Results for 'S. H. Lee'

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  1.  25
    Realities. Oxford: Blackwell Science. 224 Pp17.99 (PB). ISBN 0 632 05157 4. Brett H 2002: Complementary Therapies in the Care of Older People. London: Whurr. 278 Pp19.50 (PB). ISBN 1 86156 304 3. Burns S, Bulman C Eds 2000: Reflective Practice in Nursing: the Growth of the Profes-Sional Practitioner, Oxford: Blackwell Science. 214 Pp15.99 (PB). [REVIEW]A. Fisher, L. Gormally, C. G. Helman, E. Lee, S. R. Lord, C. Sherrington, H. B. Menz, S. Loue, A. Morton-Cooper & A. Palmer - 2002 - Nursing Ethics 9 (6).
  2.  33
    Wittgenstein 19291931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was (...)
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  3. Do No Right, Take No Wrong; Keep What You Have, Get What You Can: Or, the Way of the World Displayd, by S.H. Misodolus.H. S. & Do - 1711
     
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  4. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning - 1885
     
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  5. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  6.  74
    Lee's Rejoinder to Mercier's Reply.Patrick Lee - 2008 - The Monist 91 (3-4):442-445.
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  7.  43
    Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character[REVIEW]N. H. - 1889 - The Classical Review 3 (06):275-.
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  8.  44
    Ling and Lee's Open Letter.Laura Ling & Euna Lee - 2010 - Journal of Mass Media Ethics 25 (1):72-76.
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  9.  1
    Sirolimus-Associated Hepatotoxicity: Case Report and Review of the Literature.B. Macdonald, E. Vakiani, R. K. Yantiss, J. Lee, R. S. Brown & S. H. Sigal - 2012 - Transplant Research and Risk Management 2012.
    Brock Macdonald1, Evi Vakiani2, Rhonda K Yantiss3, Jun Lee4, Robert S Brown Jr5, Samuel H Sigal61Division of Gastroenterology, Department of Medicine, University of California-San Francisco, San (...)Francisco, CA, 2Department of Pathology, Memorial SloanKettering Cancer Center, New York, NY, 3Department of Pathology and Laboratory Medicine, New York Weill Cornell Medical College, New York, NY, 4Division of Nephrology, Department of Medicine, Weill Cornell Medical College, New York, NY, 5Division of Gastroenterology, Department of Medicine, Columbia University College of Physicians and Surgeons, New York, NY, 6Division of Gastroenterology and Hepatology, Department of Medicine, New York University, New York, NY, USA: The use of sirolimus as an alternative to calcineurin inhibitors for posttransplant immunosuppression is associated with a variety of inflammatory conditions. In this report, we describe the case of a 34-year-old man who developed abnormal liver tests 6 years after live-donor kidney transplantation and 5 years after initiation of sirolimus-based immunosuppression. Elevated aminotransferase levels persisted after withdrawal of potentially hepatotoxic medications, and serologic evaluation for viral hepatitis, autoimmune disease, and genetic disorders was unrevealing. Liver biopsy revealed prominent hepatocellular injury associated with a mixed inflammatory infiltrate and liver tests normalized within 2 weeks of discontinuation of sirolimus. In this report, we review previous reports of sirolimus hepatotoxicity and propose a unifying hypothesis for the various inflammatory conditions that have been attributed to sirolimus.Keywords: sirolimus, immunosuppression, transplant, inflammatory conditions, hepatotoxicity. (shrink)
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  10.  27
    Sander H. Lee: Woody Allen's Angst: Philosophical Commentaries on His Serious Films[REVIEW]Frederick Rauscher - 1998 - Journal of Value Inquiry 32 (4):571-574.
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  11. Kobayashi, T., B23 Lee, S.-H., 43 Luan, VH, 43 Magnac, R., B1 Marantz, A., B35.D. W. O. Chan, M. Coltheart & I. Ecuyer-Dab - 2004 - Cognition 91:297.
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  12. Review of H. N. Lee's "Percepts, Concepts and Theoretic Knowledge: a Study in Epistemology". [REVIEW]H. Lauener - 1974 - Dialectica 28 (3):272.
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  13.  24
    Caldwell H. S.. The Recognition and Identification of Symmetric Switching Functions. Transactions of the American Institute of Electrical Engineers, Vol. 73 Part I , Pp. 142146.Lee C. Y.. Switching Functions on an N-Dimensional Cube. Transactions of the American Institute of Electrical Engineers, Vol. 73 Part I , Pp. 289291[REVIEW]Raymond J. Nelson - 1955 - Journal of Symbolic Logic 20 (2):197-197.
