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Sebastian Gardner [73]Susan T. Gardner [38]Susan Gardner [6]Stephen L. Gardner [6]
S. Gardner [5]Stephen Gardner [5]Steve Gardner [2]Sarah A. Gardner [1]

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  1. Irrationality and the Philosophy of Psychoanalysis.Sebastian Gardner - 1993 - Cambridge University Press.
    In a reconstruction of the theories of Freud and Klein, Sebastian Gardner asks: what causes irrationality, what must the mind be like for it to be irrational, to what extent does irrationality involve self-awareness, and what is the point of irrationality? Arguing that psychoanalytic theory provides the most penetrating answers to these questions, he rejects the widespread view of the unconscious as a 'second mind', in favour of a view of it as a source of inherently irrational desires seeking expression (...)
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  2. Merleau-Ponty’s Transcendental Theory of Perception.Sebastian Gardner - 2015 - In Sebastian Gardner & Matthew Grist (eds.), The Transcendental Turn. Oxford, GB: Oxford University Press UK.
    This chapter argues that Merleau-Ponty’s account of perception should be understood, not as a theory of perception in the usual sense, but as belonging squarely to transcendental philosophy. Contra the interpretation of Phenomenology of Perception as essentially a work in the philosophy of psychology, and the associated naturalistic construal of his ideas, it is suggested that Merleau-Ponty must be seen in the light of the history of transcendental philosophy and that an original form of idealism lies at the heart of (...)
     
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  3.  73
    Thinking your way to freedom: a guide to owning your own practical reasoning.Susan T. Gardner - 2009 - Philadelphia: Temple University Press. Edited by Dirk Van Stralen.
    A Teacher's Manual for this book will be available online at www.temple.edu/tempress.
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  4.  93
    The metaphysics of human freedom: from Kant’s transcendental idealism to Schelling’s Freiheitsschrift.Sebastian Gardner - 2017 - British Journal for the History of Philosophy 25 (1):133-156.
    Schelling’s 1809 Freiheitsschrift, perhaps his most widely read work, presents considerable difficulties of understanding. In this paper, I offer an interpretation of the work in relation to Kant. My focus is on the relation in each case of their theory of human freedom to their general metaphysics, a relation which both regard as essential. The argument of the paper is in sum that Schelling may be viewed as addressing and resolving a problem which faces Kant’s theory of freedom and transcendental (...)
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  5. Sartre's "Being and nothingness".S. Gardner - unknown
    Sebastian Gardner competently tackles one of Sartre's more complex and challenging works in this new addition to the Reader's Guides series.
     
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  6. Routledge Philosophy Guidebook to Kant and the Critique of Pure Reason.Sebastian Gardner - 1999 - New York: Routledge.
    Kant's _Critique of Pure Reason_ is arguably the single most important work in western philosophy. The book introduces and assesses: * Kant's life and background of the _Critique of Pure Reason_ * the ideas and text of the _Critique of Pure Reason_ * the continuing relevance of Kant's work to contemporary philosophy. Ideal for anyone coming to Kant's thought for the first time. This guide will be vital reading for all students of Kant in philosophy.
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  7.  25
    Fragile objects: A visual essay.Michael Chapman, Jennifer Philip, Sally Gardner & Paul Komesaroff - 2019 - Journal of Bioethical Inquiry 16 (2):185-189.
    Recognizing the potential hidden artistic contributions of persons with dementia opens new opportunities for interpretation and potential communication. This visual essay explores the authors’ responses to the fragile objects of art produced by a person with severe dementia and examines what may be learned from them.
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  8. Commentary on 'Inquiry is no mere conversation'.Susan T. Gardner - 2015 - Journal of Philosophy in Schools 2 (1):71-91.
    There is a long standing controversy in education as to whether education ought to be teacher- or student- centered. Interestingly, this controversy parallels the parent- vs. child-centered theoretical swings with regard to good parenting. One obvious difference between the two poles is the mode of communication. “Authoritarian” teaching and parenting strategies focus on the need of those who have much to learn to “do as they are told,” i.e. the authority talks, the child listens. “Non-authoritarian” strategies are anchored in the (...)
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  9. The limits of naturalism and the metaphysics of German idealism.S. Gardner - unknown
    Book description: This outstanding collection of specially commissioned chapters examines German idealism from several angles and assesses the renewed interest in the subject from a wide range of fields. Including discussions of the key representatives of German idealism such as Kant, Fichte and Hegel, it is structured in clear sections dealing with: * metaphysics * the legacy of Hegel’s philosophy * Brandom and Hegel * recognition and agency * autonomy and nature * the philosophy of German romanticism. Amongst other important (...)
