Results for 'S. H. Al-Houdalieh'

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  1.  14
    Al-Ghazālī's Tract on Dogmatic TheologyAl-Ghazali's Tract on Dogmatic Theology.G. F. H. & A. L. Tibawi - 1967 - Journal of the American Oriental Society 87 (2):221.
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  2. Do No Right, Take No Wrong; Keep What You Have, Get What You Can: Or, the Way of the World Displayd, by S.H. Misodolus.H. S. & Do - 1711
     
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  3. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning - 1885
     
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  4. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  5.  52
    Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character. [REVIEW]N. H. - 1889 - The Classical Review 3 (06):275-.
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  6.  46
    Sufism for Non-Sufis? A Translation of Ibn At Rhring All H Al-Sakandar 's , T J Al- Ar s By SHERMAN A. JACKSON.K. L. Honerkamp - 2015 - Journal of Islamic Studies 26 (2):214-218.
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  7.  32
    Al-Fazrazbiz's Kitazb Al-H* Uruzf and His Analysis of the Senses of Being.Stephen Menn - 2008 - Arabic Sciences and Philosophy 18 (1):59-97.
  8.  23
    A Code of Conduct: A Treatise on the Etiquette of the Fatimid Ismaili Mission: A Critical Edition of the Arabic Text and English Translation of Ahmad B. Ibr H M Al-Nays B R 's Al-Ris la Al-M Jaza Al-K Fiya F D B Al-du T Edited and Translated by Verena Klemm and Paul E. Walker.W. M. Amin - 2014 - Journal of Islamic Studies 25 (2):209-212.
  9.  3
    The Book of Bodies and Distances of Habash Al-H?S?B.Y. Tzvi Langermann - 1985 - Centaurus 28 (2):108-128.
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  10.  5
    Al-K?H?'S "Filling a Lacuna in Book II of Archimedes" in the Version of Nas?R Al-D?N- T?S?J. L. Berggren - 1996 - Centaurus 38 (2-3):140-207.
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  11.  13
    Tuḥfat Al-Aḥbāb. H. P. J. Renaud, Georges S. Colin.George Sarton - 1934 - Isis 22 (1):277-279.
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  12.  17
    Writings of Charles S. Peirce: A Chronological Edition. Volume 1:1857-1866. Edited by Max H. Fisch Et Al.Richard J. Blackwell - 1984 - Modern Schoolman 61 (4):275-276.
  13.  8
    Tuḥfat Al-Aḥbāb by H. P. J. Renaud; Georges S. Colin. [REVIEW]George Sarton - 1934 - Isis: A Journal of the History of Science 22:277-279.
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  14. Doğa Ve Öznellik: C'hız’In Ahl'k Düşüncesi [Nature and Subjectivity: Al-Jāḥiẓ’s Ethical Thought], Yunus Cengiz.Ömer Türker - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (1):209-212.
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  15. Reply to Crupi Et Al.'s ‘Confirmation by Uncertain Evidence’.Franz Huber - 2008 - British Journal for the Philosophy of Science 59 (2):213-215.
    Crupi et al. propose a generalization of Bayesian confirmation theory that they claim to adequately deal with confirmation by uncertain evidence. Consider a series of points of time t0, . . . , ti, . . . , tn such that the agent’s subjective probability for an atomic proposition E changes from Pr0 at t0 to . . . to Pri at ti to . . . to Prn at tn. It is understood that the agent’s subjective probabilities change for (...)
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  16.  9
    Visitation and Making Vows at the Shrine of Shaykh Shihab Al-Din.S. H. Al-Houdalieh - 2010 - Journal of Islamic Studies 21 (3):377-390.
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  17.  16
    Paradise of Submission: A Medieval Treatise on Ismaili Thought. A New Persian Edition and English Translation of Nasir Al-Din Tusi's Rawda-Yi Taslim * Edited and Translated by S. J. Badakhchani. [REVIEW]S. H. Rizvi - 2007 - Journal of Islamic Studies 18 (1):105-108.
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  18.  12
    The Neoplatonic Mood of H. G. Gadamer's Hermeneutics.B. Gutiérrez Carlos - 2016 - Ideas Y Valores 65 (162):337-352.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  19.  11
    Al-Kindī's MetaphysicsAl-Kindi's Metaphysics.H. H. Biesterfeldt, Alfred L. Ivry, Al-Kindī & Al-Kindi - 1984 - Journal of the American Oriental Society 104 (3):595.
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  20.  40
    Ibn Al-ʻarabī's Barzakh: The Concept of the Limit and the Relationship Between God and the World.Salman H. Bashier - 2004 - State University of New York Press.
    This book explores how Iban al-'Arabi (1165-1240) used the concept of barzakh (the Limit) to deal with the philosophical problem of the relationship between God ...
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  21. ‘‘Al-Rabghūzī’s the Stories of the Prophets : Qiṣaṣ Al-Anbiyā’ : An Eastern Turkish Version.H. E. Boeschoten & J. O'Kane (eds.) - 2015 - Brill.
    Rabgūzī’s Stories of the Prophets , written in Khwarezmian Turkish contains an account of the life of the biblical prophets and of the Prophet Muḥammed.
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  22. Typed Lambda Calculi. S. Abramsky Et AL.H. P. Barendregt - 1992 - In S. Abramsky, D. Gabbay & T. Maibaurn (eds.), Handbook of Logic in Computer Science. Oxford University Press. pp. 117--309.
     
