Results for 'S. F. Derrington'

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  1.  45
    Her own decision: impairment and authenticity in adolescence.A. T. Campbell, S. F. Derrington, D. M. Hester & C. D. Lew - 2012 - Journal of Clinical Ethics 23 (1):47-55.
    This case describes an adolescent in a crisis of a chronic medical condition whose situation is complicated by substance abuse and mental illness. D. Micah Hester provides an analytic approach, teasing apart the multiple layers of medical, developmental, and moral issues at hand and describing possible responses and outcomes. Amy T. Campbell examines existing legal guidelines for adolescent decision making, arguing that greater space exists for clinical discretion in these matters than commonly thought. Cheryl D. Lew discusses the development of (...)
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  2. Conflict Over Death by Neurologic Criteria: Caution, Consent, and Nursing Considerations.Sabrina F. Derrington & Brenda Barnum - 2023 - American Journal of Bioethics 23 (1):88-90.
    Maddie’s story illustrates the critical importance of healthcare teams (HCTs) having inclusive multidisciplinary provider meetings prior to siloed conversations with families. It is paramount that...
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  3. S. F. Davenport, Immanence and Incarnation. [REVIEW]F. Granger - 1925 - Hibbert Journal 24:189.
     
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  4.  13
    Catalogue of Sculpture in the Department of Greek and Roman Antiquities of the British Museum. Vol. I., Part I.: Prehellenic and Early Greek. By F. N. Pryce, M.A., F.S.A. Pp. viii + 214. 4to. 246 figs., 43 plates. Printed by order of the Trustees. - Catalogue of the Greek and Roman Antiques in the Possession of ike Right Honourable Lord Melchett, P.C, D.Sc., F.R.S., at Melchet Court and 35, Lowndes Square. By Eugenie Strong, M.A., LL.D., F.S.A., etc. Pp. x + 55. 4to. 23 figs., 42 plates. Oxford: University Press; London: Humphrey Milford. 63s. net. [REVIEW]A. S. F. Gow - 1929 - The Classical Review 43 (5):202-202.
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  5.  25
    An Interpretation of Whitehead's Metaphysics. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 12 (4):662-663.
    Christian offers us a clear and detailed analysis of Whitehead's three primary types of entities: actual occasions, eternal objects, and God. He endeavours to show how Whitehead's account satisfies his own requirements of categoreal explanation and that these three types, together with creativity, require one another. The analysis is focused by a concern for the twin concepts of transcendence and immanence which, while shown to apply to all three types, are seen to be particularly relevant to Whitehead's revision of traditional (...)
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  6.  17
    Critical and Historical Reflections on Spinoza's Ethics. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 12 (4):667-667.
    Through a series of brief but specific internal critiques of Spinoza's system, Sullivan seeks to show that Spinoza tried to be both a supernaturalist and a naturalist, an idealist and a realist.--L. S. F.
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  7. Charles Lefevre: 1987, Maitre de la vie: Naissance, Mort, Ethique, Editions du Centurion, Paris, 215 pp., 95 F = $ 14.50 (paper). [REVIEW]S. F. Spicker - 1988 - Journal of Medicine and Philosophy 13 (4):459-460.
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  8.  7
    Monroe's Pestalozzian Movement in the United States.S. F. MacLennan - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (1):20.
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  9.  7
    laparede's Psychologie de l'enfant et Pedagogie experimentale. [REVIEW]S. F. MacLennan - 1906 - Journal of Philosophy 3 (17):472.
  10. Simonides Amorg. de mulierib. 50 f.F. W. S. - 1851 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 6 (1-4):559-559.
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  11.  3
    onroe's Pestalozzian Movement in the United States. [REVIEW]S. F. Maclennan - 1908 - Journal of Philosophy 5 (1):20.
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  12.  12
    Editor's introduction: Beyond a celebratory occasion. [REVIEW]S. F. Spicker - 2002 - HEC Forum 14 (4):289-298.
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  13.  32
    Catalogue of the Sculpture in the Department of Greek and Roman Antiquities of the British Museum. Vol. I., Part II.: Cypriote and Etruscan. By F. N. Pryce, M.A., F.S.A. 4to. Pp. viii + 256; 132 figs., 6 plates. £1 net. [REVIEW]A. S. F. Gow - 1931 - The Classical Review 45 (4):154-155.
  14.  29
    Beyond Marx and Mach: Aleksandr Bogdanov’s Philosophy of Living Experience. [REVIEW]S. F. L. - 1980 - Review of Metaphysics 33 (4):783-785.
