Results for 'S. I. Adyan'

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  1. Local Organising Committee.D. P. Gorsky, Yu L. Ershov, V. I. Kuptsov, V. A. Lektorsky, S. T. Melyukhin, Yu V. Sachkov, V. S. Stepin, I. S. Melyukhin, S. A. Nikolsky & S. I. Adyan - 1988 - Synthese 76:453-473.
     
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  2.  85
    Kant’s “I Think” and the Agential Approach to Self-Knowledge.Houston Smit - 2019 - Canadian Journal of Philosophy 49 (7):980-1011.
    ABSTRACTThis paper relates Kant’s account of pure apperception to the agential approach to self-knowledge. It argues that his famous claim ‘The I think must be able to accompany all of my represent...
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  3.  32
    An Approach to the Problems of Punishment.S. I. Benn - 1958 - Philosophy 33 (127):325 - 341.
    I SHALL develop, in this article, certain distinctions suggested by recent contributions to the philosophical discussion of punishment, which help to clarify the issues involved. Having separated out what I consider the four central philosophical questions, I shall suggest an approach to them, which, while mainly utilitarian, takes due account, I believe, of the retributivist case where it is strongest, and meets the main retributivist objections.
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  4.  29
    Evidence Based Medicine Guidelines: A Solution to Rationing or Politics Disguised as Science?S. I. Saarni - 2004 - Journal of Medical Ethics 30 (2):171-175.
    “Evidence based medicine” is often seen as a scientific tool for quality improvement, even though its application requires the combination of scientific facts with value judgments and the costing of different treatments. How this is done depends on whether we approach the problem from the perspective of individual patients, doctors, or public health administrators. Evidence based medicine exerts a fundamental influence on certain key aspects of medical professionalism. Since, when clinical practice guidelines are created, costs affect the content of EBM, (...)
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  5.  14
    Ethically Problematic Treatment Decisions in Different Medical Specialties.S. I. Saarni, R. Halila, P. Palmu & J. Vanska - 2008 - Journal of Medical Ethics 34 (4):262-267.
    Background: Ethical dilemmas are an integral part of medicine. Whether physicians actually feel that they have made ethically problematic treatment decisions or choices in their work is largely unknown. Identifying physicians with ethical problems, and the types of problems and underlying factors, might benefit organisational and educational efforts to help physicians solve ethical dilemmas in a constructive way. We investigated how the frequency and types of ethically difficult treatment decisions vary by specialty.Method: A mail survey of all non-retired Finnish physicians (...)
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  6.  16
    Estimating the Strength of Single-Ended Dislocation Sources in Micron-Sized Single Crystals.S. I. Rao, D. M. Dimiduk, M. Tang, M. D. Uchic, T. A. Parthasarathy & C. Woodward - 2007 - Philosophical Magazine 87 (30):4777-4794.
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  7.  6
    Politics and Vision: Continuity and Innovation in Western Political Thought.S. I. Benn & Sheldon S. Wolin - 1962 - Philosophical Review 71 (1):106.
  8.  45
    Death - Whose Decision? Euthanasia and the Terminally Ill.S. I. Fraser - 2000 - Journal of Medical Ethics 26 (2):121-125.
    In Australia and Oregon, USA, legislation to permit statutory sanctioned physician-assisted dying was enacted. However, opponents, many of whom held strong religious views, were successful with repeal in Australia. Similar opposition in Oregon was formidable, but ultimately lost in a 60-40% vote reaffirming physician-assisted dying. This paper examines the human dilemma which arises when technological advances in end-of-life medicine conflict with traditional and religious sanctity-of-life values. Society places high value on personal autonomy, particularly in the United States. We compare the (...)
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  9.  27
    Deterrence or Appeasement? Or, On Trying to Be Rational About Nuclear War[1].S. I. Benn - 1984 - Journal of Applied Philosophy 1 (1):5-20.
  10.  19
    Washington's I-119.Carson Rob - 1992 - Hastings Center Report 22 (2):7.
  11.  67
    VI—Freedom, Autonomy and the Concept of a Person.S. I. Benn - 1976 - Proceedings of the Aristotelian Society 76 (1):109-130.
  12. Lenin I Fizika Sbornik Statei.S. I. Vavilov - 1960 - Izd-Vo Akademii Nauk Sssr.
     
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  13.  99
    Being Free to Act, and Being a Free Man.S. I. Benn & W. L. Weinstein - 1971 - Mind 80 (318):194-211.
  14.  5
    Paths Beyond Ego: The Transpersonal Vision. [REVIEW]S. I. Shapiro & David M. Sherrill - 1995 - Buddhist-Christian Studies 15:292.
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  15. Wickedness.S. I. Benn - 1985 - Ethics 95 (4):795-810.
  16. Kant's "I Think" Versus Descartes' "I Am a Thing That Thinks".Béatrice Longuenesse - 2008 - In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press. pp. 9--31.