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  23.  26
    The Tarjuman Al-Qurʾan: A Critical Analysis of Maulana Abu'l-Kalam Azad's Approach to the Understanding of the QurʾanThe Tarjuman Al-Quran: A Critical Analysis of Maulana Abu'l-Kalam Azad's Approach to the Understanding of the Quran.Annemarie Schimmel & I. H. Azad Faruqi - 1984 - Journal of the American Oriental Society 104 (4):778.
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  24.  25
    The Number Nine Enneadische Studien, Versuch einer Geschichte der Neunzahl bei den Griechen, mit besonderen Berüchsichtigung des älħ Epos der Philosophen und Arzte. W. H. Von Roscher. Leipzig: D. G, Teubner, 1907. M. 6. [REVIEW]S. E. Jackson - 1909 - The Classical Review 23 (06):199-.
  25.  9
    Muslim Women in Law and Society: Annotated Translation of Al-Tahir Al-Haddad's Imrarhringtunafi Rhringl-Sharilhringa Warhringl-Mujtamalhring, with an Introduction * by Ronak Husni and Daniel L. Newman.H. Azam - 2009 - Journal of Islamic Studies 20 (1):134-136.
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  26.  7
    Rabghuzi's Stories of the ProphetsAl-Rabghūzī, The Stories of the Prophets, Qiṣaṣ Al-Anbiyāʾ, An Eastern Turkish Version.Al-Rabghuzi, The Stories of the Prophets, Qisas Al-Anbiya, An Eastern Turkish Version. Two Volumes.Robert Dankoff, H. E. Boeschoten & M. Vandamme - 1997 - Journal of the American Oriental Society 117 (1):115.
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  27.  5
    Review: Secularism, Gender and the State in the Middle East: The Egyptian Women's Movement * Najde Al-Ali: Secularism, Gender and the State in the Middle East: The Egyptian Women's Movement. [REVIEW]H. Afshar - 2002 - Journal of Islamic Studies 13 (3):360-361.
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  28. AL-AZM, S. J. "The Origins of Kant's Arguments in the Antinomies". [REVIEW]G. H. Bird - 1974 - Mind 83:298.
  29. Precisiones Al Concepto de Trabajo: Correspondencia Inédita Y. R. Simon-H. Arendt.Rodrigo Muñoz - 2002 - Anuario Filosófico 35 (74):731-752.
    The transcription of two hitherto unpublished letters between Yves Simon and Hanna Arendt in 1953 is offered. The documents contain valuable reflections on the concept and meaning of work.The texts are preceded by an introduction, which attempts to establish the relevance of the texts in the general body of Yves Simon's thinking about work.
     
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  30. Elisabeth Baumgartner, Wilhelm Baumgartner Et Al.(Hrsg.): Handbook Phenomenology and Cognitive Science. Dettelbach: Josef H. Roell, 1996, 392 Pp. [REVIEW]S. Rinofner-Kreidl - forthcoming - Grazer Philosophische Studien.
     
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  31. Frederick H. Burkhardt, Et Al. , "The Principles of Psychology and Some Problems of Philosophy, The Works of William James". [REVIEW]Ellen Kappy Suckiel - 1983 - Transactions of the Charles S. Peirce Society 19 (2):211.
     
