Results for 'S. Gayle Baugh'

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  1. On the Persistence of Sexual Harassment in the Workplace.S. Gayle Baugh - 1997 - Journal of Business Ethics 16 (9):899-908.
    The persistence of sexual harassment in the workplace, despite the general abhorrence for the behavior and programs designed to eradicate it, is puzzling. This paper proposes that gender differences in perceptions of sexual harassment and power differentials in the workplace which permit men to legitimize and institutionalize their perspective are implicated. These two phenomena combine to result in blaming the victim of sexual harassment for her own plight. Shifting attention to the target of sexual harassment facilitates the persistence of sexual (...)
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  2.  50
    Self-Transformation and Spiritual Exemplars.Victoria S. Harrison & Rhett Gayle - 2020 - European Journal for Philosophy of Religion 12 (4):9-26.
    This paper focuses on the process of self-transformation through which a person comes to embody the ideal of her religion’s vision of the divine, as far as that ideal is expressible in a human life. The paper is concerned with the self as the subject of religious commitments, traits, religious aspirations and religiously inspired ideals. The self-transformative journey that people are invited to undertake poses a number of philosophical and practical difficulties; the paper explores some of these difficulties, concentrating on (...)
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  3.  51
    French Hegel: From Surrealism to Postmodernism.Bruce Baugh - 2003 - Routledge.
    This highly original history of ideas considers the impact of Hegel on French philosophy from the 1920s to the present. As Baugh's lucid narrative makes clear, Hegel's influence on French philosophy has been profound, and can be traced through all the major intellectual movements and thinkers in France throughout the 20th Century from Jean Wahl, Sartre, and Bataille to Foucault, Deleuze, and Derrida. Baugh focuses on Hegel's idea of the "unhappy consciousness," and provides a bold new account of (...)
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  4.  84
    Transcendental Empiricism: Deleuze's Response to Hegel. [REVIEW]Bruce Baugh - 1992 - Man and World 25 (2):133-148.
  5.  42
    The Phenomenology of Rheumatology: Disability, Merleau‐Ponty, and the Fallacy of Maximal Grip.Gayle Salamon - 2012 - Hypatia 27 (2):243-260.
    This paper charts the concepts of grip and the bodily auxiliary in Maurice Merleau-Ponty to consider how they find expression in disability narratives. Arguing against the notion of “maximal grip” that some commentators have used to explicate intentionality in Merleau-Ponty, I argue that grip in his texts functions instead as a compensatory effort to stave off uncertainty, lack of mastery, and ambiguity. Nearly without exception in Phenomenology of Perception, the mobilization of “grip” is a signal of impending loss, and is (...)
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  6.  26
    Limiting Reason's Empire: The Early Reception of Hegel in France.Bruce Baugh - 1993 - Journal of the History of Philosophy 31 (2):259-275.
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  7. Time, Duration and Eternity in Spinoza.Bruce Baugh - 2010 - Comparative and Continental Philosophy 2 (2):211-233.
    I use Jonathan Bennett’s, Gilles Deleuze’s and Pierre Macherey’s interpretations of Spinoza to extract a theory of time and duration from Spinoza. I argue that although time can be considered a product of the imagination, duration is a real property of existing things and corresponds to their essence, taking essence (as Deleuze does) as a degree of power of existing. The article then explores the relations among time, duration, essence and eternity, arguing against the idea that Spinoza’s essences or Spinoza’s (...)
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  8. Chance and Necessity in Arthur Peacocke's Scientific Work.Gayle E. Woloschak - 2008 - Zygon 43 (1):75-87.
  9.  70
    Work Ethic and Ethical Work: Distortions in the American Dream. [REVIEW]Gayle Porter - 2010 - Journal of Business Ethics 96 (4):535 - 550.
    Economic progress in the United States has been attributed to the successful combination of two social structures — capitalism as an economic system and democracy as a political system. At the heart of this interaction is a particular work ethic in which hard work is considered the path to both immediate and future rewards. This article examines the evolution of work ethic in the United States, as well as the returns experienced through various adaptations in the country's history. From this (...)