  17. Humphrey's Paradox and the Interpretation of Inverse Conditional Propensities.Christopher S. I. Mccurdy - 1996 - Synthese 108 (1):105 - 125.
    The aim of this paper is to distinguish between, and examine, three issues surrounding Humphreys's paradox and interpretation of conditional propensities. The first issue involves the controversy over the interpretation of inverse conditional propensities — conditional propensities in which the conditioned event occurs before the conditioning event. The second issue is the consistency of the dispositional nature of the propensity interpretation and the inversion theorems of the probability calculus, where an inversion theorem is any theorem of probability that makes explicit (...)
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  18.  5
    Atomistic Simulations of Cross-Slip Nucleation at Screw Dislocation Intersections in Face-Centered Cubic Nickel.S. I. Rao, D. M. Dimiduk, J. A. El-Awady, T. A. Parthasarathy, M. D. Uchic & C. Woodward - 2009 - Philosophical Magazine 89 (34-36):3351-3369.
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  19. Kant's 'I' in 'I Ought To' and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the (...)
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  20.  13
    Alzheimer's Disease: Disruption of Mind-Brain Relations.S. I. Rapoport - 1992 - In Y. Christen & P. S. Churchland (eds.), Neurophilosophy and Alzheimer's Disease. Springer Verlag. pp. 86--107.
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  21.  4
    Lucretius's Physics.S. I. Vavilov - 1948 - Philosophy and Phenomenological Research 9:21.
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  22. Merely Verbal Disputes.C. S. I. Jenkins - 2014 - Erkenntnis 79 (S1):11-30.
    Philosophers readily talk about merely verbal disputes, usually without much or any explicit reflection on what these are, and a good deal of methodological significance is attached to discovering whether a dispute is merely verbal or not. Currently, metaphilosophical advances are being made towards a clearer understanding of what exactly it takes for something to be a merely verbal dispute. This paper engages with this growing literature, pointing out some problems with existing approaches, and develops a new proposal which builds (...)
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  23.  7
    Discrete Dislocation Simulations of Precipitation Hardening in Superalloys.S. I. Rao §, T. A. Parthasarathy, D. M. Dimiduk & P. M. Hazzledine - 2004 - Philosophical Magazine 84 (30):3195-3215.
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  24. Commentary on Lawrence Blum's "I'm Not a Racist, But...": The Moral Quandary of Race. [REVIEW]Edmund F. Byrne - 2004 - Social Philosophy Today 19:239-241.
    A complimentary assessment of Blum's award-winning book about racism and its affects. Well written as it is, it needs to be supplemented with a definition of racial injustice, and also to analyze racism not only on the level of individual morality but from a human rights perspective that discredits political and economic motives for racism (e.g., by drawing on Hannah Arendt's Origins of Totalitarianism).
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  25. The Mind's I.Douglas R. Hofstadter & Daniel C. Dennett (eds.) - 1981 - Basic Books.
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  26.  8
    Buddhism and Healing: Demieville's Article "Byo" From "Hobogirin". [REVIEW]S. I. Shapiro - 1986 - Buddhist-Christian Studies 6:161.
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  27.  57
    The Mind's I: Fantasies and Reflections on Self and Soul.D. R. Hofstadter & D. C. Dennett (eds.) - 1981 - New York: Basic Books.
  28. Why Did Einstein's Programme Supersede Lorentz's? (I).Elie Zahar - 1973 - British Journal for the Philosophy of Science 24 (2):95-123.
  29.  11
    The Inadequacy of the Concept of Unilateral Cerebral Dominance in Learning.S. I. Franz - 1933 - Journal of Experimental Psychology 16 (6):873.
  30. The Mind's "I". [REVIEW]Colin McLear - 2019 - European Journal of Philosophy 27 (1):255-265.
  31.  30
    Practical Rationality and Commitment.S. I. Benn & G. F. Gaus - 1986 - American Philosophical Quarterly 23 (3):255 - 266.
  32.  11
    Washington's I‐119.Rob Carson - 1992 - Hastings Center Report 22 (2):7-9.
  33. Teorii͡a Poznanii͡a I Problema Gnoseologicheskikh Standartov.S. I͡U Piskorskai͡a - 2006 - Krasnoi͡arskiĭ Gos. Agrarnyĭ Universitet.
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  34. Teorii͡a Informat͡sii I Obrazovanie: Uslovii͡a Vyzhivanii͡a Rossii.S. I. Vali͡anskiĭ - 2005 - Airo-Xx.
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  35. Kommunikat͡sii͡a I Obrazovanie.S. I. Dudnik (ed.) - 2004 - Sankt-Peterburgskoe Filosofskoe Ob-Vo.
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  36. Czym są i gdzie bytują obiektywne wartości moralne.S. I. Ślipko - 1997 - Etyka 30.
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  37.  18
    Intuition, ‘Intuition’, Concepts and the A Priori.C. S. I. Jenkins - 2014 - In Booth Anthony Robert & P. Rowbottom Darrell (eds.), Intuitions. Oxford University Press.
