Search results for 'S. H. Burges' (try it on Scholar)

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  1. H. S. & Do (1711). Do No Right, Take No Wrong; Keep What You Have, Get What You Can: Or, the Way of the World Displayd, by S.H. Misodolus.
     
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  2. S. P. H. & Warning (1885). A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.
     
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  3. Theobald Ziegler & H. S. H. (1892). Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].
     
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  4.  14
    N. H. (1889). Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character. [REVIEW] The Classical Review 3 (06):275-.
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  5.  12
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  6.  19
    Massimiliano Badino (2011). Mechanistic Slumber Vs. Statistical Insomnia: The Early Phase of Boltzmann’s H-Theorem (1868-1877). European Physical Journal - H 36 (3):353-378.
    An intricate, long, and occasionally heated debate surrounds Boltzmann’s H-theorem (1872) and his combinatorial interpretation of the second law (1877). After almost a century of devoted and knowledgeable scholarship, there is still no agreement as to whether Boltzmann changed his view of the second law after Loschmidt’s 1876 reversibility argument or whether he had already been holding a probabilistic conception for some years at that point. In this paper, I argue that there was no abrupt statistical turn. In the first (...)
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  7.  12
    H. Richards (1892). Butcher and Prickard on Aristotle's Conception of Art and Poetry Some Aspects of the Greek Genius: By S. H. Butcher. Macmillan. 1891. 7s. 6d. Aristotle on the Art of Poetry: By A. O. Prickard. Macmillan. 1891. 3s. 6d. [REVIEW] The Classical Review 6 (03):107-109.
    Some Aspects of the Greek Genius: by S. H. Butcher. Macmillan. 1891. 7s. 6d. Aristotle on the Art of Poetry: by A. O. Prickard. Macmillan. 1891. 3s. 6d.
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  8.  49
    Harvey R. Brown & Wayne Myrvold, Boltzmann's H-Theorem, its Limitations, and the Birth of Statistical Mechanics.
    A comparison is made of the traditional Loschmidt and Zermelo objections to Boltzmann's H-theorem, and its simplified variant in the Ehrenfests' 1912 wind-tree model. The little-cited 1896 objection of Zermelo is also analysed. Significant differences between the objections are highlighted, and several old and modern misconceptions concerning both them and the H-theorem are clarified. We give particular emphasis to the radical nature of Poincare's and Zermelo's attack, and the importance of the shift in Boltzmann's thinking in response to the objections (...)
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  9.  11
    Ze'ev Levy (1986). S.H. Bergman on the Relation Between Philosophy and Religion. In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press 115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  10.  29
    Frederik Voetmann Christiansen (2006). Heinrich Hertz's Neo-Kantian Philosophy of Science, and its Development by Harald Høffding. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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  11.  72
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. Contrary (...)
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  12.  4
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I demonstrate (...)
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  13. Joseph S. Pagano (2005). The Origins and Development of the Triadic Structure of Faith in H. Richard Niebuhr: A Study of the Kantian and Pragmatic Background of Niebuhr's Thought. Upa.
    Previous studies of H. Richard Niebuhr's intellectual background have fallen into two groups: those that stress the German and especially Kantian sources of Niebuhr's thought, and those that emphasize the American and especially pragmatic sources of his thought.
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  14. H. S. Thayer (1985). John Dewey 1859–1952: H. S. Thayer. Royal Institute of Philosophy Supplement 19:69-89.
    It is generally agreed that the most influential philosophers in America are Charles S. Peirce, William James and John Dewey. James's fame came rather suddenly in the latter half of his life—roughly, from 1880 to 1910; it flourished with the appearance of his Principles of Psychology and shortly thereafter with his advocacy of pragmatism and radical empiricism. James was acclaimed in England and Europe as well as in America. Peirce, on the other hand, was almost entirely neglected; his work remained (...)
     