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  10.  9
    From Marx's Politics to Rorty's Poetics: Shifts in the Critique of Metaphysics. [REVIEW]Gayle L. Ormiston & Raphael Sassower - 1993 - Man and World 26 (1):63-82.
  11. Wordsworth's Socratic Irony.Gayle S. Smith - 1963 - Pacific Philosophical Quarterly 44 (1):52.
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  12.  10
    Phenomenology.Jean-Francois Lyotard & Gayle L. Ormiston - 1991 - State University of New York Press.
    This translation of Lyotard's first book, La phenomenologie (first publication in 1954; the translation is from the 10th edition of 1986, Presses Universitaires de France) supplies an important link to Lyotard's more recent work.
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  13.  36
    Let's Get Lost.Bruce Baugh - 2006 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (1):223-232.
  14.  23
    Let’s Get Lost.Bruce Baugh - 2006 - Symposium 10 (1):223-232.
  15.  5
    Let’s Get Lost: From the Death of the Author to the Disappearance of the Reader.Bruce Baugh - 2006 - Symposium 10 (1):223-232.
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  16.  22
    Proceedings of the Twenty-Sixth Annual Meeting of the Corporation.Albert C. Baugh, J. N. Brown, Seth T. Gano, R. Gordon Wasson, B. J. Whiting & W. W. S. Cook - 1951 - Speculum 26 (3):562-573.
  17.  24
    Heidegger's Language and Thinking (Review).Bruce Baugh - 1989 - Philosophy and Literature 13 (2):416-417.
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  18.  30
    Review of William S. Lewis, Louis Althusser and the Traditions of French Marxism[REVIEW]Bruce Baugh - 2006 - Notre Dame Philosophical Reviews 2006 (6).
  19. The Search for Meaning, the Struggle to Love: Ang Lee's Film Brokeback Mountain.Lloyd Baugh - 2009 - Gregorianum 90 (3):533-570.
    In the context of the well-recognized dialogue between faith and film culture, this article considers Ang Lee's award-winning and controversial film, Brokeback Mountain . Against the misinterpretations and ideological rhetoric that coopted the film, it effects a close reading of the narrative, tracing the development of the film's central theme, the constitutive vocation of the human being to give and receive love, an experience touched by human sinfulness and divine grace. After analyzing the film's masterful adaptation of the short story (...)
     
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  20. The African Face of Jesus in Film. Part Two: Mar Dornford-May's Son of Man.Lloyd Baugh - 2011 - Gregorianum 92 (2):317-345.
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  21. The African Face of Jesus in Film. Part One: Valerio Zurlini's Black Jesus.Lloyd Baugh - 2011 - Gregorianum 92 (1):89-114.
     
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  22.  51
    Enfleshing Embodiment: 'Falling Into Trust' with the Body's Role in Teaching and Learning.Margaret Macintyre Latta & Gayle Buck - 2008 - Educational Philosophy and Theory 40 (2):315-329.
    Embodiment as a compelling way to rethink the nature of teaching and learning asks participants to see fundamentally what is at stake within teaching/learning situations, encountering ourselves and our relations to others/otherness. Drawing predominantly on the thinking of John Dewey and Maurice Merleau-Ponty the body's role within teaching and learning is enfleshed through the concrete experiences of one middle-school science teacher attempting to teach for greater student inquiry. Personal, embodied understandings of the lived terms of inquiry enable the science teacher (...)
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  23.  38
    Hjelmslev's Glossematics and Music.Gayle A. Henrotte - 1988 - Semiotics:66-73.
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  24.  10
    Nietzsche’s “Thought”.Gayle L. Ormiston - 1987 - International Studies in Philosophy 19 (2):77-83.
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  25.  2
    Nietzsche’s “Thought”: Reading The Birth of Tragedy.Gayle L. Ormiston - 1987 - International Studies in Philosophy 19 (2):77-83.
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  26.  3
    Traces of Derrida: Nietzsche's Image of Woman.Gayle L. Ormiston - 1984 - Philosophy Today 28 (2):178-188.
    The focus of this essay is to display and to work within the congruent levels of discourse at play in Nietzsche's text, with particular reference to the trope ''woman." Derrida's treatment of Nietzsche produced in Eperons: Les Styles de Nietzsche provides the medium, the universe of discourse if you will, for reading Nietzsche's deployment of "woman" in his writings. Derrida is a prop that sets up the discourse in the following fashion: Nietzsche's metaphor of the vita femina is comprehended in (...)
