Results for 'S. Gayle Baugh'

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  1. On the persistence of sexual harassment in the workplace.S. Gayle Baugh - 1997 - Journal of Business Ethics 16 (9):899-908.
    The persistence of sexual harassment in the workplace, despite the general abhorrence for the behavior and programs designed to eradicate it, is puzzling. This paper proposes that gender differences in perceptions of sexual harassment and power differentials in the workplace which permit men to legitimize and institutionalize their perspective are implicated. These two phenomena combine to result in blaming the victim of sexual harassment for her own plight. Shifting attention to the target of sexual harassment facilitates the persistence of sexual (...)
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  2. Self-transformation and Spiritual Exemplars.Victoria S. Harrison & Rhett Gayle - 2020 - European Journal for Philosophy of Religion 12 (4):9-26.
    This paper focuses on the process of self-transformation through which a person comes to embody the ideal of her religion’s vision of the divine, as far as that ideal is expressible in a human life. The paper is concerned with the self as the subject of religious commitments, traits, religious aspirations and religiously inspired ideals. The self-transformative journey that people are invited to undertake poses a number of philosophical and practical difficulties; the paper explores some of these difficulties, concentrating on (...)
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  3. Wordsworth's Socratic Irony.Gayle S. Smith - 1963 - Pacific Philosophical Quarterly 44 (1):52.
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  4.  52
    What's Critical about Critical Phenomenology?Gayle Salamon - 2018 - Puncta 1 (1):8.
    This essay considers what is critical in critical phenomenology, and asks what features critical and phenomenological methods share. I suggest three fundamentally significant resonances between the critical and phenomenological enterprises. First is the suggestion that critique, like phenomenology, is an attempt to move beyond a dualism of inside and outside in order to extend into outer regions of what is known. Second is the insistence that what at first appears to be a purely negative endeavor, a finding of limit, is (...)
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  5.  8
    Negro Playwrights in the American Theatre 1925-1959The Black Aesthetic.Wilma S. Longstreet, Doris E. Abramson & Addison Gayle - 1972 - Journal of Aesthetic Education 6 (3):119.
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  6.  40
    Hjelmslev's Glossematics and Music.Gayle A. Henrotte - 1988 - Semiotics:66-73.
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  7.  5
    The application of Hje1ms1ev's glossematics to music.Gayle A. Henrotte - 1995 - In Eero Tarasti (ed.), Musical Signification: Essays in the Semiotic Theory and Analysis of Music. Mouton de Gruyter. pp. 121--109.
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  8. Closet Existentialist: Paul-Michel Foucault's Unexplored Existentialist Leanings.Gayle Himmelwright - 2003 - Gnosis 7 (1):1-10.
     
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  9.  5
    Traces of Derrida: Nietzsche's Image of Woman.Gayle L. Ormiston - 1984 - Philosophy Today 28 (2):178-188.
    The focus of this essay is to display and to work within the congruent levels of discourse at play in Nietzsche's text, with particular reference to the trope ''woman." Derrida's treatment of Nietzsche produced in Eperons: Les Styles de Nietzsche provides the medium, the universe of discourse if you will, for reading Nietzsche's deployment of "woman" in his writings. Derrida is a prop that sets up the discourse in the following fashion: Nietzsche's metaphor of the vita femina is comprehended in (...)
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  10.  70
    The Phenomenology of Rheumatology: Disability, Merleau‐Ponty, and the Fallacy of Maximal Grip.Gayle Salamon - 2012 - Hypatia 27 (2):243-260.
    This paper charts the concepts of grip and the bodily auxiliary in Maurice Merleau-Ponty to consider how they find expression in disability narratives. Arguing against the notion of “maximal grip” that some commentators have used to explicate intentionality in Merleau-Ponty, I argue that grip in his texts functions instead as a compensatory effort to stave off uncertainty, lack of mastery, and ambiguity. Nearly without exception in Phenomenology of Perception, the mobilization of “grip” is a signal of impending loss, and is (...)
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  11.  6
    Peirce's Categories: Structure of Semiotic.Gayle L. Ormiston - 1977 - Semiotica 19 (3-4).