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  15. Darrell P. Rowbottom (2013). Popper's Measure of Corroboration and P(H|B). British Journal for the Philosophy of Science 64 (4):axs029.
    This article shows that Popper’s measure of corroboration is inapplicable if, as Popper argued, the logical probability of synthetic universal statements is zero relative to any evidence that we might possess. It goes on to show that Popper’s definition of degree of testability, in terms of degree of logical content, suffers from a similar problem. 1 The Corroboration Function and P(h|b) 2 Degrees of Testability and P(h|b).
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  16.  64
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  17.  10
    H. Rackham (1908). Butcher's Demosthenes II. I Demosthenis Orationes Recognouit Breuique Adnotatione Critica Instruxit S. H. Butcher: Tomi II. Pars I. Bibliotheca Oxoniensis: Clarendon Press, Oxford. 7½″ × 5½″. 1 Vol. 3s. Paper; 3s. 6d. Cloth. [REVIEW] The Classical Review 22 (02):58-.
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  18.  12
    H. J. Rose (1936). The Labyrinth; Further Studies in the Relation Between Myth and Ritual in the Ancient World. Edited by S. H. Hooke. Pp. Xiv + 288; 8 Plates, 36 Illustrations in Text. London: S.P.C.K., 1935. Cloth, 12s. 6d. [REVIEW] The Classical Review 50 (01):42-.
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  19.  17
    Alan H. Sommerstein (1999). S. H ALLIWELL : Aristophanes: Birds, Lysistrata, Assembly-Women, Wealth. A New Translation with Introduction and Notes . Pp. Lxxxi + 297. Oxford: Clarendon Press, 1997. Cased, £45 (Paper, £6.99). ISBN: 0-19-814993-X. [REVIEW] The Classical Review 49 (01):252-.
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  20. Evan Keeling (2012). Unity in Aristotle's Metaphysics H 6. Apeiron 45 (3).
    In this essay I argue that the central problem of Aristotle’s Metaphysics H (VIII) 6 is the unity of forms and that he solves this problem in just the way he solves the problem of the unity of composites – by hylomorphism. I also discuss the matter– form relationship in H 6, arguing that they have a correlative nature as the matter of the form and the form of the matter.
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  21.  12
    H. Rackham (1907). Butcher's Demosthenes I Demosthenis Orationes Recognovit Brevique Adnotatione Critica Instruxit S. H. Butcher. I. Oxford: University Press. No Date (Preface Dated 1903). 8vo. No Paging (Reiske's Pages in Margin). 4s. Paper, 4s. 6d. Cloth. [REVIEW] The Classical Review 21 (02):59-60.
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  22.  3
    Shadworth H. Hodgson (1881). Letter of Dr. S. H. Hodgson. Journal of Speculative Philosophy 15 (3):320 - 322.
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  23.  3
    W. J. H. Sprott (1945). Psycho-Analysis and Crime. By Major S. H. Foulkes, M.D. Canadian Bar Association. Philosophy 20 (75):79-.
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  24. H. Barker (1902). Leaders of Religious Thought in the Nineteenth Century, by S. H. Mellone. [REVIEW] Ethics 13:528.
     
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  25. H. Wildon Carr (1905). DISCUSSION-Criticism by S. H. Hodgson. Proceedings of the Aristotelian Society 5:130.
     
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  26. H. Barker (1903). Book Review:Leaders of Religious Thought in The Nineteenth Century. S. H. Mellone. [REVIEW] Ethics 13 (4):528-.
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  27.  51
    Govind Persad (2015). On H. M. Oliver’s “Established Expectations and American Economic Policies”. Ethics 125 (3):829-832,.
    In this retrospective for Ethics, I discuss H.M. Oliver’s “Established Expectations and American Economic Policies.” This article, by a then-modestly-famous economist, has been ignored (no citations) since its 1940 publication. Yet it bears directly on a normative problem at the intersection of ethics and economics that challenges today’s policymakers but has received comparatively little philosophical attention: how should we balance potentially desirable institutional change against the disruption of established expectations? -/- Oliver details how the principle of fulfilling established expectations cuts (...)
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  28.  51
    Claudio Gutiérrez, Sebastián Jaramillo & Jorge Soto-Andrade (2011). Some Thoughts on A. H. Louie's “More Than Life Itself: A Reflection on Formal Systems and Biology”. [REVIEW] Axiomathes 21 (3):439-454.
    We review and discuss A. H. Louie’s book “More than Life Itself: A Reflexion on Formal Systems and Biology” from an interdisciplinary viewpoint, involving both biology and mathematics, taking into account new developments and related theories.
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  29.  80
    Joel B. Hagen (1999). Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW] Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  30.  21
    Jack Martin (2007). Interpreting and Extending G. H. Mead's "Metaphysics" of Selfhood and Agency. Philosophical Psychology 20 (4):441 – 456.
    G. H. Mead developed an alternative "metaphysics" of selfhood and agency that underlies, but is seldom made explicit in discussions of, his social developmental psychology. This is an alternative metaphysics that rejects any pregiven, fixed foundations for being and knowing. It assumes the emergence of social psychological phenomena such as mind, self, and deliberative agency through the activity of human actors and interactors within their biophysical and sociocultural world. Of central importance to the emergence of self-consciousness and deliberative forms of (...)
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  31.  8
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  32.  2
    Paul B. Larson (2008). Martin's Maximum and Definability in H (ℵ2). Annals of Pure and Applied Logic 156 (1):110-122.
    In [P. Larson, Martin’s Maximum and the axiom , Ann. Pure App. Logic 106 135–149], we modified a coding device from [W.H. Woodin, The Axiom of Determinacy, Forcing Axioms, and the Nonstationary Ideal, Walter de Gruyter & Co, Berlin, 1999] and the consistency proof of Martin’s Maximum from [M. Foreman, M. Magidor, S. Shelah, Martin’s Maximum. saturated ideals, and non-regular ultrafilters. Part I, Annal. Math. 127 1–47] to show that from a supercompact limit of supercompact cardinals one could force Martin’s (...)
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  33.  14
    Consuelo Corradi (2016). Modernity and Evil: Kurt H. Wolff’s Sociology and the Diagnosis of Our Time. Human Studies 39 (3):465-480.
    Can sociology comprehend evil? The contemporary relevance of Kurt H. Wolff’s sociology is his lucid, critical vision of modernity which does not shy away from understanding what evil is. This is accompanied not by pessimism, but by trust in human beings and their positive ability to appeal to the moral conscience. Read today, Wolff’s pages must be placed in the category of a new understanding of the human subject and the diagnosis of our time, the request for which threads in (...)
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  34. Charles Darwin (2000). Charles Darwin's Zoology Notes & Specimen Lists From H.M.S. Beagle. Cambridge University Press.
    This transcription of notes made by Charles Darwin during the voyage of H. M. S. Beagle records his observations of the animals and plants that he encountered, and provides a valuable insight into the intellectual development of one of our most influential scientists. Darwin drew on many of these notes for his well known Journal of Researches (1839), but the majority of them have remained unpublished. This volume provides numerous examples of his unimpeachable accuracy in describing the wide range of (...)
     