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  32.  56
    Mechanistic Slumber Vs. Statistical Insomnia: The Early Phase of Boltzmann’s H-Theorem (1868-1877).Massimiliano Badino - 2011 - European Physical Journal - H 36 (3):353-378.
    An intricate, long, and occasionally heated debate surrounds Boltzmann’s H-theorem (1872) and his combinatorial interpretation of the second law (1877). After almost a century of devoted and knowledgeable scholarship, there is still no agreement as to whether Boltzmann changed his view of the second law after Loschmidt’s 1876 reversibility argument or whether he had already been holding a probabilistic conception for some years at that point. In this paper, I argue that there was no abrupt statistical turn. In the first (...)
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  33.  66
    Simplicity’s Deficiency: Al-Ghazali’s Defense of the Divine Attributes and Contemporary Trinitarian Metaphysics.Nicholas Martin - 2017 - Topoi 36 (4):665-673.
    I reconstruct and analyze al-Ghazali’s arguments defending a plurality of real divine attributes in The Incoherence of the Philosophers. I show that one of these arguments can be made to engage with and defend Jeffrey E. Brower and Michael C. Rea’s “Numerical Sameness Without Identity” model of the Trinity. To that end, I provide some background on the metaphysical commitments at play in al-Ghazali’s arguments.
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  34.  25
    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1985 - Grazer Philosophische Studien 24:115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  35.  78
    Boltzmann's H-Theorem, its Limitations, and the Birth of Statistical Mechanics.Harvey R. Brown & Wayne Myrvold - unknown
    A comparison is made of the traditional Loschmidt and Zermelo objections to Boltzmann's H-theorem, and its simplified variant in the Ehrenfests' 1912 wind-tree model. The little-cited 1896 objection of Zermelo is also analysed. Significant differences between the objections are highlighted, and several old and modern misconceptions concerning both them and the H-theorem are clarified. We give particular emphasis to the radical nature of Poincare's and Zermelo's attack, and the importance of the shift in Boltzmann's thinking in response to the objections (...)
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  36.  23
    A Socio-Pragmatic Investigation of the Persuasive Strategies in "Al-Ittijāh Al-Muʿākis" on Al-Jazeera TV.Sadam Issa - 2015 - Pragmatics and Society 6 (4):517-537.
    This study is a socio-pragmatic analysis of persuasive strategies used by the participants in “al-ittijāh al-muʿākis”, “The Opposite Direction”, on the Al-­Jazeera TV channel. An ethnographic approach was adopted in the research; the analysis focused on the use of politeness strategies and face-saving and face-­threatening interactions in order to find out their persuasive factors. I observe that religious citations, prophetic sayings, proverbs, and metaphor are used predominantly by the participants in communicating various political issues. I argue that the persuasiveness of (...)
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  37.  11
    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1985 - Grazer Philosophische Studien 24:115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  38.  21
    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  39.  10
    Voyages and Travels in Greece, the Near East and Adjacent Regions Made Previous to the Year 1801 . By S. H. Weber. Pp. Vii + 208. Princeton: American School of Classical Studies at Athens, 1953. Price Not Stated. [REVIEW]A. M. Woodward & S. H. Weber - 1955 - Journal of Hellenic Studies 75:205-206.
  40.  18
    Ontology and Cosmology of the ʿaql in Ṣadrā's Commentary on Uṣūl Al-Kāfī.Amir Asghari - 2017 - Journal of Shi'a Islamic Studies 10 (2):157-182.
    ABSTRACT: Mullā Ṣadrā’s (c 1571-1640) commentary on Uṣūl al- Kāfī is one of the more famous commentaries on this significant Shi‘i hadith collection. For his philosophical and Sui background, Ṣadrā’s approach to the hadith is slightly different and in some ways contrary to the earlier commentators such as`Allāma Majlisī in Shi'a and Ibn Taymīyya in Sunni Islam. This paper aims to shed light on the way, Ṣadrā interprets al-Kāfī and particularly to determine his understanding of the ʿaql (intellect) at the (...)
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  41. Al-Fārābī's Kitāb Al-Urūf and His Analysis of the Senses of Being.Stephen Menn - 2008 - Arabic Sciences and Philosophy 18 (1):59-97.
    Al-Fbb al-f, is apparently the first person to maintain that existence, in one of its senses, is a second-order concept [mal th]. As he interprets Metaphysics d] has two meanings, second-order being as truth'' (including existence as well as propositional truth), and first-order being as divided into the categories.'' The paronymous form of the Arabic word mawjd] distinct from their essences: for al-Kindd of all things. Against this, al-Fburr thinks that Greek more appropriately expressed many such concepts, including being, by (...)
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  42.  14
    The Merits of the Bāṭiniyya: AL-Ghazālī’s Appropriation of Ismaʿili Cosmology.Khalil Andani - 2018 - Journal of Islamic Studies 29 (2):181-229.
    This paper discusses the question of an Ismaʿili influence within the cosmology of al-Ghazālī and argues that al-Ghazālī appropriated certain features of the Ismaʿili cosmology from the Persian Ismaʿili thought of Nāṣir-i Khusraw. After introducing Nāṣir-i Khusraw and his Ismaʿili Neoplatonic cosmology, the paper first examines some of the Ismaʿili doctrinal material presented in al-Ghazālī’s anti-Ismaʿili polemical work Faḍāʾiḥ al-bāṭiniyya—concerning cosmology, revelation, and taʾwīl—and traces this content back to Nāṣir-i Khusraw’s works, arguing that Nāṣir-i Khusraw was one of the sources (...)
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  43.  10
    Ibn Ḥabīb’s Kitāb Al-MuḤabbar and its Place in Early Islamic Historical Writing.Abed el-Rahman Tayyara - 2018 - Journal of Islamic Studies 29 (3):392-416.
    The article examines Muḥammad b. Ḥabīb’s historical writing in Kitāb al-Muḥabbar in terms of chronological narrative arrangements, thematic structure, and historical interconnectedness. A textual analysis of his presentations of prophetic narratives and certain events in pre-Islamic history testifies to the significant role of this work in the evolution of early Islamic historiography. Specifically, the study illustrates that the Muḥabbar constitutes one of the earliest Islamic efforts to reconfigure prophetic materials chronologically and eventually create broader thematic interconnections and universal historical contexts. (...)
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  44. On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghāzalīʼs Fayṣal Al-Tafriqa Bayna Al-Islam Wa Al-Zandaqa.Sherman A. Jackson - 2002 - Oxford University Press.
    Abu Hamid al Ghazali, one of the most famous intellectuals in the history of Islam, developed a definition of Unbelief (kufr) to serve as the basis for determining who, in theological terms, should be considered a Muslim and who should not. Jackson's annotated translation is preceded by an introduction that reconstructs the historical and theoretical context of the Faysal and discusses its relevance for contemporary thought and practice.
     