  12.  12
    Nietzsche’s “Thought”.Gayle L. Ormiston - 1987 - International Studies in Philosophy 19 (2):77-83.
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  13.  3
    Nietzsche’s “Thought”.Gayle L. Ormiston - 1987 - International Studies in Philosophy 19 (2):77-83.
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  14. Chance and necessity in Arthur Peacocke's scientific work.Gayle E. Woloschak - 2008 - Zygon 43 (1):75-87.
    Abstract.Arthur Peacocke was one of the most important scholars to contribute to the modern dialogue on science and religion, and for this he is remembered in the science‐religion community. Many people, however, are unaware of his exceptional career as a biochemist prior to his decision to pursue a life working as a clergyman in the Church of England. His contributions to studies of deoxyribonucleic acid (DNA) structure, effects of radiation damage on DNA, and on the interactions of DNA and proteins (...)
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  15.  17
    Traces of Derrida: Nietzsche's Image of Woman.Gayle L. Ormiston - 1984 - Philosophy Today 28 (2):178-188.
    The focus of this essay is to display and to work within the congruent levels of discourse at play in Nietzsche's text, with particular reference to the trope ''woman." Derrida's treatment of Nietzsche produced in Eperons: Les Styles de Nietzsche provides the medium, the universe of discourse if you will, for reading Nietzsche's deployment of "woman" in his writings. Derrida is a prop that sets up the discourse in the following fashion: Nietzsche's metaphor of the vita femina is comprehended in (...)
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  16. Complex paternal roles in the US and Sweden: biological step-and informal fatherhood.Frances K. Goldscheider, Eva M. Bernhardt, Gayle Kaufman, D. Meekers, M. Oladosu, S. L. Curtis, F. Steele, D. Hollander, J. Durand & W. Kandel - 1996 - Journal of Biosocial Science 28 (2):141-59.
     
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  17. The Search for Meaning, the Struggle to Love: Ang Lee's Film Brokeback Mountain.Lloyd Baugh - 2009 - Gregorianum 90 (3):533-570.
    In the context of the well-recognized dialogue between faith and film culture, this article considers Ang Lee's award-winning and controversial film, Brokeback Mountain . Against the misinterpretations and ideological rhetoric that coopted the film, it effects a close reading of the narrative, tracing the development of the film's central theme, the constitutive vocation of the human being to give and receive love, an experience touched by human sinfulness and divine grace. After analyzing the film's masterful adaptation of the short story (...)
     
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  18.  55
    French Hegel: from surrealism to postmodernism.Bruce Baugh - 2003 - New York: Routledge.
    This highly original history of ideas considers the impact of Hegel on French philosophy from the 1920s to the present. As Baugh's lucid narrative makes clear, Hegel's influence on French philosophy has been profound, and can be traced through all the major intellectual movements and thinkers in France throughout the 20th Century from Jean Wahl, Sartre, and Bataille to Foucault, Deleuze, and Derrida. Baugh focuses on Hegel's idea of the "unhappy consciousness," and provides a bold new account of (...)
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  19. The African Face of Jesus in Film. Part Two: Mar dornford-May's Son of Man.Lloyd Baugh - 2011 - Gregorianum 92 (2):317-345.
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  20. The African Face of Jesus in Film. Part One: Valerio Zurlini's Black Jesus.Lloyd Baugh - 2011 - Gregorianum 92 (1):89-114.
     
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  21.  4
    The Balancing Act: Care Work for the Self and Coping with Breast Cancer.Gayle A. Sulik - 2007 - Gender and Society 21 (6):857-877.
    Care work is both gendered and relational, defined typically as the care women do for others. When faced with a chronic life-threatening illness such as breast cancer, women must learn to perform care work for the self. Drawing from participant observation and 60 in-depth interviews, the author explores the gendered strategies and justifications women use to cope with breast cancer and engage in care work for the self. Women in the study used a multiprocess, gendered “balancing act” to learn to (...)
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  22.  11
    Phenomenologies of Relation.Gayle Salamon - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (2):44-62.