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  35.  58
    James W. Allard (2010). T.H. Green's Theory of Positive Freedom: From Metaphysics to Political Theory (Review). Journal of the History of Philosophy 48 (4):538-539.
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to Hume’s Treatise, (...)
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  36.  64
    Zygmunt Bauman (2005). Freedom From, in and Through the State: T.H. Marshall's Trinity of Rights Revisited. Theoria 44 (108):13-27.
    Each one of T.H. Marshall's trinity of human rights rested on the state as, simultaneously, its birth place, executive manager and guardian. And no wonder. At the time Marshall tied personal, political and social freedoms into a historically determined succession of won/bestowed rights, the boundaries of the sovereign state marked the limits of what humans could contemplate, and what they thought they should jointly do, in order to make their world more user-friendly. The state enclosed territory was the site of (...)
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  37.  44
    Daniel Parker, The H-Theorem, Molecular Disorder and Probability: Perspectives From Boltzmann's Lectures on Gas Theory.
    This paper examines Boltzmann’s responses to the Loschmidt reversibility objection to the H-theorem, as presented in his Lectures on Gas Theory. I describe and evaluate two distinct conceptions of the assumption of molecular disorder found in this work, and contrast these notions with the Stosszahlansatz, as well as with the predominant contemporary conception of molecular disorder. Both these conceptions are assessed with respect to the reversibility objection. Finally, I interpret Boltzmann as claiming that a state of molecular disorder serves as (...)
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  38.  12
    Christine Overall (1989). Review: The Politics of Communities: A Review of H. Tristram Engelhardt Jr.'S "The Foundations of Bioethics". [REVIEW] Hypatia 4 (2):179-185.
    This review essay examines H. Tristram Engelhardt, Jr.'s The Foundations of Bioethics, a contemporary nonfeminist text in mainstream biomedical ethics. It focuses upon a central concept, Engelhardt 's idea of the moral community and argues that the most serious problem in the book is its failure to take account of the political and social structures of moral communities, structures which deeply affect issues in biomedical ethics.
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  39.  1
    J. W. Tibble, Leslie R. Perry, Bertrand Russell, A. S. Neill, Homer Lane & W. H. Kilpatrick (1968). Bertrand Russell, A. S. Neill, Homer Lane, W. H. Kilpatrick: Four Progressive Educators. British Journal of Educational Studies 16 (2):214.
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  40.  5
    Cristóbal Orrego (2004). H.L.A. Hart's Understanding of Classical Natural Law Theory. Oxford Journal of Legal Studies 24 (2):287-302.
    The article examines H.L.A. Hart's most important texts on classical natural law theory in order to assess his understanding of that theory. The author considers first the way of presenting the two meanings of the theory of natural law (namely, moral objectivity and the union of law and morals). Afterwards, he analyzes Hart's thought on the first thesis, especially on the teleology of human nature; then on the second one, especially on the meaning of the invalidity of unjust laws. In (...)
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  41.  5
    A. Fisher, L. Gormally, C. G. Helman, E. Lee, S. R. Lord, C. Sherrington, H. B. Menz, S. Loue, A. Morton-Cooper & A. Palmer (2002). Realities. Oxford: Blackwell Science. 224 Pp.£ 17.99 (PB). ISBN 0 632 05157 4. Brett H 2002: Complementary Therapies in the Care of Older People. London: Whurr. 278 Pp.£ 19.50 (PB). ISBN 1 86156 304 3. Burns S, Bulman C Eds 2000: Reflective Practice in Nursing: The Growth of the Profes-Sional Practitioner, Oxford: Blackwell Science. 214 Pp.£ 15.99 (PB). [REVIEW] Nursing Ethics 9 (6).
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  42.  13
    John Hund (1996). H.L.A. Hart's Contribution to Legal Anthropology. Journal for the Theory of Social Behaviour 26 (3):275–292.
    In the first half of this paper I show how H. L. A. Hart's theory of rules can resolve, or at least clarify, a central methodological problem in legal anthropology that was first posed in Llewellyn and Egebel's The Cheyenñe Way In the second half I explore and develop Hart's theory of rules, and apply it to problems of agency and behaviourism in legal anthropology, and of legal development, and apply it to the problem of rule-scepticism in legal anthropology as (...)