  14. "Hinweise auf": A. Mourelatos , The Pre-Socratics; E. Lee/A. Mourelatos/R. Rorty , Exegesis and Argument; J. M. E. Moravsik , Patterns in Plato's Thought; J. Chydenius, The Symbolism of Love in Medieval Thought; R. Faber, Novalis: Die Phantasie an die Macht; N. Hinske , Was ist Aufklärung?; C. Garve, Popularphilosophische Schriften ; L. W. Beck, Kants "Kritik der praktischen Vernunft"; R. P. Wolff, The Autonomy of Reason; R. Lauth , Philosophie aus einem Prinzip, K. L. Reinhold; H. J. Lieber , Ideologienlehre und Wissenssoziologie; M. Schirm , Sprachhandlung - Existenz - Wahrheit; J. Blühdorn/J. Ritter , Positivismus im 19. Jahrhundert; É. Durkheim, Le socialisme; K. H. Kodalle, Politik als Macht und Mythos; J. d'Hondt, De Hegel à Marx; F. Adama van Scheltema, Antike - Abendland; W. Dilthey, Zur Geistesgeschichte des 19. Jahrhunderts; G. Scholtz, Historismus als speakulative Geschichts-philosophie, C. J. Braniss; P. Maerker, Die Ästhetik der Südwestdeutschen Schule[REVIEW]Otfried Höffe - 1976 - Philosophische Rundschau 22:155-160.
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  15.  15
    Lee, Jung H., The Ethical Foundations of Early Daoism: Zhuangzis Unique Moral Vision.David Machek - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):129-132.
  16.  15
    Handbook of Physiology's Section 9: Reactions to Environmental Agents Ed. by D. H. K. Lee, H. L. Falk, S. D. Murphy, and S. R. Geiger[REVIEW]Robert W. Virtue - 1979 - Perspectives in Biology and Medicine 22 (3):456-457.
  17.  11
    Review: H. S. Caldwell, The Recognition and Identification of Symmetric Switching Functions; C. Y. Lee, Switching Functions on an N-Dimensional Cube[REVIEW]Raymond J. Nelson - 1955 - Journal of Symbolic Logic 20 (2):197-197.
  18.  23
    Meaning and Action: A Critical History of Pragmatism. By H. S. Thayer.Lee C. Rice - 1969 - Modern Schoolman 47 (1):105-108.
  19.  14
    Chaucer and the Fifteenth Century. H. S. Bennett.Francis Lee Utley - 1951 - Speculum 26 (2):370-375.
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  20.  22
    Nineteen Echoes and a Song. Translations, Mainly From the Greek and Latin, by H. M. Dymock, G. M. Lee, W. D. H. Moore, H. K. St. J. Sanderson, Nolan Wood, with an Introductory Poem by Denis Botterill. Pp. 20. Cambridge: G. M. Lee (Trinity College), 1935. Paper, is. 6d[REVIEW]Edward S. Forster - 1935 - The Classical Review 49 (05):210-.
  21.  15
    "Meaning and Action: A Study of American Pragmatism," by H. S. Thayer.Lee C. Rice - 1974 - Modern Schoolman 51 (4):376-376.
  22.  11
    "A Commentary on Kant's Critique of Judgment," by H. W. Cassirer.Lee C. Rice - 1971 - Modern Schoolman 49 (1):79-79.
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  23. D. LEE "Wittgenstein's Lectures: Cambridge 1930-1932". [REVIEW]P. H. Nidditch - 1982 - History and Philosophy of Logic 3 (1):107.
  24. "71." Biases of Social Policy as Consequences of Micro-Macro Problems," James S. Coleman James S. Coleman, Foundations of Social Theory (Cambridge, MA: Harvard University Press, 1990) 72." The Integration of Social Theory and Social Research," John H". [REVIEW]A. Simon, Leon Festinger, Henry W. Riecken, Stanley Schachter, Nigel Tomes & Benjamin Lee Whorf - 2000 - In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications. pp. 405-426.
  25.  52
    Mechanistic Slumber Vs. Statistical Insomnia: The Early Phase of Boltzmanns H-Theorem (1868-1877).Massimiliano Badino - 2011 - European Physical Journal - H 36 (3):353-378.
    An intricate, long, and occasionally heated debate surrounds Boltzmanns H-theorem (1872) and his combinatorial interpretation of the second law (1877). After almost a century of devoted (...) and knowledgeable scholarship, there is still no agreement as to whether Boltzmann changed his view of the second law after Loschmidts 1876 reversibility argument or whether he had already been holding a probabilistic conception for some years at that point. In this paper, I argue that there was no abrupt statistical turn. In the first part, I discuss the development of Boltzmanns research from 1868 to the formulation of the H-theorem. This reconstruction shows that Boltzmann adopted a pluralistic strategy based on the interplay between a kinetic and a combinatorial approach. Moreover, it shows that the extensive use of asymptotic conditions allowed Boltzmann to bracket the problem of exceptions. In the second part I suggest that both Loschmidts challenge and Boltzmanns response to it did not concern the H-theorem. The close relation between the theorem and the reversibility argument is a consequence of later investigations on the subject. (shrink)
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  26.  25
    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1985 - Grazer Philosophische Studien 24:115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not (...)only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. The final conclusion consists in that belief cannot refute philosophical knowledge but can reject it while philosophy can refute belief but cannot reject it. (shrink)
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  27.  77
    Boltzmann's H-Theorem, its Limitations, and the Birth of Statistical Mechanics.Harvey R. Brown & Wayne Myrvold - unknown
    A comparison is made of the traditional Loschmidt and Zermelo objections to Boltzmann's H-theorem, and its simplified variant in the Ehrenfests' 1912 wind-tree model. The (...)