    This essay reads Iris Marion Young’s foundational essay “Throwing Like a Girl” as one of the first serious attempts to mount a critique of phenomenology’s universal aspirations using its own methods, in order to show that its humanism was deeply, if unknowingly, inflected by gender. I show how Young’s use of Erwin Straus’s and Maurice Merleau-Ponty’s phenomenological methods both extend and challenge their claims, and her how assertions about the particularity of feminine existence call into question some of phenome-nology’s deepest (...)
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  23.  28
    Limiting reason's empire: The early reception of Hegel in France.Bruce Baugh - 1993 - Journal of the History of Philosophy 31 (2):259-275.
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  24.  37
    Let's Get Lost.Bruce Baugh - 2006 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (1):223-232.
  25.  25
    Let’s Get Lost.Bruce Baugh - 2006 - Symposium 10 (1):223-232.
  26.  6
    Let’s Get Lost: From the Death of the Author to the Disappearance of the Reader.Bruce Baugh - 2006 - Symposium 10 (1):223-232.
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  27.  24
    Heidegger's Language and Thinking (review).Bruce Baugh - 1989 - Philosophy and Literature 13 (2):416-417.
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  28.  50
    Richard Doll and Alice Stewart: Reputation and the Shaping of Scientific "Truth".Gayle Greene - 2011 - Perspectives in Biology and Medicine 54 (4):504-531.
    As the world watched the Fukushima reactors spew incalculable quantities of radionuclides into the sea and air and wondered what effect this would have on our health and that of generations to come, the warnings of Dr. Alice Stewart about low-dose radiation risk assumed a terrible timeliness. As industry, governments, and the media attempted to quiet the alarms, assuring us that radioactive releases will dilute and disperse and become too miniscule to matter, the reassurances of Sir Richard Doll, foremost among (...)
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  29. Binding Textuality: Reading Jacques Derrida.Gayle L. Ormiston - 1981 - Dissertation, Purdue University
    The strategy of deconstruction displayed in the writing of Jacques Derrida forces a self-reflexive moment, in the encounter with the text, that disqualifies and obliterates the protocols of reading. "Binding Textuality" broaches and embraces the question of reading through an enactment of specific Derridean textual motifs. ;A central aim of the text is to expose Jacques Derrida through a reading of the relations his writing exhibits with respect to particular texts and textual themes promulgated in the history of Western philosophy. (...)
     
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  30.  2
    Conversing Brokeback Mountain’s Varied Spaces and Contested Desires.Scott L. Baugh, Donovan Gwinner, Sara L. Spurgeon & O. Alan Weltzien - 2006 - Intertexts 10 (2):155-179.
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  31.  18
    Phenomenology.Jean-Francois Lyotard & Gayle L. Ormiston - 1991 - State University of New York Press.
    This translation of Lyotard's first book, La phenomenologie (first publication in 1954; the translation is from the 10th edition of 1986, Presses Universitaires de France) supplies an important link to Lyotard's more recent work.
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  32.  86
    Work Ethic and Ethical Work: Distortions in the American Dream. [REVIEW]Gayle Porter - 2010 - Journal of Business Ethics 96 (4):535 - 550.
    Economic progress in the United States has been attributed to the successful combination of two social structures — capitalism as an economic system and democracy as a political system. At the heart of this interaction is a particular work ethic in which hard work is considered the path to both immediate and future rewards. This article examines the evolution of work ethic in the United States, as well as the returns experienced through various adaptations in the country's history. From this (...)
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  33. La rappresentazione metaforica di Gesù nel cinema: La figura cristica.Lloyd Baugh - 2001 - Gregorianum 82 (4):719-760.
    This is the second of two articles investigating the filmic representations of Jesus and the Christ-event. The first article investigated the theological and esthetic issues raised by the major works in the one hundred years' tradition of the Jesus film. The present study takes into consideration the films which approach the Jesus story and the Christ-event metaphorically, the so-called Christ-figure films. It begins with a discussion of the biblical-theological foundations for such a metaphorical representation, and then it analyses a series (...)