    Aleksandr Bogdanov is probably the most original philosopher to have arisen thus far among Marxists. Most scholars know of him only as the man who provoked Lenin into writing the book of polemical epistemology, Materialism and Empiriocriticism. Jensen’s work, the first full-length study to deal with Bogdanov’s thought in its own right, is a careful analytical account; it sets forth the novel theses, chapter by chapter, in Bogdanov’s later book Philosophy of Living Experience.
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  15.  12
    Moscow University's Department of Marxist-Leninist Ethics: A Decade of Teaching and Sociopolitical Activity.S. F. Anisimov & B. O. Nikolaichev - 1981 - Russian Studies in Philosophy 19 (4):89-98.
    The intensive process of differentiation of knowledge that has in the past decade come to include philosophy has had the results, inter alia, that ethics, esthetics, and empirical sociology have undergone a kind of secondary "branching off" from the philosophy of society and culture . On the level of teaching this had the consequence that a department of esthetics and ethics was carved out of the department of historical materialism at the Philosophical Faculty of Moscow University, and was subsequently divided (...)
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  16.  53
    Catalogue of Sculpture in the Department of Greek and Roman Antiquities of the British Museum. Vol. I., Part I.: Prehellenic and Early Greek. By F. N. Pryce, M.A., F.S.A. Pp. viii + 214. 4to. 246 figs., 43 plates. Printed by order of the Trustees. - Catalogue of the Greek and Roman Antiques in the Possession of ike Right Honourable Lord Melchett, P.C, D.Sc., F.R.S., at Melchet Court and 35, Lowndes Square. By Eugenie Strong, M.A., LL.D., F.S.A., etc. Pp. x + 55. 4to. 23 figs., 42 plates. Oxford: University Press; London: Humphrey Milford. 63s. net. [REVIEW]A. S. F. Gow - 1929 - The Classical Review 43 (05):202-.
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  17.  40
    Housman's Cambridge Inaugural. [REVIEW]A. S. F. Gow - 1970 - The Classical Review 20 (3):394-395.
  18.  53
    The Culture of Ancient Greece and Rome: General Sketch. By F. Poland, E. Reisinger, and R. Wagner. Authorized translation from the second German edition by J. H. Freese. Pp. 319; 136 half-tone illustrations and 2 plans. London: G. G. Harrap and Co. £1 1s. net. [REVIEW]A. S. F. Gow - 1927 - The Classical Review 41 (1):43-43.
  19.  38
    The Reception of Reginald Scot’s Discovery of Witchcraft: Witchcraft, Magic, and Radical Religion.S. F. Davies - 2013 - Journal of the History of Ideas 74 (3):381-401.
  20.  44
    Meisterwerke Griechischer Zeichnung und Malerei. By E. Pfuhl. One voL Pp. viii + 90. 4 coloured, 156 half-tone plates. Munich: F. Bruckmann, A.G., 1924. 12, 14.50, 16 Marks, in various bindings. [REVIEW]A. S. F. Gow - 1925 - The Classical Review 39 (1-2):44-45.
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  21.  27
    Max Delbruck: 1986, Mind From Matter? - An Essay on Evolutionary Epistemology, Gunther S. Stent et al. (eds.); Blackwell Scientific Publications, Inc., Palo Alto, California, 290 pp., U.S. $29.95 (cloth); $19.95 (paper). [REVIEW]S. F. Spicker - 1987 - Journal of Medicine and Philosophy 12 (3):293-295.
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  22.  5
    On the word BUT and its function: An investigation, using algorithms, into Hegel’s method of paragraph composition.S. F. Kislev - 2020 - Substance 49 (1):41-73.
    “The forms of thought are first set out and stored in human language,” we read in the preface to the second edition of Hegel’s Science of Logic. Man thinks through language, and everything he “transforms into language and expresses in it contains a category, whether concealed, mixed, or well defined”. Language, then, harbors thought categories. There is a philosophy of language, but there is also a philosophy implied in language. How is this supposed to work? More specifically, how is this (...)
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  23. Merleau-Ponty's Arguments for the Primacy of Perception.S. F. Sapontzis - 1974 - Société Française de Philosophie, Bulletin 65 (2):152.
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  24.  20
    Quintilian XII - Quintiliani Institutions Oratoriae Liber XII. Edited by R. G. Austin. Pp. xlvii+246. Oxford: Clarendon Press, 1948. Cloth, 12 s_. 6 _d. net. [REVIEW]S. F. Bonner - 1949 - The Classical Review 63 (3-4):108-109.