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  28.  10
    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1985 - Grazer Philosophische Studien 24:115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not (...)only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. The final conclusion consists in that belief cannot refute philosophical knowledge but can reject it while philosophy can refute belief but cannot reject it. (shrink)
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  29.  19
    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not (...)only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. The final conclusion consists in that belief cannot refute philosophical knowledge but can reject it while philosophy can refute belief but cannot reject it. (shrink)
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  30.  9
    Voyages and Travels in Greece, the Near East and Adjacent Regions Made Previous to the Year 1801 . By S. H. Weber. Pp. Vii + 208. Princeton: American School of Classical Studies at Athens, 1953. Price Not Stated[REVIEW]A. M. Woodward & S. H. Weber - 1955 - Journal of Hellenic Studies 75:205-206.
  31. All's Fair in Love and War? Machiavelli and Ang Lee's "Ride With the Devil".James Edwin Mahon - 2013 - In Robert Arp, Adam Barkman & Nancy King (eds.), The Philosophy of Ang Lee. University Press of Kentucky. pp. 265-290.
    In this chapter I argue that Machiavelli does not hold that all deception is permissible in war. While Machiavelli claims that "deceit... in the conduct of (...)war is laudable and honorable," he insists that such deceit, or ruses of war, is not to be confounded with perfidy. Any Lee's U.S. Civil War film, "Ride With the Devil," illustrates this difference. The film also illustrates the difference between lying as part of romance, which is permitted, and lying at the moment of truth in a relationship, when admitting one's feelings, which is not. (shrink)
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  32.  31
    Heinrich Hertzs Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1-20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that (...) Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics as symbolic in a different way than the force and energy pictures. In the final part of the article it is described how Harald Høffding soon after the publication of Hertz's Principles of Mechanics developed a general theory of analogical reasoning, relying on the ideas of Hertz and Kant. (shrink)
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  33.  67
    Heinrich Hertzs Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that (...) Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as symbolic in a different way than the force and energy pictures. In the final part of the article it is described how Harald Høffding soon after the publication of Hertz's Principles of Mechanics developed a general theory of analogical reasoning, relying on the ideas of Hertz and Kant. (shrink)
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  34.  78
    Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte[REVIEW]James G. Hart - 1998 - Husserl Studies 15 (2):101-123.
    Nam-In Lees impressive study ofinstinctin Husserl1 gives a new sense to Husserls self-description of his work as a preoccupation with beginnings (see (...)p. x) because it seeks not only to integrate the theme of instinct systematically into Husserls transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserls genetic phenomenology requires the theory of instinct as its fundamental ingredient (Urstück, 10). The theme of instinct therefore informs the sense of Husserls later understanding of transcendental subjectivity and monadology. The book is so packed with discussions that the inevitable omissions of a review run the risk of distorting the merits of the work. (shrink)
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  35. Comments on Sukjae Lee'sBerkeley on the Activity of Spirits”.Jeffrey K. McDonough - manuscript
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  36.  38
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's (...)
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  37.  43
    Mitchell H. Miller: Plato's Parmenides: The Conversion of the Soul[REVIEW]J. A. Towey - 1988 - American Journal of Philology 109:600-602.
    A review of Plato's Parmenides, The Conversion of the Soul, by Mitchell H. Miller Junior. The Parmenides is seen as offering readers a chance to appropriate (...)fully by critical and conceptual inquiry what was given in the Republic in the modes of image and analogy. (shrink)
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  38.  33
    H.P. Lovecrafts Philosophy of Science Fiction Horror.Greg Littmann - 2018 - Science Fictions Popular Cultuers Academics Conference Proceedings:60-75.
