S knows that p ” to accommodate ways of knowing that are socially important but neglected in recent epistemology. A wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers as “S,” and personal traits of persons as “ p .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment (...)
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  43.  9
    D'Alembert's Dream and the Utility of the Humanities.Edward Hundert - 2003 - Critical Review 15 (3-4):459-472.
    Abstract D'Alembert's Preliminary Discourse, a once?influential eighteenth?century consideration of the utility of the humanities, is relevant to contemporary concerns about the declining importance of humanistic education. A sympathetic appraisal of d'Alembert's critique of humanistic erudition as largely useless can serve as a starting point for reconceiving of the humanities as studies that help train the professionals who administer the institutions of modern society to better understand their own commitments.
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  44.  21
    Nietzsche's Last Laugh : Ecce Homo as Satire by Nicholas D. More.Brian Domino - 2016 - Journal of Nietzsche Studies 47 (2):303-305.
    When Ecce Homo was finally published in 1908, a New York Times reviewer declared that its “the most interesting portions... are those in which Nietzsche..., without delving into the depths of philosophy, shows himself primarily as a master of charming satirical prose”. The review largely consists of quotations in which Nietzsche satirizes, which is to say, mocks, Germans. The author apparently missed Nietzsche’s sarcastic report of another reviewer who characterized Thus Spoke Zarathustra “as an advanced exercise in style, and expressed (...)
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  45.  19
    A Response to Mark D. White’s “A Modest Comment on McMullin: A Kantian Account of Modesty”.Irene McMullin - 2015 - Journal of Philosophical Research 40:7-11.
    In response to Mark D. White's Kantian critique of my article "A Modest Proposal: Accounting for the Virtuousness of Modesty," I argue that invoking Kant's notions of dignity and respect in order to provide an egalitarian account of modesty brings with it conceptual commitments that are not always easy to reconcile with the moral phenomenology of that virtue. In light of this I question White's claim that a Kantian account of modesty offers a better explanation than the existential phenomenological approach (...)
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  46.  14
    A Decadence Baedeker: D’Annunzio’s The Triumph of Death.Joseph Galbo - 2017 - The European Legacy 22 (1):49-67.
    This article investigates how Gabriele D’Annunzio’s The Triumph of Death brings together Nietzsche’s ideas and Wagner’s music and interweaves them with the motifs of literary Decadence and the author’s own particular sexual politics. The novel is an experimental text striving to be a Gesemtkunstswerk, an integrated work that incorporates music, painting, poetry, regional folklore, and private thoughts about personal and national power. I discuss the novel’s themes of violent sexuality and the anxiety of powerlessness and explore their implications for the (...)
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  47.  33
    New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW]E. A. Sonnenschein - 1890 - The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold North Fowler, Ph. D.
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  48.  22
    Some Editions of the Iliad Homeri Ilias. Scholarum in Usum Edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the Use of Schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. MIT 9 Abbildungen Und 2 Karten. Vienna, Tempsky. 1 Fl. 30kr. [REVIEW]W. Leaf - 1890 - The Classical Review 4 (07):313-.
    Homeri Ilias. Scholarum in usum edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the use of schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. Mit 9 Abbildungen und 2 Karten. Vienna, Tempsky. 1 fl. 30kr.
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    Review: D. Bostock. Russell’s Logical Atomism. [REVIEW]Gregory Landini - 2013 - Journal for the History of Analytical Philosophy 2 (1).
    This is review of D. David Bostock. Russell’s Logical Atomism.
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    D. C. S. Oosthuizen on Husserl’s Doctrine of Constitution.Catherine F. Botha - 2016 - Husserl Studies 32 (2):131-147.
    The following is an English translation of the 1960 paper by the South African philosopher D. C. S. Oosthuizen entitled “Die Transendentaal-Frenomenologiese Idealisme: ‘n Aspek van die konstitusie-probleem in die filosofie van Edmund Husserl,” preceded by a few contextualizing remarks by the translator. The paper attempts to show that the phenomenological, eidetic and transcendental reductions, the problem of constitution and transcendental genesis are indispensable parts of the transcendental phenomenological method. It then demonstrates that this method and the results that are (...)
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