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  27.  3
    The Application of Hje1ms1ev's Glossematics to Music.Gayle A. Henrotte - 1995 - In Eero Tarasti (ed.), Musical Signification: Essays in the Semiotic Theory and Analysis of Music. Mouton de Gruyter. pp. 121--109.
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  28. Closet Existentialist: Paul-Michel Foucault's Unexplored Existentialist Leanings.Gayle Himmelwright - 2003 - Gnosis 7 (1):1-10.
     
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  29. Book Review: Waiting for Cancer to Come: Women’s Experiences with Genetic Testing and Medical Decision Making for Breast and Ovarian Cancer by Sharlene Hesse-Biber. [REVIEW]Gayle Sulik - 2016 - Gender and Society 30 (2):394-395.
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  30.  32
    Subjectivity and the Begriff in Modern French Philosophy.Bruce Baugh - 1991 - The Owl of Minerva 23 (1):63-75.
    Hegel’s philosophy won acceptance in France only through a narrowing down of the scope of the dialectic to the domain of historical action, and indeed, of human history, rather than that of a Spirit beyond humanity.
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  31.  8
    Concussion Management Plans' Compliance with NCAA Requirements: Preliminary Evidence Suggesting Possible Improvement.Christine M. Baugh, Emily Kroshus, Kaitlyn I. Perry & Alexandra P. Bourlas - 2017 - Journal of Law, Medicine and Ethics 45 (2):231-237.
    This study examined the extent to which concussion management plans at National Collegiate Athletic Association member schools were in line with NCAA Concussion Policy and best practice recommendations in absence of any process to ensure compliance. Most schools' concussion management plans were in compliance with 3 or 4 of the NCAA's 4 required components. Annual athlete education and acknowledgement was the requirement least often included, representing an area for improvement. Further, schools tended to more often include best practices that were (...)
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  32.  7
    De l’individu à l’histoire : l’authenticité dans les écrits de Sartre.Bruce Baugh - 1991 - Philosophiques 18 (2):101-122.
    La théorie de l'authenticité dans L'Être et le néant de Sartre aboutit à des apories. Dès les Cahiers pour une morale, pourtant, l'authenticité est traitée en tant que problème social impliquant une solution sociale. Cet article examine le passage de la première théorie à la deuxième, et explique la nouvelle théorie de l'authenticité qui en résulte.Sartre's early theory of authenticity is individualist and is vitiated by his theory of consciousness. From the Cahiers pour une morale onward, however, inauthenticity is a (...)
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  33.  43
    Karl Marx and the Anarchists.Graham Baugh - 1984 - Telos: Critical Theory of the Contemporary 1984 (59):216-224.
    In his recent book, Karl Marx and the Anarchists, Paul Thomas develops a new interpretation of Marx's theory of politics by ostensibly contrasting Marx's views with those of his anarchist contemporaries and opponents, Stirner, Proudhon and Bakunin. Thomas' critique of anarchism succeeds only by seriously misrepresenting it. Thomas fallaciously ascribes many of Stirner's, Proudhon's and Bakunin's various inconsistencies, contradictions and eccentricities to anarchism as a whole, giving the impression that anarchism is nothing but “Proudhonized, Stirnerian Bakuninism.” Aldiough it is unlikely (...)
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  34. La rappresentazione di Gesù nel cinema: problemi teologici, problemi estetici.Lloyd Baugh - 2001 - Gregorianum 82 (2):199-240.
    In the one hundred years of the art of the cinema, one of the themes that repeatedly has interested film makers and audiences is the life of Christ. The many films on Jesus of Nazareth and the Christ-event raise a number of issues, both theological and esthetic. In the first part of this article, the author analyzes some of these issues, focusing precisely on the crucial decisions regarding both content and style that the film maker approaching the Jesus theme must (...)
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  35. La rappresentazione metaforica di Gesù nel cinema: La figura cristica.Lloyd Baugh - 2001 - Gregorianum 82 (4):719-760.