     
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  10.  40
    Fair, just and compassionate: A pilot for making allocation decisions for patients requesting experimental drugs outside of clinical trials.Arthur L. Caplan, J. Russell Teagarden, Lisa Kearns, Alison S. Bateman-House, Edith Mitchell, Thalia Arawi, Ross Upshur, Ilina Singh, Joanna Rozynska, Valerie Cwik & Sharon L. Gardner - 2018 - Journal of Medical Ethics 44 (11):761-767.
    Patients have received experimental pharmaceuticals outside of clinical trials for decades. There are no industry-wide best practices, and many companies that have granted compassionate use, or ‘preapproval’, access to their investigational products have done so without fanfare and without divulging the process or grounds on which decisions were made. The number of compassionate use requests has increased over time. Driving the demand are new treatments for serious unmet medical needs; patient advocacy groups pressing for access to emerging treatments; internet platforms (...)
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  11. Bayes Not Bust! Why Simplicity Is No Problem for Bayesians.David L. Dowe, Steve Gardner & and Graham Oppy - 2007 - British Journal for the Philosophy of Science 58 (4):709 - 754.
    The advent of formal definitions of the simplicity of a theory has important implications for model selection. But what is the best way to define simplicity? Forster and Sober ([1994]) advocate the use of Akaike's Information Criterion (AIC), a non-Bayesian formalisation of the notion of simplicity. This forms an important part of their wider attack on Bayesianism in the philosophy of science. We defend a Bayesian alternative: the simplicity of a theory is to be characterised in terms of Wallace's Minimum (...)
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  12. Introduction.Sebastian Gardner - 2015 - In Sebastian Gardner & Matthew Grist (eds.), The Transcendental Turn. Oxford, GB: Oxford University Press UK.
    The Introduction to this volume identifies and briefly summarizes certain issues which have been of central concern to philosophers in the transcendental tradition, including: the question of its relation to metaphysics; the relation of transcendentalism to transcendental idealism; the Kantian concept of a condition of possibility; the concepts of transcendental logic and of transcendental proof or argumentation; the concept of the transcendental turn and the issue of its justification; and the standpoint of transcendental reflection.
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  13.  75
    Nietzsche, the self, and the disunity of philosophical reason.Sebastian Gardner - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press. pp. 1.
  14.  21
    The Transcendental Turn.Sebastian Gardner & Matthew Grist (eds.) - 2015 - Oxford, GB: Oxford University Press UK.
    Kant's influence on the history of philosophy is vast and protean. The transcendental turn denotes one of its most important forms, defined by the notion that Kant's deepest insight should not be identified with any specific epistemological or metaphysical doctrine, but rather concerns the fundamental standpoint and terms of reference of philosophical enquiry. To take the transcendental turn is not to endorse any of Kant's specific teachings, but to accept that the Copernican revolution announced in the Preface of the Critique (...)
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  15. Art and Morality.José Luis Bermúdez & Sebastian Gardner (eds.) - 2002 - New York: Routledge.
    _Art and Morality_ is a collection of groundbreaking new papers on the theme of aesthetics and ethics, and the link between the two subjects. A group of distinguished contributors tackle the important questions that arise when one thinks about the moral dimensions of art and the aesthetic dimension of moral life. The volume is a significant contribution to philosophical literature, opening up unexplored questions and shedding new light on more traditional debates in aesthetics. The topics explored include: the relation of (...)
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  16. Sartre, intersubjectivity, and German idealism.Sebastian Gardner - 2005 - Journal of the History of Philosophy 43 (3):325-351.
    Introduction: This paper has two, interrelated aims. The first is to clarify Sartre's theory of intersubjectivity. Sartre's discussion of the Other has a puzzling way of going in and out of focus, seeming at one moment to provide a remarkably original solution to the problem of other minds and at the next to wholly miss the point of the skeptical challenge. The nature of his argument is equally uncertain: at some points it looks like an attempt to mount a transcendental (...)
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  17.  49
    Transcendental Idealism at the Limit.Sebastian Gardner - 2015 - Philosophical Topics 43 (1-2):63-85.