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  34.  5
    A challenge to Peters and Ceci's conclusions with an examination of editorial files for reviewer appropriateness.Robert Boice, Gayle Pecker, Ellen Zaback & David H. Barlow - 1985 - Behavioral and Brain Sciences 8 (4):744-745.
  35.  60
    Enfleshing Embodiment: 'Falling into trust' with the body's role in teaching and learning.Margaret Macintyre Latta & Gayle Buck - 2008 - Educational Philosophy and Theory 40 (2):315-329.
    Embodiment as a compelling way to rethink the nature of teaching and learning asks participants to see fundamentally what is at stake within teaching/learning situations, encountering ourselves and our relations to others/otherness. Drawing predominantly on the thinking of John Dewey and Maurice Merleau-Ponty the body's role within teaching and learning is enfleshed through the concrete experiences of one middle-school science teacher attempting to teach for greater student inquiry. Personal, embodied understandings of the lived terms of inquiry enable the science teacher (...)
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  36.  8
    Enfleshing Embodiment: ‘Falling into trust’ with the body's role in teaching and learning.Gayle Buck Margaret Macintyre Latta - 2008 - Educational Philosophy and Theory 40 (2):315-329.
    Embodiment as a compelling way to rethink the nature of teaching and learning asks participants to see fundamentally what is at stake within teaching/learning situations, encountering ourselves and our relations to others/otherness. Drawing predominantly on the thinking of John Dewey and Maurice Merleau‐Ponty the body's role within teaching and learning is enfleshed through the concrete experiences of one middle‐school science teacher attempting to teach for greater student inquiry. Personal, embodied understandings of the lived terms of inquiry enable the science teacher (...)
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  37.  4
    The new modernist studies reader: an anthology of essential criticism.Sean Latham & Gayle Rogers (eds.) - 2021 - New York: Bloomsbury Academic.
    Bringing together 20 foundational texts in contemporary modernist criticism in one accessible volume, this book explores the debates that have transformed the field of modernist studies at the turn of the millennium and into the 21st century. The New Modernist Studies Reader features chapters covering the major topics central to the study of modernism today, including: Feminism, gender and sexuality; Empire and race; Print and media cultures; Historical and geographical debates. Each text includes an introductory summary of its historical and (...)
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  38. La rappresentazione di Gesù nel cinema: problemi teologici, problemi estetici.Lloyd Baugh - 2001 - Gregorianum 82 (2):199-240.
    In the one hundred years of the art of the cinema, one of the themes that repeatedly has interested film makers and audiences is the life of Christ. The many films on Jesus of Nazareth and the Christ-event raise a number of issues, both theological and esthetic. In the first part of this article, the author analyzes some of these issues, focusing precisely on the crucial decisions regarding both content and style that the film maker approaching the Jesus theme must (...)
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  39.  13
    From Marx's politics to Rorty's poetics: Shifts in the critique of metaphysics. [REVIEW]Gayle L. Ormiston & Raphael Sassower - 1993 - Man and World 26 (1):63-82.
  40.  3
    Book Review: Waiting for Cancer to Come: Women’s Experiences with Genetic Testing and Medical Decision Making for Breast and Ovarian Cancer by Sharlene Hesse-Biber. [REVIEW]Gayle Sulik - 2016 - Gender and Society 30 (2):394-395.
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  41.  33
    Review of William S. Lewis, Louis Althusser and the Traditions of French Marxism[REVIEW]Bruce Baugh - 2006 - Notre Dame Philosophical Reviews 2006 (6).
  42. Time, Duration and Eternity in Spinoza.Bruce Baugh - 2010 - Comparative and Continental Philosophy 2 (2):211-233.
    I use Jonathan Bennett’s, Gilles Deleuze’s and Pierre Macherey’s interpretations of Spinoza to extract a theory of time and duration from Spinoza. I argue that although time can be considered a product of the imagination, duration is a real property of existing things and corresponds to their essence, taking essence (as Deleuze does) as a degree of power of existing. The article then explores the relations among time, duration, essence and eternity, arguing against the idea that Spinoza’s essences or Spinoza’s (...)
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  43. Transcendental empiricism: Deleuze's response to Hegel. [REVIEW]Bruce Baugh - 1992 - Man and World 25 (2):133-148.