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  25.  51
    Hellenistic Sculpture. [REVIEW]S. F. G. A. - 1921 - The Classical Review 35 (1-2):40-41.
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  26. On the new Riddle of induction.S. F. Barker & Peter Achinstein - 1960 - Philosophical Review 69 (4):511-522.
  27. A note on Merleau-ponty's "ambiguity".S. F. Sapontzis - 1978 - Philosophy and Phenomenological Research 38 (4):538-543.
  28.  17
    Merleau-Ponty’s Arguments for the Primacy of Perception.S. F. Sapontzis - 1974 - Kant Studien 65 (1-4):152-176.
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  29.  42
    Thought and Action.S. F. Barker - 1962 - Philosophical Review 71 (3):392.
  30.  1
    Beitrag zur Darstellung und Kritik der Moralischen Bildungslehre Kant's.F. C. S. S. - 1894 - Philosophical Review 3 (1):120-120.
  31. Typological features of the concept ‘writer’s fate‘: cognitive and linguocultural aspects.L. A. Isaeva & S. F. Melnichuk - 2017 - Liberal Arts in Russia 6 (4):330-338.
    The differences between lingua-cultural and cognitive approaches to the definition of concept are considered in this article. In the cognitive approach, the main emphasis is made on how concepts are structured while in the linguocultural science concept analysis is meant to identify how culture is reflected inside the concept and whether it includes the evaluative component. Both approaches can be used together to provide a better description and interpretation of a particular concept. The aim of the authors of the article (...)
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  32.  9
    God, Culture and the Myths of Science.S. F. Adams - 1991 - Cogito 5 (3):166-171.
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  33. Induction and Hypothesis.S. F. Barker - 1960 - British Journal for the Philosophy of Science 11 (42):164-166.
     
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  34.  49
    L'Idée de Preuve en Métaphysique. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic and methodology. Within this pluralistic framework he seeks to discern the structure of formal truth as expressed in the concept of proof inherent in various metaphysical approaches.--L. S. F.
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  35.  31
    God in Modern Philosophy. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (1):186-187.
    Collins examines the main philosophical approaches, whether positive, negative, or skeptical, which have been taken towards God since Cusanus, showing the central and often decisive role which the theme of God's existence, nature, and relation to the world has played in this development. It is an ambitious undertaking, and Collins acquits himself well. His survey includes such diverse thinkers as Montaigne, Descartes, Hume and Rousseau, Pascal, Newman, Marx, Mill, and Whitehead. The concise introductory remarks to each chapter are particularly revealing, (...)
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  36.  45
    The Light Within Us. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (1):191-191.
    A selection of brief, half-page reflections and observations culled from Schweitzer's major works. --L. S. F.
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  37.  40
    The Science of Philosophy. [REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (3):532-532.
    In an attempt to render the philosophical enterprise scientific by making it fully systematic, Lazowick elaborates seven exhaustive dimensions or categories which are applicable in every instance to each of the three dominant wholes: the personal self, cultural institutions, and God. The attempt is not enhanced by Lazowick's singularly barbarous style.--L. S. F.
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  38.  27
    A Dictionary of Thought. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (1):191-191.
    Selections by Runes from his own writings, arranged alphabetically from "abhorrence" to "zero." It is hard to understand why this should cost as much as $5.00.--L. S. F.
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  39.  34
    Philippians through the Revelation. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):361-361.
    This is the third and final volume of Dr. Wuest's expanded translation of the New Testament, a literal rendering of the Greek text with numerous bracketed insertions intended to clarify the meaning. Designed primarily as an auxiliary study aid for those who have not studied Greek, it lacks the gracefulness of the Revised Standard Version and the readability of J. B. Phillips' translation. Dr. Wuest is conservative and premillenialist in theological belief.--L. S. F.
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  40. Immanence and Incarnation: Being the Norrisian Prize Essay in the University of Cambridge for the Year 1924.S. F. Davenport & F. R. Tennant - 2013 - Cambridge University Press.
    This essay by S. F. Davenport won the Norrisian Prize awarded by the University of Cambridge in 1924 and was published the next year. In it, Davenport examines the idea of 'immanence', which he defines as 'indicating the rapport between God and His creatures', and the possible application of the concept to the Incarnation of Christ. This book will be of value to anyone with an interest in Christology or Christian theology more generally.
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  41.  33
    Mysticism and the Modern Mind. [REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (3):534-534.
