Results for 'S. Erdei'

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  1. Investigation of the Phosphatase Activity of Soils by Means of Disodium Monophenyl Phosphate I.M. Kramer & S. Erdei - 1958 - Method. Agrokem. Talajt 7:361-366.
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  2. Neuere Literatur über Hegels Logik Vittorio Hösle: Hegels System. Der Idealismus der Subjektivität und das Problem der Intersubjektivität. Band 1: Systementwicklung und Logik. Hamburg: Meiner 1987. 275 S. [REVIEW]Hegels Wissenschaft der Logik, Ldszlö Erdei & Der Schluß - 1990 - Hegel-Studien 25:161.
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  3.  9
    The Perfect Storm: Preterm Birth, Neurodevelopmental Mechanisms, and Autism Causation.Carmina Erdei & Olaf Dammann - 2014 - Perspectives in Biology and Medicine 57 (4):470-481.
    Explaining the causal mechanisms that contribute to autism spectrum disorder occurrence remains a conundrum in developmental medicine, neuroscience, and child psychiatry. Recent research has resulted in agreement on behavioral definitions and their underlying cognitive processes, early diagnosis and standardized assessments, evidence-based interventions, systems-level approaches to neurobiology, and identification of genetic variants and their interaction with epigenetic and environmental factors. However, an explanatory model of autism causation remains elusive.Perhaps..
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  4. L. Erdei, Der Anfang der Erkenntnis.Klaus Hartmann - 1965 - Philosophische Rundschau 13:66.
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  5.  83
    Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.David G. Stern & P. M. S. Hacker - 1999 - Philosophical Review 108 (3):449.
    Originally conceived as a forty-page conclusion to Hacker’s twenty years of work on the monumental four-volume Analytical Commentary on the Philosophical Investigations, this book “rapidly assumed a life of its own”. A major contribution to the history of analytic philosophy, this substantial volume delivers even more than the title promises. The eight chapters are best approached as a six-chapter book, itself some 220 pages long, on Wittgenstein’s contribution to twentieth-century philosophy, followed by a two-chapter, 120-page epilogue about how and why (...)
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  6.  75
    Substantial Knowledge: Aristotle’s Metaphysics. [REVIEW]S. Marc Cohen - 2002 - Philosophical Review 111 (3):452-456.
    Review of Substantial Knowledge: Aristotle's Metaphysics, by C.D.C Reeve (Hackett: 2000).
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  7.  12
    The Value of Nature's Otherness.S. A. Hailwood - 2000 - Environmental Values 9 (3):353-372.
    Environmentalist philosophers often paint a holistic picture, stressing such things as the continuity of humanity with wider nature and our membership of the 'natural community' . The implication seems to be that a non-anthropocentric philosophy requires that we strongly identify ourselves with nature and therefore that we downplay any human/non-human distinction. An alternative view, I think more interesting and plausible, stresses the distinction between humanity and a nature valued precisely for its otherness. In this article I discuss some of its (...)
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  8. Logic and the Objectivity of Knowledge: A Study of Husserl's Early Philosophy.Robert S. Tragesser - 1984 - Philosophical Review 95 (4):611-614.
  9.  17
    Hegel’s Retreat From Eleusis: Studies in Political Thought.E. S. Dalrymple - 1978 - Philosophical Review 90 (1):135-137.
  10.  53
    The Logical Structure of Sittlichkeit: A Reading of Hegel’s Philosophy of Right.Henry S. Richardson - 1989 - Idealistic Studies 19 (1):62-78.
    Sittlichkeit seduces: Hegel’s third category of Right, intended to synthesize impartially derived rights with a subjectively centered morality of the good, understandably piques the hopes of his modern readers. How could it not? Sittlichkeit, Ethical Life, holds out the prospect of so much that we still seek. It promises to reconcile welfare and autonomy while guaranteeing concrete content for their product. By combining legal duty with a place for conscience and freedom, it could solve a central problem of politics. Most (...)
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  11.  44
    The Logical Structure of Sittlichkeit: A Reading of Hegel’s Philosophy of Right.Henry S. Richardson - 1989 - Idealistic Studies 19:62.
    Sittlichkeit seduces: Hegel’s third category of Right, intended to synthesize impartially derived rights with a subjectively centered morality of the good, understandably piques the hopes of his modern readers. How could it not? Sittlichkeit, Ethical Life, holds out the prospect of so much that we still seek. It promises to reconcile welfare and autonomy while guaranteeing concrete content for their product. By combining legal duty with a place for conscience and freedom, it could solve a central problem of politics. Most (...)