    The paper is an examination and critique of the philosophy of science fiction horror of seminal American horror, science fiction and fantasy writer H.P. Lovecraft (1890-1937 (...)). Lovecraft never directly offers a philosophy of science fiction horror. However, at different points in his essays and letters, he addresses genres he labelsinterplanetary fiction”, “horror”, “supernatural horror”, andweird fiction”, the last being a broad heading covering both supernatural fiction and science fiction. Taken together, a philosophy of science fiction horror emerges. Central to this philosophy is the juxtaposition of the mysterious, unnatural and alien against a realistic background, in order to produce the emotion that Lovecraft callscosmic fear”. This background must not only be scientifically accurate, but must accurately portray human psychology, particularly when humans are faced with the weird and alien. It will be argued that Lovecrafts prescriptions are overly restrictive and would rule out many legitimate works of science fiction horror art. However, he provides useful insights into the genre. (shrink)
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  39.  62
    Primary Ousia: An Essay on Aristotle's Metaphysics Z and H.S. Marc Cohen & Michael J. Loux - 1993 - Philosophical Review 102 (3):397.
    Review of Primary Ousia: An Essay on Aristotle's Metaphysics Z and H, by Michael J. Loux (Cornell University Press: 1991).
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  40.  18
    John Dewey 18591952: H. S. Thayer.H. S. Thayer - 1985 - Royal Institute of Philosophy Supplement 19:69-89.
    It is generally agreed that the most influential philosophers in America are Charles S. Peirce, William James and John Dewey. James's fame came rather suddenly in (...)the latter half of his liferoughly, from 1880 to 1910; it flourished with the appearance of his Principles of Psychology and shortly thereafter with his advocacy of pragmatism and radical empiricism. James was acclaimed in England and Europe as well as in America. Peirce, on the other hand, was almost entirely neglected; his work remained unknown to all but a few philosophers and his chief acknowledgment was as a scientist and logician. His importance began to be recognized and his immense researches and writings studied some twenty-five years after his death. It was otherwise with Dewey. During his long lifetime his ideas not only engaged the reflections and critical discussions of philosophers, he also had a profound and contagious influence on education, the social sciences, aesthetics, and political theory and practice. In this respect his thought has reached a wider audience in America than that of either Peirce or James. In his day lawyers, labour leaders, scientists and several heads of state attested to the vitality of his wisdom. (shrink)
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  41. The Origins and Development of the Triadic Structure of Faith in H. Richard Niebuhr: A Study of the Kantian and Pragmatic Background of Niebuhr's Thought.Joseph S. Pagano - 2005 - Upa.
    Previous studies of H. Richard Niebuhr's intellectual background have fallen into two groups: those that stress the German and especially Kantian sources of Niebuhr's thought, and (...) those that emphasize the American and especially pragmatic sources of his thought. (shrink)
     
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  42. Unity in Aristotle's Metaphysics H 6.Evan Keeling - 2012 - Apeiron 45 (3).
    In this essay I argue that the central problem of Aristotles Metaphysics H (VIII) 6 is the unity of forms and that he solves this problem (...)in just the way he solves the problem of the unity of compositesby hylomorphism. I also discuss the matterform relationship in H 6, arguing that they have a correlative nature as the matter of the form and the form of the matter. (shrink)
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  43.  36
    The Labyrinth; Further Studies in the Relation Between Myth and Ritual in the Ancient World. Edited by S. H. Hooke. Pp. Xiv + 288; 8 Plates, 36 Illustrations in Text. London: S.P.C.K., 1935. Cloth, 12s. 6d[REVIEW]H. J. Rose - 1936 - The Classical Review 50 (1):42-42.
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  44. Popper's Measure of Corroboration and P(H|B).Darrell Patrick Rowbottom - 2013 - British Journal for the Philosophy of Science 64 (4):axs029.
    This article shows that Poppers measure of corroboration is inapplicable if, as Popper argued, the logical probability of synthetic universal statements is zero relative to any (...)evidence that we might possess. It goes on to show that Poppers definition of degree of testability, in terms of degree of logical content, suffers from a similar problem. 1 The Corroboration Function and P(h|b) 2 Degrees of Testability and P(h|b). (shrink)
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  45.  11
    Book Review:Leaders of Religious Thought in The Nineteenth Century. S. H. Mellone[REVIEW]H. Barker - 1903 - Ethics 13 (4):528-.
  46.  20
    Letter of Dr. S. H. Hodgson.Shadworth H. Hodgson - 1881 - Journal of Speculative Philosophy 15 (3):320 - 322.
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  47.  7
    Leaders of Religious Thought in The Nineteenth Century. S. H. Mellone.H. Barker - 1903 - International Journal of Ethics 13 (4):528-530.
  48.  13
    Psycho-Analysis and Crime. By Major S. H. Foulkes, M.D. Canadian Bar Association.W. J. H. Sprott - 1945 - Philosophy 20 (75):79-.
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  49. Leaders of Religious Thought in the Nineteenth Century, by S. H. Mellone[REVIEW]H. Barker - 1902 - Ethics 13:528.
     
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  50. DISCUSSION-Criticism by S. H. Hodgson.H. Wildon Carr - 1905 - Proceedings of the Aristotelian Society 5:130.
     
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