    Eleven essays devoted to contemporary perspectives on mysticism, mostly written in the tradition of religious liberalism. Several contributors stress the existentialist contribution to our understanding of mysticism, while N. A. Nikam examines "Some Aspects of Ontological and Ethical Mysticism in Indian Thought." Emerson is considered, along with two less conventional candidates, Whitehead and Wittgenstein, for their relevance to mystical thought. These studies are suggestive rather than definitive.--L. S. F.
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  42.  22
    Awakening to the Good, Psychological or Religious? An Autobiography. [REVIEW]S. F. L. - 1958 - Review of Metaphysics 12 (1):148-148.
    A search for the creative, intuitive meaning of life, found in the major religions, Jungian psychology, and in the poetry of Millay and Whitman.--L. S. F.
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  43.  22
    Figur und Geschichte; Johann Georg Hamanns "Biblische Betrachtungen" als Ansatz einer Geschichtsphilosophie. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (1):188-188.
    Gründer examines two basic concepts in Hamann's early thought as they appear in informal reading notes: God's condescension in creation and salvation, and the typological interpretation of Biblical history. Gründer also sketches the theological history of each concept, notes the historical context of its use by Hamann, and discusses its ontological implications in a very well documented account. A pioneer study. --L. S. F.
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  44.  22
    Handbook of Philosophy. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (1):186-186.
    The compiler complains that the standard dictionaries of philosophy "attempt far too lengthy a discussion of too few terms to be of much value to the beginner." His attempt errs on the side of brevity and over-simplification. E.g., paradox is defined as "A statement or belief involving inconsistencies." The Kantian meanings for reason and understanding, representation and intuition, are ignored, and representation and understanding not even listed. --L. S. F.
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  45.  30
    Naturphilosophie im 19. Jahrhundert. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):356-357.
    Hennemann finds that the history of the natural sciences has usually been treated in a non-historical way, as a merely chronological sequence of discoveries and developments with little attention paid to the evolution of its historically conditioned presuppositions. Focusing chiefly on the 19th century, he uncovers many interconnections between the special sciences and the philosophy of nature. He is unsuccessful in his attempt to discern a basic structural relationship.--L. S. F.
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  46.  20
    Forerunners of Jesus. [REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (4):705-705.
    Waterman argues that traditional Christianity has too often ignored its heritage of prophetic moral tradition. His study concentrates on Second Isaiah and the continuity of this moral criticism in John the Baptist and in Jesus. His approach is expository and informative, but little attention is paid to the details of Old Testament scholarship.--L. S. F.
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  47.  19
    A Study in Ethical Theory. [REVIEW]S. F. L. - 1958 - Review of Metaphysics 12 (2):326-326.
    This book is "not an 'ethics'," Mackinnon warns us, "but an attempt to study different styles of argument concerning the foundations of morality, by methods sometimes analytic and sometimes historical. It is informed by a desire to bring out some of the ways in which the problem of the possibility of metaphysics impinges on moral reflection." Among other things, he considers Utilitarianism, Kant, The Notion of Moral Freedom, and Butler.--L. S. F.
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  48.  27
    Reasons and Faiths; an Investigation of Religious Discourse, Christian and Non-Christian. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (1):191-191.
    In applying a sophisticated version of "ordinary language" analysis to comparative religion, Smart offers us a highly perceptive account of the inner logic and the principles of justification for religious doctrines. He distinguishes three fundamental doctrinal strands, the mystical, the numinous, and the incarnational, uncovering the demands that each imposes upon the others.--L. S. F.
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  49.  27
    Symposium on Sociological Theory. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):361-361.
    Nineteen thoughtful essays devoted to the theoretical aspects of sociological investigation: the use of ideal types, the causal concept and the concept of social change, functional analysis, the formalization of theory, and the place of values in sociology. C. Wright Mill's "On Intellectual Craftsmanship" is an engaging and informal account of how one social scientist goes about his business, with a liberal sprinkling of criticisms against the tendency to divorce methodological inquiry from the scientific investigation itself. --L. S. F.
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  50.  17
    Classics of Protestantism. [REVIEW]S. F. L. - 1960 - Review of Metaphysics 13 (3):530-530.
    Abridged selections, with brief one page introductions, from sixteen authors influential in the development of Protestantism. In addition to such recognized theologicians as Luther, Calvin, Schleiermacher, and Ritschl, the editor has included a liberal sprinkling of American writers. Contemporary thought is represented by Barth.--L. S. F.
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