  44.  36
    Subjectivity and the Begriff in Modern French Philosophy.Bruce Baugh - 1991 - The Owl of Minerva 23 (1):63-75.
    Hegel’s philosophy won acceptance in France only through a narrowing down of the scope of the dialectic to the domain of historical action, and indeed, of human history, rather than that of a Spirit beyond humanity.
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  45.  13
    Concussion Management Plans' Compliance with NCAA Requirements: Preliminary Evidence Suggesting Possible Improvement.Christine M. Baugh, Emily Kroshus, Kaitlyn I. Perry & Alexandra P. Bourlas - 2017 - Journal of Law, Medicine and Ethics 45 (2):231-237.
    This study examined the extent to which concussion management plans at National Collegiate Athletic Association member schools were in line with NCAA Concussion Policy and best practice recommendations in absence of any process to ensure compliance. Most schools' concussion management plans were in compliance with 3 or 4 of the NCAA's 4 required components. Annual athlete education and acknowledgement was the requirement least often included, representing an area for improvement. Further, schools tended to more often include best practices that were (...)
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  46.  9
    De l’individu à l’histoire : l’authenticité dans les écrits de Sartre.Bruce Baugh - 1991 - Philosophiques 18 (2):101-122.
    La théorie de l'authenticité dans L'Être et le néant de Sartre aboutit à des apories. Dès les Cahiers pour une morale, pourtant, l'authenticité est traitée en tant que problème social impliquant une solution sociale. Cet article examine le passage de la première théorie à la deuxième, et explique la nouvelle théorie de l'authenticité qui en résulte.Sartre's early theory of authenticity is individualist and is vitiated by his theory of consciousness. From the Cahiers pour une morale onward, however, inauthenticity is a (...)
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  47.  48
    Karl Marx and the Anarchists.Graham Baugh - 1984 - Telos: Critical Theory of the Contemporary 1984 (59):216-224.
    In his recent book, Karl Marx and the Anarchists, Paul Thomas develops a new interpretation of Marx's theory of politics by ostensibly contrasting Marx's views with those of his anarchist contemporaries and opponents, Stirner, Proudhon and Bakunin. Thomas' critique of anarchism succeeds only by seriously misrepresenting it. Thomas fallaciously ascribes many of Stirner's, Proudhon's and Bakunin's various inconsistencies, contradictions and eccentricities to anarchism as a whole, giving the impression that anarchism is nothing but “Proudhonized, Stirnerian Bakuninism.” Aldiough it is unlikely (...)
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  48.  39
    Private thinkers, untimely thoughts: Deleuze, Shestov and Fondane.Bruce Baugh - 2015 - Continental Philosophy Review 48 (3):313-339.
    It has gone largely unnoticed that when Deleuze opposes the “private thinker” to the “public professor,” he is invoking the existential thought of Lev Shestov. The public professor defends established values and preaches submission to the demands of reason and the State; the private thinker opposes thought to reason, “idiocy” to common sense, a people to come to what exists. Private thinkers are solitary, singular and untimely, forced to think against consensus and “the crowd.” Deleuze takes from Shestov and Kierkegaard (...)
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  49.  26
    Transquantum Dynamics.James Baugh, David Ritz Finkelstein, Andrei Galiautdinov & Mohsen Shiri-Garakani - 2003 - Foundations of Physics 33 (9):1267-1275.
    Segal proposed transquantum commutation relations with two transquantum constants ħ′, ħ″ besides Planck's quantum constant ħ and with a variable i. The Heisenberg quantum algebra is a contraction—in a more general sense than that of Inönü and Wigner—of the Segal transquantum algebra. The usual constant i arises as a vacuum order-parameter in the quantum limit ħ′,ħ″→0. One physical consequence is a discrete spectrum for canonical variables and space-time coordinates. Another is an interconversion of time and energy accompanying space-time meltdown (disorder), (...)
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  50.  25
    The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari.Bruce Baugh - 2016 - Deleuze and Guatarri Studies 10 (3):352-366.
    In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is (...)
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