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  12.  13
    The Strategy of Lyell’s Principles of Geology.Martin J. S. Rudwick - 1970 - Isis 61 (1):4-33.
  13. Nietzsche’s Thirst For India: Schopenhauerian, Brahmanist, and Buddhist Accents In Reflections on Truth, the Ascetic Ideal, and the Eternal Return.S. M. Amadae - 2004 - Idealistic Studies 34 (3):239-262.
    This essay represents a novel contribution to Nietzschean studies by combining an assessment of Friedrich Nietzsche’s challenging uses of “truth” and the “eternal return” with his insights drawn from Indian philosophies. Specifically, drawing on Martin Heidegger’s Nietzsche, I argue that Nietzsche’s critique of a static philosophy of being underpinning conceptual truth is best understood in line with the Theravada Buddhist critique of “self ” and “ego” as transitory. In conclusion, I find that Nietzsche’s “eternal return” can be understood as a (...)
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  14. It's Good to Talk: Education and Hermeneutics in Conversation.S. Bramall - 1999 - Philosophy of Education 33 (3):463-472.
  15.  23
    Peter's Fasti of Ovid. [REVIEW]S. G. Owen - 1890 - The Classical Review 4 (5):215-216.
  16.  3
    Luke’s Artistic Parables: Narratives of Subversion, Imagination, and Transformation.Matthew S. Rindge - 2014 - Interpretation: A Journal of Bible and Theology 68 (4):403-415.
    Luke’s parables are narratives of disorientation that subvert conventional wisdom about many issues such as the use of wealth and possessions. The parables use specific rhetorical strategies in order to transform the lives of Luke’s readers/hearers.
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  17.  32
    Kant’s Theory of Form: An Essay on the Critique of Pure Reason. [REVIEW]Steven S. Schwarzschild - 1986 - Idealistic Studies 16 (2):182-184.
    Pippin’s book demonstrates in detail the centrality and the philosophical power of “forms,” formalism, in Kant’s cognitive work.
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  18.  12
    Kant’s Theory of Form: An Essay on the Critique of Pure Reason. [REVIEW]Steven S. Schwarzschild - 1986 - Idealistic Studies 16 (2):182-184.
    Pippin’s book demonstrates in detail the centrality and the philosophical power of “forms,” formalism, in Kant’s cognitive work.
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  19.  15
    The Transcendental Turn: The Foundation of Kant’s Idealism.Moltke S. Gram - 1984 - Philosophical Review 96 (4):618-620.
  20.  15
    Schopenhauer's Intelligible Character and Sartre's Fundamental Project.Kimberly S. Engels - 2014 - Idealistic Studies 44 (1):101-117.
    In this article I present a comparative analysis of Schopenhauer’s concept of a human’s intelligible character and Sartre’s concept of a human’s fundamental project. My examination reveals that both Schopenhauer and Sartre posit a groundless, baseless choice of identity which unifies a human’s future conscious states into an integrated whole. I also identify the primary difference between the two accounts: Schopenhauer’s intelligible character is permanent, while Sartre’s theory of fundamental project is capable of being transformed or transcended. Last, I show (...)
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  21.  36
    Gentile’s “The Reform of Hegelian Dialectic” an Introductory Note.H. S. Harris - 1981 - Idealistic Studies 11 (3):187-188.
    The essay published here in English was one of the earliest documents of the birth of the form of idealism which Giovanni Gentile called “Actual Idealism.” The most celebrated full-length statement of it was published in 1916 as General Theory of the Spirit as Pure Act. But there is no other essay in which the relation between Gentile’s view and the great German tradition from which it derives is made so plain.
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  22.  78
    Bradley’s Moral Psychology. [REVIEW]T. L. S. Sprigge - 1992 - Idealistic Studies 22 (3):287-288.
    Professor MacNiven is “convinced that only an idealist approach to ethics, epistemology and metaphysics” can “ensure philosophical progress” today. It is to support this claim that he has writen what is mostly a sympathetic examination of Bradley’s Ethical Studies, though one which draws extensively on Bradley’s later works for its interpretation. It aims to demonstrate the continuing relevance of Bradley’s ethics and to meet various objections to its approach. In particular, it argues for the importance of moral philosophy of psychological (...)
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  23.  22
    Kant's Theory of Knowledge by T.I. Oizerman and I.S. Narskii: A Book Review. [REVIEW]V. S. Shvyrev - 1999 - Russian Studies in Philosophy 38 (3):90-96.
    A deep, unbiased study of I. Kant's intellectual legacy, which would decisively renounce the cliches and stereotypes we have formed, is today one of the most important tasks in the development of Russian philosophical culture. This is not merely because Kant is one of the key figures in world philosophy and, as Ia.E. Golosovker said, "regardless of whence and where a thinker was traveling on the road of philosophy, he would have to have crossed the bridge called Kant." To master (...)