    Adrian Moore argues that Kant’s transcendental idealism is incoherent, and that its incoherence gives us an invaluable insight into the fundamental nature of metaphysics, motivating the reconception of metaphysical inquiry with which Moore concludes his story of the development of modern philosophy. My discussion has three parts. First, I focus on the treatment of Kant’s transcendental idealism in Moore’s earlier book, Points of View, and highlight ways in which Moore is, I argue, open to challenge. Second, I suggest that the (...)
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  18. Selling "The Reason Game".Susan T. Gardner - 2015 - Teaching Ethics 15 (1):129-136.
    There is a clear distinction between genuine and fraudulent reasoning. Being seduced by the latter can result in horrific consequences. This paper explores how we can arm ourselves, and others with the ability to recognize the difference between genuine and pseudo-reasoning, with the motivation to maintain an unbending commitment to follow the “impersonal” “norm-driven” rules of reason even in situations in which “non-reasonable” strategies appear to support short-term bests interests, and with the confidence that genuine reasoning is the best defense (...)
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  19.  51
    Nietzsche on Kant and teleology in 1868: ‘“life” is something entirely dark … ’.Sebastian Gardner - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (1):23-48.
    ABSTRACTWe know from Nietzsche’s posthumously published notebooks and correspondence of his plan in 1868 to compose a doctoral dissertation in philosophy on the subject of teleology in nature and the concept of the organic, with reference to Kant. The bulk of my discussion represents an attempt to extrapolate from Nietzsche’s letters and preparatory notes the view he arrived at. Since the notes do not defend explicitly any single definitive thesis, their interpretation is unavoidably conjectural. I argue that, if Nietzsche’s remarks (...)
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  20.  16
    The Primacy of Practical Reason.Sebastian Gardner - 2006 - In Graham Bird (ed.), A Companion to Kant. Malden, MA, USA: Blackwell. pp. 259–274.
    This chapter contains sections titled: Kant's Statement of the Principle of the Primacy of Practical Reason, and its Role in Kant's Moral Theology The Primacy of Practical Reason in the Broader Sense The Primacy of Practical Reason and the Assumption of Freedom: Their Relation The Primacy of Practical Reason in Relation to the Theological Postulates Kant's Argument in “On the Primacy” Other Texts Kant's Copernicanism and the Concept of Practical Cognition in the Context of the Postulates Influence.
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  21. Kant's Third Critique: The Project of Unification.Sebastian Gardner - 2016 - Royal Institute of Philosophy Supplement 78:161-185.
    This paper offers a synoptic view of Kant's Critique of the Power of Judgement and its reception by the German Idealists. I begin by sketching Kant's conception of how its several parts fit together, and emphasize the way in which the specifically moral motivation of Kant's project of unification of Freedom and Nature distances it from our contemporary philosophical concerns. For the German Idealists, by contrast, the CPJ's conception of the opposition of Freedom and Nature as defining the overarching task (...)
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  22. Human Agency.Susan T. Gardner - 2017 - International Journal of Applied Philosophy 31 (2):207-216.
    Let us suppose that we accept that humans can be correctly characterized as agents. Let us further presume that this capacity contrasts with most non-human animals. Thus, since agency is what uniquely constitutes what it is to be human, it must be of supreme importance. If these claims have any merit, it would seem to follow that, if agency can be nurtured through education, then it is an overarching moral imperative that educational initiatives be undertaken to do that. In this (...)
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  23. Psychoanalysis and the personal/sub‐personal distinction.Sebastian Gardner - 2000 - Philosophical Explorations 3 (1):96-119.
    This paper attempts in the first instance to clarify the application of the personal/sub-personal distinction to psychoanalysis and to indicate how this issue is related to that of psychoanalysis" epistemology. It is argued that psychoanalysis may be regarded either as a form of personal psychology, or as a form of jointly personal and sub-personal psychology, but not as a form of sub-personal psychology. It is further argued that psychoanalysis indicates a problem with the personal/sub-personal distinction itself as understood by Dennett (...)
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  24.  30
    Empirical data sets are algorithmically compressible: Reply to McAllister.Charles Twardy, Steve Gardner & David L. Dowe - 2005 - Studies in the History and Philosophy of Science, Part A 36 (2):391-402.
    James McAllister’s 2003 article, “Algorithmic randomness in empirical data” claims that empirical data sets are algorithmically random, and hence incompressible. We show that this claim is mistaken. We present theoretical arguments and empirical evidence for compressibility, and discuss the matter in the framework of Minimum Message Length (MML) inference, which shows that the theory which best compresses the data is the one with highest posterior probability, and the best explanation of the data.