    This chapter attempts to put structure on some of the different philosophical uses of ‘intuition’. It argues that ‘intuition’-hood is associated with four bundles of symptoms: a commonsensicality bundle; an a prioricity and immediacy bundle, and a metaphilosophical bundle. Tentatively suggesting that the word ‘intuition’ as used by philosophers is best regarded as ambiguous, the chapter offers a much simpler view concerning the meaning of ‘intuition’ in philosophy. With some of the attacks on ‘intuition’ as an epistemic source explored, the (...)
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  38.  20
    Language in Action.Language Habits in Human Affairs.S. I. Hayakawa & Irving J. Lee - 1943 - Philosophical Review 52 (2):200-203.
  39.  6
    Martin Buber's ‘I and Thou’.Helen Wodehouse - 1945 - Philosophy 20 (75):17.
    Reading and re-reading the difficult and important small book I and Thou, by Professor Martin Buber, which Mr. Ronald Gregor Smith has translated with so much care and skill, and trying to make it clearer to myself in words of my own, I find myself at odds on the threshold with the translator's Introduction. He is explaining the title and the general theme of the book:— “There is, Buber shows, a radical difference between a man's attitude to other men and (...)
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  40.  19
    Privacy and Respect for Persons: A Reply.S. I. Benn - 1980 - Australasian Journal of Philosophy 58 (1):54 – 61.
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  41.  37
    I—Kant's‘I’in‘I Ought To’and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre‐discursive representation of moral motivation, and the (...)
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  42. Justification Magnets.C. S. I. Jenkins - 2013 - Philosophical Studies 164 (1):93-111.
    David Lewis is associated with the controversial thesis that some properties are more eligible than others to be the referents of our predicates solely in virtue of those properties’ being more natural; independently, that is, of anything to do with our patterns of usage of the relevant predicates. On such a view, the natural properties act as ‘reference magnets’. In this paper I explore (though I do not endorse) a related thesis in epistemology: that some propositions are ‘justification magnets’. According (...)
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  43. Persons and Values: Reasons in Conflict and Moral Disagreement.S. I. Benn - 1984 - Ethics 95 (1):20-37.
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  44. On Putting Knowledge 'First'.Jonathan Ichikawa & C. S. I. Jenkins - 2017 - In Joseph Adam Carter, Emma C. Gordon & Benjamin Jarvis (eds.), Knowledge First: Approaches in Epistemology and Mind. Oxford University Press.
    There is a New Idea in epistemology. It goes by the name of ‘knowledge first,’ and it is particularly associated with Timothy Williamson’s book Knowledge and Its Limits. In slogan form, to put knowledge first is to treat knowledge as basic or fundamental, and to explain other states—belief, justification, maybe even content itself—in terms of knowledge, instead of vice versa. The idea has proven enormously interesting, and equally controversial. But deep foundational questions about its actual content remain relatively unexplored. We (...)
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  45.  88
    What Is Love? An Incomplete Map of the Metaphysics.C. S. I. Jenkins - 2015 - Journal of the American Philosophical Association 1 (2):349--364.
    ABSTRACT:The paper begins by surveying a range of possible views on the metaphysics of romantic love, organizing them as responses to a single question. It then outlines a position, constructionist functionalism, according to which romantic love is characterized by a functional role that is at least partly constituted by social matters, although this role may be realized by states that are not socially constructed.
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  46. Serious Verbal Disputes: Ontology, Metaontology, and Analyticity.C. S. I. Jenkins - 2014 - Journal of Philosophy 111 (9-10):454-469.
    This paper builds on some important recent work by Amie Thomasson, wherein she argues that recent disputes about the existence of ordinary objects have arisen due to eliminiativist metaphysicians’ misunderstandings. Some, she argues, are mistaken about how the language of quantification works, while others neglect the existence and significance of certain analytic entailments. Thomasson claims that once these misunderstandings are cleared away, it is trivially easy to answer existence questions about ordinary objects using everyday empirical methods of investigation. She reveals (...)
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  47.  9
    The Mind's I: Fantasies and Reflections on Self and Soul.Andrew Hamilton - 1984 - Philosophical Quarterly 34 (134):80-81.
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  48. Biography - S. I. Vavilov.S. N. Gorelov - 1947 - Synthese 5 (9-10):422.
     
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  49. The Traditional Conception of the a Priori.Masashi Kasaki & C. S. I. Jenkins - 2015 - Synthese 192 (9):2725-2746.
    In this paper, we explore the traditional conception of a prioricity as epistemic independence of evidence from sense experience. We investigate the fortunes of the traditional conception in the light of recent challenges by Timothy Williamson. We contend that Williamson’s arguments can be resisted in various ways. En route, we argue that Williamson’s views are not as distant from tradition as they might seem at first glance.
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  50.  14
    Do We Need Conventions?I. David Lewis'S. - 1988 - Philosophical Investigations 11 (2):133-146.
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