    This is the second of two articles investigating the filmic representations of Jesus and the Christ-event. The first article investigated the theological and esthetic issues raised by the major works in the one hundred years' tradition of the Jesus film. The present study takes into consideration the films which approach the Jesus story and the Christ-event metaphorically, the so-called Christ-figure films. It begins with a discussion of the biblical-theological foundations for such a metaphorical representation, and then it analyses a series (...)
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  36.  25
    Private Thinkers, Untimely Thoughts: Deleuze, Shestov and Fondane.Bruce Baugh - 2015 - Continental Philosophy Review 48 (3):313-339.
    It has gone largely unnoticed that when Deleuze opposes the “private thinker” to the “public professor,” he is invoking the existential thought of Lev Shestov. The public professor defends established values and preaches submission to the demands of reason and the State; the private thinker opposes thought to reason, “idiocy” to common sense, a people to come to what exists. Private thinkers are solitary, singular and untimely, forced to think against consensus and “the crowd.” Deleuze takes from Shestov and Kierkegaard (...)
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  37.  20
    The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari.Bruce Baugh - 2016 - Deleuze and Guatarri Studies 10 (3):352-366.
    In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is (...)
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  38.  29
    When Ethics Are Compromised by Ideology: The Global Competitiveness Report. [REVIEW]Harald Bergsteiner & Gayle C. Avery - 2012 - Journal of Business Ethics 109 (4):391-410.
    The Global Competitiveness Report raises ethical issues on multiple levels. The traditional high ranking accorded the US is largely attributable to fallacies, poor science and ideology. The ideological bias finds expression in two ways: the inclusion of indices that do not provide competitive advantage, but that fit the Anglo/US ideology; and the exclusion of indices that are known to offer competitive advantage, but that do not fit the Anglo/US ideology. This flaw is compounded by methodological problems that raise further doubt (...)
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  39.  23
    Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America.Gaines Post, S. H. Thomson, R. S. Lopez, Curt F. Bühler, Kemp Malone, H. M. Smyser, Stephan Kuttner, Magoun, B. Wilkinson, Dunham, S. E. Thorne, Marshall Clagett, Pearl Kibre, Harry Caplan, Elias Avery Lowe, Urban Tigner Holmes, Albert Croll Baugh, Kenneth Setton & Taylor Starck - 1966 - Speculum 41 (3):594-602.
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  40.  43
    Richard Doll and Alice Stewart: Reputation and the Shaping of Scientific "Truth".Gayle Greene - 2011 - Perspectives in Biology and Medicine 54 (4):504-531.
    As the world watched the Fukushima reactors spew incalculable quantities of radionuclides into the sea and air and wondered what effect this would have on our health and that of generations to come, the warnings of Dr. Alice Stewart about low-dose radiation risk assumed a terrible timeliness. As industry, governments, and the media attempted to quiet the alarms, assuring us that radioactive releases will dilute and disperse and become too miniscule to matter, the reassurances of Sir Richard Doll, foremost among (...)
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  41. Binding Textuality: Reading Jacques Derrida.Gayle L. Ormiston - 1981 - Dissertation, Purdue University
    The strategy of deconstruction displayed in the writing of Jacques Derrida forces a self-reflexive moment, in the encounter with the text, that disqualifies and obliterates the protocols of reading. "Binding Textuality" broaches and embraces the question of reading through an enactment of specific Derridean textual motifs. ;A central aim of the text is to expose Jacques Derrida through a reading of the relations his writing exhibits with respect to particular texts and textual themes promulgated in the history of Western philosophy. (...)
     
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  42.  14
    Traces of Derrida.Gayle L. Ormiston - 1984 - Philosophy Today 28 (2):178-188.
    The focus of this essay is to display and to work within the congruent levels of discourse at play in Nietzsche's text, with particular reference to the trope ''woman." Derrida's treatment of Nietzsche produced in Eperons: Les Styles de Nietzsche provides the medium, the universe of discourse if you will, for reading Nietzsche's deployment of "woman" in his writings. Derrida is a prop that sets up the discourse in the following fashion: Nietzsche's metaphor of the vita femina is comprehended in (...)
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  43.  4
    Phenomenologies of Relation.Gayle Salamon - 2017 - Symposium 21 (2):44-62.