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  25. Teaching children to think ethically.Susan T. Gardner - 2012 - Analytic Teaching and Philosophical Praxis 32 (2):75-81.
  26.  51
    14. Nietzsche and Freud: The ‘I’ and Its Drives.Sebastian Gardner - 2015 - In João Constâncio (ed.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 367-393.
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  27. A dialogue in support of social justice.Susan T. Gardner & Daniel J. Anderson - 2019 - Praxis and Saber 10 (21):215-233.
    There are kinds of dialogue that support social justice and others that do the reverse. The kinds of dialogue that support social justice require that anger be bracketed and that hiding in safe spaces be eschewed. All illegitimate ad hominem/ad feminem attacks are ruled out from the get-go. No dialogical contribution can be down-graded on account of the communicator’s gender, race, or religion. As well, this communicative approach unapologetically privileges reason in full view of theories and strategies that might seek (...)
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  28. Philosophical aestheticism.Sebastian Gardner - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
    Book description:* The only accessible and authoritative guide to the continental traditions in philosophy * 20 brand-new contributions by an outstanding international team * Valuable for anyone working on continental philosophy, European literature, the history of ideas, and cultural studies The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of (...)
     
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  29. The transcendental dimension of sartre's philosophy.Sebastian Gardner - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
     
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  30. Art and Morality.Sebastian Gardner - 2005 - Journal of Aesthetics and Art Criticism 63 (4):386-388.
     
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  31. Using Communal Inquiry as a Way of Increasing Group Cohesion in Soccer Teams.Alex Newby, Susan T. Gardner & Arthur Wolf - 2018 - Analytic Teaching and Philosophical Praxis 39 (1):34-45.
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  32. From Kant to post-Kantian idealism: German idealism.Sebastian Gardner - 2002 - Aristotelian Society Supplementary Volume 76 (1):211–228.
    German idealism has been pictured as an unwarranted deviation from the central epistemological orientation of modern philosophy, and its close historical association with German romanticism is adduced in support of this verdict. This paper proposes an interpretation of German idealism which seeks to grant key importance to its connection with romanticism without thereby undermining its philosophical rationality. I suggest that the fundamental motivation of German idealism is axiological, and that its augment of Kant's idealism is intelligible in terms of its (...)
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  33.  9
    Public perceptions of the use of artificial intelligence in Defence: a qualitative exploration.Lee Hadlington, Maria Karanika-Murray, Jane Slater, Jens Binder, Sarah Gardner & Sarah Knight - forthcoming - AI and Society:1-14.
    There are a wide variety of potential applications of artificial intelligence (AI) in Defence settings, ranging from the use of autonomous drones to logistical support. However, limited research exists exploring how the public view these, especially in view of the value of public attitudes for influencing policy-making. An accurate understanding of the public’s perceptions is essential for crafting informed policy, developing responsible governance, and building responsive assurance relating to the development and use of AI in military settings. This study is (...)
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  34.  59
    I—Sebastian Gardner: German Idealism.Sebastian Gardner - 2002 - Aristotelian Society Supplementary Volume 76 (1):211-228.
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  35.  82
    Psychoanalysis, science, and commonsense.Sebastian Gardner - 1995 - Philosophy, Psychiatry, and Psychology 2 (2):93-113.
  36. Merleau-Ponty’s phenomenology in the light of Kant’s Third Critique and Schelling’s Real-Idealismus.Sebastian Gardner - 2016 - Continental Philosophy Review 50 (1):5-25.
    In this paper I offer a selective, systematic rather than historical account of Merleau-Ponty’s highly complex relation to classical German philosophy, focussing on issues which bear on the question of his relation to transcendentalism and naturalism. I argue that the concerns which define his project in Phenomenology of Perception are fundamentally those of transcendental philosophy, and that Merleau-Ponty’s disagreements with Kant, and the position he arrives at in The Visible and the Invisible, are helpfully viewed in light of issues which (...)
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  37.  7
    Ethics, Theory and the Novel.David Parker & Sebastian Gardner - 1994 - Cambridge University Press.
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  38.  33
    Love Them or Leave Them? Respect Requires Neither.Susan T. Gardner - 2012 - International Journal of Applied Philosophy 26 (2):253-268.