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  24. Hegel’s Practical Philosophy – Rational Agency as Ethical Life.Robert B. Pippin - 2008 - Cambridge University Press.
    This fresh and original book argues that the central questions in Hegel's practical philosophy are the central questions in modern accounts of freedom: What is freedom, or what would it be to act freely? Is it possible so to act? And how important is leading a free life? Robert Pippin argues that the core of Hegel's answers is a social theory of agency, the view that agency is not exclusively a matter of the self-relation and self-determination of an individual but (...)
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  25.  16
    Hegel’s Impact on Russian Constitutional and Social Development.Alexander S. Fesenko - 1998 - Philosophy in the Contemporary World 5 (1):1-10.
    This essay argues that the thinker whose teaching played a key role in the formation of the Russian political and legal paradigm was not Marx but Hegel. It analyzes the impact of the Hegelian philosophy on the development of the Russian constitutional tradition, and examines its political implications.
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  26.  13
    Vico’s Axioms.Angus S. Fletcher - 1996 - New Vico Studies 14:86-90.
  27.  2
    Vico’s Axioms: The Geometry of the Human World. [REVIEW]Angus S. Fletcher - 1996 - New Vico Studies 14:86-90.
  28.  19
    Whitehead’s “Approximation” to Bradley.Lewis S. Ford & Leemon McHenry - 1993 - Idealistic Studies 23 (2/3):103-109.
  29.  40
    Housman's Cambridge Inaugural. [REVIEW]A. S. F. Gow - 1970 - The Classical Review 20 (3):394-395.
  30.  58
    Shakespeare’s Spiritual Sonnets by John T. Noonan Jr. [REVIEW]S. Peter Milward - 2013 - The Chesterton Review 39 (1/2):148-151.
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  31. Children's Understanding of Economic Demand: A Dissociation Between Inference and Choice.Alexis S. Smith-Flores, Jessica B. Applin, Peter R. Blake & Melissa M. Kibbe - 2021 - Cognition 214:104747.
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  32.  8
    Vico’s Cultural History: The Production and Transmission of Ideas in Naples 1685–1750. [REVIEW]Nancy S. Struever & Thomas Willette - 2001 - New Vico Studies 19:176-181.
  33.  39
    Kierkegaard’s “Johannes Climacus” on Logical Systems and Existential Systems.Jeffrey S. Turner & Devon R. Beidler - 1991 - Idealistic Studies 21 (2/3):170-183.
    Part of the accepted scholarly lore about Kierkegaard is that he holds that “existence”—human existence—and “the System” are mutually incompatible. For Kierkegaard, human being cannot be understood in terms of a nice, neat, complete systematic package; he shows, on this view, that the Hegelian attempt to grasp all of reality in terms of a philosophical system will always fail to grasp the reality of at least one thing: the concrete, living, existing individual human being.
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  34.  17
    Clark's Orations of Cicero. [REVIEW]A. S. Wilkins - 1902 - The Classical Review 16 (8):416-417.
  35. Review of Thomas S. Kuhn The Essential Tension: Selected Studies in Scientific Tradition and Change. [REVIEW]David Zaret - 1981 - Philosophical Review 90 (1):146.
  36. The Cambridge Companion to Augustine's City of God.S. J. Meconi (ed.) - 2021 - Cambridge University Press.
    Augustine of Hippo's The City of God is generally considered to be one of the key works of Late Antiquity. Written in response to allegations that Christianity had brought about the decline of Rome, Augustine here explores themes in history, political science, and Christian theology, and argues for the truth of Christianity over competing religions and philosophies. This Companion volume includes specially-commissioned essays by an international team of scholars that provide new insights into The City of God. Offering commentary on (...)
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  37.  7
    Each Other’s World, Each Other’s Fate—Løgstrup’s Conception of Basic Trust.Anne-Marie Søndergaard Christensen & Cecilie Eriksen - 2021 - International Journal of Philosophical Studies 29 (1):24-43.
    Since the publication of Annette Baier’s agenda-setting article entitled ‘Trust and Antitrust’, trust has become an increasingly popular topic, not only in moral philosophy and epistemology but als...
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  38.  7
    Disjecta Membra: Althusser’s Aestethics Reconsidered.William S. Lewis & Bargu Banu - 2021 - Filozofski Vestnik 1 (41):7-59.