    This essay reads Iris Marion Young’s foundational essay “Throwing Like a Girl” as one of the first serious attempts to mount a critique of phenomenology’s universal aspirations using its own methods, in order to show that its humanism was deeply, if unknowingly, inflected by gender. I show how Young’s use of Erwin Straus’s and Maurice Merleau-Ponty’s phenomenological methods both extend and challenge their claims, and her how assertions about the particularity of feminine existence call into question some of phenome-nology’s deepest (...)
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  44. The Balancing Act: Care Work for the Self and Coping with Breast Cancer.Gayle A. Sulik - 2007 - Gender and Society 21 (6):857-877.
    Care work is both gendered and relational, defined typically as the care women do for others. When faced with a chronic life-threatening illness such as breast cancer, women must learn to perform care work for the self. Drawing from participant observation and 60 in-depth interviews, the author explores the gendered strategies and justifications women use to cope with breast cancer and engage in care work for the self. Women in the study used a multiprocess, gendered “balancing act” to learn to (...)
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  45.  6
    Negro Playwrights in the American Theatre 1925-1959The Black Aesthetic.Wilma S. Longstreet, Doris E. Abramson & Addison Gayle - 1972 - Journal of Aesthetic Education 6 (3):119.
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  46.  4
    A Challenge to Peters and Ceci's Conclusions with an Examination of Editorial Files for Reviewer Appropriateness.Robert Boice, Gayle Pecker, Ellen Zaback & David H. Barlow - 1985 - Behavioral and Brain Sciences 8 (4):744-745.
  47.  21
    Learning How to See.Judith Butler & Gayle Salamon - 2017 - Philosophy Today 61 (2):319-337.
    In this interview, Judith Butler remembers her teacher, the phenomenologist Maurice Natanson. Natanson observed that learning how to see is central to both teaching and learning, and Professor Butler reflects on Natanson’s views of the relation between perception, pedagogy, and world-making. She discusses the possibilities and limits of phenomenology, and its engagements with intentionality, reason, and faith. Professor Butler also reflects on the influence of phenomenology on her theory of gender performativity as well as her recent work on bodies in (...)
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  48.  6
    Misleading Country Rankings Perpetuate Destructive Business Practices.Harald Bergsteiner & Gayle C. Avery - 2019 - Journal of Business Ethics 159 (3):863-881.
    Countries are ranked on many criteria, the results of which can have far-reaching ethical and practical implications, particularly for emerging nations seeking role models. One highly influential ranking, the World Economic Forum’s Global Competitiveness Report, has been criticized for containing multiple methodological, conceptual, and logical flaws that bias competitiveness rankings toward countries that favor neoliberalism. Using datasets not afflicted by such flaws, we examine Bergsteiner and Avery’s :391–410, 2012) prediction that competitiveness scores of the USA and the UK are substantially (...)
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  49.  48
    Chance, Necessity, Love: An Evolutionary Theology of Cancer.Leonard M. Hummel & Gayle E. Woloschak - 2016 - Zygon 51 (2):293-317.
    In his 1970s work Chance and Necessity, Jacques Monod provided an explanatory framework not only for the biological evolution of species, but, as has become recently apparent, for the evolutionary development of cancers. That is, contemporary oncological research has demonstrated that cancer is an evolutionary disease that develops according to the same dynamics of chance and necessity at work in all evolutionary phenomena. And just as various challenges are raised for religious thought by the operations of chance and necessity within (...)
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  50.  9
    Approaches to Implementing the Olmstead ADA (Americans with Disabilities Act) Ruling.Shelley R. Jackson, Gayle Hafner, Daniel O’Brien & Georges Benjamin - 2003 - Journal of Law, Medicine and Ethics 31 (S4):47-48.
    The Department of Health and Human Services, Office for Civil Rights enforces Section 504 of the 1973 Rehabilitation Act and Title II of the Americans with Disabilities Act. OCR works through complaint investigations and compliance reviews, as well as outreach, technical assistance, and public education to promote voluntary compliance. In the Olmstead decision of June 1999, the Supreme Court held that the ADA’s “integration regulation” requires state and local government to administer services, programs, and activities in the most integrated setting (...)
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