    The notion of “respect for persons” is a one often closely tied to the religious edict that “we ought to love one another.” It thus appears to give rise to a command that we are obliged to nurture some kind of positive regard toward others.Taking on a slightly different hue, Kant’s notion of “respect for persons” requires that we recognize universalizing agents as autonomous, and, hence, even if fanatical (Hare), we have no grounds to condemn.In this paper, both of these (...)
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  39. Sartre, Schelling, and onto-theology.Sebastian Gardner - 2006 - Religious Studies 42 (3):247-271.
    It is well known that Sartre describes his form of existentialism as atheistic, and much of the rhetoric of Sartrean existentialism draws off the image of God's absence from the world. There are nevertheless, I argue, deep grounds for thinking that the coherence and well-groundedness of Sartre's thought requires that his phenomenological ontology take finally the form of an onto-theology: Sartre's ontology runs into difficulties concerning the origin of the for-itself and the unity of being; an onto-theology like Schelling's, which (...)
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  40.  31
    The Desire of the Whole in Classical German Philosophy.Sebastian Gardner - 2018 - In Sally Sedgwick & Dina Emundts (eds.), Begehren / Desire. De Gruyter. pp. 233-256.
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  41. Kant's Practical Postulates and the Limits of the Critical System.Sebastian Gardner - 2011 - Bulletin of the Hegel Society of Great Britain 63:187 - 215.
  42.  24
    Kant's Practical Postulates and the Limits of the Critical System.Sebastian Gardner - 2011 - Hegel Bulletin 32 (1-2):187-215.
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  43.  38
    I—Sebastian Gardner: German Idealism.Sebastian Gardner - 2002 - Aristotelian Society Supplementary Volume 76 (1):211-228.
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  44.  29
    I—Sebastian Gardner: German Idealism.Sebastian Gardner & Paul Franks - 2002 - Aristotelian Society Supplementary Volume 76 (1):211-228.
    [Sebastian Gardner] German idealism has been pictured as an unwarranted deviation from the central epistemological orientation of modern philosophy, and its close historical association with German romanticism is adduced in support of this verdict. This paper proposes an interpretation of German idealism which seeks to grant key importance to its connection with romanticism without thereby undermining its philosophical rationality. I suggest that the fundamental motivation of German idealism is axiological, and that its augment of Kant's idealism is intelligible in terms (...)
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  45. Tragedy, morality and metaphysics.S. Gardner - unknown
    Book description: Art and Morality is a collection of groundbreaking new papers on the theme of aesthetics and ethics, and the link between the two subjects. A group of distinguished contributors tackle the important questions that arise when one thinks about the moral dimensions of art and the aesthetic dimension of moral life. The volume is a significant contribution to philosophical literature, opening up unexplored questions and shedding new light on more traditional debates in aesthetics. The topics explored include: the (...)
     
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  46.  30
    The romantic–metaphysical theory of art.Sebastian Gardner - 2002 - European Journal of Philosophy 10 (3):275–301.
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  47.  20
    Human Agency.Susan T. Gardner - 2017 - International Journal of Applied Philosophy 31 (2):207-216.
    Let us suppose that we accept that humans can be correctly characterized as agents. Let us further presume that this capacity contrasts with most non-human animals. Thus, since agency is what uniquely constitutes what it is to be human, it must be of supreme importance. If these claims have any merit, it would seem to follow that, if agency can be nurtured through education, then it is an overarching moral imperative that educational initiatives be undertaken to do that. In this (...)
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  48.  13
    Die Metaphysik der menschlichen Freiheit.Sebastian Gardner - 2017 - Deutsche Zeitschrift für Philosophie 65 (2):211-238.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 2 Seiten: 211-238.
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  49.  24
    Kant’s Practical Postulates and the Development of German Idealism.Sebastian Gardner - 2017 - In Anders Moe Rasmussen & Markus Gabriel (eds.), German Idealism Today. Boston ;: De Gruyter. pp. 27-72.
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  50. Education and Resentment.Susan T. Gardner & Daniel J. Anderson - 2021 - Open Journal for Studies in Philosophy 5 (1):19-32.
    That the world is awash with resentment poses a genuine question for educators. Here, we will suggest that resentment can be better harnessed for good if we stop focusing on people and tribes and, instead, focus on systems: those invisible norms that often produce locked-in structures of social interaction. A “systems lens” is vast, so fixes will have to be an iterative process of reflection, and revision toward a more just system. Nonetheless, resentment toward the status quo may be an (...)
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