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  43.  8
    Timothy J. Gallagher (2012). G.H. Mead's Understanding of the Nature of Speech in the Light of Contemporary Research. Journal for the Theory of Social Behaviour 42 (1):40-62.
    The following analysis demonstrates that G.H. Mead's understanding of human speech is remarkably consistent with today's interdisciplinary field that studies speech as a natural behavior with an evolutionary history. Mead seems to have captured major empirical and theoretical insights more than half a century before the contemporary field began to take shape. In that field the framework known as “Tinbergen's Four Questions,” developed in ecology to study naturally occurring behavior in nonhuman animals, has been an effective organizing framework for research (...)
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  44.  5
    Richard Nate (2000). Scientific Utopianism in Francis Bacon and H.G. Wells: FromSalomon's Housetothe Open Conspiracy. Critical Review of International Social and Political Philosophy 3 (2-3):172-188.
    (2000). Scientific utopianism in Francis bacon and H.G. wells: From Salomon's house to the open conspiracy. Critical Review of International Social and Political Philosophy: Vol. 3, The Philosophy of Utopia, pp. 172-188.
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  45.  1
    Doug Russell (2015). Toward a Pragmatist Epistemology: Arthur O. Lovejoy’s and H. S. Jennings’s Biophilosophical Responses to Neovitalism, 1909–1914. [REVIEW] Journal of the History of Biology 48 (1):37-66.
    The sustained interdisciplinary debate about neovitalism between two Johns Hopkins University colleagues, philosopher Arthur O. Lovejoy and experimental geneticist H. S. Jennings, in the period 1911–1914, was the basis for their theoretical reconceptualization of scientific knowledge as contingent and necessarily incomplete in its account of nature. Their response to Hans Driesch’s neovitalist concept of entelechy, and his challenge to the continuity between biology and the inorganic sciences, resulted in a historically significant articulation of genetics and philosophy. This study traces the (...)
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  46.  1
    Duncan Kelly (2006). Idealism and Revolution: T.H. Green's Four Lectures on the English Commonwealth. History of Political Thought 27 (3):505-542.
    In January 1867 T.H. Green gave a series of Four Lectures on the English Commonwealth to the Edinburgh Philosophical Institute, which were then published, on the testimony of 'competent judges', in the third volume of his Collected Works edited by R.L. Nettleship. Green's family background ensured that he had strong interests in the history of Puritanism and the figure of Oliver Cromwell, and he was thoroughly immersed in many of the political and religious controversies of the later quarter of the (...)
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  47. Maria Dimova-Cookson (2001). T.H. Green's Moral and Political Philosophy: A Phenomenological Perspective. Palgrave.
    This book offers a new phenomenological interpretation of T.H. Green's (1836-1882) philosophy and political theory. By analyzing his theory of human practice, the moral idea, the common good, freedom and human rights, the book demonstrates that Green joins the same tradition as Kantian and Husserlian transcendentalism. The book offers a reconstruction of Green's idealism and demonstrates its potential to address contemporary debates on the nature of moral agency, positive and negative freedom and on justifying human rights.
     
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  48. D. Fellesdal, M. Foucault, M. Frye, S. Fuller, H. G. Gadamer, A. Garfinkel, E. Gellner, L. Gelsthorpe, R. Giallombardo & B. Glaser (1998). 194 Name Index Fisher, S., 9 Flam, H., 78 Flax, J., 135,136. In Tim May & Malcolm Williams (eds.), Knowing the Social World. Open University Press
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  49. H. S. Harris, Michael Baur & John Edward Russon (1997). Hegel and the Tradition Essays in Honour of H.S. Harris. Monograph Collection (Matt - Pseudo).
     
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  50. S. Radhakrishnan & John H. Muirhead (1958). Contemporary Indian Philosophy by M.K. Gandhi [and Others] Edited by S. Radhakrishnan and J.H. Muirhead. Allen & Unwin.
     
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