    This essay takes a synthetic and critical approach to the scattered pieces of art criticism and aesthetic theory authored by Louis Althusser. Connecting these texts to his larger philosophical and political project, we argue that these reflections make an independent contribution to its worth and that they offer different perspectives on lingering theoretical problems. We piece together the insights that form the core of the Althusserian approach to aesthetics and show how these are formulated (in connection with the work of (...)
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  39.  3
    Strong Cut-Elimination in Sequent Calculus Using Klop's L-Translation and Perpetual Reductions.Sørensen Morten Heine & Urzyczyn Paweł - 2008 - Journal of Symbolic Logic 73 (3):919 - 932.
    There is a simple technique, due to Dragalin, for proving strong cut-elimination for intuitionistic sequent calculus, but the technique is constrained to certain choices of reduction rules, preventing equally natural alternatives. We consider such a natural, alternative set of reduction rules and show that the classical technique is inapplicable. Instead we develop another approach combining two of our favorite tools—Klop's l-translation and perpetual reductions. These tools are of independent interest and have proved useful in a variety of settings; it is (...)
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  40.  55
    The Critique of Berkeley’s Empiricism In Orwell’s 1984.Peter S. Wenz - 1986 - Idealistic Studies 16 (2):133-152.
    George Orwell wrote to Roger Senhouse upon completion of 1984 that the work was designed in part “to indicate by parodying them the intellectual implications of totalitarianism.” The implications for social and political philosophy have furnished a generation of readers with frightening realizations. I will attempt in what follows to show that the implications for epistemology and metaphysics are equally central to the book’s message, and equally discomfitting to philosophers in the Anglo-American tradition. The book connects totalitarianism with the entire (...)
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  41. Kant's Transcendental Idealism: An Interpretation and Defense.Arthur Melnick - 1983 - Philosophical Review 94 (1):134.
  42.  33
    Nietzsche's Constructivism: A Metaphysics of Material Objects.Justin Remhof - 2018 - New York: Routledge.
    Like Kant, the German Idealists, and many neo-Kantian philosophers before him, Nietzsche was persistently concerned with metaphysical questions about the nature of objects. His texts often address questions concerning the existence and non-existence of objects, the relation of objects to human minds, and how different views of objects significantly impact various commitments in many areas of philosophy—not just metaphysics, but also semantics, epistemology, science, logic and mathematics, and even ethics. This book presents a systematic and comprehensive analysis of Nietzsche’s material (...)
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  43. Schrödinger’s Fetus.Joona Räsänen - 2020 - Medicine, Health Care and Philosophy 23 (1):125-130.
    This paper defends and develops Elizabeth Harman’s Actual Future Principle with a concept called Schrödinger’s Fetus. I argue that all early fetuses are Schrödinger’s Fetuses: those early fetuses that survive and become conscious beings have full moral status already as early fetuses, but those fetuses that die as early fetuses lack moral status. With Schrödinger’s Fetus, it becomes possible to accept two widely held but contradictory intuitions to be true, and to avoid certain reductiones ad absurdum that pro-life and pro-choice (...)
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  44.  67
    Dewey’s Social Ontology: A Pragmatist Alternative to Searle’s Approach to Social Reality.Italo Testa - 2017 - International Journal of Philosophical Studies 25 (1):40-62.
    Dewey’s social ontology could be characterized as a habit ontology, an ontology of habit qua second nature that offers us an account of intentionality, social statuses, institutions, and norms in terms of habituations. Such an account offers us a promising alternative to contemporary intentionalist and deontic approaches to social ontology such as Searle’s. Furthermore, it could be the basis of a social ontology better suited to explain both the maintenance and the transformation of social reality. In the first part I (...)
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  45. Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  46. Being Just? Just Being: Heidegger’s Just Thinking.S. Montgomery Ewegen - 2012 - Philosophy Today 56 (3):285-294.
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  47.  15
    Cristo glorificato datore di Spirito Santo nel pensiero di S. Agostino e di S. Cirillo Alessandrino. [REVIEW]S. Folgado Flórez - 1965 - Augustinianum 5 (2):445-446.
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  48.  35
    La dottrina dei miracolo in S. Agostino. [REVIEW]S. Folgado Flórez - 1965 - Augustinianum 5 (2):446-447.
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  49.  22
    El Corpo mistico e le sue relazioni con l’Eucaristia in S. Alberto Magno. [REVIEW]S. Folgado - 1969 - Augustinianum 9 (3):563-563.
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  50.  3
    Early Latin Hymns. With Introduction and Notes by the Late A. S. Walpole. One Vol. 8vo. Pp. Xxviii + 446. Cambridge University Press, 1922. 15s. Net. [REVIEW]S. Gaselee - 1923 - The Classical Review 37 (5-6):136-137.
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