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  45.  36
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1-20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics as symbolic in a different (...)
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  46.  74
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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  47.  10
    The Relationship Between God's Knowledge and Will in the Al-Ghazālian Theology: A Critical Approach.Hasan Akkanat - 2018 - Entelekya Logico-Metaphysical Review 2 (2):99-112.
    Three divine attributes discussed in the classical ages of Islamic theology were established as a doctrine in time, and the other doctrines of divine attributes were removed from the Sunnī theology. Divine knowledge is an attribute whose activity is generally to know all possible options about the universe, while the divine will is another attribute whose activity is to choose only one of the similar or dissimilar options. But they are seen incompatible when considered in the frame of God’s relationship (...)
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  48.  48
    Al-Ghazali’s Position on the ‘Second Proof’ of the ‘Philosophers’ for the Eternity of the World, in the First Discussion of the Incoherence of the Philosophers.Edward Omar Moad - 2015 - Sophia 54 (4):429-441.
    In the Incoherence of the Philosophers, Abu Hamid al-Ghazali raised objections against the doctrine of the ‘philosophers’ on 20 specific points. In the first, and longest discussion, he examines and rebuts four of their proofs of the pre-eternity of the world—that is, that the universe as a whole had no beginning but extends perpetually into the past. Al-Ghazali rejects that doctrine. But his own position on the issue does not become clear until he discusses the philosophers’ ‘second proof.’ In this (...)
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  49.  43
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I demonstrate (...)
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  50.  16
    Al-Ghazali'S Moral Psychology.Javadi M. Naji Z. & Mohsen Javadi - 2009 - Journal of Philosophical-Theological Research 11 (41):129-148.
    This paper is going to re-read Imam Mohammad al-Ghazali’s moral ideas in order to find the responses to the questions of moral psychology. Al-Ghazali, following the Greek and Islamic philosophers, relates each virtue or vice to a particular faculty in man’s soul. Moreover, following the Asharites, he considers the basis of moral good and badness to be religious. Furthermore, having mentioned al-Ghazali and Hume’s opinions as well as their similarities, this writing explains why al-Ghazali’s view on the moral motivation has (...)
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